We have recently realized that if Jesus Himself would arrive at any of many thousands of Christian Churches, in His robe and with His long hair and general appearance, He would certainly be denied admission to the Church!最近，我們意識到，如果耶穌本人將達成任何的數以千計的基督教教堂，在他的長袍，與他的長頭髮和一般外貌，他一定會被拒絕入學，以教會！ What does THAT say about our modern understanding of what He tried to Teach us?這究竟意味說，對我們現代理解的是什麼，他嘗試教我們嗎？
The different religions and Denominations each absolutely insist that THEIR interpretation is superior to all others.各宗教和教派互相絕對堅持認為，他們的解釋是優於所有其他國家。 Isn't that Arrogance, something that the Lord Wished us to avoid?是不是傲慢，這是上帝希望我們能夠避免嗎？ It seems to us that if a religion chooses to refer to the One True God by a somewhat confusing collection of Three Different Names (Father, Son and Holy Spirit) or to see Him as very Harsh (Jewish) or Loving (Christianity), does it necessarily mean that HE is any Different?在我們看來，如果一種宗教的選擇是指以一的真神，由有點困惑收集三種不同的名字（父，子和聖靈） ，或看到他作為非常苛刻（猶太人）或愛（基督教） ，並這等於說，他是有什麼不同呢？ Probably not.也許還不夠。 It probably simply indicates that we humans are not nearly as smart as we often want to claim, and that there are many, many things that we only vaguely comprehend.這可能是簡單地顯示出，我們人類是不是幾乎一樣聰明，因為我們常常要索賠，而且有很多很多的事情，我們只隱約領悟。 There actually seems a credible possibility that we are all actually "speaking the same language of Love and Adoration for the One True God of Abraham" but simply do not (yet) realize it!事實上似乎是一個有公信力的可能性，我們都實際上是在"講同一種語言的愛和崇拜為一個真正的亞伯拉罕的神" ，但根本不（但）實現它！
A central reason for the existence of the BELIEVE resource is to try to provide the best such information that we could accumulate.中央存在的原因了，相信資源是盡可能提供最好的這類信息，我們可以積累。 Many of our subject presentations include articles written by Protestant Christian scholars, Catholic scholars, Jewish scholars, Orthodox scholars, Muslim scholars, etc, to try to provide the broadest possible view of a subject, by including perspectives from many different directions.我們的許多主題演講，包括所寫的文章新教基督教學者，天主教學者，猶太學者，正統學者，穆斯林學者等，設法提供盡可能廣泛的觀點一個主題，由包括來自許多不同的方向發展。
BELIEVE is a collection of over 7,000 articles by respected scholars on around 2,300 religious subjects. Protestant Christian Churches, the Roman Catholic Church, and the Orthodox Church, all follow Faiths which involve hundreds of individual subjects, which are each thoroughly presented in BELIEVE. 相信是一個收集了超過7000人的文章，尊重學者，就2300年左右的宗教科目。基督教新教教會，羅馬天主教會和東正教會的，所有後續信仰涉及數以百計的個別科目，這是每一個深入介紹相信。 Many of these subjects are very important to Faith, like Eschatology , but are seldom presented in Church Services or during Bible Study.許多這些科目都是非常重要的信仰，像末世的，但很少是在教會服務，或在聖經研究。 Others are commonly known religious subjects, like Salvation , or Baptism , that we just present more thoroughly than is usually available.另一些通常被稱為宗教科目，像救國 ，或洗禮 ，我們只是目前更徹底，比通常可用。
John 5:39: Search the scriptures (KJAV) (ereunao graphe) 約翰5點39分：搜索念經（ kjav ） （ ereunao graphe ）
We think you might find it refreshing that we have no intention of pushing you toward any specific attitudes or positions. We also have no intention of trying to get you to like or dislike any specific group or Denomination or Faith. 我們想，你也可能覺得耳目一新，我們無意把你對任何具體的態度或立場，我們也無意試圖取你喜歡或不喜歡的任何特定團體或面額或信仰。 (We DO hope that you will pursue SOME Faith and some method of Worshipping God!) Our intent is only to present you with enough accurate, unbiased information such that you can make your own thoughtful conclusion about any particular subject. （我們希望你會追求一些信仰和一些方法崇拜上帝！ ） ，我們的意圖僅僅是目前你有足夠準確的，不帶偏見的信息，例如，你可以使你自己的深思熟慮的結論，任何特定議題。 If you have questions, concerns, doubts, skepticism, you're probably in the right place to get actual information on which to form your own conclusions.如果您有任何疑問，憂慮，疑惑，懷疑，你可能在正確的地方得到的實際資料，以形成自己的結論。 We have tried hard NOT to include opinions or unsupported logic.我們已經盡了努力，不列入意見或無依無靠的邏輯。 Our attitude is that YOU must find your own conclusions (as long as you have accurate information to work with) and it is not our place to try to drag you anywhere!我們的態度是：你必須找到你自己的結論（只要你有準確的資料，以便工作） ，它不是我們的地方，試圖幫助你隨時隨地！
A concept that we
have tried to keep in mind in assembling BELIEVE
is:一個概念，我們已經盡了必須牢記於心，在裝配相信是：
Whatever you do, work at it with all
your heart, as though you were working for the Lord and not for men.
無論你做工作，把它與所有你的心，彷彿你的工作，為上帝而不是為男性。 (Col.3: 23) （ col.3 ：
23 ）
In that regard, we have added nearly 4,000 complete texts of Early Christian Manuscripts (translated into English).在這方面，我們已增加了將近4000人，完成文本的早期基督教手稿（翻譯成英語） 。 We think that cynics might be surprised in browsing through some of them, as, for example, the single presentation on Tatian's Diatessaron includes over 3,800 footnotes!我們認為譏諷可能驚訝地在翻閱他們中的一些人，因為，舉例來說，單就 tatian的diatessaron包含了超過3800個註腳！ An access to the entire assemblage is at 4,000 Early Christian Manuscripts The level of intellectual care and attention to accuracy is really impressive!一個訪問整個組合，是在4000早期基督教手稿水平的智力的關懷和照顧，準確性，實在是令人印象深刻！
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There is certainly a multitude of Christian and other religious sites on the Internet.當然是有眾多的基督教和其他宗教場所在互聯網上。 Many of them are informative, but they seem to generally present only their own view of whatever subjects they discuss.他們中的許多人都是翔實的，但他們似乎普遍，目前只有他們自己的看法，無論科目的，他們討論的。 That might be valuable, but it can often cause an incomplete understanding of those subjects.可能是寶貴的，但它往往造成不完全理解那些科目。 How can a student of Christianity or any other religion truly understand any subject if he/she only has access to one narrow viewpoint?怎樣才能有學生的基督教或其他任何宗教的真正了解任何問題，如果他/她只獲得了一個狹隘的觀點？ Our Non-Denominational Christian Church thinks that is wrong.我們的非宗教的基督教教會認為是錯誤的。 How could a person develop a solid foundation for Faith if incomplete or inaccurate or distorted information is all that is available? Our approach is to try to imagine how Jesus might have presented religious information. Would He have only presented some facts that supported a point He wanted to make?怎麼可能一個人發展了堅實的基礎，為信仰，如果不完整或不準確的甚至是扭曲的信息是，所有這些都是可供選擇？ 我們的做法是要設法想像怎麼耶穌可能有介紹宗教的資料，會不會他只是陳述一些事實，支持這一點，他通緝令？ We doubt it!我們懷疑它！ Would He have presented any statement that He did not truly believe to be true, or that was otherwise incomplete or inaccurate or misleading?他會提出任何聲明，他並不真正相信是千真萬確的，或者以其他方式不完整或不準確或誤導？ We doubt it!我們懷疑它！ We think that He would have patiently sat down with anyone who had questions and He would have helped each person to fully understand the answers to those questions.我們認為，他會耐心地坐下來與任何人有問題，他將有幫助，每個人都充分認識到這些問題的答案。 Well, we have a disadvantage here!那麼，我們有一個缺點在這裡！ We are not Jesus!我們不是耶穌！ We do not have His Knowledge and Understanding!我們沒有他的知識和理解！ So, we just try the best we can to supply the most accurate, understandable and complete information we can, on each of these many subjects.所以，我們只是盡力，我們可以提供最準確的，可以理解的，完整的信息，我們可以對上述每一許多學科。 That is basically the core reason for the BELIEVE Religious Information Source web-site. We try to not express opinions but only present the facts and all of the generally accepted attitudes on each subject.這是基本的核心原因為相信宗教信息源網站， 我們盡量不表示意見，但目前唯一的事實，並都普遍接受的態度，對每一科目。 BELIEVE has two parallel home pages, one with the subjects listed alphabetically and the other with more central subjects at the start of the list.相信有兩個平行的首頁，一次是與科目，按英文字母順序，以及其他更多的中央科目，在開始的名單。 (The alphabetical list is to the right, and a link above it can get you to the other list.) These articles were written by many world-renowned scholars in their specific subjects. We felt that such scholars were the best available authorities in each of the many subjects. （按字母順序排列的名單是向正確的，並得到一個鏈接以上就能得到你的其他名單） ， 這些文章的作者，許多世界知名學者 ，在他們的具體科目，我們認為，這樣的學者和最好當局每年在眾多學科。 We are very aware that there have probably been millions of articles written by religious scholars over the centuries, and we have only been able (so far) to review a tiny fraction of them.我們深深知道，有可能在數百萬篇文章，由宗教學者數百年來，我們也只能找到（至今） ，以檢討的一小段時間。 That means that this BELIEVE site should forever be a work-in-progress, and it will hopefully forever get better and better!這意味著這個網站，相信應該是一條永遠的工作正在取得進展，它也希望在將來永遠是越來越好！ We sometimes say that in another thirty years, BELIEVE might start to resemble something that the Lord might be Pleased with!我們有時會說，在另一個三十年，相信可能會開始相似的東西主可能會感到高興！ In the process of selecting the 7,000+ articles that are currently included in BELIEVE, we examined over 50,000 articles that we did not include.在這一過程中選擇7000名+文章認為，目前列入相信，我們曾經研究過50000文章說，我們沒有列入。 If an article seemed biased or incomplete or not solidly based on accepted scholastic standards, we did not include it.如果一篇文章，似乎偏頗或不完整或不實，根據認可的學術標準，我們不包括它。 It is our hope that the remaining articles are useful to the visitors to this site.