相信宗教信息來源 - 由字母



We feel that the Lord cannot be Pleased with how hate-filled so many of His followers are toward others who do not agree with their views or beliefs, especially other Believers in Him!

我們認為,上帝不能高興有多麼充滿仇恨的他的許多追隨者是對他人的誰不其觀點或信仰同意他的看法,尤其是其他信徒!
Over half of all the seven billion people on our planet believe in Him, the One True God of Abraham (which includes Christians, Jews, Muslims and others), yet the vast majority of them feel extreme hatred toward others of His followers.

超過半數的七十億人在我們這個星球相信謙的真神(其中包括基督徒,猶太人,穆斯林和其他人),但他們中的絕大多數感到極度憎恨別人他的追隨者。的
Why?

,為什麼?
Because each of the many different religions and Denominations HAVE MADE THEIR OWN INDIVIDUAL ASSUMPTIONS REGARDING EXACTLY WHAT HE MEANT TO TEACH US, and therefore each chooses to Teach selective, and sometimes distorted information about all other belief systems.

因為每個許多不同的宗教和教派都作出了自己的個人的假設就正是他的意思是給我們上課,因此每個選擇教選擇性的,有時甚至歪曲的所有其他信仰系統的信息。
Can the Lord be Pleased with this sort of behavior?

可以主很高興與這樣的行為?
We think not.

我們認為並非如此。


We think that He would wish ALL people to have access to and understanding of ACCURATE and HONEST information on all religious subjects.

我們認為,他會希望所有的人對所有宗教題材訪問的準確和真實的信息和了解。
Christians believe that He has installed an Indwelling Holy Spirit in each person such that the person then has Divine assistance regarding Discerning what is correct regarding the best way of Worshipping the One True Lord.

基督徒相信他已經在每個人安裝了一個留置聖靈,這樣的人再有關於拘泥關於崇拜的最好方法是什麼是正確的神的援助一個真正的主。
Religious systems tend to try to force followers to accept ONLY what they Teach them, and to be deaf or even adversarial to things anyone else might say.

宗教制度往往試圖強迫信徒只接受他們教導他們,並成為聾子,甚至對抗性的東西別人可能會說,
There is nothing wrong with Trusting and following your religious leader, and indeed, it is important to do so.

沒有什麼不對的信任並按照你的宗教領袖,而事實上,重要的是要做到這一點,
But there also needs to be some system of checks and balances where the Lord's True Message might not be distorted.

但也需要制衡,其中主的真實信息可能不會被扭曲的一些系統。


We have recently realized that if Jesus Himself would arrive at any of many thousands of Christian Churches, in His robe and with His long hair and general appearance, He would certainly be denied admission to the Church!

最近,我們意識到,如果耶穌本人將到達任何成千上萬的基督教會,在他長袍,與他的長頭髮和一般外貌,他一定會被拒絕入場到教會!
What does THAT say about our modern understanding of what He tried to Teach us?

這是什麼說一下我們現代的理解是什麼,他試圖教我們嗎?


Directory

指南
Christian Subjects:

基督教主題:


Numerals

數詞
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Early Manuscripts4000 早期基督教手稿

Directory目錄 Other Religions其他宗教:

OA OC OH OI OJ OK OM ON OR OS OT OU


The different religions and Denominations each absolutely insist that THEIR interpretation is superior to all others.

不同的宗教和教派每個絕對堅持認為,他們的解釋是優於所有其他人。
Isn't that Arrogance, something that the Lord Wished us to avoid?

這不是傲慢,這東西主祝愿我們能夠避免?
Didn't He Try to Teach us Humility and Tolerance of others?

難道他試圖教會我們謙卑和寬容他人?
It seems to us that if a religion chooses to refer to the One True God by a somewhat confusing collection of Three Different Names (Father, Son and Holy Spirit) or to see Him as very Harsh (Jewish) or Loving (Christianity), does it necessarily mean that HE is any Different?

在我們看來,如果一種宗教選擇指唯一的真神通過三種不同的名稱(聖父,聖子,聖靈)還是有點混亂的集合地看到他作為非常苛刻(猶太人)或愛(基督教),是否一定意味著他是有什麼不同?
Probably not.

大概不是。
It probably simply indicates that we humans are not nearly as smart as we often want to claim, and that there are many, many things that we only vaguely comprehend.

它可能只是表明,我們人類是不是幾乎一樣聰明,因為我們常常要索賠,而且有很多很多的事情,我們只隱約領悟。
There actually seems a credible possibility that we are all actually "speaking the same language of Love and Adoration for the One True God of Abraham" but simply do not (yet) realize it!

有實際上似乎,我們都實際上是“講愛情,為相同的語言和崇拜一個可信的可能性亞伯拉罕的獨一真神“,但根本不(但)實現它!


Each religion encourages Passion regarding believing what they believe.

每個宗教鼓勵就相信他們所相信的激情。
Fine.

好吧,
But that commonly then includes hatred for strangers who believe differently than themselves.

但是,通常則包括憎恨陌生人誰相信不同於自己。
That CANNOT be what the Lord had in Mind!

那不可能是上帝了什麼心!
Especially when those strangers happen to also be trying to Worship the very same Lord!

特別是當那些陌生人碰巧也想拜同樣的神!
It is sad that thousands of different groups of Christians read English translations of the EXACT SAME Original Ancient Hebrew and Greek texts, and interpret what they read differently than the Church down the street, and then find causes to develop insults and hatred for neighbors who attend that Church.

可悲的是,數千名不同群體的基督徒的閱讀完全相同的原始古樸的希伯來文和希臘文的英文翻譯,並解釋他們所讀不同於教會在街上,然後找到原因制定侮辱和仇恨的鄰居誰參加了教堂。
How is it possible that we are so shallow to fall into such things?

這怎麼可能,我們是很淺陷入這樣的事情?
And that other Church Teaches the same Arrogance regarding this Church?

而且其他教會的教導有關本教會一樣傲慢?
Are EITHER of those Churches right in such postures of superiority that can seem rather disgusting to observers?

或者是這些教堂就在優勢這樣的姿勢,可似乎相當噁心觀察員的?
Didn't Jesus Teach Humility and not Arrogance?

沒有耶穌教導謙卑和不驕?


A central reason for the existence of the BELIEVE resource is to try to provide the best such information that we could accumulate.

一個主要理由相信資源的存在就是為了盡量提供最好的這類信息,我們可以積累。
Many of our subject presentations include (separate) articles written by Protestant Christian scholars, Catholic scholars, Jewish scholars, Orthodox scholars, Muslim scholars, etc, to try to provide the broadest possible view of a subject, by including perspectives from many different (scholarly) directions.

我們的許多主題演講包括寫的新教基督教學者,天主教學者,猶 ​​太學者,正統學者,穆斯林學者等,(獨立)的文章,試圖提供一個題目盡可能廣泛的觀點,通過包括觀點來自許多不同的(學術)的方向。
We have also included excerpts from important Buddhist, Hindu, Muslim and other religious texts, which often seem to show the same charity, kindness, patience and other characteristics which are familiar in nearly all religions.

我們還包括來自重要的佛教,印度教,伊斯蘭教等宗教書籍,摘錄這似乎常常表現出同樣的慈善事業,善良,耐心等特點,這是熟悉的,幾乎所有的宗教,


Churches each interpret many different things to generate their own ideas about how a Church is supposed to be.

教會每個解釋許多不同的事情產生自己的想法一堂是如何應該是。
An interesting example to ponder might be a few paragraphs from a respected Christian scholar's discussion regarding Jesus' 'self awareness' during His earthly activities.

一個有趣的例子來思考可能是幾段關於在他的塵世活動耶穌的“自我意識”,從一個受人尊敬的基督教學者的討論。
That scholar notes that at NO time did Jesus ever refer to Himself as Son of God or as anything very different from terms used for Jewish Rabbis of the time, such as "my Lord".

這學者指出,在任何時候都沒有耶穌曾經稱自己是神的兒子或任何用於進行時的猶太拉比術語,如“我的上帝”有很大不同。
The Post-Easter Church, AFTER He had Died, developed nearly all of the titles by which we now refer to Jesus.

在後復活節教堂,之後,他已經死了,開發了幾乎所有的冠軍由我們現在把耶穌。
But modern Christians and modern Churches all believe that they were applied to Jesus while He was Alive on Earth.

但是,現代的基督徒和現代教會都相信,他們被應用到耶穌,而他還活著,在地球上。
That was not the case.

這是不是這樣的。
Jesus clearly realized that He had an unique and intimate relationship with the Lord, but He never implied that He felt it was as Son or as any other Divine Being!

耶穌清楚地意識到他與主的獨特和親密的關係,但他從來沒有暗示,他覺得這是作為兒子或任何其他神的存在!
It IS possible that He made such comments AS AN ASSUMPTION, based on the fact that each time that He requested a Miracle, it occurred!

這可能是他做了這樣的評論作為一種假設,基於這樣的,他要求一個奇蹟每一次,它發生的事實!
The reality that He Was the One True God of the Universe meant that such Miracles would occur because He wished them!

事實上,他是宇宙唯一的真神的意思,這樣的奇蹟會發生,因為他希望他們!
But HE did not realize all of that, and He believed that He had to REQUEST Miracles "from the Father"!

但他並沒有意識到這一切,他相信他不得不請求奇蹟“從父”!
Churches have Taught for centuries that those things were accurate and true statements, but they appear to have been primarily OPINIONS of leaders of the Post-Easter Church as it was developing.

教會教了幾百年,那些事情準確,真實的陳述,但他們似乎已經主要是後復活節教會的,因為它是發展中國家領導人的意見
(In the final few weeks of His life, the Bible gives evidence that Jesus began to fully realize just how unique He was!

。(在最後幾個星期他的生活,聖經給的證據表明,耶穌開始充分意識到是多麼獨特的他是!
Until then, He felt the need to ask the Father for such things as Miracles, and as a result, both He and everyone else started referring to Him as Son.)

直到這時,他感到有必要向父這樣的事情作為奇蹟,並作為一個結果,他和其他人開始稱他為兒子。)
We feel that the Lord Wishes us all to KNOW the actual Truth, and not necessarily just the opinions of that Truth held by Ministers of any specific Church.

我們認為主祝愿我們大家知道實 ​​際的真相和任何特定的教會部長認為真理不一定只是意見,
Doesn't that seem what He would Want?

那豈不是顯得什麼,他會要?


BELIEVE is currently a collection of over 7,000 articles by respected scholars on around 2,300 religious subjects.

相信這是目前超過7000篇由德高望重的學者對大約2300宗教題材,集合
Protestant Christian Churches, the Roman Catholic Church, and the Orthodox Church, all follow Faiths which involve hundreds of individual subjects, which are each thoroughly presented in BELIEVE.

新教基督教堂,羅馬天主教會和東正教,都遵循信仰涉及數以百計的個別科目,這是每一個徹底的相信介紹的,
Many of these subjects are very important to Faith, like Eschatology, but which are seldom presented in Church Services or during Bible Study.

許多這些科目都是以信心,就像很重要的末世論,但是這是在教會服務,或很少出現在聖經研究。
Others are commonly known religious subjects, like Salvation, or Baptism, that we just present more thoroughly than is usually available.

其他人通常被稱為宗教科目,像救國,或洗禮,我們只是目前更徹底,比通常可用。



Proverbs 4:5 Get wisdom, get understanding, forget it not.

箴言4:5,獲取智慧,得到理解,算了不
Proverbs 1:7 Fear/Reverence of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

箴言1:7的恐懼/敬畏耶和華是知識的開端。愚妄人藐視智慧和訓誨。
John 5:39 Search the scriptures

約翰福音5:39查考聖經
1 Thess. 5:21 Prove all things; hold fast that which is good. (all KJAV)

帖撒羅尼迦前書。5:21證明所有的東西; 持有之快,這是很好的。(所有KJAV)
Also Prov. 2:3-5; Prov. 3:13; Prov. 15:14; Prov. 23:23; and 2Peter 1:5.

箴。2:3-5; 箴言。3:13; 箴言。15:14; 箴言。23:23; 和彼得後書1:5
Saint Clement of Alexandria may have described this most fully, (around 200 AD), in the Stromata, Book VIII, Chapter I.

亞歷山大聖克萊門特可能已描述了這個最充分的,(約公元200年),在子座,第八卷,第一章 。



We think you might find it refreshing that we have no intention of pushing you toward any specific attitudes or positions.

我們認為您可能會發現它令人耳目一新,我們無意推你向任何具體的態度或立場,
We also have no intention of trying to get you to like or dislike any specific group or Denomination or Faith.

我們也無意試圖讓你喜歡或不喜歡的任何特定團體或面額或信仰
(We DO hope that you will pursue SOME Faith and some method of Worshipping God!)

。(我們希望你會追求一些信仰和崇拜神的一些方法!)
Our intent is only to present you with enough accurate, unbiased information such that you can make your own thoughtful conclusion about any particular subject.

我們的目的僅僅是有足夠的準確,公正的信息,這樣你可以對任何特定的主題你自己的深思熟慮的結論為您介紹。
If you have Doubts about God, Christianity, Religion or questions, concerns, doubts, skepticism, you're probably in the right place to get actual information on which to form your own conclusions.

如果您有關於神,基督教,宗教懷疑或疑問,顧慮,疑惑,懷疑,你可能在正確的地方獲得在其上形成自己的結論實際信息。
We have tried hard NOT to include opinions or unsupported logic.

我們已經盡力不包括意見或不支持的邏輯。
Our attitude is that YOU must find your own conclusions (as long as you have accurate information to work with) and it is not our place to try to drag you anywhere!

我們的態度是,你必須找到你自己的結論(只要你有準確的信息工作),它不是我們的地方嘗試任何地方拖你!


A concept that we have tried to keep in mind in assembling BELIEVE is: Whatever you do, work at it with all your heart, as though you were working for the Lord and not for men. (Col. 3: 23) (NIV)

我們試圖記住組裝相信一個理念是:不管你做什麼,工作,它與所有你的心臟,好像你工作的主,而不是男性。(西


In that regard, we have added nearly 4,000 complete texts of Early Christian Manuscripts (translated into English).

3:23)(NIV)。在這方面,我們增加了早期基督教手稿(翻譯成英文)近4000完整的文本
We think that cynics might be surprised in browsing through some of them, as, for example, the single presentation on the Diatessaron of Tatian includes over 3,800 footnotes!

,我們認為,憤世嫉俗的人們可能在翻閱他們中的一些,如,例如驚訝,在單一呈現提安的Diatessaron包括超過3,800腳註!
An access to the entire assemblage is at:

到整個組合的訪問為
4.000 Early Christian Manuscripts

:4.000 早期基督教手稿
The level of intellectual care and attention to accuracy is really impressive!

!智力的關懷和照顧,以準確的水平實在是令人印象深刻的


To Citing a BELIEVE web-page:

理由是相信網頁



As a result of many thousands of received e-mails, I feel that the Holy Spirit wishes me to add these links here to pages which I, the Editor of BELIEVE, composed, and which are not actually in the BELIEVE site.

結果許多數千收到電子郵件,我覺得聖靈希望我在這裡補充這些鏈接,而我,相信編輯,組成的頁面,它們其實不是在相信網站。
There have been so many people who seem to have misconceptions about Christianity in general or certain centrally important parts of it, that it seems necessary to make these two links available here.

已經有這麼多的人誰似乎有基督教在它的一般或某些集中的重要組成部分誤解,認為它似乎有必要作可以在這裡找到這兩個環節。
New Presentation of Christianity

新建演示文稿基督教
Christian Arrogance, Self-Righteousness

基督教傲慢,自以為是
Here is another link which might be considered worth some thought

下面是這可能被認為是值得一些思考另一個鏈接
Christianity - Salvation - End of Life

基督教-拯救-壽命結束



It seems that most people have an enormous misunderstanding regarding what a "scholarly text" actually is!

似乎大多數人有關於什麼是“學術文本”,其實是一個巨大的誤區!
A good example might be our presentation on Arguments for the Existence of God.

一個很好的例子可能是我們的演講論據為上帝的存在。
If most people tried to compose that presentation, including virtually any Church or its personnel, they would assemble it in the "obvious" way.

如果大多數人試圖撰寫的文稿,其中包括幾乎所有的教會及其工作人員,他們將它組裝的“明顯”的方式。
And that would not possibly qualify for being a "scholarly work" no matter how brilliantly it was researched and presented!

這將不可能資格作為一個“學術著作”無論多麼出色也進行了研究,並提出了!
If you look at our presentation linked here, you will see a prominent distinction which qualifies it as being scholarly.

如果你看看我們的介紹鏈接在這裡,你會看到一個顯著的區別而限定它作為學術,
Right after the initial presentation of the arguments FOR the Existence of God, that author has a section which discusses the arguments AGAINST the Existence of God!

右為上帝存在的論據初步介紹後,說筆者有一節是討論反對上帝!的存在的論據
Most Christian Ministry seem to be viciously against including such things!

大多數基督教部似乎是惡毒對包括這樣的事情!
Many have told me that I am certain to go to Hell for allowing such things to be included in BELIEVE!

很多人告訴我,我是一定要去的地獄允許這樣的事情被列入相信!
Amazing!

太神奇了!
They INSIST on only telling THEIR side of any stories or any issues, apparently deciding that THEY are each brilliant enough to determine what their Church Members should be allowed to hear and what their Church Members should be denied hearing!

他們堅持只有講的什麼故事或問題自己身邊,顯然決定,他們是每一個輝煌足以決定他們的教會大家應該允許聽取和他們的教會大家應該被拒絕的聽力!
No actual scholar would ever do that!

沒有實際的學者會永遠這樣做!
It is considered critically important to always present BOTH sides, ALL sides, of any issue, logically and fairly.

它被認為是非常重要的,始終存在任何問題的兩個方面,各方面的,邏輯上和相當。
Scholars then rarely actually extend that to forming conclusions, other than what is solidly based on the arguments and known facts.

學者則實際上很少延伸,要形成的結論,比什麼是牢固的基礎上的參數和已知的事實等。
In contrast, we find it immensely frustrating that MOST Christian books, articles and speeches tend to ONLY provide SELECTIVE EVIDENCE which then appears to totally support whatever conclusions that the (Christian) writer or speaker wants to claim.

相比之下,我們覺得非常沮喪,大多數基督教書籍,文章和言論往往只提供選擇性的證據,然後出現要完全支持任何的結論是,(基督教)作家或喇叭想要求。
We hope you see the distinction, as it really is very, very important.

我們希望你能看到的區別,因為它確實是非常非常重要的。
Regarding BELIEVE, we do not necessarily want to present thoughts or arguments which appear to oppose Christianity or some Church, but in an effort at presenting scholastic honesty, we feel that it is critically important that we ONLY present articles by scholar-authors which DO consider all sides of any issue.

至於相信,我們不一定要提出這似乎反對的想法或觀點基督教或某些教會,而是在努力為展示學術誠信,我們覺得這是我們目前唯一文章由學者,作家裡面做考慮任何問題的所有方面是至關重要的。
Virtually every argument and every group has wonderful assets but also a few warts!

幾乎每一個參數,每個組都有美妙的資產,而且還一些疣!
We think it would be potentially deceptive if we tried to ignore the existence of those warts!

我們認為這將是潛在的欺騙性,如果我們試圖忽視這些疣的存在!
This text makes clear that we have great confidence in the brains and the personal Discernment of each reader, especially since we are confident that the Indwelling Holy Spirit will assist each person regarding that.

本文清楚地表明,我們有很大的信心,大腦和每個讀者的個人法眼,特別是因為我們相信,留置聖靈幫助每一個有關的人。
So we have no concerns whatever regarding the fact that our scholar-authors sometimes discuss matters which might seem unsettling to Christians.

所以,我們沒有任何有關的事實,我們的學者,作者有時會討論這似乎令人不安的基督徒問題的擔憂。
We feel that this is far better than the only alternative that we are aware of, where WE would select a single viewpoint to try to present to all our visitors.

我們認為這是遠比我們知道的唯一的選擇更好,在這裡,我們將選擇一個觀點,試圖呈現給所有的參觀者。


Several of the most important topics in BELIEVE have presentations that extend over 100 screenfuls of text!

幾個中最重要的議題相信有演示,擴展到100 screenfuls文字!
The presentation of the Roman Catholic Church is more than 30 screens in length.

的的介紹羅馬天主教會超過30屏幕長。
The one on God is about 150 screens in length.

該一個在長約150屏幕。
The one on Jesus as a Child is nearly 500 screens in length!

那個在耶穌作為一個孩子是近500屏幕的長度!
Even a generally unfamiliar subject like Supralapsarianism is about five screens in length, with several links to other BELIEVE pages that are closely related to that subject.

就像即使是一般陌生的題目Supralapsarianism長約五屏,有幾個鏈接到其它相信是密切相關的網頁這個問題,
Some of the more obscure subjects are covered in just one or two screens.

有些比較模糊科目涵蓋的一個或兩個屏幕。


There is certainly a multitude of Christian and other religious sites on the Internet.

當然是有眾多的基督教和其他宗教場所在互聯網上。
Many of them are informative, but they seem to generally present only their own view of whatever subjects they discuss.

他們中許多人都是翔實的,但他們似乎普遍目前只有他們自己的看法什麼科目,他們商量。
That might be valuable, but it can often cause an incomplete understanding of those subjects.

這可能是有價值的,但它往往會導致這些議題的不完全理解。
How can a student of Christianity or any other religion truly understand any subject if he/she only has access to one narrow viewpoint?

一個學生如何才能基督教或其他任何宗教的真正了解任何主題,如果他/她只獲得一個狹隘的觀點?
Yes, we realize that there might be value in sometimes presenting ONLY ONE approach, of NOT bringing up matters which might cause some Christians to become confused or uncertain.

是的,我們認識到,有可能是有時呈現不撫養問題只有一個辦法,值這可能會導致一些基督徒變得混亂或不確定的。
Fine.

好吧,


Our Non-Denominational Christian Church thinks that in general it is wrong to consistently do that.

我們的非宗派的基督教教會認為,在總體上是錯誤的始終做到這一點。
How could a person develop a solid foundation for Faith if incomplete or inaccurate or distorted information is all that is available?

一個人怎麼可能發展為信仰的堅實基礎,如果不完整或不準確或歪曲的信息是所有可用?
What if your First Grade Teacher only decided to teach you her favorite letters of the alphabet and not all 26 of them?

如果你的一年級老師才決定教你她最喜歡的英文字母,而不是所有26人?
Our approach is to try to imagine how Jesus might have presented religious information.

我們的方法是試著想像耶穌可能出現的宗教信息。
Would He have only presented some facts that supported a point He wanted to make?

他會只提出一個支持點他想做出一些事實呢?
We doubt it!

我們對此表示懷疑!
Would He have presented any statement that He did not truly believe to be true, or that was otherwise incomplete or inaccurate or misleading or deceptive?

他會已經提出任何聲明,他並不真正相信是真實的,或者說,在其他方面不完整或不準確或誤導性或欺騙性的?
We doubt it!

我們懷疑這一點!
We think that He would have patiently sat down with anyone who had questions and He would have helped each person to fully understand the answers to those questions.

我們認為,他會耐心地與任何人誰了問題,他會幫助每個人要充分認識這些問題的答案坐了下來。


We often consider a real situation which existed in the Early Church.

我們經常考慮實際情況在早期教會它的存在。
The full Bible as we know it was only finalized nearly 400 years after Jesus lived.

完整的聖經,因為我們知道它是只完成了近400年後,耶穌生活。
We sometimes consider a passionate Christian of around 80 AD, who happened to NOT have an entire Bible but just a SINGLE SHEET from ONE LETTER of Paul.

我們有時會認為大約80 AD的充滿激情的基督徒,誰碰巧沒有一個完整的聖經,但是從一個只是一個單頁保羅的信中,
What could the Lord have expected of that person?

有什麼能主預料的那個人?
A comprehensive understanding of all aspects of Christianity?

基督教的各個方面進行全面的了解?
That would not be possible for him!

這是不可能的他!
But he certainly would read that page every day and certainly memorize it.

但他肯定每天都會閱讀頁面,當然記住它。
Whatever specifics that Paul might have discussed in that page, this man would have centered his life upon.

不管具體是保羅可能在該頁面已經討論了,這個人會在集中了他的生命。
And we feel that the Lord would be totally Pleased with him for that effort.

我們覺得主會完全高興與他的這一努力。
Curiously, when I have brought this story up to several hundred other Ministers over the years, at least two hundred of those Christian Ministers immediately told me that that man went to Hell, for not having FULLY followed all the aspects of Christianity!

奇怪的是,當我帶來了這個故事高達幾百其他部長,多年來,在至少兩個那些基督教部長幾百馬上告訴我,那個人去了地獄,不在充分遵循基督教的方方面面!
I am always astounded at hearing Ministers say that, and it terrifies me regarding what they might be Teaching in their own Churches!

我總是驚訝於聽到部長們說,它讓我驚恐萬分關於他們可能在被教他們自己的教會!
They are either ignorant or overlook the fact that the complete Bible only was settled on around 390 AD, but they still demand that earlier Christians be knowledgeable regarding a Bible which did not then even exist!

他們不知道或忽視的事實是,完整的聖經不僅是看中了大約公元390,但他們仍然要求早期基督徒關於聖經裡面也沒有那麼即便存在,知識淵博!
It seems to me that those modern Ministers believe that Christianity is totally Legalistic, where they must not have read the parts of the Bible that make clear Jesus' attitude about such things!

在我看來,那些現代部長相信基督教是完全墨守成規,他們一定沒看過聖經中明確耶穌的這些事情的態度的部分!


BELIEVE is here with the intent of permitting our visitors to access all the (credible) perspectives that we are aware of, with the intention of enabling DEEPER Devotion to the Lord.

相信在這裡與允許訪問者的意圖訪問所有的(可信)的觀點,我們都知道,用能延展奉獻給神的意圖。


Well, we have a disadvantage here!

好了,我們有一個缺點在這裡!
We are not Jesus!

我們不是耶穌!
We do not have His Knowledge and Understanding!

我們沒有他的知識和理解!
So, we just try the best we can to supply the most accurate, understandable and complete information we can, on each of these many subjects.

所以,我們只是嘗試盡我們所能提供最準確的,可以理解的,完整的信息我們可以對每種很多課題。
That is basically the core reason for the BELIEVE Religious Information Source web-site.

這是基本的核心原因為相信宗教信息來源網站。
We try to not express opinions but only present the facts and all of the generally accepted attitudes on each subject.

我們盡量不表示意見,但目前唯一的普遍接受的觀念的事實和所有各主題。


These articles were written by many Authors, world-renowned scholars in their specific subjects.

這些文章被寫了許多作者,在他們的具體科目世界知名的學者。
We felt that such scholars were the best available authorities in each of the many subjects.

我們認為,這樣的學者是最好的當局在每個許多科目。
We are very aware that there have probably been millions of articles written by religious scholars over the centuries, and we have only been able (so far) to review a tiny fraction of them.

我們非常清楚,有可能一直在數以百萬計的書面文章宗教學者數百年來,我們只能夠(到目前為止)審查其中的一小部分。
That means that this BELIEVE site should forever be a work-in-progress, and it will hopefully forever get better and better!

這意味著,這個相信網站應該永遠是一個工作正在進行中,並有望永遠越來越好!
We sometimes say that in another thirty years, BELIEVE might start to resemble something that the Lord might be Pleased with!

我們有時會說,在另一個三十年裡,相信可能會開始相似的東西主可能會很高興的!


In the process of selecting the 7,000+ articles that are currently included in BELIEVE, we examined over 50,000 articles that we did not include.

在選擇當前包含在相信7,000+文章的過程中,我們檢測了超過50000篇,我們沒有包括。
If an article seemed biased or incomplete or not solidly based on accepted scholastic standards, we did not include it.

如果一篇文章似乎偏頗或不完整或不牢固的基礎上公認的學術標準,我們不包括它。
It is our hope that the remaining articles are useful to the visitors to this site.

這是我們的希望,其餘的條款都是有益的遊客到這個網站。


Whether your interest is casual curiosity or deep philosophical research, BELIEVE should certainly be helpful.

無論你的興趣是偶然的好奇心,或深哲學研究,相信應該一定有幫助,
Many of the subject presentations start with a General level presentation of the subject, which is often followed by very comprehensive Advanced presentation(s) for student and Ministry research.

很多的主題演講開始與一般水平呈現的主題,這往往是跟著很全面的高級演示(S)為學生和財政部研究,
Actual Scripture from the Bible is generally not included, but many thousands of Scriptural references are included, as are extensive bibliographies (for most of the articles) for even further study.

從聖經實際經文一般不包括在內,但數以千計的聖經參考文獻在內,因為有廣泛的書目(大部分的物品),甚至進一步研究。


Have you ever been a little unclear when your Minister refers to Sanctification in a sermon?

你去過有點不清楚,當你的部長指成聖在講道?
Or Ultradispensationalism?

還是Ultradispensationalism
Or Baptism?

還是洗禮
Or Infralapsarianism?

還是Infralapsarianism
Or Salvation?

還是救贖
Well, most Ministers aren't going to even mention two of these very important aspects of Christian Faith in their Sermons!

那麼,大多數部長都不會連提兩個基督教信仰在他們的布道,這些非常重要的方面!
But they would if they could!

但他們如果他們能!
Or maybe you wanted to learn more about your friend's Methodism?

或者,也許你想更多地了解你的朋友的衛理公會
Or about Amish beliefs?

還是關於阿米甚人的信仰?
Or the history of the Lord's Prayer?

還是歷史主禱文
Have you ever been curious about just how our modern beliefs in Jesus got refined to where they are today?

你是否曾經好奇我們在耶穌的現代信仰是如何得到改進的地方,他們今天?
Or you wanted deeper understanding of any of hundreds of other interesting religious topics?

還是你想要的任何其他數百個有趣的宗教議題的更深入的了解?


These are some reasons where you may want to browse through BELIEVE!

這些都是一些原因在哪裡你可能想瀏覽相信!


As mentioned above, we have gone to considerable effort to eliminate bias from this collection of articles.

正如上面提到的,我們去了相當大的努力,以消除來自本文集的偏見。
It is reasonable for most authors to be enthusiastic for their subject, but if an author showed such an extreme attitude that possible distortion of facts might happen, WE LEFT SUCH AN ARTICLE OUT!

這是合理的大多數作者,以熱情為他們的主題,但如果一個作者表現出這樣一種極端的態度事實可能產生的變形可能發生的事情,我們留下了這樣一篇文章,OUT!
BELIEVE is meant as an information source which has the most "level playing field" possible, so that readers can count on getting useful and fair and accurate information.

相信這意味著作為擁有最“公平競爭”的可能,使讀者可以得到有用的,公平的和準確的信息統計的信息源。
There is only one substantial bias that was NOT removed, that against Satanists, Atheists, and similar groups.

只有一個大量的偏見,這不是刪除,是對撒旦教徒,無神論者,和類似的團體。
We considered including some of their own information, to balance some of the negative comments that some of our included authors make, but we decided that we did NOT want to encourage or publicize or support the activities or beliefs of such groups.

我們考慮了包括自己的一些信息,以平衡的一些負面評論,我們的一些包括作者做,但我們決定,我們不想鼓勵或宣傳或支持活動或這類群體的信仰。


If you get the impression that any particular presentation in this library shows substantial bias for or against any group or belief system, please let us know by an E-mail message or a postal letter.

如果你得到的印象是,在這個庫中的任何特定的演示顯示大量的偏見或反對任何集團或信仰系統,請讓我們知道通過電子郵件消息或郵件信中,
We hope to forever improve BELIEVE, and you can help!

我們希望能永遠改善相信,而且你能幫助!


People regularly send in manuscripts and essays which they hope to have added to our BELIEVE site.

人們經常派在手稿和隨筆,他們希望自己的加入到我們相信網站。
Unfortunately, most of them cannot be used here.

不幸的是,他們大多不能用在這裡。
One characteristic we insist on is that ALL perspectives on a subject or issue be equally and fairly discussed, as is the case in any credible scholarly work.

我們堅持的一個特點是,所有的在一個主題或問題的觀點得到平等和公平的討論,因為在任何可信的學術工作的情況下,
When most people feel motivated to write an essay, it is because they have very strong feelings regarding one particular viewpoint on the subject.

當大多數人覺得動機,以寫一篇文章,那是因為他們有關於關於這個問題的一個特定的觀點很強烈的感情。
In many places, there is nothing wrong with that, in "promoting" that particular perspective.

在許多的地方,沒有什麼不妥,“促進”特定的觀點,
It is even often a great way of encouraging people to accept that particular belief.