這是我們的希望，其餘的條款都是有益的遊客到本網站。 Whether your interest is casual curiosity or deep philosophical research, BELIEVE should certainly be helpful. Many of the subject presentations start with a General level presentation of the subject, which is often followed by a very comprehensive Advanced presentation for student and Ministry research. 無論您的興趣是偶然的好奇心，或深哲學研究中，相信應該一定有幫助，很多的主題演講開始，作為總水平陳述的主題，這是之後往往是一個很全面的先進介紹 ，為學生和財政部研究。 Actual Scripture from the Bible are generally not included, but many thousands of Scriptural references are included, as are extensive bibliographies (for most of the articles) for even further study.實際經文從聖經一般都不包括在內，但許多數以千計的聖經參考文獻在內，因為有廣泛的書目（大部分的物品） ，甚至進一步研究。 Have you ever been a little unclear when your Minister refers to sanctification in a sermon? Or ultradispensationalism? Or Baptism? Or infralapsarianism? Or Salvation? Well, most Ministers aren't going to even mention two of these very important aspects of Christian Faith in their Sermons! 你是不是去過有點不清楚的時候，你的部長指成聖在講道中，還是ultradispensationalism還是 洗禮，還是infralapsarianism還是 救贖？好，大多數部長們不是去甚至提及兩名這些非常important方面的基督教信仰他們的說教！ But they would if they could!但他們如果他們能夠！ Or maybe you wanted to learn more about your friend's Methodism? Or about Amish beliefs?或者，你想更多地了解你的朋友methodism還是約阿米甚信仰嗎？ Or the history of The Lord's Prayer? Have you ever been curious about just how our modern beliefs in Jesus got refined to where they are today?還是歷史的主禱文？你是不是去過好奇，究竟我國現代信仰耶穌得到改良，以那裡能有今天？ Or you wanted deeper understanding of any of hundreds of other interesting religious topics?或者你想更深入的了解，任何其他數百個有趣的宗教議題？ These are some reasons where you may want to browse through BELIEVE!這些都是由於某種原因，您可能想瀏覽相信！ As mentioned above, we have gone to considerable effort to eliminate bias from this collection of articles. It is reasonable for most authors to be enthusiastic for their subject, but if an author showed such an extreme attitude that possible distortion of facts might happen, WE LEFT SUCH AN ARTICLE OUT! BELIEVE is meant as an information source which has the most "level playing field" possible, so that readers can count on getting useful and fair and accurate information. 如上所述，我們已經過了相當多的努力，消除偏見，從這個搜羅了多篇文章，這是合理的大多數作者，以熱衷於為自己的問題，但如果一個作者發現這樣一種極端的態度，這可能歪曲事實，可能發生的事，我們留下了這樣一篇文章！ 相信就是一個信息來源，其中有最"公平競爭"的可能，使讀者可以指望得到有用的，公平的和準確的信息。 There is only one substantial bias that was NOT removed, that against Satanists, Atheists, and similar groups.只存在一個龐大的偏見，這是不能完全取消，這對satanists ，無神論者，和類似團體。 We considered including some of their own information, to balance some of the negative comments that some of our included authors make, but we decided that we did NOT want to encourage or publicize or support the activities or beliefs of such groups.我們考慮了包括自己的一些信息，以平衡的一些負面評論，我們的一些包括作者，但我們還是決定我們不希望鼓勵或宣傳或支持活動或信念的這種團體。 If you get the impression that any particular presentation in this library shows substantial bias for or against any group or belief system, please let us know by an E-mail message or a postal letter.如果你得到的印象是，沒有特別的介紹，在這個圖書館表明，大量的偏見或反對任何集團或信仰系統，請讓我們知道通過電子郵件或郵寄信件。 We hope to forever improve BELIEVE, and you can help!我們希望能永遠改善相信，而且你也可以幫忙！ People regularly send in manuscripts and essays which they hope to have added to our BELIEVE site.人們經常派在手稿和隨筆，他們希望有補充說：我們相信網站。 Unfortunately, most of them cannot be used here.不幸的是，他們大多不能用在這裡。 One characteristic we insist on is that ALL perspectives on a subject or issue be equally and fairly discussed, as is the case in any credible scholarly work.特徵之一，我們堅持的是，所有的角度對題目或問題得到公正和公平的討論，即是如此，在任何可信的學術著作。 When most people feel motivated to write an essay, it is because they have very strong feelings regarding one particular viewpoint on the subject.當大多數人覺得動機，以寫一篇文章，那是因為他們有非常強烈的感情，對於一個特定的角度對此事的意見。 In many places, there is nothing wrong with that, in "promoting" that particular perspective.在許多地方，是沒有錯的，在"促進"特殊角度。 It is even often a great way of encouraging people to accept that particular belief.它甚至往往是一個偉大的方式，鼓勵市民接受，特別是信仰。 But BELIEVE is meant to present ALL perspectives as equally as is possible, and so "sales pitches" for any one position are not generally desirable here.但我們認為，是指以目前所有的角度，同樣是有可能的，因此， "推銷"任何一個位置一般都不是可取的。 In many cases, such an essay could be fairly easily expanded to include the opposing viewpoints.在許多情況下，這樣的一篇文章，可以相當容易擴大，以包括相反的觀點。 There have been many wonderful manuscripts sent in, which could have been used with such a modification, but not otherwise.其間有許多奇妙的手稿寄出，這可能被用來與這樣的修改，而不是相反。 The individual web-page presentations are all designed to display properly on any home computer.個人網頁介紹都是為了正確顯示任何家用電腦一樣。 They are hopefully also compatible with the obsolete computers and browsers which Missionaries often have to use.他們希望，亦與過時的電腦和瀏覽器，其中傳教士經常有機會使用。 (The files are each made absolutely as small as they can be so that such Missionaries can have shorter Internet access times and expenses.) BELIEVE doesn't contain banners or other images that might interfere with such use. （檔案是每個取得絕對小，因為他們可以使這種傳教士可以有更短的上網時間和費用。 ）認為，不包含橫幅或其他形象可能會干擾這種使用。 If someone thoroughly studied the entire contents of BELIEVE (equivalent to over 10,000 pages of typewritten text, over 30,000 screenfuls) and also the Bible, the resultant religious knowledge would be very close to that of a Divinity Degree from a Seminary! We realize that most people aren't going to use it that thoroughly! 如果有人深入研究的全部內容，相信（相當於一萬多頁打印的文字，超過30000 screenfuls ） ，同時也聖經，由此產生的宗教知識，將非常接近，對一個神的程度，從一個修道院！我們認識到，最人們不會用它徹底！ But if you keep the downloadable BELIEVE program on your computer's hard drive, or keep a bookmark for this web-site in your browser, its information will be rapidly accessible, faster than you could find it in a reference book!但是，如果你經常下載的程式，相信在您的計算機硬盤上，或者保持一個書籤這個網站，在瀏覽器中，其信息將很快到達，速度比你能找到它在參考書！ The way both subject lists are set up encourages browsing. You or your kids might have 15 minutes available one day. 路都須受名單，設立鼓勵瀏覽。您或您的孩子可能有15分鐘時間可供一天。 You COULD play some computer game!你可以發揮一些電腦遊戲！ But if BELIEVE is there, you might just as well decide to learn a little about Arminianism or about Evangelicalism. You don't need to commit a huge block of time to it (but you could!)但是，如果認為是有，你可能剛以及決定要學習一點arminianism或約evangelicalism 。您不必承擔巨額座的時間，它（但你可以！ ） Even very devout Christians will probably find many unfamiliar terms in the list at right.即使是非常虔誠的基督徒可能會發現許多陌生的名詞名單上的權利。 Many Protestant Christians do not realize that many things like the above mentioned Arminianism probably contributed (in one way or another) in a substantial way in the development of the beliefs of the Church they attend!許多新教教徒都沒有意識到，很多事情一樣，上述arminianism可能貢獻（一種或另一種方式） ，在大幅方式，在發展的信念，教會他們出席！ Very few Christians seem to know that nearly all modern Christian Churches are Semi-Sabbatarian!極少數的基督徒似乎知道幾乎所有現代基督教教會是半sabbatarian ！
Other reasons for the existence of BELIEVE are:其他原因的存在， 相信是：
BELIEVE was first placed on the Internet in the Spring of 1997.相信這是首次放在互聯網上，在1997年春天。 Since then, there have been an amazing number of visitors to our site!自那時起，有一個了不起的參觀人數我們的網站！ It seems that most web-sites quickly brag about how much traffic comes to a site.看來，大多數的網站迅速地吹噓自己帶來多少流量來一幅。 Considering the content of this site, we feel that would be the wrong attitude.考慮到本網站的內容，我們覺得這將是一個錯誤的態度。 Large numbers are essentially irrelevant!大批基本上是不相干！ Our interest is (hopefully!) always in each single visitor, with our efforts being to aid that person to better understand the Lord and religion and Christianity.我們的興趣是（希望如此） ，總是在每一個單一的遊客，與我們正在努力，以援助的人更好地了解上帝和宗教和基督教。 If a person is able to get closer to a point of better committing to God (and Jesus), then our efforts are successful!如果一個人能夠更貼近一點，更好地承擔神（耶穌） ，那麼我們的努力是成功的！ So, as far as we are concerned, we have had ONE visitor, YOU!所以，就我們而言，我們曾經有過一個遊客，你！ And, since you are important to God and Jesus, you are very important to us.而且，由於你是重要的上帝和耶穌，你是我們非常重要。 We think that's the attitude Jesus would want us to have!我們認為這是耶穌的態度，希望我們有機會！ Also, we realize that you might be interested in knowing more about the organization that created and operates BELIEVE.同時，我們意識到，你可能有興趣知道更多有關組織建立和運作，相信。 Our Church, A Christ Walk Church is a relatively normal Protestant Christian Church.我們的教會，基督步行教會是一個比較正常的基督教新教教會。 Our Statement of Faith is very similar to that of most Protestant Churches, although it might be more thoroughly presented!我們的聲明的信仰是很相似，即大部分的新教教會，儘管它可能獲得更徹底的陳述！ The most noticeable difference between our Church and other Protestant Churches is our special focus on always trying to figure out what Jesus might have said or done in each situation, and then act and speak appropriately.