它甚至常常鼓勵人們接受,特別是信仰的一個好方法。
But BELIEVE is meant to present ALL perspectives as equally as is possible, and so "sales pitches" for any one position are not generally desirable here.

但相信這意味著目前所有的觀點是同樣是有可能的,所以“推銷“任何一個位置一般都不是可取的位置。
In many cases, such an essay could be fairly easily expanded to include the opposing viewpoints.

在許多情況下,這樣的一篇文章,可以相當容易地擴展到包括對方的觀點。
There have been many wonderful manuscripts sent in, which could have been used with such a modification, but not otherwise.

目前已被送往在許多奇妙的手稿,這可能被用來與這樣的修改,而不是其他。


The individual web-page presentations are all designed to display properly on any home computer.

個人網頁介紹都是設計任何家用電腦上正常顯示,
They are hopefully also compatible with the obsolete computers and browsers which Missionaries often have to use.

他們希望還與過時的電腦和瀏覽器,其中傳教士經常要使用兼容的
(The files are each made absolutely as small as they can be so that such Missionaries can have shorter Internet access times and expenses.)

。(這些文件分別由絕對小,因為他們可以使這種傳教士可以有更短的上網時間和費用。)
BELIEVE doesn't contain banners or other images that might interfere with such use.

相信不包含橫幅或其他形象可能與這樣的使用造成干擾。


If someone thoroughly studied the entire contents of BELIEVE (equivalent to over 10,000 pages of typewritten text, over 30,000 screenfuls) and also the Bible, the resultant religious knowledge would be very close to that of a Divinity Degree from a Seminary!

如果有人相信(相當於全部內容研究透了超過10,000頁的打字文本,超過30,000 screenfuls),也是聖經,所產生的宗教知識是非常接近一個神學位從神的!
We realize that most people aren't going to use it that thoroughly!

我們知道,大多數人都不會去使用它的徹底!
But if you keep the downloadable BELIEVE program on your computer's hard drive, or keep a bookmark for this web-site in your browser, its information will be rapidly accessible, faster than you could find it in a reference book!

但是,如果你把下載的BELIEVE計劃你的電腦硬盤上,或者保持一個書籤這個網站在瀏覽器中,其信息將很快到達,速度比你能找到它在參考書!


BELIEVE has two parallel home pages, one with the subjects listed alphabetically and the other with more central subjects at the start of the list.

相信有兩個平行的主頁,一用所列科目按字母順序排列,另在列表開始更加重要的科目
(The subject list is to the right, and a link above it can get you to the other list.)

。(在主題列表是正確的,它上面有鏈接可以讓你到其他列表。)
The way both subject lists are set up encourages browsing.

這兩個主題列表的設置方式鼓勵瀏覽。
You or your kids might have 15 minutes available one day.

您或您的孩子可能要有一個每天15分鐘。
You COULD play some computer game!

你可以玩一些電腦遊戲!
But if BELIEVE is there, you might just as well decide to learn a little about Arminianism or about Evangelicalism.

但是,如果認為這是那裡,你或許也同樣決定要學習一點阿民念或約福音派
You don't need to commit a huge block of time to it (but you could!)

你並不需要提交一個巨大的塊時間,它(但你可以!)


Even very devout Christians will probably find many unfamiliar terms in the list at right.

即使是非常虔誠的基督徒可能會發現列表中的許多不熟悉的術語的權利。
Many Protestant Christians do not realize that many things like the above mentioned Arminianism probably contributed (in one way or another) in a substantial way in the development of the beliefs of the Church they attend!

許多新教基督徒沒有意識到,很多事情像上面提到的阿民念大概貢獻(以這種或那種方式)的在教會他們出席信仰發展的實質性的!
Very few Christians seem to know that nearly all modern Christian Churches are Semi-Sabbatarian!

極少數的基督徒似乎知道幾乎所有現代基督教教會是半守安息日


We have added foreign language translations of all of BELIEVE (not including the extensive Early Christian Manuscripts).

所有相信(不包括大量的早期基督教手稿中我們已經增加了外語翻譯),
It is our hope that the French version might assist Missionary efforts in many of the countries in Africa where French is a primary language.

這是我們的希望,法語版本可能會幫助許多非洲國家的傳教士的努力,其中法國是主要語言。
Similarly, we hope that the Spanish and Portuguese versions might be of help to Missionaries in South America.

同樣,我們希望,西班牙文和葡萄牙文版本可能會有所幫助,以傳教士在南美。
And we hope that, as Chinese people learn about the "outside world", some of them may find value in either Chinese version.

我們希望,作為中國人了解“外面的世界”,其中一些人可能會覺得值在任一中國版,
We also have hopes that if Arabic people have access to accurate information on the world's various religions, they might learn that we are far more alike than we are different.

我們還有希望,如果阿拉伯語的人獲得對世界的各種宗教準確的信息,他們可能會知道我們是。更為相似比,我們是不同的


Other reasons for the existence of BELIEVE are:

其他原因相信都存在著:


For Ministry

對於財政部
BELIEVE can be a useful source for when Pastors are assembling their Sermons.

相信,可當牧師正在組裝他們的布道進行了有益的來源。
Many of the topics include very comprehensive discussions, especially the Advanced articles.

許多主題包括非常全面的討論,特別是先進的文章。


BELIEVE can also be helpful to Ministry when a Congregation member asks a question about an obscure subject.

相信也可以是有幫助的部時,眾成員問一個關於一個不起眼的主體問題,
Refreshing that knowledge gained on Photius in Divinity School can be quickly done!

刷新獲得這種知識的photius在神學院可以迅速做!


For testifying to others

對於見證別人
BELIEVE is a useful information source when you are about to testify to someone of another Faith.

相信這是一個有用的信息來源,當你要證明某人的另一個信仰,
Articles describing nearly all world belief systems are included.

文章描述了幾乎所有世界信仰體系均包括在內。
Knowing something about what a person presently believes will help you to intelligently comment on their beliefs, and then express the advantages of your belief system.

知道什麼是有關一個人現在認為這將有助於你對自己的信念智能註釋,然後表達自己的信仰系統的優勢。
This can help develop respect and credibility in you and make YOUR presentation more acceptable.

這可以幫助培養尊重和信譽,你和使您的演示更易於接受。
Often, when Christians witness to others, they overlook why the person currently believes what he/she does, as though it is irrelevant, often because they know very little about that other belief system.

通常情況下,當基督徒見證了別人,他 ​​們忽略為何人,目前認為他/她呢,就好像它是無關緊要的,往往是因為他們知道得很少,其他的信仰體系。
This often comes across as extremely insulting!

這常常遇到作為極其侮辱!
Here's a chance to improve the effect of your witnessing to others, by showing respect for them by intelligently discussing their current beliefs.

這裡是一個機會,通過展示通過智能地討論他們目前的信仰對他們的尊重,以提高你的見證別人,效果。


To confirm or deny a questionable comment made by a friend.

為了證實或否認的一個朋友做了一個可疑的評論。
Sometimes, you hear someone say something religious that just sounds weird!

有時候,你聽到有人說一些宗教只是聽起來不可思議!
Normally, you don't have quick access to reference books to research the topic, or you just don't want to invest hours tracking down such information.

通常情況下,你沒有快速訪問工具書研究的課題,或者你只是不希望投資時追查這些資料。
BELIEVE probably has useful information on that subject, available in just seconds.

相信可能有關於這個主題的有用信息,在短短幾秒鐘內,
Knowing this, you might be more likely to "check it out!"

知這一點,你可能更容易“瞧瞧吧!”


BELIEVE was first placed on the Internet in the Spring of 1997.

相信這是第一次擺在了1997年春季在網上
Since then, there have been an amazing number of visitors to our site!

從那以後,出現了一個驚人的數字訪問我們的網站!
It seems that most web-sites quickly brag about how much traffic comes to a site.

看來,大多數Web站點迅速吹噓多少流量涉及到一個站點。
Considering the content of this site, we feel that would be the wrong attitude.

考慮到本網站的內容,我們覺得這將是錯誤的態度。
Large numbers are essentially irrelevant!

大批基本上是不相干的!
Our interest is (hopefully!) always in each single visitor, with our efforts being to aid that person to better understand the Lord and religion and Christianity.

我們的興趣是(希望如此),總是在每一個單一的遊客,用我們的努力是為幫助那個人更好地了解上帝和宗教和基督教。
If a person is able to get closer to a point of better committing to God (and Jesus), then our efforts are successful!

如果一個人能夠更貼近一點更好的承諾上帝(耶穌),那麼我們的努力是成功的!
So, as far as we are concerned, we have had ONE visitor, YOU!

所以,就我們而言,我們有一位訪客,你!
And, since you are important to God and Jesus, you are very important to us.

而且,由於你是重要的上帝和耶穌,你是我們非常重要。
We think that's the attitude Jesus would want us to have!

我們認為這是態度耶穌會要我們!


Also, we realize that you might be interested in knowing more about the organization that created and operates BELIEVE.

同時,我們意識到,你可能有興趣了解更多有關創建並經營相信組織。


Our Church, A Christ Walk Church is a relatively normal Protestant Christian Church.

我們的教會,基督步行教會是一個比較正常的基督教新教教會。"#


Our Statement of Faith of A Christ Walk Church is very similar to that of most Protestant Churches, although it might be more thoroughly presented!

我們的"#信仰宣言"#基督步行教會是非常相似大部分的新教教會,儘管它可能是更徹底呈現!"#
The most noticeable difference between our Church and other Protestant Churches is our special focus on always trying to figure out what Jesus might have said or done in each situation, and then act and speak appropriately.

我們的教會和其他新教教會之間最明顯的區別是我們特別著重於總是試圖找出耶穌可能說了或在每種情況下完成的,然後採取行動,說話恰如其分。"#
Basically, the result of this is that our Church seems to have much less dogma than many other Churches.

基本上,這樣做的結果是,我們的教會似乎比許多其他教會教條少得多。"#
Instead of applying any rigid formulation of response, we believe it is better to understand and respond to each situation of life individually.

相反,應用任何硬性制定應對的,我們相信這是更好地理解和生活的各個情況逐一。回應"#
This statement should make the entire existence of BELIEVE a lot more logical, because it really fits in with the concept.

此說法應使整個存在相信很多更合乎邏輯的,因為它的確適合在與概念。"#
Each visitor is an individual, unlike anyone else.

每個遊客是一個個體,不像其他任何人。"#
It is our belief that if we provide sufficient accurate information, each visitor and his/her indwelling Holy Spirit will then be able to Discern the Truth for that person.

我們認為,如果我們提供足夠準確的信息,每位訪客和他/她留置那麼聖靈將能夠辨別真相的那個人。"#
We have another presentation which may be of interest, where the basic Meaning of Christianity is presented, as understood by our Church, at What Is Christianity, Anyway?

我們有另一種表示可能會感興趣,在基督教的基本含義是理解我們的教會提出,在"#基督教是什麼,反正"#
http://mb-soft.com/public2/ourchris.html.

http://mb-soft.com/public2/ourchris.html
We have noticed that recently, bumperstickers are beginning to appear with "WWJD" (What Would Jesus Do?) on them.

我們注意到,最近,bumperstickers開始出現以“WWJD”(耶穌會怎麼做?)在他們身上。"#
We find that wonderful, very similar to what our Church has always tried to do and Teach.

我們發現奇妙的,非常相似,我們的教會一直試圖做和教課。"#


We are certainly not perfect, and neither is BELIEVE.

我們當然不是完美的,也不是相信。
In this vein, it probably makes sense for us to admit to a significant "bias" that we know we have!

在這方面,它很可能是有道理的,我們不得不承認一個顯著“偏見”,我們知道我們有!
BELIEVE currently does NOT contain a presentation on "Collection Plate" or "Donation" or "Mammon" because we are not sure we could "fairly" present such a topic.

相信目前並不包含關於“收集板”或“捐贈”或“財神”,因為我們不相信我們能“公平”提出這樣一個話題,介紹
We have somewhat unusual attitudes toward that subject!

我們對這個問題有點不尋常的態度!


Shortly after the Editor of BELIEVE was Saved (at age 19), he was on vacation and attended a Church in Florida.

的編輯器後不久,相信被保存(19歲),他是在度假,並參加了一所教堂在佛羅里達州
"New" Christians are all especially enthusiastic, and that was true in this case.

。“ 新”的基督徒都特別熱情,在這種情況下,這是事實。
However, during an hour and a half Service, the Minister passed the Collection Plate FIVE times!

但是,一個半小時的服務過程中,部長通過!收集板的五倍
They each were for reasonably valid reasons: the normal Collection; a collection to repair the Church parking lot and driveway; a collection for a building project toward having a Sunday School; a collection for a guest Minister; and a collection for a Christian music group that played during the Service.

,他們每個人的合理正當的理由:正常採集; 集合修復教堂的停車場和車道; 對於建築項目向具有一個主日學校的集合; 為客部長的集合; 而對於服務的過程中發揮了基督教音樂組的集合。
However, collectively, the experience was offensive to the Editor.

但是,集體,經驗是進攻給編輯。
Without being able to put a finger on exactly what was wrong, it just seemed like something was different from the way Jesus might have wanted it to be.

而不能夠把手指放在什麼是錯的,它只是看起來像一些是從路耶穌不同也許是想的那樣。


As a consequence of that experience, the Editor, and BELIEVE, have an intense attitude about keeping religious experience and learning as far as possible from money matters.

這樣做的結果是經驗,編輯,並相信,有關於保持宗教體驗和學習,盡量從資金方面的強烈態度。
Clearly, each Church MUST pay mortgages and utility bills and the staff's wages, so money must necessarily be present in the operation of each Church.

很顯然,每一個教會必須支付抵押貸款和水電費和工作人員的工資,所以錢必然是出現在每個教會的運作。
But we have all seen examples where something has gone wrong and Ministry flies around in personal Learjets and rides around in chauffeured limousines.

但我們都看到的例子,出了問題,並部蒼蠅圍繞在個人Learjets和司機的豪華轎車騎各地。
I guess our attitude is that we wish that the hour or two that we each share in the Lord's House each week, could be entirely focused on religious ideas, and that people would make their Offerings to their Churches without having to be "prodded" by the existence of a Collection Plate!

我想我們的態度是,我們希望在兩個小時,我們在主的房子,每星期每個份額,可以完全集中於宗教觀念,那人們會做出自己的產品,以他們的教會而不必被“打了招呼”通過收集板的存在!
But that's not realistic!

但是,這不現實!
We just hope that each Church uses good judgment (and consults their Holy Spirit!) regarding all subjects associated with money, in or out.

我們只是希望每一個教會使用良好的判斷力(和徵詢他們的聖靈!)關於與錢有關的所有科目,或縮小。


We see this as a pretty significant bias, and so we didn't feel we could fairly present a page on the subject!

我們認為這是一個非常顯著的偏見,所以我們並不覺得我們可以相當關於這個問題提出了一個頁面!
There are many reasons why your local Church NEEDS the funds from the Collection, so please be generous to them.

有很多原因,你的地方教會需要資金的集合,所以請慷慨的給他們。


We have recently become aware of yet ANOTHER potential bias we might have!

最近,我們意識到,我們還可能有另一個潛在的偏見!


We receive enormous amounts of e-mail, and some of it is critical mail from other Protestant Clergy members.

我們收到E-的巨額,郵件,還有一部分是從其他新教神職人員關鍵郵件
In general, such mail attacks us for submitting our visitors to "wolves" (Matt 7:15; Acts 20:29).

一般來說,這些郵件攻擊我們透過我們的訪客“狼”(馬太福音7:15; 使徒行傳20點29分),
Their position is that we should intensely and exclusively present OUR perspectives and beliefs on the many subjects included in BELIEVE, and we should NOT include "alternate" perspectives at all!

他們的立場是,我們應該強烈,並專門介紹我們的觀點和信仰上的很多科目列入相信,我們不應包括“候補”的觀點在所有!
They believe that we introduce the possibility of confusion in our visitors by presenting various (seemingly credible) approaches on subjects that are centrally important to Faith.

他們認為,我們引進混亂的可能性我們的遊客通過提出各種(看似可信的)方法的拍攝對象是中央重要的信仰。
They believe that we commit outright sacrilege by openly presenting Catholic and Orthodox and other beliefs!

他們認為,我們承諾買斷褻瀆通過公開展示天主教和東正教和其他信仰!


Well, they might be right about that, so we cannot defend our actions directly to them!

好了,他們可能是對的,所以我們不能捍衛我們的行動直接向他們!
They often also tell us that we are destined for Hell as a result of this aspect of BELIEVE!