最顯著的區別我們的教會和其他新教教會，是我們特別著重於總是試圖推算出耶穌可能說了或做了，在每一種情況，並採取行動，然後講妥善處理。 Basically, the result of this is that our Church seems to have much less dogma than many other Churches.基本上，結果就是我們的教會似乎已經大為減少教條比其他許多教堂。 Instead of applying any rigid formulation of response, we believe it is better to understand and respond to each situation of life individually.而不適用任何硬性制定的回應，我們相信這是能夠更好地理解和應對每一種情況的生命個體。 This statement should make the entire existence of BELIEVE a lot more logical, because it really fits in with the concept.這項聲明應使整個存在的，相信有很多更合乎邏輯的，因為它的確適合在與概念。 Each visitor is an individual, unlike anyone else.每位訪客，是一個個體，不像其他任何人。 It is our belief that if we provide sufficient accurate information, each visitor and his/her indwelling Holy Spirit will then be able to Discern the Truth for that person.這是我們的信念，即，如果我們提供足夠準確的信息，每位訪客和他/她留置聖靈屆時可看出真相，為那個人。 We have another presentation which may be of interest, where the basic Meaning of Christianity is presented, as understood by our Church, at We have noticed that recently, bumperstickers are beginning to appear with "WWJD" (What Would Jesus Do?) on them.我們有另一次演講，其中可能感興趣的，那裡的基本含義，基督教是，理解我們的教會，在 我們注意到，近來， bumperstickers開始出現" wwjd " （什麼耶穌會做什麼呢？ ）對他們的影響。 We find that wonderful, very similar to what our Church has always tried to do and Teach.我們發現奇妙的，非常相似，我們的教會一直嘗試做的事，並教。 We are certainly not perfect, and neither is BELIEVE. In this vein, it probably makes sense for us to admit to a significant 'bias' that we know we have! 我們當然不是十全十美，二者缺一不可相信，在這種情況下，它很可能是有道理的，我們不得不承認有很大的'偏見' ，我們知道我們有！ BELIEVE currently does NOT contain a presentation on "Collection Plate" or "Donation" or "Mammon" because we are not sure we could "fairly" present such a topic.相信目前並不包含關於"收集板"或"捐贈"或" mammon " ，因為我們不相信我們能"公平"的，目前這樣的一個話題。 We have somewhat unusual attitudes toward that subject!我們已經有點不尋常的態度，這一主題！ Shortly after the Editor of BELIEVE was Saved (at age 19), he was on vacation and attended a Church in Florida.不久，編輯相信獲救（ 19歲） ，他是在度假，並參加了一所教堂在佛羅里達州。 "New" Christians are all especially enthusiastic, and that was true in this case. "新"的基督徒都特別熱情，而且是真實的，在這種情況下。 However, during an hour and a half Service, the Minister passed the Collection Plate FIVE times!不過，在一個半小時的服務，內政部長通過收集板的5倍！ They each were for reasonably valid reasons: the normal Collection; a collection to repair the Church parking lot and driveway; a collection for a building project toward having a Sunday School; a collection for a guest Minister; and a collection for a Christian music group that played during the Service.他們每個人，為合理有效的，原因有二：正常採集;藏品修復教堂的停車場和車道;收集了一個建設項目的走向有一個週日學校;藏品為客戶部長職務，並收繳了基督教音樂集團這期間所發揮的服務。 However, collectively, the experience was offensive to the Editor.但是，作為一個集體，經驗是進攻給編輯。 Without being able to put a finger on exactly what was wrong, it just seemed like something was different from the way Jesus might have wanted it to be.而不能夠把手指上到底什麼是錯的，它看起來像某些事情是可以從不同的方式，耶穌有可能這樣做。 As a consequence of that experience, the Editor, and BELIEVE, have an intense attitude about keeping religious experience and learning as far as possible from money matters.由於這一經驗，幫助讀者了解和相信，有一個尖銳的態度，保持宗教體驗和學習，盡量從資金問題。 Clearly, each Church MUST pay mortgages and utility bills and the staff's wages, so money must necessarily be present in the operation of each Church.顯然，每一個教會必須支付抵押和電費和工作人員的工資，所以錢必須在目前的運作，每一個教堂。 But we have all seen examples where something has gone wrong and Ministry flies around in personal Learjets and rides around in chauffeured limousines.但我們都看到的例子，那裡的東西出了岔子，和內政部蒼蠅圍繞在個人learjets和遊戲機的周圍，在有司機的豪華轎車。 I guess our attitude is that we wish that the hour or two that we each share in the Lord's House each week, could be entirely focused on religious ideas, and that people would make their Offerings to their Churches without having to be "prodded" by the existence of a Collection Plate!我猜想我們的態度是：我們希望這兩個小時，我們每一股在主的房子，每星期可以完全集中於宗教觀念，人們將其服務範圍以掌握他們的教會而不必被" prodded "存在著一個收集板！ But that's not realistic!但是這不是現實！ We just hope that each Church uses good judgment (and consults their Holy Spirit!) regarding all subjects associated with money, in or out.我們只是希望每一個教會使用良好的判斷力（和徵詢他們的聖靈！ ）對於所有科目的相關款項，或調出。 We see this as a pretty significant bias, and so we didn't feel we could fairly present a page on the subject!我們認為這是一個非常顯著的偏見，所以我們並不覺得我們可以相當提交一項關於這一主題！ There are many reasons why your local Church NEEDS the funds from the Collection, so please be generous to them.固然有很多原因，你的地方教會需要這些款項從收集的，所以請慷慨地給他們。
We have recently become aware of yet ANOTHER potential bias we might have!最近，我們意識到，但另一個潛在的偏見，我們可能有！ We receive enormous amounts of e-mail, and some of it is critical mail from other Protestant Clergy members.我們收到大量的電子郵件，以及一些重要的是郵件從其他新教教士成員。 In general, such mail attacks us for submitting our visitors to "wolves" ( Matt 7:15; Acts 20:29 ).一般來說，這些郵件攻擊，我們提出我們的旅客，以"狼群" （ 馬特7:15 ;行為， 20時29分 ） 。 Their position is that we should intensely and exclusively present OUR perspectives and beliefs on the many subjects included in BELIEVE, and we should NOT include "alternate" perspectives at all!他們的立場是，我們要在緊鑼密鼓，並專門介紹我們的觀點和信仰，對很多科目列入相信，我們不應包括"候補"的觀點在各！ They believe that we introduce the possibility of confusion in our visitors by presenting various (seemingly credible) approaches on subjects that are centrally important to Faith.他們認為，我們引進的可能性混亂，在我們的旅客介紹了各種（看似可信）的辦法對課題是中央重要的信仰。 They believe that we commit outright sacrilege by openly presenting Catholic and Orthodox and other beliefs!他們認為，我們承諾買斷褻瀆，公然介紹天主教會和東正教會和其他信仰！ Well, they might be right about that, so we cannot defend our actions directly to them!那麼，他們可能是正確的話，所以我們不能捍衛我們的行動直接向他們！ They often also tell us that we are destined for Hell as a result of this aspect of BELIEVE!他們還常常告訴我們，我們正準備運往地獄，因此這方面的相信！ We hope that they are wrong about that!我們希望他們的想法是錯誤的！ We also receive a lot of mail applauding us for our "Ecumenical" approach!我們還獲得了許多的郵件，我們鼓掌，為我們的"合一"的做法！ We tend to think that neither is quite accurate, but for an apparently unusual reason!我們傾向於認為這兩者都不是很準確，但是對於一個顯然不尋常的原因！ BELIEVE was created and is presented by our non-Denominational Protestant Christian Church, which is named A Christ Walk Church .相信這是創造，是由我們的非宗教的基督教新教教會，這是叫做基督步行教會 。 This appears to be important in this area.這個結果似乎是重要的這方面的人才。 Our Church has a special emphasis on Christian behavior along with all the standard Christian Teachings.我們的教會有一個特別強調基督教的行為 ，隨著各項標準的基督教教義。 We feel that Jesus demonstrated and discussed many "proper behaviors" in addition to the words of His Teachings.我們認為，耶穌表明，並討論了許多的"適當的行為" ，除了考慮的話，他的教誨。 As a consequence of this, our Church sees specific importance in the END RESULT of Christian Ministry, basically, the condition of the hearts of those who listen.正因為如此，我們的教會看到具體的重要性，在最終結果的基督教部，基本上，條件的心中那些聽。 In our view, virtually the ONLY essential question at the end is "Is your heart Devoutly committed to the Lord?"在我們看來，幾乎是唯一重要的問題，在年底前，是"是你的心虔誠致力於主" ？ We believe that that is the single question Jesus would be interested in, at the point someone is at the Gates of Heaven.我們認為這是唯一的問題，耶穌會感興趣，在這一點有人在家門口的天堂。 We see that as logical, and our Ministry sees ALL Ministry in that light.我們認為這是合乎邏輯的，我部將所有部根據這一點。 Of course, we want to believe that our methods of Teaching are valid, but we recognize that there might be many other ways a person's heart might be brought to Devotion in the Lord.當然，我們願意相信，我們的教學方法是有效的，但我們認識到，有可能被許多其他方式一個人的心臟可能會被繩之以法的努力，在上主。
Of course, he might be right!當然，他可能是正確的！ We have no absolute way of proving him wrong!我們沒有絕對的方式證明他是錯的！ And, if Jesus really DOES run Heaven where many strict "rules of admission" are applied, then, yes, most of us will be "out of luck" in happening to have chosen the "wrong" Church to attend.以及，如果耶穌真的運行天堂，有許多嚴格的"規則的入學"申請，那麼，是的，而我們大多數人都將"走出運氣"的情況有選擇的"錯誤"教堂出席。 We see two major problems in that situation.我們看到兩個大問題，在這種情況下。 First, it seems to imply that Jesus is rather "legalistic" in who is allowed into Heaven, and we know from when He was with us that He was violently against the Jews for being legalistic in applying the "Law" of the Old Testament (example: Luke 13:14 ).首先，它似乎暗示耶穌是，而不是"法律性" ，誰是獲准進入天堂，而且我們知道從什麼時候，他跟我們說，他被粗暴地反對猶太人被法律性，運用"法律"的舊約（例如： 路加福音13時14分 ） 。 Second, and, we think, even more importantly, is another implication regarding Jesus.第二，我們認為，更重要的，是另一個含意關於耶穌。 We all believe that Jesus IS Love and Compassion, essentially the very definition of the words!大家都相信耶穌是愛心和同情心，基本上非常一詞的定義！ So, our Church, with its special focus on behavioral issues, asks "Would a Compassionate Jesus participate in a Heaven where extremely Devout people who spent a lifetime committed to Him would be denied entry to Heaven?"所以，我們的教會，它特別注重對行為問題，要求" ，將一個富有同情心的耶穌參加一個天堂那裡非常虔誠的人，一輩子承諾他將無法進入天國" ？ Our emphatic response is that He wouldn't and couldn't.我們強調的回應是，他不會也不能。 Yes, we Teach the Two Protestant Sacraments, and we Teach that Good Works spring FROM Christian Faith rather than being necessary to it, and we Baptize and have the other common beliefs of many Protestant Churches.是的，我們教兩個新教聖禮，並教導我們說，好的作品春天從基督教信仰，而不是被需要它，我們baptize並有其他共同的信念，許多新教教堂。 But we think it would be very arrogant (therefore, non-Christian) to claim that WE alone knew how to prepare individuals for the Presence of the Lord.但我們認為，這會是很傲慢， （因此，非基督教） ，聲稱只有我們知道如何準備個人，為在場的上主。 Therefore, we openly applaud ALL Churches that attempt to prepare the hearts of their followers for profound Devotion to the Lord, even when they follow methods which we might not agree with.因此，我們公開讚揚所有的教堂，企圖準備的心及其追隨者進行深刻的奉獻給上帝，甚至當他們遵循的方法，我們可能不會同意。 We do not have ANY good explanation as to how the Lord deals with this diversity in Heaven, only that, because of His Compassion, He does!我們並沒有什麼好說明如何在主處理這種多樣性在天堂，不但如此，是因為他的同情心，他並不！ So, a Devout Catholic, who was Taught a central importance in doing Good Works as a condition for Salvation (which we Protestants think is very wrong!) would still be welcomed with a Smile into Heaven, whether or not we understand why!所以，作為一名虔誠的天主教徒，他們是給了中央重視，在做好工程的一個條件救贖（我們新教徒認為是非常錯誤的！ ） ，將仍然受到歡迎，以微笑進入天堂，我們是否明白為什麼！ Any other result would seem to imply a Lord whose Compassion is not what we want to believe it is.任何其他的結果，似乎也暗示了上帝的憐憫，是不是我們所願意相信，答案是肯定的。 Our conclusion from all this is that, prior to committing one's life to the Lord, a person may freely visit various Houses of Worship.我們得出的結論是，從所有這一切的是，前犯下一個人的生活，向上帝禱告，任何人都可以自由訪問各種房子的崇拜。 Consider the deeper meaning of Baptism.考慮到深層次的含義的洗禮。 Who did you intend to affect by being Baptized?誰做，你打算和影響被洗禮？ We hope it was not for friends or family or a Church leadership.我們希望它不是為朋友或家人或教會領導。 Our hope is that you (possibly even privately) became Saved (actually, we see that as being Baptized by the Spirit), committed to the Lord, and then were publicly (water) Baptized for only one purpose: To tell the Lord, "I am Yours, and I will forever demonstrate my Devotion TO YOU by strictly following the Rites and beliefs of THIS (your) Church."我們的希望就是，你（甚至私下） ，成為拯救（其實，我們看到，作為被洗禮的精神） ，致力於向上帝禱告，然後再進行公開（水）受洗為目的只有一個：告訴主， "我和你，我永遠都會證明我的奉獻給你嚴格按照儀軌和信仰今（你的）教會" 。 As of that moment, each believer has the strict responsibility to follow THAT Church.截止到那個時候，每一個信仰者有責任嚴格遵循該教堂。 You have essentially told the Lord "Judge me by THIS standard."你有本質上說，上帝"法官對我的這一標準" 。 There is NO leeway.有沒有迴旋餘地。 No room for interpretation on your part!沒有空間的詮釋你的一部分！ If you happened to have chosen a Church that requires you to ask "How high?"如果你碰巧選擇了一個教會需要你來問"到底有多高" ？ when it tells you to jump, then you MUST, not for the Church, but to keep demonstrating to the Lord your total Obedience to Him.當它告訴你要跳樓，那你就要，而不是對於教會來說，只能不斷地向市民展示耶和華你總以服從他。 Just because a Church down the block does not require jumping, you have NO room to complain, and just better get good at jumping!只是因為一所教堂下來塊並不需要跳躍，沒有你的房間抱怨，而只是聊得到善於跳躍！ Your Personal Promise to the Lord is on the line!你個人的承諾，向上帝禱告，是該線！ From the moment you are Baptized, IN A SPECIFIC CHURCH, then ONLY that Church's Christian Rites and beliefs have real meaning for you.從時刻，你是洗禮，在一個特定的教會，那只是教會的基督教儀式和信仰具有真正的意義，為你。 Hopefully, your Church has valid beliefs and Rites.但願，你教會了有效的信仰和儀式。 Beliefs and procedures in some other Church may be VERY different, and they may even seem incompatible with what you must follow.信仰和程序，在其他一些教會可能會很不同，而且他們甚至可能似乎不符合什麼你就得跟著。 FOR YOU, it is irrelevant what the Christians in those other Churches must do. However, you should encourage them to be very Devout in their following of their own Church's Rites and beliefs. At the moment they were Baptized in those Churches, they made their own solemn Promise to the Lord to forever demonstrate their Faith to Him.對你來說，這是不相干的什麼基督徒在這些其他教會必須做的，但你應鼓勵他們很虔誠，在他們之後他們自己的教會的禮儀和信仰。目前，他們的洗禮，在這些教會，他們作出了自己的自己的莊嚴承諾，向上帝禱告，永遠展示了他們的信仰給他。 (The exception to this are clearly aberrant groups that claim to be Churches.) （例外情況，這顯然是不正常的團體自稱為教會） 。 Some people have expressed concern about this regarding what would happen if they move or otherwise decide to attend a different Church, that these comments might seem to suggest that Salvation or Baptism would no longer have effect!有些人表示關注，這方面會發生什麼事，如果他們遷出或以其他方式決定參加一個不同的教會，這些評論似乎暗示救贖或洗禮，將不再具有效力！ No, that is not the concept we tried to describe here!不，這不是概念，我們試圖描述這裡！ We believe that in those situations, a simple and private conversation with the Lord would inform Him that you now need to be evaluated by the new set of rules and behaviors of the new Church.我們相信，在這些情況下，一個簡單而私人談話，主必不告訴他，你現在需要加以評估，由一套新的規則和行為模式的新教堂。 We might have another possible analogy to use here.我們可能有另一種可能的比喻用在這裡。 When one gets married, one makes certainly commitments to another person, and we even then say "forever".當一個人結婚，有人冒充專利肯定承諾給另一個人，我們甚至然後說： "永遠" 。 However, there are some individuals that either immediately or later start thinking and behaving as though they had never made such a commitment, that they are somehow free to be "making up their own rules" to follow.但是，也有一些個人，要么馬上或稍後開始思考和行為，因為儘管他們從來沒有作出這樣的承諾，即他們是有點自由"作出了自己的規則"的跟隨。 That is clearly unacceptable.這顯然是不可接受的。 We feel that it is critically important that a person not have the freedom to "decide what rules must be followed regarding the Lord."我們覺得這是一個極為重要的是，一個人不能有自由"決定哪些規則必須遵循有關主" 。 So we insist that the existing set of rules regarding behaviors and attitudes of an existing Church be followed instead.因此，我們堅持認為，現行的一套規則對於行為和態度的一個現有的教堂之後，而不是。 So, that is our concept, and our ONLY defense to those attackers who criticize us for being in league with the wolves!所以，這就是我們的理念，和我們唯一的防禦這些攻擊者批評我們正處於聯賽與狼！ Many have directly implied that we might as well buy shovels now, as we will spend Eternity stoking the furnaces in Hell!很多都直接暗示，倒不如買鐵鍬現在，我們會用永恆爐灶熔爐在地獄！ And, again, we have no absolute way of knowing or proving that they are wrong, except our Faith in what WE believe the Lord to be, and that He IS Love and Compassion.並重申，我們都沒有絕對的辦法了解，或證明他們是錯的，除非我們的信念是什麼，我們相信主，而且他的是愛和同情心。 These few paragraphs might sound like a "commercial" on our part.這幾個段落聽起來像一個"商業"就我們而言。 They are not intended as such.他們不打算這樣。 But, we have received a number of such criticisms, and felt it necessary to allow readers to know both about the criticisms and our reasons for BELIEVE being the very "open" form that it is.但是，我們已收到不少這樣的批評，並認為有必要讓讀者知道雙方關於批評和我們的理由相信，作為非常"開放"的形式，它是。 In the event that this represents a 'bias' we felt you should know about it!在發生這是一個'偏見' ，我們覺得你應該知道它！ One final comment about the "confusion" we might be causing and / or the "wolves" business: Another central belief of our Church is that the Holy Spirit is RIGHT THERE with EVERY visitor to BELIEVE, whether Christian, Seeker, or skeptic.最後一點評論關於"混亂" ，我們可能會造成和/或"狼群"業務：另一個中心信念，我們的教會是聖靈，是正確的，有與每一位參觀者認為，無論是基督徒，導引，或表示置疑。 Our belief is that that Holy Spirit will give guidance to each individual visitor, regarding the discernment of Truth.我們的信念是認為聖靈會給予指導，以每個遊客，就鑑別力的真理。 Therefore, we believe that, when we present various Christian scholars' broadly accepted views on our many subjects, the Holy Spirit will lead each visitor in finding the "correct" one for that person.因此，我們相信，當我們提出各種基督教學者廣泛接受的意見，對我們的很多科目，聖靈會導致每位訪客在尋找"正確"一說的人。 This is why we don't have reservations about presenting positions that our Church happens to not agree with, and why we feel we can present such views fairly and honestly.這就是為什麼我們沒有保留，介紹崗位，我們的教會剛好不同意，因此，我們覺得我們可以提出這種意見，公平及誠實。 And, as a responsibility to Jesus, we feel we are REQUIRED to do so! ，並作為一種責任，以耶穌，我們覺得我們必須這樣做！ So, if you should find anything in BELIEVE that appears to disagree with the Teachings of your Church, we recommend relying on those Teachings first, but possibly asking informed questions at the right time and in the right place.因此，如果你要尋找什麼，相信這似乎是不同意的遺訓，你們教會工作，我們建議，依靠這些教義第一，但也可能要求知情的問題，在適當的時間和正確的地方。 They probably have EXCELLENT reasons for their beliefs and Teachings!他們很可能有極好的理由，他們的信仰和教義！ Now, whether our approach represents an "Ecumenical" perspective, we do not know.現在，無論是我們的做法是一個"合一"的角度來看，我們不知道。 The result is similar, of a tolerance and acceptance of other Churches, but we see it as being for a rather different reason than most Ecumenical efforts are initiated.結果是相似的，一個包容和接納的其他教會，但我們把它看作是正在為一個相當不同的理由比大多數合一的努力，展開了。 And we don't see need for "conformance" to some common set of beliefs, but rather a recognition that the Lord Smiles on ALL of the diversity of Christian approaches.我們看不出有必要"順應" ，以一些一套共同的信仰，而是一種認識認為，主笑著對所有的多樣性基督教辦法。 We acknowledge that God's Plan for us is far beyond our capability to completely understand.我們承認上帝的計劃為我們的是遠遠超出了我們的能力，完全理解。 Our impression is that Churches generally concentrate on the specific "means" toward becoming a Christian and we tend to concentrate more on the "end" of actually BEING a Devout Christian.我們的印象是，教會普遍集中於特定的" ，就是"走向成為一個基督徒，我們往往更專注於"世界末日"的，其實就是一個虔誠的基督徒。 We don't see that it means we disagree, but just that we do not see cause to argue among Churches in how they each accomplish it!我們看不到它意味著我們不同意，而只是說，我們看不到事業爭論當中，在教會他們如何互相完成它！ Actually, we tend to see value in WHATEVER a Church feels it needs to do to prepare the hearts of its Congregation members, so we are actually a fan of (nearly) all of them!其實，我們往往看到的價值，無論在一所教堂覺得有必要做準備的心聖堂成員，所以我們實際上是一個扇（近） ，他們所有人！