他們也經常告訴我們,我們注定了地獄的信!這方面的結果,
We hope that they are wrong about that!

我們希望他們錯了!


We also receive a lot of mail applauding us for our "Ecumenical" approach!

我們還收到了很多郵件我們鼓掌為我們的“合一”的做法!


We tend to think that neither is quite accurate, but for an apparently unusual reason!

我們傾向於認為這兩者都不是很準確,但是對於一個顯然不尋常的原因!
BELIEVE was created and is presented by our non-Denominational Protestant Christian Church, which is named A Christ Walk Church.

相信這是創造,是由我們的非宗派的基督教新教教會,這是一個名為基督步行教會提出,
This appears to be important in this area.

這似乎是在這方面非常重要的。
Our Church has a special emphasis on Christian behavior along with all the standard Christian Teachings.

我們的教會有一個特別強調與所有標準的基督教教義的基督徒的行為。
We feel that Jesus demonstrated and discussed many "proper behaviors" in addition to the words of His Teachings.

我們認為,耶穌表明,並在除了他的教誨的話討論了許多“適當的行為”。
As a consequence of this, our Church sees specific importance in the END RESULT of Christian Ministry, basically, the condition of the hearts of those who listen.

由於這一結果,我們會看到,在特定的重要性基督教事工的落腳點,基本上,那些聽誰的心的狀態。
In our view, virtually the ONLY essential question at the end is "Is your heart Devoutly committed to the Lord?"

在我們看來,幾乎是唯一在最後關鍵的問題是“你的心臟虔誠致力於主?”
We believe that that is the single question Jesus would be interested in, at the point someone is at the Gates of Heaven.

我們認為,這是一個問題耶穌會感興趣,在點有人在天堂之門。
We see that as logical, and our Ministry sees ALL Ministry in that light.

我們認為這是合乎邏輯的,和我部認為ALL部的光。
Of course, we want to believe that our methods of Teaching are valid, but we recognize that there might be many other ways a person's heart might be brought to Devotion in the Lord.

當然,我們要相信,我們的教學方法是有效的,但我們認識到可能有許多其他方式一個人的心臟可能會被帶到奉獻的主。


We have a "quiz" for you!

我們有一個“問答”為您服務!
Virtually all Christians confidently feel that they are "IN" once they are Saved.

幾乎所有的基督徒自信地覺得自己很“IN”,一旦他們得救了。
We think that some may be being "optimistic" about this!

我們認為,有些人可能!是被“樂觀”這個
Try this: As a mental exercise, in private, list TEN times when you have let the Lord down!

試試這個:作 ​​為一個精神運動,在私營,名單十次當你讓主下來!
Many Christians laugh at this, commenting that they fall short thousands of times, but this exercise is more challenging than you might think.

許多基督徒嘲笑這一點,評論說,他們屬於短幾千倍,但這項工作是比較具有挑戰性的比你想像的。
Just remember that you are considering the Lord, so consider your "standards".

只要記住,你正考慮主,所以考慮你的“標準”。


A person might THINK that he/she is devout, but without an awareness of the many times we humans fall short, there seems the likelihood of a non-Christian arrogance.

一個人可能會認為他/她是虔誠的,但沒有很多時候我們人類功虧一簣的意識,似乎可能性一個非基督教的囂張氣焰。
We think that awareness of a personal list of ten examples of shortcomings would confirm the status of that person's heart.

我們認為的缺點10例個人名單的認識,將證實,人的心臟的狀態。
The "scale" of those incidents would likely vary greatly from individual to individual, and it would remain a private matter between that person and the Lord.

這些事件的“規模”可能會相差很大,從個人到個人,它仍然是一個這個人與上帝之間的私事。


The point of this exercise is that if you manage to think of ten different specific times you let the Lord down, you're probably on the right track.

這個練習的一點是,如果你設法想出十種不同的具體時間,你讓主下來,你可能在正確的軌道上。
If you cannot think of any, or struggle to think of a couple, you might want to consider putting more effort into your Faith!

如果你想不出任何,或鬥爭想想一對夫婦,你可能要考慮把更多的精力投入到你的信心!


Our critics disagree!

我們的批評者不同意!
They feel that a Soul will be evaluated by the adherence to a whole variety of requirements.

他們認為,一個靈魂將堅持一個品種全的要求進行評估。
Each Church seems to Teach its own list of just what those requirements are.

每個教會似乎教它自己只是名單什麼樣的要求。
Many then absolutely insist that ONLY their Church knows the "correct" Teachings, and therefore that ONLY their members could ever enter Heaven.

很多話絕對堅持認為,只有他們的教會知道“正確”的教導,因此,只有他們的成員都不能進入天堂。
A recent series of communications with such a Protestant Pastor somewhat astounded me when he unequivocally stated that NO Catholic EVER in history has EVER gotten into Heaven!

最近有這樣一個新教牧師有點震驚了我,當他明確指出,一系列通信NO天主教EVER在 ​​歷史上曾經得到進入天堂!
His Denomination has a few hundred thousand members, and he and the other Ministers in that Denomination Teach that only they could ever enter Heaven.

他的面額有幾十萬的成員,他和其他部長們在這面額教,只有他們能永遠進入天堂。
When I pointed out that there are currently nearly a BILLION Catholics, and that many are VERY Devout, he said it was sad that so many people were so misled!

當我指出,目前有近十億天主教徒,而且許多都非常虔誠,他說,這是可悲的,所以很多人都這麼誤導!
When I mentioned remarkably Devout Catholic Saints, such as Saint Augustine, Saint Benedict, Saint Teresa of Avila, and Saint Dominic, he again absolutely insisted that they are all in Hell, because they followed the "wolves".

當我提到顯著虔誠的天主教聖人,如聖奧古斯丁,聖本篤,聖德肋撒的阿維拉,和聖多明,他又絕對堅持說,他們都在地獄,因為他們遵循了“狼群”。


Of course, he might be right!

當然,他可能是對的!
We have no absolute way of proving him wrong!

我們必須證明他是錯的沒有絕對的辦法!
And, if Jesus really DOES run Heaven where many strict "rules of admission" are applied, then, yes, most of us will be "out of luck" in happening to have chosen the "wrong" Church to attend.

在這裡被應用於許多嚴格的“准入規則”,如果耶穌真的運行天堂,那麼,是的,我們中的大多數將是“運氣不好”的發生已經選擇了“錯誤”教堂出席。


We see two major problems in that situation.

我們看到在這種情況下兩個主要問題。
First, it seems to imply that Jesus is rather "legalistic" in who is allowed into Heaven, and we know from when He was with us that He was violently against the Jews for being legalistic in applying the "Law" of the Old Testament (example: Luke 13:14).

首先,它似乎暗示耶穌是,而“墨守成規”在誰是獲准進入天堂,而且我們知道從什麼時候他跟我們說,他被粗暴地反對猶太人被法律性在適用“法律”的舊約(例如:路加福音13點14),
Second, and, we think, even more importantly, is another implication regarding Jesus.

第二,我們認為,更重要的,是關於耶穌的另外一層含義。
We all believe that Jesus IS Love and Compassion, essentially the very definition of the words!

我們都相信耶穌是愛心和同情心,基本上是很清晰的話!
So, our Church, with its special focus on behavioral issues, asks "Would a Compassionate Jesus participate in a Heaven where extremely Devout people who spent a lifetime committed to Him would be denied entry to Heaven?"

所以,我們的教會,與它特別注重對行為問題,要求“會愛心耶穌參加在天堂那裡非常虔誠的人誰花致力於他的一生將被拒絕進入天堂嗎?“
Our emphatic response is that He wouldn't and couldn't.

我們強調的回應是,他不會,不能,


Yes, we Teach the Two Protestant Sacraments, Baptism and the Eucharist, and we Teach that Good Works spring FROM Christian Faith rather than being necessary to it, and we Baptize and have the other common beliefs of many Protestant Churches.

是的,我們教兩個新教聖禮,洗禮和聖餐,我們教導說,好的作品春天從基督教信仰,而不是需要它,施洗,有許多新教教會的其他共同的信念,
But we think it would be very arrogant (therefore, non-Christian) to claim that WE alone knew how to prepare individuals for the Presence of the Lord.

但我們認為這將是非常傲慢(因此,非基督教),聲稱我們獨自知道如何準備個人對上帝的存在。
Therefore, we openly applaud ALL Churches that attempt to prepare the hearts of their followers for profound Devotion to the Lord, even when they follow methods which we might not agree with.

因此,我們公開讚揚那些試圖準備他們的追隨者的心中深刻的奉獻給上帝所有教會,甚至當他們遵循我們可能不會有。同意方法


We do not have ANY good explanation as to how the Lord deals with this diversity in Heaven, only that, because of His Compassion, He does!

,我們做不會有什麼好解釋,主如何處理這種多樣性在天堂,不但如此,是因為他的同情心的,他呢!
So, a Devout Catholic, who was Taught a central importance in doing Good Works as a condition for Salvation (which we Protestants think is very wrong!) would still be welcomed with a Smile into Heaven, whether or not we understand why!

所以,一個虔誠的天主教徒,誰是授課行善為拯救一個條件的極端重要性(我們新教徒認為是非常錯誤的!),仍然會用微笑進入天堂的歡迎,我們是否明白為什麼!
Any other result would seem to imply a Lord whose Compassion is not what we want to believe it is.

任何其他的結果,似乎意味著上帝是我們願意相信這是他們的同情是沒有的。


Our conclusion from all this is that, prior to committing one's life to the Lord, a person may freely visit various Houses of Worship.

我們的結論來自這一切的是,犯下一個人的生活,以主之前,一個人可以自由參觀崇拜的各種房屋。
Consider the deeper meaning of Baptism.

考慮洗禮的深層含義。
Who did you intend to affect by being Baptized?

你打算誰通過受洗影響?
We hope it was not for friends or family or a Church leadership.

我們希望它不是為朋友或家人,或教會領導
Our hope is that you (possibly even privately) became Saved (actually, we see that as being Baptized by the Spirit), committed to the Lord, and then were publicly (water) Baptized for only one purpose: To tell the Lord, "I am Yours, and I will forever demonstrate my Devotion TO YOU by strictly following the Rites and beliefs of THIS (your) Church."

我們的希望是,你(甚至可能私下),成為保存(實際上,我們看到,作為被洗禮的精神),致力於主,然後被公開(水)受洗為目的只有一個:為了告訴主,“我是你,我會永遠證明我奉獻給你嚴格按照這樣的儀式與信仰(你)的教會。”
As of that moment, each believer has the strict responsibility to follow THAT Church.

至於那一刻,每個信徒都有嚴格的責任按照教堂。
You have essentially told the Lord "Judge me by THIS standard."

您已經基本上告訴上帝“法官,我要這個標準。”
There is NO leeway.

沒有任何迴旋餘地。
No room for interpretation on your part!

沒有解釋的餘地你的一部分!
If you happened to have chosen a Church that requires you to ask "How high?" when it tells you to jump, then you MUST, not for the Church, but to keep demonstrating to the Lord your total Obedience to Him.

如果你碰巧選擇了一個教會需要你來問“到底有多高?” 當它告訴你跳,那麼你必須,不是為教會,但為了保持展示耶和華你總服從他。
Just because a Church down the block does not require jumping, you have NO room to complain, and just better get good at jumping!

只是因為一所教堂下來塊並不需要跳躍,你有沒有房間抱怨,而只是更好地得到善於跳躍!
Your Personal Promise to the Lord is on the line!

您的個人承諾給耶和華的就行了!


From the moment you are Baptized, IN A SPECIFIC CHURCH, then ONLY that Church's Christian Rites and beliefs have real meaning for you.

在那一刻你是洗禮,在一個特定的教會,那麼只有教會的基督教儀式與信仰具有真正的意義給你。
Hopefully, your Church has valid beliefs and Rites.

希望你教會了有效的信仰與儀式,
Beliefs and procedures in some other Church may be VERY different, and they may even seem incompatible with what you must follow.

信仰和程序,在其他一些教會可能會很不同,而且他們甚至可能似乎與你必須遵循什麼是不相容的。
FOR YOU, it is irrelevant what the Christians in those other Churches must do.

對你來說,這是不相干的什麼基督徒在這些其他教會必須做的。
However, you should encourage them to be very Devout in their following of their own Church's Rites and beliefs.

但是,你應該鼓勵他們很虔誠的在自己的教會的儀式與信仰他們的下面。
At the moment they were Baptized in those Churches, they made their own solemn Promise to the Lord to forever demonstrate their Faith to Him.

在他們受洗在這些教堂的那一刻,他們做出了自己的莊嚴承諾,以主永遠展示他們的信仰給他
(The exception to this are clearly aberrant groups that claim to be Churches.)

。(唯一的例外是明顯異常組這種說法是教會。)


Some people have expressed concern about this regarding what would happen if they move or otherwise decide to attend a different Church, that these comments might seem to suggest that Salvation or Baptism would no longer have effect!

有些人對這項關於什麼,如果他們移動或發生其他方式決定參加一個不同的教會,這些評論似乎暗示救贖或洗禮,將不再具有效力的關注!
No, that is not the concept we tried to describe here!

不,是不是我們試圖描述這裡的概念!
We believe that in those situations, a simple and private conversation with the Lord would inform Him that you now wish to be evaluated by the new set of rules and behaviors of the new Church.

我們相信,在這些情況 ​​下,一個簡單而私人談話的主會告訴他,你現在想通過一套新的規則和新教會的行為進行評估。


We might have another possible analogy to use here.

我們不妨有另一種可能的比喻用在這裡。
When one gets married, one makes certainly commitments to another person, and we even then say "forever".

當一個人結婚,人讓肯定承諾給另一個人,我們甚至然後說“永遠”。
However, there are some individuals that either immediately or later start thinking and behaving as though they had never made such a commitment, that they are somehow free to be "making up their own rules" to follow.

不過,也有一些個人,要么馬上或稍後開始思考和行為,就好像他們從來沒有作出這樣的承諾,他們在某種程度上自由地“做了自己的規則”可循。
That is clearly unacceptable.

這顯然是不可接受的。
We feel that it is critically important that a person not have the freedom to "decide what rules must be followed regarding the Lord."

我們認為,一個人沒有關於自由“決定哪些規則必須遵循這是非常重要的耶和華“。
So we insist that the existing set of rules regarding behaviors and attitudes of an existing Church be followed instead.

因此,我們堅持認為,規則的有關行為和現有教會的態度已有一套遵循替代。


So, that is our concept, and our ONLY defense to those attackers who criticize us for being in league with the wolves!

所以,這是我們的理念,和我們唯一的防禦那些誰批評我們在聯賽中是與狼的攻擊!
Many have directly implied that we might as well buy shovels now, as we will spend Eternity stoking the furnaces in Hell!

許多人都直接暗示,倒不如買鐵鍬現在,我們將花費永恆煽動在地獄熔爐!
And, again, we have no absolute way of knowing or proving that they are wrong, except our Faith in what WE believe the Lord to be, and that He IS Love and Compassion.

並再次,我們已經知道或證明他們是錯的,但我們的信心在沒有絕對的方式是什麼我們相信上帝是,他是愛和同情心。


These few paragraphs might sound like a "commercial" on our part.

這幾個段落聽起來像一個在我們的一部分“商業”,
They are not intended as such.

他們不打算這樣。
But, we have received a number of such criticisms, and felt it necessary to allow readers to know both about the criticisms and our reasons for BELIEVE being the very "open" form that it is.

但是,我們已收到不少這樣的批評,並認為有必要讓讀者知道雙方關於批評和我們的理由相信是非常“開放”的形式,它是。
In the event that this represents a "bias" we felt you should know about it!

在這代表了“偏見”我們覺得你應該知道吧!該事件


One final comment about the "confusion" we might be causing and / or the "wolves" business: Another central belief of our Church is that the Holy Spirit is RIGHT THERE with EVERY visitor to BELIEVE, whether Christian, Seeker, or skeptic.

有關的“混亂”,我們最後一點評論可能會造成和/或“狼群”業務:我們的教會的另外一個核心信念是,聖靈就在那裡與每一位參觀者認為,無論是基督徒,導引頭,或持懷疑態度。
Our belief is that that Holy Spirit will give guidance to each individual visitor, regarding the discernment of Truth.

我們相信,這聖靈會給予指導每個單獨訪客,關於真相的法眼。
Therefore, we believe that, when we present various Christian scholars' broadly accepted views on our many subjects, the Holy Spirit will lead each visitor in finding the "correct" one for that person.