We have a page with additional comments on our "simple" Christian Church and beliefs.我們有一個頁面，補充意見對我們的"簡單"的基督教教會和信仰。
BELIEVE also includes thorough and fair presentations of all of the other major belief systems of the world. 相信還包括徹底和公正的介紹，所有的其他主要信仰體系對世界的看法。 Again thinking of how Jesus might treat such subjects, we think that He would be open and honest, having Faith that Christianity can "hold its own" when honest and complete information is available about all options.再次思考如何耶穌可能對待這類問題，我們認為他會公開和誠實的，有信仰基督教的就可以"自己的"當誠實和完整的資料，以供有關的所有選項。 We do not think that He would have been "secretive" in avoiding discussing other religions and their good and bad points.我們不認為他會一直"守口如瓶" ，避免談論其他宗教和他們有好有壞。 Therefore, we try to follow His lead in BELIEVE.因此，我們試圖跟隨他的帶頭相信。 We put those subjects down at the bottom of the list, separate from the Christian subjects.我們把這些課題下來，在清單的底部，如果脫離基督教科目。 You probably consider yourself to be one of the "children of God", don't you?也許你會考慮自己的一個"孩子的上帝" ，你難道不？ More than that, a child of the One, True God, Whom Abraham worshipped and who communicated with Moses to provide us with what we commonly call the Ten Commandments?更有什者，孩子的一個，真神，亞伯拉罕的人崇拜和人溝通，摩西為我們提供什麼，我們俗稱十誡？ There are a LOT of people who would make those statements!有很多人會做出那些聲明！ Protestant Christians carefully study the Bible (Old Testament and New Testament) to learn how to Worship Him.新教教徒仔細研究聖經（舊約和新約聖經） ，以了解如何崇拜他。 Catholic Christians use a combination of the Bible and Traditions to do the same.天主教教徒使用相結合的聖經和傳統，也能這樣做。 Jews use only the Old Testament, which they call the Torah, in order to know how to Worship God.猶太人只能使用舊約，而他們所謂的律法，以了解如何崇拜上帝。 Muslims use a combination of that same Old Testament, which they call Taurah, along with their Koran, to learn how to Worship the very same God, Whom they call Allah.穆斯林使用相結合，同舊約，他們稱之為taurah ，並附上自己的古蘭經，以了解如何崇拜相同的上帝，他們稱這些人是真主。 All of these people consider themselves to be "children of God", the One God of Abraham.所有這些人都認為自己"的孩子神" ，一個亞伯拉罕的神。 Interesting?有意思嗎？ Actually, we suspect that many Christians will be amazed to find that Muslims' Holy Koran tells the stories of Adam and Abraham and Israel and Moses and many others on whom our Faith is based.事實上，我們懷疑很多基督徒會驚訝地發現，穆斯林古蘭經講述的故事，亞當和亞伯拉罕和以色列的摩西和許多其他的人，我們的信仰基礎。 It seems that few Christians realize that their Allah is One and the Same God as Who the Jews call YHWH (Yahweh, or Jehovah) and Whom we Christians call Father.似乎沒有什麼基督教徒認識到他們的安拉是同一個上帝誰是猶太人呼籲yhwh （雅威，或耶和華） ，其中我們基督徒呼籲父親。 Certainly, their stories have differences from our Bible, but the many similarities are something to consider!當然，他們的故事有區別，我們的聖經，但在很多地方相似，是考慮！ Again, we know that Jesus would be absolutely confident that Christians would not have their Faith weakened by learning about such things, but it might assist all of us to learn to get along better together.再次，我們知道，耶穌會絕對有信心的基督徒就無法擁有自己的信仰削弱了學習這些事情，但它可能有助於我們所有人都必須學會相處，更好地合作。 Actually, we note that God originally forbade anyone to even say His Name!實際上，我們注意到，神原本不容許任何人，甚至說他的名字！ It would probably be extremely healthy if we did that today.它可能是極為健康的，如果我們沒有今天這樣深刻。 A Christian would then say that he/she Worships "the One, True God of Abraham, Moses and Adam."一個基督教會，然後說他/她崇拜的"一個真正的上帝的亞伯拉罕，摩西與亞當" 。 Which is EXACTLY the same thing that Jews and Muslims would say!這是完全一樣的東西，猶太人和穆斯林會說！ The later appearance of that One True God walking the Earth as Jesus, tends to cause massive confusion, both in many Christians and in most non-Christians.後來出現的一個真實的上帝散步地球耶穌，往往會造成大規模的混亂，無論是在許多基督教徒，而且在大多數的非基督徒。 Many Christians are so focused on Jesus that they forget that the First Commandment made very clear that there is actually One True God, which Jesus therefore has to also be!很多基督徒是如此專注於基督耶穌說，他們忘記了這首誡命提出了非常明確的表示，其實是有一的真神，耶穌，所以也能夠！ Non-Christians (Jews and Muslims) are more focused on Moses' Ten Commandments and therefore concentrate on the "One True God" aspect and think that Christians are Worshipping "somebody else" and therefore, very properly, find error in that as seeming to conflict with the First Commandment.非基督徒（猶太人和穆斯林）更加專注於摩西十誡，因此專注於"一的真神"的一面，認為基督徒崇拜"別人" ，所以很妥當，尋找錯誤，由於似乎準備衝突與第一誡。 On this point, the Koran and Islam hold Jesus in very high esteem, considering Him a Prophet, and even expecting Him to some day Return!就這點來說，可蘭經和伊斯蘭教舉行耶穌在非常高的自尊心，考慮到他的先知，甚至期待著他有一天歸來！ It is our suspicion that Muhammad (the initiator of Islam) misunderstood the Christian concept of the Trinity.這是我們懷疑穆罕默德（發起者伊斯蘭教）誤解了基督教的概念，三位一體。 At several places in their Koran, there are statements that clearly indicate that Muhammad thought that Christians considered Jesus to be a SECOND God, and Muhammad aggressively defended the First Commandment statement that there is One True God (which all Muslims repeat at least five times every single day).在幾個地方，在他們的可蘭經，有陳述清楚地表明穆罕默德認為，基督徒認為是耶穌是第二個上帝，穆罕默德積極地捍衛了第一誡聲明說，有一個真實的上帝 （即所有的穆斯林至少重複5次，每單日） 。 It is our suspicion that if Muhammad had fully understood the concept of the Trinity (One God), he would have realized that the One True God had Chosen to walk the earth six hundred years earlier as Jesus!這是我們的猜疑說，如果穆罕默德已充分理解的概念，三位一體（一神） ，他會認識到一個真實的上帝選擇了在地球上行走六百年較早耶穌！ With that adjustment, Christianity and Islam become surprisingly similar in basic beliefs!這一調整，基督教和伊斯蘭教，成為驚人的相似，在基本信仰！ Their belief system seems to have a number of errors in it regarding Christianity, such as the impression that the Christian Trinity is Father, Jesus, and the Virgin Mary!他們的信仰系統，似乎確有不少錯誤，在這方面，基督教等印象，即基督教三一是父，耶穌，聖母瑪利亞！ (Koran Sura 5.116) This is interesting, since Muslims believe that every word of the Koran is precisely accurate because it came directly from God (Allah) to Muhammad. （古蘭經蘇拉5.116 ） ，這是有趣的，因為穆斯林認為，每一個字的可蘭經，正是準確的，因為它直接來自上帝（真主） ，以穆罕默德。 Our point is that it is not nearly as "foreign" as many people think.我們的出發點在於，它不是近作為"外資" ，因為很多人的想法。 While we're on this tangent, we'd like to ask Christian readers why Muslims insist on facing Mecca for all their prayers!同時，我們正在就這一切線，我們想問問基督教讀者為什麼穆斯林堅持面向麥加他們所有的祈禱！ Do you know?你知不知道？ It's because of a single thing, a building in Mecca, called the Kaaba.那是因為一個單一的東西，大樓在麥加，被稱為天房。 Muslims believe that Abraham (yup, OUR Abraham!) built the Kaaba, and they recognize Abraham as being the very first "true" believer, because he was willing to sacrifice his own son for the Lord.穆斯林認為亞伯拉罕（ yup ，我們的亞伯拉罕！ ）修建了天房的，他們認識到亞伯拉罕被稱為是第一個"真實"的信仰者，因為他是願意犧牲自己的兒子為主。 We find that interesting!我們覺得有趣！ Each person is free to interpret such things however they wish!每個人都有自由解釋這些事情，但他們希望！ If this interests you, we have created a small presentation which is absolutely compatible with all Christian beliefs and is also completely compatible with all Muslim beliefs.如果這個利益你，我們已建立了一個小型的介紹，這是完全兼容所有的基督教信仰，又是完全兼容所有穆斯林的信仰。 It is at: Compatibility .它是： 兼容性 。 Obviously, these comments do not include the militant terrorist Muslims, who have grave errors in their understanding of their own Islam.顯然，這些評論並不包括激進的穆斯林恐怖分子，他們有很大的誤區，他們了解自己的伊斯蘭教。 They don't seem to be aware of the surprisingly peaceful tone of what Islam actually tries to teach.他們似乎並不知道的竟然是和平的基調是什麼伊斯蘭教是想藉任教。 They seem to ignore the many times where their Koran emphasizes brotherhood with Jews and Christians, as brother "believers of the Book (the Torah, the first five Books of the Bible)".他們似乎忽略了很多次，而他們的可蘭經強調兄弟情誼與猶太教徒和基督教徒，因為哥哥"的信徒書（律法，首五本書的聖經） " 。 It is very sad that the vast majority of peace-loving Muslims are painted to seem so evil by the actions of a small number of extremely dangerous people.這是非常可悲的是，絕大多數愛好和平的穆斯林手繪顯得那麼邪惡的，由該行動的一小部分極度危險的人。 It is certainly true that we think that Muslims have many incorrect ideas and beliefs, particularly regarding Jesus, Mary and Christians.毫無疑問，我們認為，穆斯林有很多不正確思想和信仰，特別是關於耶穌，瑪利亞和基督徒。 But it is interesting to note the many similarities, too.不過，有趣的是看到很多地方相似，太。
You may also want to visit A Christ Walk Church, our Church's fully-functional, non-denominational Church presentation and Service on the Internet.你可能還需要訪問一個基督步行教會，我們的教會的完全功能，非教派教堂的介紹和服務，在互聯網上。 The environment is meant to be as similar as possible to that in a conventional Church.環境就是要盡量類似，在一個傳統的教會。 There are weekly Services.而且每週服務。 Sounds and music are intended to be part of the experience, which will be meant to encourage singing along.聲音和音樂是打算以部分的經驗，這將意味著，以鼓勵歌唱沿。 After the Service, you could join the Pastor and others in the congregation in a (chat room) discussion group, to have a casual conversation about that week's topic or anything else on your mind.後服務時，你可能會加入牧師和其他人在會眾在（聊天室）討論小組，有一個偶然的談話說，約一周的題目或其他任何東西您的想法。 Private conversation is also possible.私人談話，也有可能。 E-mail to: BELIEVE電子郵箱：相信在 Information about the Editor of BELIEVE.資料編輯相信。 The BELIEVE Home Page address: 相信該網頁地址：
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Whole Subject list整個課題名單Listed Alphabetically上市字母
Christian subjects基督教科目10 commandments 十誡命39 articles 39條 4,000 Early Christian Manuscripts 4000早期基督教手稿 7 words on the cross 七日談兩岸 A 1abraham 亞伯拉罕abraham's testament 亞伯拉罕 acts of the apostles 行為的使徒 adam 亞當 adamites adamites adiaphora adiaphora adiaphorist adiaphorist adoption 通過 adoptianism adoptianism adoptionism adoptionism advent 來臨 adventism adventism advocate 主張 affusion (pouring baptism) 灌注（澆注洗禮） agape, love 愛德，愛 agnosticism 不可知論 agrapha agrapha aimee semple mcpherson aimee塞姆普麥克弗森 alexandrian theology 亞歷山大神學 alexandrian patriarchs 亞歷山大patriarchs amana society amana社會 amen 阿門 american holiness movement 美國成聖運動 amillennialism amillennialism amish 阿米甚 amorites amorites book of amos 本書的阿莫斯 amyraldianism amyraldianism amyraldism amyraldism calvin's support of amyraldianism 卡爾文的支持amyraldianism amyraut amyraut anabaptist anabaptist saint andrew 聖安德魯 angel 天使 angelus 三鐘經 anglican communion 英國聖公會 anglo-catholicism 盎格魯-天主教 anne 安妮 annihilationism annihilationism anthropomorphism 擬人 anthropomorphism 擬人 anticlericalism anticlericalism antinomianism antinomianism antiochene theology 安提阿學派神學 antiochene patriarchs 安提阿學派patriarchs book of the apocalypse 本書的啟示 apocalypse of peter 啟示彼得 apocrypha apocrypha apocryphal new testament 猜測新約全書 apollinarianism 亞波里拿留主義 apologetics 護教學 apostle 使徒 apostles' creed 使徒們的信條 apostolic fathers 使徒父親 apostolic succession 使徒繼承 thomas aquinas 多瑪斯 archangel gabriel 加布里埃爾的Archangel arguments for existence of god 論據為上帝存在 arianism arianism his arising 他所帶來的 ark of the covenant 方舟的盟約 armenian church 亞美尼亞教堂 arminianism arminianism armstrongism armstrongism aryan 亞利安 ascension 阿森松 ascent 上升 ascetical theology ascetical神學 asceticism 禁慾主義 Ash Wednesday 灰週三 asian theology 亞洲神學 aspersion (sprinkling baptism) aspersion （灑洗禮） assumption of mary 假設瑪麗 athanasian creed 阿他那修信經信條 saint athanasius 聖athanasius atonement 贖罪 atonement 贖罪 augsburg confession 奧格斯堡自白 st. 聖。 augustine, saint augustine 奧古斯丁，聖奧古斯丁 augustinians 奧古斯丁會士 authority in church 管理局在教堂 authority in church 管理局在教堂 authors, contributors 作者投稿 ave maria 聖母頌 B bbaptism 洗禮baptism, believer's 洗禮，信奉的 baptism, infant 洗禮，嬰兒 baptism, lay 洗禮，奠定 baptism, modes of 洗禮模式 baptism, trine 洗禮， trine baptism, triune 洗禮，三位一體 baptism of jesus 耶穌受洗禮 baptism of john 洗禮的約翰。 baptists 浸信會 london baptists' confession 倫敦浸信會'自白 southern baptist confession of faith 美南浸信會招供的信仰 new hampshire baptist confession 新罕布什爾州浸信自白 bartholomew 巴爾多祿茂一世 book of baruch 本書的baruch council of basel 巴塞爾議會 baptism, believer's 洗禮，信奉的 beatitudes of christ beatitudes基督 belgic confession belgic自白 belgic confession text belgic供認文本 benedictines benedictines bereshit (Jewish Genesis) bereshit （猶太成因） bible 聖經 preface to the kjav bible 前言向kjav聖經 bible inerrancy 聖經inerrancy bible infallibility 聖經infallibility bible literal translation 聖經直譯 romanized bible text 羅馬拼音聖經文本 translating the bible 翻譯聖經 biblical archaeology 聖經考古 authority in the bible 管理局在聖經 bible analytical criticism 聖經的分析批判 chronology of the bible 時序聖經 coptic bible 科普特聖經 biblical theology movement 聖經神學運動 date of the birth of jesus 日期耶穌誕生 black friars 黑方濟各會士 bless, blessings 祝福，祝福 bollandists bollandists book of concord 本書的康科德 brethren 兄弟 hutterian brethren hutterian兄弟 plymouth brethren 普利茅斯弟兄 breviary breviary british israelitism 英國israelitism bullingerism bullingerism byzantine rite 拜占庭成年禮 C ccalendar 日曆interactive multi-faith calendar 互動多媒體信仰日曆 calvary calvary john calvin 約翰卡爾文 calvinism 加爾文 selected statements of calvin 選定報表卡爾文 canon of the bible 佳能的聖經 early canon of the new testament 早在佳能的新約聖經 canon of the old testament 佳能的舊約 canon of the new testament 佳能公司的新約聖經 canon 佳能 canon of the bible 佳能的聖經 canon law 佳能法 canonization 封聖 canons of dordt (dort) 大砲的dordt （ dort ） canons of dort text 大砲的dort文本 carmelites carmelites catechism 問答 heidelberg catechism 海德堡問答 heidelberg catechism text 海德堡講授文 puritan catechism 清教徒問答 roman catholic church 羅馬天主教會 roman catholic popes 羅馬天主教教皇 catholic ecumenical councils 天主教普世議會 council of chalcedon 理事會chalcedon charismatic movement 有魅力的運動 chart of denominations 圖面額 child jesus 兒童耶穌 chiliasm chiliasm chrismation 膏 jesus christ 耶穌基督 christ 基督 christ's life 基督的生命 christ's miracles 基督的奇蹟 christadelphian christadelphian christening 洗禮 christian bible 基督教聖經 4,000 early christian manuscripts 4000早期基督教手稿 christian brothers 基督教兄弟 christian church / churches of christ 基督教/教會的基督 christian (practical definition) 基督教（實踐定義） christian (meaning) 基督教（指） christian humanism 基督教人文主義 christian music history 基督教音樂史 christian science 基督教科學 christian view of philosophy 基督教哲學觀 christian zionism 基督教猶太复國主義 christianity 基督教 nat'l conf of christians and jews 全國conf設置的基督教徒和猶太人 christology christology book of chronicles 本書的編年史 chronology of jesus' life 時序耶穌的生命 chronology of jesus' life 時序耶穌的生命 chronology of the bible 時序聖經 chrysostom 金口 church 教堂 church government 教會政府 church of england 英國教會 christian church / churches of christ 基督教/教會的基督 church of the nazarene 教堂的拿撒勒 churches of christ 教會的基督 cistercians cistercians codex vaticanus (B) 食品法典委員會vaticanus （二） codex sinaiticus (aleph) 食品法典委員會sinaiticus （ aleph ） codex vaticanus (B) 食品法典委員會vaticanus （二） codex sinaiticus (aleph) 食品法典委員會sinaiticus （ aleph ） codex alexandrinus (A) 食品法典委員會alexandrinus （一） codex amiatinus (am) 食品法典委員會amiatinus （上午） codex bezae (D) 食品法典委員會bezae （四） codex ephraemi (C) 食品法典委員會ephraemi （三） codex, codices 食品法典委員會， codices book of colossians 書歌羅西書 comforter 撫慰者 book of common order 本書的共同秩序 book of common prayer 本書的共同祈禱 communalism communalism communion 共融 comparative religion 比較宗教學 books of the bible - see book name 書籍的聖經-看到這本書名 book of concord 本書的康科德 formula of concord 公式康科德 confession 自白 confessions of faith 招供的信仰 helvetic confession helvetic自白 helvetic confession text helvetic供認文本 belgic confession belgic自白 belgic confession text belgic供認文本 augsburg confession 奧格斯堡自白 puritan confession 清教徒的自白 puritan confession - text 清教徒的自白-文本 geneva confession 日內瓦自白 london confession 倫敦自白 london confession - text 倫敦自白-文本 london baptists' confession 倫敦浸信會'自白 episcopal confession 主教自白 scottish confession 蘇格蘭自白 westminster confession 西敏寺自白 westminster confession - text 西敏寺自白-文本 southern baptist confession of faith 美南浸信會招供的信仰 methodist articles of religion 循道衛理文章宗教 free methodist articles of religion 免費循道文章宗教 new hampshire baptist confession 新罕布什爾州浸信自白 reformed church beliefs 經過改革的教會信仰 confirmation 確認 congregationalism 公理 conscience 良心 council of constance 安理會的人Constance constantine 君士坦丁 councils of constantinople 議會的君士坦丁堡 consubstantiation consubstantiation contributors, authors 貢獻者，作者 convent 修道院 conversion 轉換 coptic bible 科普特聖經 coptic church 科普特教堂 book of corinthians 本書的科林蒂安 catholic ecumenical councils 天主教普世議會 orthodox ecumenical councils 正統基督教議會 council of basel 巴塞爾議會 council of chalcedon 理事會chalcedon council of constance 安理會的人Constance councils of constantinople 議會的君士坦丁堡 council of ephesus 理事會以弗所 council of ferrara-florence 安理會的費拉拉-佛羅倫薩 lateran councils lateran議會 councils of lyons 議會的里昂 council of nicaea 理事會的尼西亞 council of trent 安理會的遄 first vatican council 第一梵蒂岡委員會 second vatican council 梵蒂岡第二屆大公會議 council of vienne 安理會的維埃納省 counter-reformation 反改革 covenant 盟約 covenant of works 盟約工程 covenant of grace 盟約的恩典 covenant theology 盟約神學 covenanters 盟約 creed 信條 nicene creed 尼西亞 apostles' creed 使徒們的信條 athanasian creed 阿他那修信經信條 the crucifix 十字架 crucifixion 