因此,我們相信,當我們提出我們的很多科目各種基督教學者廣泛接受的觀點,聖靈會導致每位訪客在尋找“正確”的那個人。
This is why we don't have reservations about presenting positions that our Church happens to not agree with, and why we feel we can present such views fairly and honestly.

這就是為什麼我們沒有關於提交我們的教會剛好不同意,為什麼我們覺得我們能公平,誠實,陳述其觀點立場持保留態度。
And, as a responsibility to Jesus, we feel we are REQUIRED to do so!

而且,作為耶穌一種責任,我們覺得我們必須這樣做!


So, if you should find anything in BELIEVE that appears to disagree with the Teachings of your Church, we recommend relying on those Teachings first, but possibly asking informed questions at the right time and in the right place.

所以,如果你發現任何的認為似乎不同意你的教會的教義,我們建議依靠這些教義第一,但也可能要求知情的問題在正確的時間和正確的地方。
They probably have EXCELLENT reasons for their beliefs and Teachings!

他們可能具有優異的原因他們的信仰和教義!


Now, whether our approach represents an "Ecumenical" perspective, we do not know.

現在,我們的做法是否代表了“合一”的角度來看,我們不知道。
The result is similar, of a tolerance and acceptance of other Churches, but we see it as being for a rather different reason than most Ecumenical efforts are initiated.

結果就是類似於一個包容和接納的其他教會的,但我們把它看作是一個相當不同的理由比大多數合一努力發起的。
And we don't see need for "conformance" to some common set of beliefs, but rather a recognition that the Lord Smiles on ALL of the diversity of Christian approaches.

而我們沒有看到需要“符合”的一些共同的信仰,而是一種認識,即主微笑在所有的基督教方法的多樣性。
We acknowledge that God's Plan for us is far beyond our capability to completely understand.

我們承認,神對我們的計劃是遠遠超出了我們的能完全理解。


Our impression is that Churches generally concentrate on the specific "means" toward becoming a Christian and we tend to concentrate more on the "end" of actually BEING a Devout Christian.

我的印象是,教會普遍集中於特定的“的意思是”朝著成為一個基督徒,我們往往更專注於真正成為一個虔誠的基督徒的“終結”。
We don't see that it means we disagree, but just that we do not see cause to argue among Churches in how they each accomplish it!

我們看不到它意味著我們不同意,但只是我們沒有看到的原因教會之間在他們各自如何完成它爭辯!
Actually, we tend to see value in WHATEVER a Church feels it needs to do to prepare the hearts of its Congregation members, so we are actually a fan of (nearly) all of them!

其實,我們往往看到的價值以任何一個教會認為它需要做的準備其眾成員的心,所以我們實際上是風扇(幾乎)所有的人!


We have a page with additional comments on our Simple Christian beliefs.

我們有我們的其他意見的網頁簡單的基督教信仰


BELIEVE also includes thorough and fair presentations of all of the other major belief systems of the world.

相信也包括世界上所有的其他主要信仰體系的徹底和公正的介紹。
Again thinking of how Jesus might treat such subjects, we think that He would be open and honest, having Faith that Christianity can "hold its own" when honest and complete information is available about all options.

又想到耶穌會怎樣對待這樣主題,我們認為他會公開和誠實的,有信仰基督教可以“抱自己的”當誠實和完整的信息,請有關的所有選項。
We do not think that He would have been "secretive" in avoiding discussing other religions and their good and bad points.

我們不認為他會避免談論其他宗教是“遮遮掩掩”和他們的優點和缺點。
Therefore, we try to follow His lead in BELIEVE.

因此,我們試圖跟隨他帶頭相信。
We put those subjects down at the bottom of the list, separate from the Christian subjects.

我們把這些課題下來,在清單的底部,獨立於基督教的科目。


You probably consider yourself to be one of the "children of God", don't you?

你可能認為自己是“神的孩子”之一,不是嗎?
More than that, a child of the One, True God, Whom Abraham worshipped and Who communicated with Moses to provide us with what we commonly call the Ten Commandments?

更重要的是,對一個孩子,真神,誰亞伯拉罕崇拜和誰與摩西傳達給我們提供什麼,我們俗稱十誡?
There are a LOT of people who would make those statements!

還有誰的人會做出那些聲明了很多!
Protestant Christians carefully study the Bible (Old Testament and New Testament) to learn how to Worship Him.

新教基督徒仔細研究聖經(舊約和新約聖經),以了解如何崇拜他。
Roman Catholic Christians use a combination of the Bible and Traditions to do the same.

羅馬天主教信徒用聖經和傳統的組合來這樣做。
Jews use only the Old Testament, which they call the Torah, in order to know how to Worship God.

唯一的猶太人使用舊約,而他們所謂的律法,在為了知道如何敬拜神。
Muslims use a combination of part of that same Old Testament, which they call Taurah, along with their Koran, to learn how to Worship the very same God, Whom they call Allah.

穆斯林使用的是相同的舊約,他們稱之為Taurah,連同他們的可蘭經的一部分相結合,學習如何拜同樣的神,就是他們所謂的真主。
All of these people consider themselves to be "children of God", the One God of Abraham.

所有這些人認為自己是“上帝的孩子”,亞伯拉罕的一個神。
Interesting?

有意思嗎?
Yet many of these children of God absolutely insist that the others are all Devil worshippers and therefore sinful!

然而,很多神的這些孩子的絕對堅持,其他人都是魔鬼崇拜者,因此有罪的!
Many Christians, who actually know virtually zilch regarding what Muslims believe, get ferociously vicious at ME for pointing out that Jesus, the Father, Jehovah, YHWH, Allah and many other Names like Adonai ALL refer to the One True God Whom Abraham first Worshipped.

很多基督徒,究竟是誰知道就什麼穆斯林相信幾乎齊爾希,獲得兇猛惡毒我為他指出耶穌的父親,耶和華,耶和華,阿拉和許多其他的名字,像我主都指的是唯一的真神誰亞伯拉罕第一信仰崇拜。
They never have enough background to explain WHY or HOW the God of Abraham who WE Worship is somehow exactly opposite of the God of Abraham that Muslims worship many times every day!

他們永遠不會有足夠的背景來解釋為什麼或如何之神亞伯拉罕誰我們崇拜是某種完全相反亞伯拉罕的神的穆斯林每天都崇拜很多次!


Actually, we suspect that many Christians will be amazed to find that Muslims' Holy Koran tells the stories of Adam and Abraham and Israel and Moses and many others on whom our Faith is based.

事實上,我們懷疑很多基督徒會驚訝地發現,穆斯林“古蘭經告訴亞當,亞伯拉罕和以色列摩西和的故事許多人對誰我們的信仰的基礎。
It seems that few Christians realize that their Allah is One and the Same God as Who the Jews call YHWH (Yahweh, or Jehovah) and Whom we Christians call Father.

似乎沒有什麼基督教徒認識到他們的安拉是同一個上帝誰是猶太人呼籲耶和華(雅威,或耶和華)而為之,我們基督徒呼籲父親。
Certainly, their stories have differences from our Bible, but the many similarities are something to consider!

當然,他們的故事都從不同我們的聖經,但許多相似之處是值得考慮!
Again, we know that Jesus would be absolutely confident that Christians would not have their Faith weakened by learning about such things, but it might assist all of us to learn to get along better together.

此外,我們知道,耶穌會絕對有信心的基督徒不會有他們的信念,通過學習這些事情有所減弱,但它可能有助於我們大家要學會更好地相處在一起。


Actually, we note that God originally forbade anyone to even say His Name!

事實上,我們注意到,上帝最初禁止任何人,甚至說他的名字!
It would probably be extremely healthy if we did that today.

或許,這將是非常健康的,如果我們今天做到了。
A Christian would then say that he/she Worships "the One, True God of Abraham, Moses and Adam."

基督教會,然後說他/她敬拜“的一員,亞伯拉罕,摩西和亞當的真神“
Which is EXACTLY the same thing that Jews and Muslims would say!

這是完全一樣的東西,猶太人和穆斯林會說!
The later appearance of that One True God walking the Earth as Jesus, tends to cause massive confusion, both in many Christians and in most non-Christians.

那唯一的真神的後外觀步行地球耶穌,往往會造成大規模的混亂,無論是在許多基督教徒,而且在大多數的非基督徒。
Many Christians are so focused on Jesus that they forget that the First Commandment made very clear that there is actually One True God, which Jesus therefore has to also be!

許多基督徒是如此專注於耶穌,他們忘記了第一誡提出了非常明確表示,其實是有一的真神,耶穌因此有也!
The idea of SON of God might be comforting but the First Commandment makes clear that it is technically not possible, that Jesus WAS and IS the SAME One True God, which the Trinity Concept was created (about 200 years later) to try to explain!

神的兒子的想法可能是安慰,但第一誡明確,這在技術上是不可能的,耶穌是和是同一個真神,三位一體的概念是創建了(大約200年後),試圖解釋!
Non-Christians (Jews and Muslims) are more focused on Moses' Ten Commandments and therefore concentrate on the "One True God" aspect and think that Christians are Worshipping "somebody else" and therefore, very properly, find error in that as seeming to conflict with the First Commandment.

非基督徒(猶太人和穆斯林)更加專注於摩西十誡,因此專注於“獨一真神”的一面,認為基督徒崇拜“別人”,因此,非常正確,發現該錯誤的似乎與第一誡衝突。


On this point, the Koran and Islam hold Jesus in very high esteem, considering Him a Prophet, and even expecting Him to some day Return!

在這一點上,古蘭經和伊斯蘭教舉行耶穌在非常高的評價,考慮到他一個先知,甚至期待他有一天回報!
It is our suspicion that Muhammad (the initiator of Islam) misunderstood the Christian concept of the Trinity.

這是我們懷疑穆罕默德(伊斯蘭教的始作俑者)誤解了三位一體的基督教的概念。
At several places in their Koran, there are statements that clearly indicate that Muhammad thought that Christians considered Jesus to be a SECOND God, and Muhammad aggressively defended the First Commandment statement that there is One True God (which all Muslims repeat at least five times every single day).

在幾個地方在他們的可蘭經,有陳述清楚地表明穆罕默德認為基督徒認為耶穌是第二個上帝,穆罕默德積極地捍衛了第一誡聲明中,有一的真神(其中所有的穆斯林重複每一天至少五次)。
It is our suspicion that if Muhammad had fully understood the concept of the Trinity (One God), he would have realized that the One True God had Chosen to walk the earth six hundred years earlier as Jesus!

這是我們的猜疑說,如果穆罕默德已經完全明白的概念三位一體(一神),他就已經意識到,唯一的真神選擇了六百年前的耶穌!地面行走
With that adjustment, Christianity and Islam become surprisingly similar in basic beliefs!

有了這一調整,基督教和伊斯蘭教成為基本信念驚人的相似!


Their belief system seems to have a number of errors in it regarding Christianity, such as the impression that the Christian Trinity is Father, Jesus, and the Virgin Mary! (Koran Sura 5.116)

他們的信仰系統,似乎有一些誤,有關基督教,如印象,即基督教三一是父,耶穌,聖母瑪利亞!(古蘭經蘇拉5.116)
This is interesting, since Muslims believe that every word of the Koran is precisely accurate because it came directly from God (Allah) to Muhammad.

這是有趣的,因為穆斯林認為,古蘭經的每一個字恰恰是準確的,因為它直接來自上帝(真主),以穆罕默德。
Our point is that it is not nearly as "foreign" as many people think.

我們的觀點是,它是幾乎沒有“洋”許多人認為。


While we're on this tangent, we'd like to ask Christian readers why Muslims insist on facing Mecca for all their prayers!

雖然我們對這個切線,我們想問問基督教讀者為什麼穆斯林堅持面向麥加他們所有的祈禱!
Do you know?

你知不知道?
It's because of a single thing, a building in Mecca, called the Kaaba.

這是因為一個單一的東西,在麥加的建築,被稱為天房。
Muslims believe that Abraham (yup, OUR Abraham!) built the Kaaba, and they recognize Abraham as being the very first "true" believer, because he was willing to sacrifice his own son for the Lord.

穆斯林認為,亞伯拉罕(燁,我們的亞伯拉罕!)建造的天房的,他們認識到亞伯拉罕作為是第一個“真正”的信徒,因為他是願意犧牲自己的兒子為上帝。
We find that interesting!

我們發現很有趣!
Each person is free to interpret such things however they wish!

每個人都可以自由解釋這樣的事情但是他們希望!


If this interests you, we have created a small presentation which is absolutely compatible with all Christian beliefs and is also completely compatible with all Muslim beliefs.

如果你感興趣,我們已經創建了一個小的演示,這是所有的基督教信仰完全兼容,也與所有穆斯林的信仰完全兼容,
It is at: Compatibility.

它是:兼容性


Obviously, these comments do not include the militant terrorist Muslims, who have grave errors in their understanding of their own Islam.

顯然,這些評論並不包括激進恐怖分子的穆斯林,誰在自己的伊斯蘭教的理解嚴重的錯誤。
They don't seem to be aware of the surprisingly peaceful tone of what Islam actually tries to teach.

他們似乎不知道什麼伊斯蘭教是想藉任教出奇平和的語調中,
They seem to ignore the many times where their Koran emphasizes brotherhood with Jews and Christians, as brother "believers of the Book (the Torah, the first five Books of the Bible)".

他們似乎忽略了很多次,他們的可蘭經強調兄弟情誼與猶太教徒和基督教徒,因為哥哥“的書(律法,第一個五年書籍的聖經)的信徒”,
It is very sad that the vast majority of peace-loving Muslims are painted to seem so evil by the actions of a small number of extremely dangerous people.

這是非常可悲的是熱愛和平的穆斯林絕大多數都被漆成由少數的動作顯得如此邪惡極其危險的人。
It is certainly true that we think that Muslims have many incorrect ideas and beliefs, particularly regarding Jesus, Mary and Christians.

這是千真萬確的,我們認為,穆斯林有很多不正確思想和信仰,特別是關於耶穌,瑪利亞和基督徒。
But it is interesting to note the many similarities, too.

但有趣的是,在很多相似之處,也。


You may also want to visit A Christ Walk Church, our Non-Denominational Christian Church, our Church's fully-functional, non-denominational Church presentation and Service on the Internet.

你可能還需要訪問一個基督步行教會,我們的非宗派的基督教會,我們的教會的完全功能,非教派教會介紹和服務在互聯網上。
The environment is meant to be as similar as possible to that in a conventional Church.

環境就是要盡可能相似於在傳統的教堂。
There are weekly Services.

還有每週一次的服務。
Sounds and music are intended to be part of the experience, which will be meant to encourage singing along.

聲音和音樂的本意是的經驗,這將意味著鼓勵跟著唱份
After the Service, you could join the Pastor and others in the Congregation in a (chat room) discussion group, to have a casual conversation about that week's topic or anything else on your mind.

服務後,您可以加入牧師和其他人在會眾在(聊天室)討論小組,有關於那個星期的閒聊。題目或其他任何東西在你的腦海
Private conversation is also possible.

。私人談話,也可以


Information about the Editor of BELIEVE.