在十字架上 jesus on the cross 耶穌在十字架上 stations of the cross 監測站的十字架 crypto-calvinism 隱加爾文 crystal cathedral 水晶大教堂 religious cults 教派 D djohn damascene 約翰大馬士革book of daniel 本書的丹尼爾 date of the birth of jesus 日期耶穌誕生 king david 大衛王 seven deadly sins 七個致命的罪孽 death of god theology 上帝之死神學 decalogue 十誡 practical definition of christian 實用的定義，基督教 deism 自然神論 denominations 面額 denominationalism denominationalism chart of denominations 圖面額 determinism 宿命論 deuterocanonical books 次經書 book of deuteronomy 本書的申命記 disciples of christ 弟子基督 discipleship movement 門徒運動 dispensation 省卻 dispensation 省卻 dispensationalism dispensationalism dispensationalism dispensationalism progressive dispensationalism 漸進dispensationalism divine immanence 神聖的內在 divine transcendence 神超越 docetism docetism doctors 醫生 doctrine of man in the old testament 學說的男子在舊約 dogma 教條 saint dominic 聖多明 dominicans 多米尼加 donatism donatism canons of dordt (dort) 大砲的dordt （ dort ） canons of dort text 大砲的dort文本 double predestination 雙重宿命 double procession 雙遊行 doxology doxology dualism 二元 dunkards dunkards dunkers dunkers E e4,000 early christian manuscripts 4000早期基督教手稿easter 復活節 easter automatic calculator 復活節自動計算器 eastern churches 東部教會 eastern orthodox church 東部東正教教堂 eastern rite catholic church 東方禮儀的天主教教堂 eastern rite church 東方教會禮儀 book of ecclesiastes 預訂傳道書 ecumenical councils 普世議會 eden 伊甸園 edenic covenant edenic盟約 edersheim references edersheim參考 effectual calling 顯效呼喚 elect 選出 election 選 church of england 英國教會 enoch 伊諾克 book of ephesians 書以弗所 council of ephesus 理事會以弗所 episcopal church 聖公會 episcopal confession 主教自白 erastianism erastianism epistle 書信 eschatology 末世 book of esdras I and II 本書的埃斯德拉斯I和II book of esdras I and II 本書的埃斯德拉斯I和II essenes essenes essenes (advanced) essenes （先進） book of esther 本書的埃絲特 eub eub eucharist 聖體聖事 eusebius 尤西比烏斯 eutychianism eutychianism evangelical united brethren church 美國福音教會的弟兄 evangelism 傳道 evangelicalism evangelicalism evangelion evangelion eve 除夕夜 events in jesus' life 事件在耶穌的生活 ex opere operato 當然opere operato book of exodus 本書的出埃及記 book of ezekiel 本書的以西結書 book of ezra 本書的以斯拉 F ffaith 信仰by faith alone 由信仰單 fasting 禁食 fate, fatalism 命運，宿命論 felicitas felicitas council of ferrara-florence 安理會的費拉拉-佛羅倫薩 filioque filioque first vatican council 第一梵蒂岡委員會 christian fish symbol 基督教魚象徵 five wounds 五傷 formula of concord 公式康科德 forty martyrs 第四十二烈士 the four spiritual laws 四個精神法則 foursquare gospel church foursquare福音教會 franciscans 濟 freedom 自由 free methodist articles of religion 免費循道文章宗教 free will 自由意志 freemasonry 自由的 friars 方濟各會士 augustinian friars augustinian方濟各會士 friars minor 方濟各會士輕微 friars preachers 方濟各會士傳教士 black friars 黑方濟各會士 gray friars 灰色方濟各會士 white friars 白方濟各會士 society of friends 社會上的朋友 fulfilled prophecies of jesus 實現的預言，耶穌 fundamentalism 原教旨 G克archangel gabriel 加布里埃爾的Archangelbook of galatians 書加拉太 gallicanism gallicanism genealogy of jesus 家譜耶穌 book of genesis 本書的成因 jewish genesis 猶太成因 jewish genesis (advanced) 猶太成因（先進） geneva confession 日內瓦自白 gethsemane gethsemane spiritual gifts 屬靈的恩賜 glory, glorify 榮耀，榮耀 glorification 歌頌 glossolalia 說方言 gnesio-lutherans gnesio - lutherans gnosticism 靈知 god 上帝 names of god 姓名上帝 godhead 神的源頭 godspel godspel godspell godspell good friday 好週五 good works 好的作品 gospel 福音 gospel of john 福音的約翰。 gospel of luke 馬太福音 gospel of mark 福音的標誌 gospel of matthew 福音的馬修。 harmony of the gospels 和諧的福音 gospel of thomas 福音托馬斯 grace 寬限期 covenant of grace 盟約的恩典 gray friars 灰色方濟各會士 great schism 大裂 great tribulation 偉大的磨難 H hbook of habakkuk 書哈巴谷書book of haggai 書哈該書 hagiography hagiography hail mary 冰雹瑪麗。 halo 哈洛 harmony of the gospels 和諧的福音 heaven 天堂 book of hebrews 本書的希伯來 transliteration of hebrew characters 音譯希伯來文字符 hebron 希伯倫 heidelberg catechism 海德堡問答 heidelberg catechism text 海德堡講授文 helvetic confession helvetic自白 helvetic confession text helvetic供認文本 shepherd of hermas 牧羊人的hermas heresies as listed by 2nd Council in 381 AD 異端邪說，因為上市，由第六屆二次理事會在381專案 high mass 高集體 his arising 他所帶來的 historical controversy over sin 歷史爭議單 history of the bible 歷史上的聖經 holiness 成聖 american holiness movement 美國成聖運動 holy communion 聖餐 holy family 聖家 holy ghost 聖靈 holy innocents 聖無辜 holy liturgy (orthodox) 神聖的禮拜儀式（東正教） holy orders 神聖的訂單 holy orders 神聖的訂單 holy spirit 聖靈 holy week 聖週 theology of hope 神學的希望 book of hosea 書何西阿 hour of power 一小時的電力 hours - angelus 小時-鐘 household salvation 家庭救贖 hutterian brethren hutterian兄弟 I iiconoclasm iconoclasmidealism 唯心主義 immaculate conception of mary 聖母無染原罪聖母瑪利亞 divine immanence 神聖的內在 imminence 急迫性 incarnation 化身 indian theology 印度神學 indulgences indulgences bible inerrancy 聖經inerrancy bible infallibility 聖經infallibility infallibility infallibility infant baptism 嬰兒洗禮 infralapsarianism infralapsarianism inquisition 宗教裁判所 INRI, words written on the cross inri ，寫在十字架上 book of isaiah 書中的以賽亞書 inspiration 啟示 isaac 艾薩克 J jjacob 雅各布book of james 書中的詹姆斯 saint james 聖詹姆斯 protevangelium of james protevangelium詹姆斯 jansenism jansenism jehovah 耶和華 jehovah's witnesses 耶和華見證人 book of jeremiah 書耶利米 saint jerome 聖杰羅姆 jerusalem 耶路撒冷 liturgy of jerusalem 禮儀中的耶路撒冷 jesuits 耶穌會士 jesus christ 耶穌基督 chronology of jesus' life 時序耶穌的生命 jesus' history 耶穌的歷史 jesus's miracles 耶穌的神蹟 jesus as a child 耶穌作為一個孩子 jesus on the cross 耶穌在十字架上 jesus arising 耶穌所帶來的 baptism of jesus 耶穌受洗禮 prophecies that jesus fulfilled 預言耶穌完成 jewish genesis 猶太成因 joachim 約阿希姆 book of job 書中就業 book of joel 本書約珥 saint john 聖約翰 saint john the baptist 聖若翰 saint john of the cross 聖約翰的十字架 baptism of john 洗禮的約翰。 book of john 書中的約翰。 epistle of john 墳墓的約翰。 theology of john 神學的約翰。 book of jonah 本書約拿 joseph 約瑟夫。 joseph of arimathaea 約瑟夫arimathaea book of joshua 本書的約書亞 feast of jubilees 盛宴的jubilees judas iscariot 猶大iscariot book of jude 本書的裘德 saint jude 聖猶大書 divine judgment 神聖的判決 book of judges 本書的法官 book of judith 本書的朱迪思 justification 理由 K kbook of kells 本書的愛爾蘭kenosis kenosis kenotic theology kenotic神學 book of kings 書中的國王 preface to the kjav bible 前言向kjav聖經 knights of columbus 騎士哥倫布 L升book of lamentations 本書的悲嘆landmarkism landmarkism last judgment 最後審判 last supper 最後的晚餐 lateran councils lateran議會 latitudinalism latitudinalism latter-day saints 後期聖徒 latter-day saints beliefs 後期聖徒信仰 lay baptism 奠定洗禮 lent 借出 book of leviticus 書利未記 liberal catholicism 自由天主教 liberal evangelicalism 自由evangelicalism theological liberalism 神學自由主義 liberation theology 解放神學 litany 一長串 literal translation 直譯 literalism literalism liturgy 禮拜儀式 liturgy of jerusalem 禮儀中的耶路撒冷 lives of saints 生活中的聖人 logos 標識 london confession 倫敦自白 london confession - text 倫敦自白-文本 london baptists' confession 倫敦浸信會'自白 lord's prayer 主禱文 lord's supper 主的晚餐 love, agape 愛，愛德 low mass 低質量 book of luke 預訂路加福音 saint luke 聖路加 theology of luke 神學路加福音 martin luther 馬丁路德 luther's small catechism 路德的小問答 luther's 95 theses 路德的95篇論文 lutheranism 路德教 councils of lyons 議會的里昂 lxx lxx M米book of maccabees 本書的馬加比machpelah machpelah magi 賢士 major orders 大訂單 major orders 大訂單 majoristic controversy majoristic爭議 book of malachi 書瑪拉基書 doctrine of man in the old testament 學說的男子在舊約 mani 瑪尼 manichaeism 摩尼教 manuscripts of the bible 手稿的聖經 marburg colloquy 馬爾堡座談會 mariology mariology marist brothers 聖母兄弟 book of mark 書中的標誌 saint mark 聖馬克 theology of mark 神學的標誌 marrow controversy 骨髓爭議 mary 瑪麗。 assumption of mary 假設瑪麗 immaculate conception of mary 聖母無染原罪聖母瑪利亞 mary magdalene mary magdalene mass 大眾 book of matthew 本書的馬修。 saint matthew 聖馬修。 theology of matthew 神學的馬修。 matthias 薩默爾 maundy thurdsay maundy thurdsay aimee semple mcpherson aimee塞姆普麥克弗森 mediating theology 斡旋神學 melchiorites melchiorites melchites melchites menno simons 緬諾西蒙斯 mennonite 門諾 mercersburg theology 默瑟斯堡神學 messiah 彌賽亞 methodism methodism methodist articles of religion 循道衛理文章宗教 book of micah 書彌迦 millenarianism millenarianism millennialism millennialism millerites millerites ministry 財政部 miracle 奇蹟 christ's miracles 基督的奇蹟 missiology missiology modalism 模態論 modernism 現代主義 modes of baptism 模式的洗禮 monarchianism monarchianism monasticism 修道 monergism monergism monism 一元論 monophysitism monophysitism monotheism 一神教 monotheism and world religions 一神教和世界宗教 monotheism and the old testament 一神教和舊約 monotheism and the trinity 一神教和三位一體 monotheism and the new testament 神和新約全書 moral theology 道德神學 monothelitism monothelitism montanism montanism moravian church 摩拉維亞教會 mormon 摩門教 mormonism mormonism mormon beliefs 摩門教信仰 mortal sin 凡人單 moses 摩西 muratori fragment of bible muratori片段的聖經 christian music 基督教音樂 mysticism 神秘主義 N nbook of nahum 書中的結果公佈names of god 姓名上帝 nathanael nathanael natural theology 自然神學 naturalism 自然主義 church of the nazarene 教堂的拿撒勒 nazareth stone? 