對信息編輯器,相信
This BELIEVE Home Page address: index.html

This BELIEVE Home Page address: index.html

整個主題列表

基督教主題



數詞

數詞

Ten Commandments 十誡
Decalogue 十誡
Thirty-Nine Articles 第三十九條
4000 Early Christian Manuscripts 4000 早期基督教手稿
Seven Words On The Cross 七字在十字架上




Abraham 亞伯拉罕
Testament of Abraham 全書的亞伯拉罕
Acts of the Apostles 使徒行傳
Adam 亞當
Adamites Adamites
Adiaphora Adiaphora
Adiaphorist Adiaphorist
Adoption (Religious) 領養(宗教)
Adoptianism Adoptianism
Adoptionism 嗣子
Epistle of Adrian 阿德里安書信
Advent 來臨
Adventism , Seventh-Day Adventists 复臨教會 ,基督复臨安息日
Advocate 主張
Affusion (Pouring Baptism) 注水洗禮(澆注)
Agape Love 神的愛
Agnosticism 不可知論
Agrapha of Jesus 耶穌Agrapha的
Aimee Semple McPherson 艾梅森普爾麥克弗森
Alexandrian Theology 亞歷山大神學
Patriarchs of Alexandria 先祖的亞歷山德里亞
Amana Church Society 阿馬納教會協會
Amen 阿門
American Holiness Movement 美國聖潔運動
Amillennialism Amillennialism
Amish 阿米甚
Amorites 亞摩利
Book of Amos 阿摩司書
Amyraldianism Amyraldianism
Amyraldism Amyraldism
Calvin's Support of Amyraldianism 加爾文支持Amyraldianism的
Amyraut Amyraut
AnaBaptist 再洗禮派
Saint Andrew 聖安德魯
Angel 天使
Angelus 三鐘經
Anglican Communion 英國聖公會
Anglo-Catholicism 盎格魯-天主教
Saint Anne 聖安妮
Annihilationism Annihilationism
Anthropomorphism 擬人論
Anthroposophy 智學
Anticlericalism 反教
Antinomianism 反律法主義
Antiochene Theology 安提阿神學
Patriarchs of Antioch 始祖的安提阿
Epistle of Antonius 書信的安
Book of the Apocalypse 書的啟示
Apocalypse of Peter 彼得的啟示
Apocrypha (Old Testament) 偽經(舊約)
New Testament Apocrypha 新約偽經
Apollinarianism 亞波里拿留主義
Apologetics 護教學
Apostles 使徒
Apostles' Creed 使徒信經“
Apostolic Fathers 使徒教父
Apostolic Succession 使徒繼承
Thomas Aquinas 托馬斯·阿奎那
Gabriel (Archangel) 加布里埃爾 (阿爾漢格爾斯克)
Arguments for the Existence of God 上帝存在的論據
Arianism 阿里烏主義
The Arising of Jesus 產生的耶穌
Ark of the Covenant 約櫃
Armenian Church 亞美尼亞教堂
Arminianism 阿民念主義
Armstrongism 阿姆斯壯
Aryan 雅利安人
Ascension of Jesus 耶穌升天
Ascent of Jesus 晉耶穌
Ascetical Theology ascetical神學
Asceticism 禁慾主義
Ash Wednesday 聖灰星期三
Asian Theology 亞洲神學
Aspersion (Sprinkling Baptism) 誹謗 (灑水洗禮)
Assumption of Mary 聖母升天
Athanasian Creed 亞他那修信條
Saint Athanasius 聖亞他那修
Atonement 贖罪
Atonement b 贖罪b
Augsburg Confession 奧格斯堡自白
Saint Augustine of Hippo 聖奧古斯丁
Augustinians 奧古斯丁
Epistle of Aurelius to Senate 奧勒留書信參議院
Church Government . 教會政府 Authority in Church 在教會管理局
Authority in Church 在教會管理局
Authors , Contributors 作者 ,貢獻者
Hail Mary , Ave Maria 萬福瑪利亞 ,聖母頌




Baptism 洗禮
Believer's Baptism 信徒的洗禮
Infant Baptism 嬰兒洗禮
Lay Baptism 萊洗禮
Modes of Baptism 模式的洗禮
Trine Baptism 特里尼洗禮
Triune Baptism 三位一體的洗禮
Baptism of Christ 基督受洗
Saint John's Baptism 聖約翰的洗禮
Baptists 浸信會
London Baptist Confession of Faith of 1689 倫敦1689年的信仰浸信會信條
Southern Baptist Confessions of Faith 美南浸信會的供述中的信仰
New Hampshire Baptist Confession of 1833 1833年新罕布什爾州浸信會信條
Epistle of Barnabas 巴拿巴書
Saint Bartholomew 聖巴塞洛繆
Book of Baruch 巴魯克書
Council of Basel 巴塞爾委員會
Believer's Baptism 信徒的洗禮
Beatitudes of Christ 基督的 八福
Belgic Confession 比利時信條
Belgic Confession Text 比利時信條文本
Benedictines 本篤會
Jewish Genesis (Advanced) . 猶太創(高級) Bereshit Bereshit
Bible 聖經
Preface to the 1611 King James Authorized Version Bible 前言1611年國王詹姆斯授權版聖經
Inerrancy (Biblical) 無誤 (聖經)
Bible Infallibility 聖經犯錯誤
Literal Translation of the Bible 直譯的聖經
Romanized Bible Text 羅馬拼音聖經文本
Translating the Bible 翻譯聖經
Biblical Archaeology 聖經考古學
Authority in the Bible 管理局在“聖經”
Biblical Criticism (Textual) 聖經批評(文字)
Sequence of all important in Christianity . 在基督教中的所有重要順序 Chronology of the Bible “聖經”年表
Coptic Versions of the Bible 科普特版本的聖經
Biblical Theology Movement 聖經神學運動
Date of Birth of Jesus , by several Analytical Methods 耶穌的出生日期 ,通過一些分析方法
Black Friars 黑方濟各會士
Bless Blessings 祝福祝福
Bollandists Bollandists
Book of Concord 本書的康科德
Brethren , Dunkers, Dunkards 弟兄們 ,扣籃,Dunkards
Hutterian Brethren Hutterian弟兄們
Plymouth Brethren 普利茅斯教友
Roman Catholic Breviary 羅馬天主教的breviary
British Israelitism 英國Israelitism
Bullingerism Bullingerism
Byzantine Rite 拜占庭禮儀




Calendar 日曆
Religious Calendar Date Converter 宗教日曆日期轉換器
Calvary 各各
John Calvin 約翰·加爾文
Calvinism 加爾文
Selected Statements of Calvin 卡爾文報表
Bible Contents , Canon of the Bible “聖經”的內容 ,佳能的聖經
Early Canon of the New Testament 早期佳能的新約
Canon of the Old Testament 佳能的舊約
Canon of the New Testament 佳能的新約
Canon 教規
Canon of the Bible 佳能的“聖經”
Canon Law 佳能法
Canonization 冊封
Canons of Dort 大砲的dort
Canons of Dort text 大砲的多特文本
Carmelites 加爾默羅
Catechism 要理問答
Heidelberg Catechism 海德堡要理問答
Heidelberg Catechism text 海德堡要理問答文本
A Puritan Catechism 清教徒問答
Roman Catholic Church 羅馬天主教會
Roman Catholic Popes 羅馬天主教教皇
Ecumenical Church Councils Catholic 天主教 普世教會議會
Council of Chalcedon 卡爾西理事會
Charismatic Movement 靈恩運動
Chart of Denominations 圖表教派
Jesus as a Child 作為一個孩子的耶穌
Chiliasm 千禧年說
Chrismation 搽聖油
Jesus Christ 耶穌基督
Christ 基督
Sequential Life of Jesus , from the Gospels, Christ's Life 序貫生命福音, 耶穌 ,基督的生命
39 Miracles Performed by Jesus 39耶穌所執行的奇蹟
Christadelphians , Thomasites 基督弟兄 ,Thomasites
Christening 洗禮
Bible (Christian) 聖經 (基督教)
4000 Early Christian Manuscripts 4000 早期基督教手稿
Christian Brothers 基督教兄弟
Christian Churches and Churches of Christ 基督教教會和基督的教會
Definition of the word Christian (Practical Definition) 定義這個詞基督教 (實用定義)
What Does It Mean To Be Christian? 是基督教是什麼意思?
Christian Humanism 基督教人文主義
Christian Music History 基督教音樂史
Christian Science 基督教科學
Christian View of Philosophy 基督教哲學觀
Christian Zionism 基督教猶太复國主義
Christianity 基督教
Christianity and Science are Amazingly Compatible 基督教與科學兼容
Genesis and Science are Compatible Genesis和科學兼容
National Conference of Christians and Jews 基督徒和猶太人的國家會議
Christology 基督
Book of Chronicles 本書的編年史
Sequential Life of Jesus , from the Gospels, Chronology of Jesus' Life 序貫生命耶穌在福音書中,耶穌的生平年表
Chronology of Jesus' Life , (Catholic Article) 年表耶穌的生命 ,(天主教條)
Sequence of all important in Christianity . 在基督教中的所有重要順序 Chronology of the Bible “聖經”年表
Saint John Chrysostom 聖約翰金口
Church 教堂
Church Government 教會政府
Church of England 英格蘭教會
Christian Churches and Churches of Christ 基督教教會和基督的教會
Church of the Nazarene 教堂的拿撒勒
Churches of Christ 基督的教會
Cistercians
Epistle of Clement - Corinthians 書信的克萊門特-哥林多前書
Introduction to Clement of Alexandria (153-217 AD) 克萊門特亞歷山大(公元153-217年)
Exhortation to the heathens - Clement of Alexandria 勸異教徒-克萊門特的亞歷山德里亞
The Instructor - Book I - Clement of Alexandria 導師-圖書我-克萊門特的亞歷山德里亞
The Instructor - Book II - Clement of Alexandria 講師-第二冊-克萊門特的亞歷山德里亞
The Instructor - Book III - Clement of Alexandria 導師-第三冊-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book I - Clement of Alexandria 子座或雜記-第一卷-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book II - Clement of Alexandria 子座或雜記-第二冊-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book III - Clement of Alexandria 子座或雜記-第三冊-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book IV - Clement of Alexandria 子座或雜記-第四冊-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book V - Clement of Alexandria 子座或雜記-圖書V -克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book VI - Clement of Alexandria 子座或雜記-第六冊-克萊門特的亞歷山德里亞
The Stromata or Miscellanies - Book VII - Clement of Alexandria 子座或雜記-第七冊-克萊門特的亞歷山德里亞
the Stromata or Miscellanies - Book VIII - Clement of Alexandria 子座或雜記-圖書八-克萊門特的亞歷山德里亞
Manuscript fragments of Clement of Alexandria 克萊門特的亞歷山德里亞的手稿片段
On the Salvation of the Rich Man - Clement of Alexandria 在救世軍的財主-克萊門特的亞歷山德里亞
Hexapla - Origen 的hexapla -奧利
Codex Vaticanus (B) 梵蒂岡抄本(B)
Codex Sinaiticus (aleph) 西奈抄本(艾禮富)
Codex Vaticanus (B) 梵蒂岡抄本 (B)
Codex Sinaiticus (aleph) 西奈抄本 (艾禮富)
Codex Alexandrinus (A) 法典頸 (ấ)
Codex Amiatinus (am) 食品Amiatinus (上午)
Codex Bezae (D) Bezæ bezae食品法典委員會 (D)bezae食品
Codex Ephraemi Rescriptus (C) Ephræmi 食品Ephraemi Rescriptus (C)Ephræmi
Codex , Codices 食品法典委員會 ,抄本
Epistle to the Colossians 歌羅西書信
Comforter 棉被
Book of Common Order 普通訂單書
Book of Common Prayer 公禱書
Communalism 社群主義
Communion 交往
Comparative Religion 比較宗教學
Bible Contents , Books of the Bible 聖經內容 ,“聖經”的書籍
Book of Concord 本書的康科德
Formula of Concord 公式的康科德
Confession 招供
Confessions of Faith 信仰的自白
Helvetic Confession helvetic招供
Helvetic Confession text helvetic招供文本
Belgic Confession 比利時信條
Belgic Confession Text 比利時信條文本
Augsburg Confession 奧格斯堡自白
A Puritan Confession 清教徒信條
Westminster Confession of Faith text . 韋斯敏斯德信仰文本 Puritan Confession text 清教徒的自白文字
Geneva Confession of Faith 日內瓦信條
London Confession 倫敦懺悔
Westminster Confession of Faith text . 韋斯敏斯德信仰文本 London Confession text 倫敦信條文本
London Baptist Confession of Faith of 1689 倫敦1689年的信仰浸信會信條
Episcopal Confession 主教的自白
Scottish Confession 蘇格蘭懺悔
Westminster Confession of Faith 威斯敏斯特信條
Westminster Confession of Faith text 韋斯敏斯德信仰文本
Southern Baptist Confessions of Faith 美南浸信會的供述中的信仰
Methodist Articles of Religion 循道宗教細則
Free Methodist Articles of Religion 的循理文章宗教
New Hampshire Baptist Confession of 1833 1833年新罕布什爾州浸信會信條
Reformed Church Beliefs 歸正教會信仰
Confirmation 確認
Congregationalism 公理
Conscience 良心
Council of Constance 安理會的康斯坦茨
Patriarchs of Constantinople 君士坦丁堡的始祖
Councils of Constantinople 議會的君士坦丁堡
Consubstantiation 聖體共在論
Authors , Contributors 作者 ,貢獻者
Convent 修道院
Conversion 轉變
Coptic Versions of the Bible 科普特版本的聖經
Coptic Church 科普特教會
Epistle to the Corinthians 書信向科林蒂安
Ecumenical Church Councils Catholic 天主教 普世教會議會
Orthodox Church Listing of Synods and Councils 東正教主教會議和議會上市
Council of Basel 巴塞爾委員會
Council of Chalcedon 卡爾西理事會
Council of Chalcedon; Fourth Ecumenical Council . Chalcedon委員會第四次大公會議 (actual proceedings) (實際的訴訟)
Council of Constance 安理會的康斯坦茨
Councils of Constantinople 議會的君士坦丁堡
First Council of Constantinople . 第一屆理事會君士坦丁堡 Second Ecumenical Council. 第二屆大公會議。 (actual proceedings) (實際的訴訟)
Second Council of Constantinople . 第二屆理事會君士坦丁堡 Fifth Ecumenical Council. 第五次大公會議。 (actual proceedings) (實際的訴訟)
Third Council of Constantinople . 第三屆理事會君士坦丁堡 Sixth Ecumenical Council. 第六次大公會議。 (actual proceedings) (實際的訴訟)
Council of Ephesus 安理會的以弗所
Council of Ephesus; Third Ecumenical Council . 安理會的以弗所;第三大公會議 (actual proceedings) (實際的訴訟)
Council of Ephesus (cont'd) (actual proceedings) 安理會的以弗所(續) (實際訴訟)
Council of Ferrara-Florence 理事會費拉拉-佛羅倫薩
Lateran Councils 拉特蘭議會
Council of Lyons 安理會的里昂
Council of Nicaea Nicæa 尼西亞尼西亞理事會
Council of Nicaea; First Ecumenical Council ; First Council of Nice (actual proceedings) 尼西亞理事會第一次大公會議第一屆理事會的尼斯(實際訴訟)
Council of Nicaea; First Council of Nice (cont'd) (actual proceedings) 尼西亞理事會第一屆理事會的尼斯(續) (實際訴訟)
Second Council of Nicaea . 第二屆理事會的尼西亞 Seventh Ecumenical Council. 第七次大公會議。 Second Council of Nice. 尼斯的第二屆理事會。 (actual proceedings) (實際的訴訟)
Second Council of Nice . 尼斯的第二屆理事會 (cont'd) (actual proceedings) (續)(實際訴訟)
Council of Trent 安理會的遄達
First Vatican Council 第一,梵蒂岡會
Second Vatican Council 第二次梵蒂岡會議
Council of Vienne 維埃納省議會
Counter-Reformation 反宗教改革
Covenant 盟約
Covenant of works 工程盟約
Covenant of Grace 恩典之約
Covenant Theology 聖約神學
Covenanters 盟約
Creed 信條
Nicene Creed 尼西亞信條
Apostles' Creed 使徒信經“
Athanasian Creed 亞他那修信條
Cross , Crucifix 十字架 ,十字架
Crucifixion 受難日
Jesus on the Cross 耶穌在十字架上
Stations of the Cross 監測站的十字架
Crypto-Calvinism 加密加爾文
Crystal Cathedral 水晶大教堂
Religious Cults 邪教




John Damascene 約翰大馬士革
Book of Daniel 但以理書
Date of Birth of Jesus , by several Analytical Methods 耶穌的出生日期 ,通過一些分析方法
King David 大衛王
Seven Deadly Sins 七宗罪
Death of God Theology 神的神學死亡
Decalogue 十誡
Definition of the word Christian 基督教一詞的定義
Deism 自然神論
Information on Faiths and Denominations 對信仰和教派的信息
Denominationalism 宗派主義
Chart of Denominations 圖表教派
Determinism 確定性
Apocrypha (Old Testament) , Deuterocanonical Books 偽經(舊約) ,經書
Book of Deuteronomy 書申命記
Disciples of Christ , Cambellites 基督門徒 ,Cambellites,
Discipleship Movement 門徒運動
Dispensation 天啟
Dispensation 天啟
Dispensationalism 時代論
Dispensationalism 時代論
Progressive Dispensationalism 進步時代論
Divine Immanence 神聖的內在性
Divine Transcendence 神聖的超越
Docetism 幻影說
Doctors of the Church 醫生的教會
Doctrine of Man in the Old Testament 在舊 ​​約學說的人
Dogma 教條
Saint Dominic 聖多明
Dominicans 多米尼加
Donatism , Donatists 多納圖斯派 ,多納
Canons of Dort 大砲的dort
Canons of Dort text 大砲的多特文本
Double Predestination 雙重宿命
Double Procession 雙重遊行
Doxology 讚美詩
Dualism 二元論
Brethren , Dunkards 弟兄們 ,Dunkards
Brethren , Dunkers 弟兄們 ,扣籃




4000 Early Christian Manuscripts 4000 早期基督教手稿
Easter 復活節
Church Calendar Calculator , Easter Automatic Calculator 教會復活節自動日曆計算器 ,計算器
Eastern Church 東方教會
Eastern Orthodox Church 東正教教堂
Eastern Rite Catholic Churches 東方禮天主教教會
Eastern Rite Churches, Uniate Churches 東方禮教堂,東儀天主教教會
Book of Ecclesiastes 傳道書
Ecumenical Church Councils Catholic 天主教 普世教會議會
Garden of Eden , Eve 花園伊甸園 ,夏娃
Edenic Covenant 伊甸園公約“
Edersheim References 愛德生參考
Effectual Calling 有效呼召
Elect 選舉
Election 選舉
Church of England 英格蘭教會
Enoch
Epistle to the Ephesians 書信的以弗所
Council of Ephesus 安理會的以弗所
Episcopal Church 聖公會
Episcopal Confession 主教的自白
Erastianism 國家全能
Epistle 書信
Eschatology 末世論
Book of Esdras I and II 書埃斯德拉斯I和II的
Book of Esdras I and II 書埃斯德拉斯I和II的
Essenes 愛色尼
Pharisees, Sadducees, and Essenes (advanced) 法利賽人,撒都該人,愛色尼 (高級)
Book of Esther 以斯帖記
EUB EUB
Eucharist 聖餐
Eusebius of Caesarea 該撒利亞的優西比烏
Eutychianism Eutychianism
Evangelical United Brethren Church 美國福音教會的弟兄
Evangelism 福音主義
Evangelicalism 福音
Evangelion 新世紀福音戰士
Eve 前夕
Sequential Life of Jesus , from the Gospels, Events in Jesus' Life 序貫生命福音, 耶穌 ,耶穌的生命活動
Ex Opere Operato 防爆OPERE運營商產品
Book of Exodus 出埃及記
Book of Ezekiel 以西結書
Book of Ezra 以斯拉記




Faith 信仰
By Faith Alone 單靠信仰
Fasting 禁食
Fatalism , Fate 宿命論 ,命運
Saint Felicitas 聖彼得堡(費利西塔斯)
Council of Ferrara-Florence 理事會費拉拉-佛羅倫薩
Filioque Controversy 聖子之爭
First Vatican Council 第一,梵蒂岡會
Christian Fish Symbol 基督教魚象徵
Stigmata , Five Wounds ,五傷
Formula of Concord 公式的康科德
Forty Martyrs 四十烈士
The Four Spiritual Laws 屬靈四定律
FourSquare Gospel Church 四方福音教會
Franciscans 方濟各會
Freedom 自由
Free Methodist Articles of Religion 的循理文章宗教
Free Will 自由意志
Freemasonry 共濟會
Friars 修道士
Augustinian Friars 奧古斯丁修道士
Friars Minor 天主教方濟會
Friars Preachers 方濟會傳教士
Black Friars 黑方濟各會士
Gray Friars 灰色方濟各會士
White Friars 白方濟各會士
Society of Friends - Quakers 之友協會 -貴格會
Around 100 OT Prophecies Fulfilled by Jesus 大約100舊約預言應驗耶穌
Fundamentalism 原教旨主義




Gabriel (Archangel) 加布里埃爾 (阿爾漢格爾斯克)
Epistle to the Galatians 書信向加拉太
Gallicanism 法國天主教徒
Genealogy of Jesus 耶穌的家譜
Book of Genesis 這本書的成因
Jewish Genesis 猶太創
Jewish Genesis (Advanced) 猶太創(高級)
Genesis and Science are Compatible Genesis和科學兼容
Geneva Confession of Faith 日內瓦信條
Gethsemane 客西馬尼
Spiritual Gifts 屬靈的恩賜
Glory , Glorify 榮耀 ,榮耀
Glorification 讚美
Gift of Tongues , Glossolalia 說方言 ,方言的禮物
Gnesio-Lutherans Gnesio路德
Gnosticism 諾斯底主義
God 上帝
Names of God 神的名字
Godhead 神格
Godspel Godspel
Godspell GODSPELL
Good Friday 耶穌受難日
Good Works 好作品
Gospel 福音
Gospel According to John 約翰福音
Gospel According to Luke 路加福音
Gospel According to Mark 馬可福音
Gospel According to Matthew 馬太福音
Sequential Life of Jesus , from the Gospels, Harmony of the Gospels 序貫生命福音, 耶穌 ,和諧的福音。
Gospel of Thomas 托馬斯福音
Grace 恩典
Covenant of Grace 恩典之約
Gray Friars 灰色方濟各會士
Great Schism 大分裂
Tribulation , Great Tribulation 大災難 ,大災難




Book of Habakkuk 哈巴谷書
Book of Haggai 哈該書
Hagiography 聖徒傳
Hail Mary 萬福瑪利亞
Christian Halo 基督教暈
Sequential Life of Jesus , from the Gospels, Harmony of the Gospels 序貫生命福音, 耶穌 ,和諧的福音。
Heaven 天堂
Epistle to the Hebrews 希伯來書
Transliteration of Hebrew characters 希伯來文字符的音譯
Hebron 希伯倫
Heidelberg Catechism 海德堡要理問答
Heidelberg Catechism text 海德堡要理問答文本
Helvetic Confession helvetic招供
Helvetic Confession text helvetic招供文本
Shepherd of Hermas 牧人書
Intro to Shepherd (Pastor) of Hermas 簡介牧羊犬(牧師)黑馬
Pastor of Hermas - First Book 牧師的黑馬-第一本書
Pastor of Hermas - Second Book 牧師的黑馬-第二本書
Pastor of Hermas - Third Book 牧師的黑馬-第三本書
Pastor of Hermas - elucidations 牧師的黑馬-闡發
Heresies as described by the Second Ecumenical Council in 381 AD 公元381年 第二次大公會議所描述的異端
Hexapla - Origen 的hexapla -奧利
High Mass 大彌撒
The Arising of Jesus 產生的耶穌
Historical Controversy over Sin 歷史爭論仙
History of the Bible “聖經”的歷史
Holiness 法王
American Holiness Movement 美國聖潔運動
Holy Communion 聖餐
Holy Family 神聖家族
Holy Ghost 聖靈
Holy Innocents 聖嬰
Holy Liturgy (Orthodox) 神聖的禮儀(東正教)
Holy Orders 神聖的訂單
Major Orders 大訂單
Holy Spirit 聖靈
Holy Week 聖週
Theology of Hope 希望神學
Book of Hosea 何西阿書
Hour of Power 小時的電力
Hours - Angelus 小時-安傑勒斯菜
Household Salvation 家用救世軍
Hutterian Brethren Hutterian弟兄們




Iconoclasm 聖像破壞
Idealism 唯心主義
Epistle Ignatius - Ephesians 書信伊格-弗
Epistle Ignatius - Magnesians 書信伊格- Magnesians
Epistle Ignatius - Trallians 書信伊格- Trallians
Epistle Ignatius - Romans 書信伊格-羅馬
Epistle Ignatius - Philadelphians 書信伊格-費城
Epistle Ignatius - Smyrnaeans , Smyrnæans 書信伊格- Smyrnaeans ,Smyrnæans
Epistle Ignatius - Polycarp 書信伊格-波利卡普
syriac versions - Ignatius 敘利亞版本-伊格
Misc. 雜項。 Epistles - Ignatius 書信-伊格
Epistles Ignatius - Saint John 書信伊格-聖約翰
Epistle of Ignatius to the virgin Mary (spurious) 墳墓的伊格,由童女馬利亞(雜散)
Martyrdom of Ignatius 伊格內修斯的殉難
Spurious Epistles of Ignatius 伊格內修斯的雜散書信
Immaculate Conception of Mary 瑪麗的 聖母無原罪
Divine Immanence 神聖的內在性
Imminence 緊迫
Incarnation 化身
Indian Theology 印度神學
Indulgences 放縱
Inerrancy (Biblical) 無誤 (聖經)
Bible Infallibility 聖經犯錯誤
Infallibility 犯錯誤
Infant Baptism 嬰兒洗禮
Infralapsarianism Infralapsarianism
Inquisition 偵查
Words Inscribed on the Cross, INRI 字刻在十字架上,INRI
Book of Isaiah 以賽亞書
Inspiration 靈感
Irenæus - Against Heresies Book I 愛任紐-反對異端邪說書我
Irenaeus - Against Heresies Book II 愛任紐-反對異端第二冊
Irenæus - Against Heresies Book III 愛任紐-反對異端圖書III
Irenaeus - Against Heresies Book IV 愛任紐-反對異端邪說圖書IV
Irenæus - Against Heresies Book V 愛任紐-反對異端第五卷
Irenaeus fragments 愛任紐片段
Elucidation of Irenæus 闡明愛任紐
Isaac 以撒




Jacob 雅各
Epistle of James 雅各書
Saint James 聖詹姆斯
Protevangelium of James 詹姆斯Protevangelium
Jansenism 詹森
Jehovah 耶和華
Jehovah's Witnesses 耶和華見證人
Book of Jeremiah 耶利米書
Saint Jerome 圣杰羅姆
Jerusalem 耶路撒冷
Liturgy of Jerusalem 耶路撒冷的禮儀
Jesuits 耶穌會士
Jesus Christ 耶穌基督
Sequential Life of Jesus , from the Gospels, Chronology of Jesus' Life 序貫生命耶穌在福音書中,耶穌的生平年表
Early Documents Regarding the History of Jesus' Life 早期文獻關於耶穌生平的歷史
39 Miracles Performed by Jesus 39耶穌所執行的奇蹟
Jesus as a Child 作為一個孩子的耶穌
Jesus on the Cross 耶穌在十字架上
The Arising of Jesus 產生的耶穌
Baptism of Christ 基督受洗
Around 100 OT Prophecies Fulfilled by Jesus 大約100舊約預言應驗耶穌
Jewish Genesis 猶太創
Saint Joachim 聖約阿希姆
Book of Job 約伯記
Book of Joel 約珥書
Saint John 聖約翰
John the Baptist 施洗約翰
Saint John of the Cross 聖十字若望
Saint John's Baptism 聖約翰的洗禮
Gospel According to John 約翰福音
Epistles of John 約翰書信
Theology of John 神學的約翰。
Book of Jonah 約拿書
Saint Joseph 聖約瑟夫
Joseph of Arimathea , Arimathæa 亞利馬太的約瑟 ,亞利馬太
Book of Joshua 約書亞記
Feast of Jubilees 年節盛宴
Judas Iscariot 猶大
Epistle of Jude 書信的裘德
Saint Jude 聖裘德
Divine Judgment 神的審判
Book of Judges 本書中的法官
Book of Judith 朱書
Justification 理由




Book of Kells 凱爾斯書
Kenosis 的kenosis
Kenotic Theology 虛己神學
Book of Kings 本書中的國王
Preface to the 1611 King James Authorized Version Bible 前言1611年國王詹姆斯授權版聖經
Knights of Columbus 哥倫布騎士




Book of Lamentations 本書的哀歌
Landmarkism Landmarkism
Last Judgment 最後的審判
Last Supper 最後的晚餐
Lateran Councils 拉特蘭議會
Latitudinarianism Latitudinarianism
Latter-Day Saints 後期聖徒
Articles of Faith of the Mormon Church , Latter-Day Saints Beliefs 信仰摩門教 ,後期聖徒教會的信仰
Lay Baptism 萊洗禮
Lent 四旬期
Book of Leviticus 利未記
Liberal Catholicism 自由天主教
Liberal Evangelicalism 自由福音派
Theological Liberalism 神學自由主義
Liberation Theology 解放神學
Litany 禱文
Literal Translation 直譯
Literalism 拘泥於字句
Liturgy 禮儀
Liturgy of Jerusalem 耶路撒冷的禮儀
Lives of Saints 住的聖徒
Logos 標誌
London Confession 倫敦懺悔
Westminster Confession of Faith text . 韋斯敏斯德信仰文本 London Confession text 倫敦信條文本
London Baptist Confession of Faith of 1689 倫敦1689年的信仰浸信會信條
Lord's Prayer 主禱文
Lord's Supper 聖餐
Agape Love 神的愛
Low Mass 低質量
Gospel According to Luke 路加福音
Saint Luke 聖路加
Theology of Luke 神學的盧克
Martin Luther 馬丁·路德·
Luther's Small Catechism 路德的小問答
Luther's 95 Theses 路德的95論文
Lutheran Church , Lutheranism 路德教會 ,路德教
Council of Lyons 安理會的里昂
LXX LXX




Book of Maccabees 本書的馬加比
Machpela , Machpelah Machpela ,麥比拉
Magi 賢士
Religious Orders 宗教訂單
Major Orders 大訂單
Majoristic Controversy Majoristic爭議
Book of Malachi 瑪拉基書
Doctrine of Man in the Old Testament 在舊 ​​約學說的人
Mani 瑪尼
Manichaeism , Manichæism 摩尼教 ,摩尼教
Manuscripts of the Bible “聖經”手稿
Marburg Colloquy 馬爾堡討論會
Mariology 聖母學
Marist Brothers 聖母兄弟
Gospel According to Mark 馬可福音
Saint Mark 聖馬克
Theology of Mark 神學的標誌
Marrow Controversy 骨髓爭議
First Apology of Martyr 首先道歉烈士
Second Apology of Martyr 第二次道歉烈士
Dialogue - Martyr and Trypho 對話-烈士和Trypho
Discourse to the Greeks 話語希臘人
Justin Martyr - Sole Government of God 聖賈斯汀烈士-神獨家政府
Justin Martyr - Resurrection 聖賈斯汀烈士-復活
Justin Martyr Fragments 聖賈斯汀烈士片段
Martyrdom of Justin Martyr 殉難聖賈斯汀烈士的
Epistle on Martyrdom - Polycarp 書信殉難-波利卡普
Virgin Mary 聖母瑪利亞
Assumption of Mary 聖母升天
Immaculate Conception of Mary 瑪麗的 聖母無原罪
Mary Magdalene 抹大拉的馬利亞
Mass
Epistle of Mathetes - Diognetus 書信的Mathetes - Diognetus
Gospel According to Matthew 馬太福音
Saint Matthew 聖馬太
Theology of Matthew 神學的馬修。
Saint Matthias 聖馬蒂亞斯
Maundy Thursday 濯足節
Aimee Semple McPherson 艾梅森普爾麥克弗森
Mediating Theology 調解神學
Melchiorites Melchiorites
Melchites Melchites
Mmenno Simons Mmenno西蒙斯
Mennonites 門諾教派
Mercersburg Theology Mercersburg神學
Messiah 彌賽亞
Methodism 理宗
Methodist Articles of Religion 循道宗教細則
Book of Micah 彌迦書
Millenarianism 千福年說
Millennialism 千禧年
Millerites 米勒爾
Ministry
Miracle 奇蹟
39 Miracles Performed by Jesus 39耶穌所執行的奇蹟
Missiology 宣教
Modalism 形態論
Modernism 現代
Modes of Baptism 模式的洗禮
Monarchianism 神格
Monasticism 修道
Monergism Monergism
Monism 一元論
Monophysitism 基督一性
Monotheism 一神教
Monotheism and World Religions 一神教和世界宗教
Monotheism and the Old Testament 一神教和舊約
Monotheism and the Trinity 一神論和三位一體
Monotheism and the New Testament 一神論和“新約”
Moral Theology 道德神學
Monothelitism Monothelitism
Montanism 孟他努
Moravian Church 摩拉維亞教會
Mormon 摩門教
Mormonism 摩門教
Articles of Faith of the Mormon Church , Mormon Beliefs 文章信仰摩門教 ,摩門教信仰
Mortal Sin 彌天大罪
Moses 摩西
Muratorian Canon , Muratori Fragment of Bible 穆拉多利佳能 ,穆拉托聖經的片段
Christian Music 基督教音樂
Mysticism 神秘主義