拿撒勒石頭嗎？ book of nehemiah 書尼希米記 neo-orthodoxy 新的正統 neo-thomism 新thomism nestorianism 景教 new england theology 新英格蘭神學 new hampshire baptist confession 新罕布什爾州浸信自白 new haven theology 新的避風港神學 new light schism 新的輕裂 new school theology 新的學校神學 new testament theology 新約聖經神學 council of nicaea 理事會的尼西亞 nicene creed 尼西亞 nineveh 尼尼微 nominalism 唯 non-denominational churches 非教派教堂 novation schism 更新裂 nt references to ot scriptures 新台幣參考，以城市旅遊局經文 book of numbers 預訂電話號碼 number of christians in history 多的基督教徒在歷史上 nun 尼姑 O obook of obadiah 書俄巴底亞書oberlin theology 奧伯林神學 offering (orthodox) 提供（東正教） old catholics 老天主教徒 old school theology 老學校神學 on the cross 對跨 one god religions 一神宗教 order of st. 命令聖。 benedict 本篤 holy orders 神聖的訂單 ordinance 條例 oriental orthodox church 東方東正教教堂 origen 淵源 origin of the soul 原產地的靈魂 original sin 原罪 orthodox church 東正教教堂 orthodox church beliefs 東正教信仰 eastern orthodox church 東部東正教教堂 oriental orthodox church 東方東正教教堂 orthodox ecumenical councils 正統基督教議會 orthodoxy 正統 oxford movement 牛津運動 P ppacifism 和平主義paedobaptism paedobaptism palm sunday 棕櫚週日 panentheism panentheism pantheism 泛神論 papacy 教皇 paraclete paraclete parker society 帕克社會 passion cycle 激情週期 passion play 激情發揮 passover 逾越節 patripassianism patripassianism patristic era 教父時代 patron saints 靠山聖人 saint paul 聖保羅 theology of paul 神學保羅 paulinism paulinism pelagianism 佩拉糾學派 penance 懺悔 pentecost 五旬 pentecostalism 五旬節運動 perfection 完善 perfectionism 完美主義 book of peter 本書的彼得 saint peter 聖彼得大教堂 apocalypse of peter 啟示彼得 pharisees 法利 pharisees (advanced) 法利（先進） book of philemon 本書的philemon philip 弘 book of philippians 本書的philippians philosophy of religion 宗教哲學 philosophers (famous) 哲學家（著名） philosophical terms 哲學術語 christian view of philosophy 基督教哲學觀 photius photius pietism pietism pilate 比拉多 acta pilati 學報pilati pilgrims 朝聖者 plainsong plainsong plymouth brethren 普利茅斯弟兄 roman catholic popes 羅馬天主教教皇 positive thinking 正面思考 prayer 祈禱 predestination 宿命 pre-existence of christ 預先存在的基督 preface to the kjav bible 前言向kjav聖經 premillennialism premillennialism postmillennialism postmillennialism presbyterianism presbyterianism priesthood of all believers 神職人員的所有信徒 priscillian 普里西利安 priscillianism priscillianism process theology 過程神學 progressive dispensationalism 漸進dispensationalism progressive revelation 漸進的啟示 prophecy 讖 prophecies that jesus fulfilled 預言耶穌完成 prophet 先知 proportion of faith 比例的信仰 proselyte proselyte protestant ethic 新教倫理 protestant reformation 新教改革 protestant reformation 新教改革 protestant scholasticism 新教經院 protestantism 新教 protevangelium of james protevangelium詹姆斯 book of proverbs 書中的諺語 providence 普羅維登斯 book of psalms 書中的詩篇 psaltery psaltery pseudepigrapha pseudepigrapha punishment 處罰 purgatory 煉獄 puritan 清教徒 puritanism 清教 puritan catechism 清教徒問答 puritan confession 清教徒的自白 puritan confession - text 清教徒的自白-文本 Q qquakers 貴格會quietism quietism R rradical reformation 激進改革ransom 贖金 rapture 破裂 rationalism 理性主義 realism 寫實 re-baptism 重新洗禮 reconciliation 和解 redeemer 救贖 redemption 贖回 reformation 改造 protestant reformation 新教改革 reformation and confessions 改革與自白書 reformed church 改革教會 reformed church beliefs 經過改革的教會信仰 regeneration 再生 relativism 相對論 religion 宗教 religions of the world 世界各種宗教 religions 宗教 religious cults 教派 religious orders 宗教命令 holy orders 神聖的訂單 repentance 悔過書 resurrection 復活 resurrection of the dead 死人復活 book of revelation 本書的啟示 revivalism 復興 righteousness 義 roman catholic church 羅馬天主教會 roman catholic popes 羅馬天主教教皇 romanized bible text 羅馬拼音聖經文本 book of romans 書中的羅馬人 rosary 念珠 book of ruth 書記 S ssabbath 安息日sabbatarianism sabbatarianism sabellianism sabellianism sacrament 聖餐 sacrifice 犧牲 sadducees 撒都該人 sadducees (advanced) 撒都該人（高級） saints 聖人 saint andrew 聖安德魯 saint athanasius 聖athanasius saint benedict 聖本篤 saint dominic 聖多明 saint james 聖詹姆斯 saint john 聖約翰 saint john of the cross 聖約翰的十字架 saint john the baptist 聖若翰 saint jerome 聖杰羅姆 saint joseph 聖約瑟夫 saint jude 聖猶大書 saint luke 聖路加 saint mark 聖馬克 saint mary 聖瑪利亞 saint matthew 聖馬修。 saint paul 聖保羅 saint peter 聖彼得大教堂 saint stephen 聖士提 saint teresa of avila 聖德肋撒的阿維拉 saint thomas 聖托馬斯 saint thomas aquinas 聖托馬斯阿奎那 saint veronica 聖維羅妮卡 salvation 救贖 salvation army 救世軍 household salvation 家庭救贖 book of samuel 本書的塞繆爾 sanctification 成聖 sanctuary 避難所 satan 撒旦 saul 娑羅雙樹 great schism 大裂 scholasticism 士林 scholasticism 士林 robert schuller 羅伯特schuller scottish realism 蘇格蘭現實主義 scottish confession 蘇格蘭自白 scripture 經文 second coming of christ 耶穌第二次來 second vatican council 梵蒂岡第二屆大公會議 sect 第一節 sectarianism 宗派主義 secularism 世俗主義 secular humanism 世俗人文主義 semiarianism semiarianism semi-pelagianism 半佩拉糾學派 septuagint septuagint sermon on the mount 山上寶訓 serpent 蛇 seven words on the cross 七字交叉 seven deadly sins 七個致命的罪孽 shakers 搖動 shepherding movement 牧養運動 shrove tuesday shrove週二 sibylline oracles 知未來的簽 menno simons 緬諾西蒙斯 sin 單仲偕 historical controversy over sin 歷史爭議單 mortal sin 凡人單 seven deadly sins 七個致命的罪孽 shepherd of hermas 牧羊人的hermas simon 西蒙 simony simony codex sinaiticus 食品法典委員會sinaiticus codex sinaiticus 食品法典委員會sinaiticus book of sirach 本書的西拉奇 society of friends 社會上的朋友 society of jesus 社會上的耶穌 socinianism socinianism sola fide 索拉正當 solafidianism solafidianism song of solomon 所羅門之歌 soteriology soteriology soul 靈魂 soul sleep 靈魂睡眠 origin of the soul 原產地的靈魂 southern baptist confession of faith 美南浸信會招供的信仰 spanish inquisition 西班牙宗教裁判所 spiritual gifts 屬靈的恩賜 spiritualism 唯心論 states of jesus 國耶穌 statement of faith (see the various confessions entries)聲明中的信仰（見各招供參賽作品） statement of mormon faith 聲明摩門教信仰 stations of the cross 監測站的十字架 stephen 斯蒂芬 subordinationism subordinationism sublapsarianism sublapsarianism summa theologiae 總結theologiae supralapsarianism supralapsarianism swedenborgian church swedenborgian教堂 syncretism 合一 synergism 增效 T噸tabor 塔伯爾targum targum targum targum temptation 誘惑 ten commandments 十誡 teresa 德肋撒 terminism terminism tertullian 戴爾都良 tetragrammaton 耶和華 theism 有神論 theocracy 神權 theodore of mopsuestia 西奧多的摩普綏提亞 theodoret theodoret theology 神學 theology of hope 神學的希望 theological liberalism 神學自由主義 theology of john 神學的約翰。 theology of matthew 神學的馬修。 theology of mark 神學的標誌 theology of luke 神學路加福音 theology of paul 神學保羅 theology of paul 神學保羅 new testament theology 新約聖經神學 alexandrian 亞歷山大 theology 神學 antiochene 安提阿學派 theology 神學 ascetical theology ascetical神學 asian theology 亞洲神學 biblical theology 聖經神學 movement 運動 covenant theology 盟約神學 death of god 上帝之死 theology 神學 indian theology 印度神學 kenotic theology kenotic神學 liberation theology 解放神學 mediating theology 斡旋神學 mercersburg 默瑟斯堡 theology 神學 moral theology 道德神學 natural theology 自然神學 new england 新英格蘭 theology 神學 new haven 新的避風港 theology 神學 new school 新學年 theology 神學 oberlin theology 奧伯林神學 old school 老校 theology 神學 process theology 過程神學 theosophy theosophy book of thessalonians 本書的撒羅尼迦 39 articles 39條 thomas 托馬斯 gospel of thomas 福音托馬斯 thomas aquinas 多瑪斯 thomas aquinas 多瑪斯 thomas christians 托馬斯基督徒 thomism thomism book of timothy 本書的蒂莫西。 book of titus 預訂弟兄 book of tobit 書以Tobit tomb of mary? 墓瑪麗？ tongues 舌頭 tongues 舌頭 traducianism traducianism divine transcendence 神超越 transcendentalism 驗 transfiguration 變形 translations of the bible 翻譯聖經 translating the bible 翻譯聖經 transubstantiation 陷於變體說 transliteration of hebrew characters 音譯希伯來文字符 trappist 特拉普 council of trent 安理會的遄 tribulation 磨難 twelve tribes of israel 支派 trine baptism trine洗禮 trinity 三一 triune baptism 三位一體的洗禮 tubingen school 蒂賓根學校 twelve tribes of israel 支派 U uultradispensationalism ultradispensationalismultramontanism ultramontanism unitarianism unitarianism unity 團結 united church of christ 美基督教會 universalism 普世 utopianism 烏托邦 V vfirst vatican council 第一梵蒂岡委員會second vatican council 梵蒂岡第二屆大公會議 codex vaticanus 食品法典委員會vaticanus codex vaticanus 食品法典委員會vaticanus veronica 維羅妮卡 versions of the bible 不同版本的聖經 council of vienne 安理會的維埃納省 virgin birth 維爾京誕生 virgin mary 聖母瑪利亞 volunteers of america 志願者美國 vulgate vulgate W瓦特waldenses 瓦勒度派the way international 路國際 john wesley 約翰韋斯利 wesleyan tradition 衛斯理傳統 westminster confession 西敏寺自白 westminster confession - text 西敏寺自白-文本 western schism 西部裂 western syrian rite 西方敘利亞成年禮 white friars 白方濟各會士 book of wisdom 易經智慧 witness 證人 jesus words on the cross 耶穌的話對兩岸關係 words written on the cross 寫在十字架上 good works 好的作品 covenant of works 盟約工程 world religions 世界宗教 worldwide church of god 世界各地教會的神 Y yyahweh 雅威yhwh yhwh Z zbook of zechariah 本書的zechariahbook of zephaniah 本書的zephaniah zionism 猶太复國主義 christian zionism 基督教猶太复國主義 ulrich zwingli 烏爾里希zwingli . 。 Other Religions其他宗教abbasids
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