Book of Nahum 那鴻書
Names of God 神的名字
Nathanael
Natural Theology 自然神學
Naturalism 自然主義
Church of the Nazarene 教堂的拿撒勒
Nazareth Stone 拿撒勒石
Book of Nehemiah 尼希米記
Neo-Orthodoxy 新正統派
Neo-Thomism 新托馬斯主義
Nestorianism 景教
New England Theology 新英格蘭神學
New Hampshire Baptist Confession of 1833 1833年新罕布什爾州浸信會信條
New Haven Theology 紐黑文神學
New Light Schism 新的光分裂
New School Theology 新學校神學
New Testament Theology 新約神學
Council of Nicaea Nicæa 尼西亞尼西亞理事會
Nicene Creed 尼西亞信條
Nineveh 尼尼微
Nominalism 唯名論
Non-Denominational Christian Churches 非宗派的基督教教堂
Novation Schism 更替分裂
New Testament References to Old Testament Scriptures 新約聖經引用舊約聖經
Book of Numbers 本書中的數字
Number of Christians Through History 的基督徒通過歷史數
Nuns 修女




Book of Obadiah 俄巴底亞書
Oberlin Theology 奧伯林神學
Offering (Orthodox) 發售 (東正教)
Old Catholics 舊的天主教徒
Old School Theology 舊學校神學
Seven Words On The Cross 七字在十字架上
Origination of One-God Belief Systems 一神信仰體系的起源
Order of Saint Benedict OSB 聖本篤 OSB
Major Orders 大訂單
Ordinance 條例
Oriental Orthodox Church 東方東正教教堂
Origen 奧利
Hexapla - Origen 的hexapla -奧利
Origin of the Soul 靈魂的起源
Original Sin 原罪
Orthodox Church Beliefs 東正教信仰
Eastern Orthodox Church 東正教教堂
Oriental Orthodox Church 東方東正教教堂
Orthodox Church Listing of Synods and Councils 東正教主教會議和議會上市
Orthodoxy 正統
Oxford Movement 牛津運動




Pacifism 和平主義
PaedoBaptism , PædoBaptism PaedoBaptism ,PædoBaptism
Palm Sunday 棕櫚週日
Panentheism Panentheism
Pantheism 泛神論
Papacy 羅馬教皇
Paraclete 聖靈
Parker Society 帕克協會
Passion Cycle 激情週期
Passion Play 激情戲
Passion Week 受難週
Passover 逾越節
Patripassianism Patripassianism
Patristic Era 教父時代
Patron Saints 守護神
Saint Paul 聖保羅
Theology of Paul 保羅神學
Paulinism Paulinism
Pelagianism 伯拉糾
Penance 苦修
Pentecost 五旬節
Pentecostalism 五旬節
Perfection 完美
Perfectionism 完美
Saint Perpetua 聖彼得堡(佩蓓)
Epistles of Peter 彼得的書信
Saint Peter 聖彼得
Apocalypse of Peter 彼得的啟示
Pharisees 法利賽人
Pharisees, Sadducees, and Essenes (advanced) 法利賽人,撒都該人,愛色尼 (高級)
Epistle to Philemon 書信腓利門
Saint Philip 聖菲利普
Epistle to the Philippians 書信的腓利
Philosophy of Religion 宗教哲學
Major World Philosophers 世界主要的哲學家
Philosophical Terms 哲學條款
Christian View of Philosophy 基督教哲學觀
Photius Photius
Pietism 虔敬
Pontius Pilate 本丟彼拉多
Acta Pilati 化學皮拉蒂
Pilgrims 朝聖者
Plainsong 聖歌
Plymouth Brethren 普利茅斯教友
Epistle of Polycarp - Philippians 使徒波利卡普-腓
Epistle on Martyrdom - Polycarp 書信殉難-波利卡普
Roman Catholic Popes 羅馬天主教教皇
Positive Thinking 正面思考
Prayer 祈禱
Predestination 運氣
Pre-Existence of Christ 基督預先存在
Preface to the 1611 King James Authorized Version Bible 前言1611年國王詹姆斯授權版聖經
Premillennialism 千禧年主義
Postmillennialism Postmillennialism
Presbyterianism 長老會制
Priesthood of All Believers 信徒皆祭司
Priscillian 普里西利安
Priscillianism Priscillianism
Process Theology 過程神學
Progressive Dispensationalism 進步時代論
Progressive Revelation 漸進的啟示
Prophecy 預言
Around 100 OT Prophecies Fulfilled by Jesus 大約100舊約預言應驗耶穌
Prophet 先知
Proportion of Faith 信仰比例
Proselyte 入教
Protestant Ethic 新教倫理
Protestant Reformation 宗教改革
Reformation 改革
Protestant Scholasticism 新教士林
Protestantism 新教
Protevangelium of James 詹姆斯Protevangelium
Book of Proverbs 箴言書
Providence 普羅維登斯
Book of Psalms 詩篇
Psaltery
Pseudepigrapha Pseudepigrapha
Punishment 懲罰
Purgatory 煉獄
Puritan 清教徒
Puritanism 清教
A Puritan Catechism 清教徒問答
A Puritan Confession 清教徒信條
Westminster Confession of Faith text . 韋斯敏斯德信仰文本 puritan Confession - text 清教徒的自白-文本




Society of Friends - Quakers 之友協會 -貴格會
Quietism 清靜無為




Radical Reformation 激進改革
Ransom 贖金
Rapture of the Church 狂喜的教會
Rationalism 唯理論
Realism 現實主義
Rebaptism Rebaptism
Reconciliation 和解
Redeemer 救世主
Redemption 贖回
Reformation 改革
Protestant Reformation 宗教改革
Reformation and Confessions 改革和自白
Reformed Church 歸正教會
Reformed Church Beliefs 歸正教會信仰
Regeneration 再生
Relativism 相對主義
Religion 宗教
Major Religions of the World 世界主要宗教
Information on Faiths and Denominations , Religions 信仰和教派 ,宗教上的信息
Religious Cults 邪教
Religious Orders 宗教訂單
Major Orders 大訂單
Repentance 悔改
Resurrection 復活
Resurrection of the Dead 死人的復活
Book of Revelation 本書的啟示
Revivalism 復興傾向
Righteousness
Roman Catholic Church 羅馬天主教會
Roman Catholic Popes 羅馬天主教教皇
Romanized Bible Text 羅馬拼音聖經文本
Epistle to the Romans 書信向羅馬
Rosary 玫瑰園
Book of Ruth 路得記




Sabbath 安息日
Sabbatarianism 安息日
Sabellianism 撒伯流主義
Sacraments 聖禮
Sacrifice 犧牲
Sadducees 撒都該人
Pharisees, Sadducees, and Essenes (advanced) 法利賽人,撒都該人,愛色尼 (高級)
Saints 聖徒
Saint Andrew 聖安德魯
Saint Athanasius 聖亞他那修
Saint Benedict 聖本篤
Saint Dominic 聖多明
Saint James 聖詹姆斯
Saint John 聖約翰
Saint John of the Cross 聖十字若望
John the Baptist 施洗約翰
Saint Jerome 圣杰羅姆
Saint Joseph 聖約瑟夫
Saint Jude 聖裘德
Saint Luke 聖路加
Saint Mark 聖馬克
Virgin Mary 聖母瑪利亞
Saint Matthew 聖馬太
Saint Paul 聖保羅
Saint Peter 聖彼得
Saint Stephen 聖斯蒂芬
Saint Teresa of Avila 聖德肋撒的阿維拉
Saint Thomas 聖托馬斯
Saint Thomas Aquinas 聖托馬斯阿奎那
Saint Veronica 聖維羅尼卡
Salvation 救恩
Salvation Army 救世軍
Household Salvation 家用救世軍
Book of Samuel 塞繆爾書
Sanctification 聖化
Sanctuary 避難所
Satan 撒但
Saul 掃羅
Great Schism 大分裂
Scholasticism 墨守成規
Scholasticism Philosophy 經院哲學
Robert Schuller 羅伯特舒勒
Genesis and Science are Compatible Genesis和科學兼容
Christianity and Science are Amazingly Compatible 基督教與科學兼容
Scottish Realism 蘇格蘭現實主義
Scottish Confession 蘇格蘭懺悔
Scripture 聖經
Second Coming of Christ 基督的再來
Second Vatican Council 第二次梵蒂岡會議
Sect 教派
Sectarianism 宗派主義
Secularism 世俗主義
Secular Humanism 世俗人文主義
Semiarianism Semiarianism
Semi-Pelagianism 半伯拉糾
Septuagint 七十
Sermon on the Mount 登山寶訓
Serpent
Seven Words On The Cross 七字在十字架上
Seven Deadly Sins 七宗罪
Shakers 搖床
Shepherding Movement 牧養運動
Shrove Tuesday 懺悔星期二
Sibylline Oracles 知未來的簽
Menno Simons 門諾西蒙斯
Sin
Historical Controversy over Sin 歷史爭論仙
Mortal Sin 彌天大罪
Seven Deadly Sins 七宗罪
Shepherd of Hermas 牧人書
Saint Simon the Apostle 圣西門使徒
Simony 西摩尼
Codex Sinaiticus 西奈抄本
Codex Sinaiticus 西奈抄本
Book of Sirach 書西拉奇
Society of Friends - Quakers 之友協會 -貴格會
Society of Jesus 耶穌會
Socinianism Socinianism
Sola Fide 索拉善意
Solafidianism Solafidianism
Song of Solomon 雅歌
Soteriology 救恩
Soul 靈魂
Soul Sleep 靈魂睡眠
Origin of the Soul 靈魂的起源
Southern Baptist Confessions of Faith 美南浸信會的供述中的信仰
Spanish Inquisition 西班牙宗教裁判所
Spiritual Gifts 屬靈的恩賜
Spiritualism 招魂
States of Jesus Christ 耶穌基督
Statement of Faith (see the various Confessions entries) 信仰聲明(見各種告白條目)
Articles of Faith of the Mormon Church , Statement of Mormon Faith 信仰摩門教 ,摩門教信仰聲明
Stations of the Cross 監測站的十字架
Saint Stephen 聖斯蒂芬
Stigmata , Five Wounds ,五傷
Subordinationism Subordinationism
Sublapsarianism Sublapsarianism
Summa Theologiae , Theologiæ 神學大全 ,Theologiæ;
Supralapsarianism Supralapsarianism
Swedenborgian Church Swedenborgian教堂
Syncretism 合一
Synergism 協同作用




Mount Tabor 摩塔伯爾
Targum
Targum
Temptation 誘惑
Ten Commandments 十誡
Teresa 鄧麗君
Terminism Terminism
Tertullian
Introduction to Tertullian (145-220 AD) 良(公元145-220年)
The Apology - Tertullian 道歉-良
On Idolatry - Tertullian 在偶像-良
The Shows or de spectaculis - Tertullian 顯示或spectaculis -良
The Chaplet or de corona - Tertullian 項圈或取消電暈-良
To Scapula - Tertullian 肩胛骨-良
ad nationes - Book I - Tertullian 廣告nationes -第一卷-良
ad nationes - Book II - Tertullian 廣告nationes -第二冊-良
ad nationes - appendix - Tertullian 廣告nationes -附錄-良
An answer to the Jews - Tertullian 對猶太人的答案-良
The Soul's Testimony - Tertullian 靈魂的見證-良
A Treatise on the Soul - Tertullian 傷寒論的靈魂-良
Introduction by the American Editor - Tertullian 由美國編輯器簡介-良
The Prescription Against Heretics - Tertullian 處方對異端-良
Intro to the five Books Against Marcion - Tertullian 介紹五本書對馬吉安-良
Against Marcion - Book I - Tertullian 反對馬吉安-我預訂-良
Against Marcion - Book II - Tertullian 反對馬吉安-第二冊-良
Against Marcion - Book III - Tertullian 反對的馬吉安-圖書III -良
Against Marcion - Book IV - Tertullian 反對的馬吉安-圖書IV -良
Against Marcion - Book V - Tertullian 反對馬吉安-第五卷-良
Against Hermogenes - Tertullian 反對尼-德爾圖良
Against the Valentinians - Tertullian 反對倫提努-良
On the Flesh of Christ - Tertullian 在基督的肉身-良
On the Resurrection of the Flesh - Tertullian 在肉體的復活-良
Against Praxeas - Tertullian 對Praxeas -良
Scorpiace - Tertullian Scorpiace -良
Appendix: Against all Heresies - Tertullian 附錄:對所有異端-良
On Repentance - Tertullian 懺悔-良
On Baptism - Tertullian 洗禮-良
On Prayer - Tertullian 祈禱-良
ad Martyras - Tertullian 廣告Martyras -良
Martyrdom of Perpetua and Felicitas - Tertullian 殉難佩蓓費利西塔斯-良
Of Patience - Tertullian 耐心-良
Tetragrammaton Tetragrammaton
Theism 有神論
Theocracy 政教合一
Theodore of Mopsuestia 西奧多的Mopsuestia
Theodoret Theodoret
Theology 神學
Theology of Hope 希望神學
Theological Liberalism 神學自由主義
Theology of John 約翰神學
Theology of Matthew 神學的馬修。
Theology of Mark 神學的標誌
Theology of Luke 神學的盧克
Theology of Paul 保羅神學
Theology of Paul 保羅神學
New Testament Theology 新約神學
Alexandrian Theology 亞歷山大神學
Antiochene Theology 安提阿神學
Ascetical Theology ascetical神學
Asian Theology 亞洲神學
Biblical Theology Movement 聖經神學運動
Covenant Theology 聖約神學
Death of God Theology 神的神學死亡
Indian Theology 印度神學
Kenotic Theology 虛己神學
Liberation Theology 解放神學
Mediating Theology 調解神學
Mercersburg Theology Mercersburg神學
Moral Theology 道德神學
Natural Theology 自然神學
New England Theology 新英格蘭神學
New Haven Theology 紐黑文神學
New School Theology 新學校神學
Oberlin Theology 奧伯林神學
Old School Theology 舊學校神學
Process Theology 過程神學
Theosophy 神智
Epistle to the Thessalonians 帖撒羅尼迦書信
Thirty-Nine Articles 第三十九條
Saint Thomas 聖托馬斯
Gospel of Thomas 托馬斯福音
Thomas Aquinas 托馬斯·阿奎那
Saint Thomas Aquinas 聖托馬斯阿奎那
Saint Thomas Christians 聖托馬斯基督徒
Thomism 托馬斯主義
Epistle to Timothy 書信給提摩太
Epistle to Titus 書信泰特斯
Book of Tobit 書托比書
Tomb of the Blessed Virgin Mary ? 聖母瑪利亞墓
Gift of Tongues 說方言的恩賜
Tongues 舌頭
Traducianism 靈魂遺傳論
Divine Transcendence 神聖的超越
Transcendentalism 超驗
Transfiguration 改變形像
Translations of the Bible “聖經”的翻譯
Translating the Bible 翻譯聖經
Transubstantiation 陷於變體
Transliteration of Hebrew characters 希伯來文字符的音譯
Trappists 特拉普
Council of Trent 安理會的遄達
Tribulation 苦難
Twelve Tribes of Israel 以色列 十二支派
Trine Baptism 特里尼洗禮
Trinity 三位一體
Triune Baptism 三位一體的洗禮
Tubingen School 蒂賓根大學學院
Twelve Tribes of Israel 以色列 十二支派




Ultradispensationalism Ultradispensationalism
Ultramontanism Ultramontanism
Unitarianism 一神論
Unity 統一
United Church of Christ 基督聯合教會
Universalism 普遍
Utopianism 烏托邦




First Vatican Council 第一,梵蒂岡會
Second Vatican Council 第二次梵蒂岡會議
Codex Vaticanus 梵蒂岡抄本
Codex Vaticanus 梵蒂岡抄本
Saint Veronica 聖維羅尼卡
Versions of the Bible 版本的“聖經”
Council of Vienne 維埃納省議會
Virgin Birth 維爾京誕生
Virgin Mary 聖母瑪利亞
Volunteers of America 美國的志願者
Vulgate 拉丁文聖經




Waldenses 瓦勒度
The Way International 國際之路
Wesley (John) 韋斯利 (約翰)
Wesleyan Tradition 衛斯理大學的傳統
Westminster Confession of Faith 威斯敏斯特信條
Westminster Confession of Faith text 韋斯敏斯德信仰文本
Western Schism 西方分裂
West-Syrian Rite 西敘利亞成年禮
White Friars 白方濟各會士
Book of Wisdom 本書的智慧
Witness, Witnessing 證人,見證
Seven Words On The Cross . 七字在十字架上 Jesus on the Cross 耶穌在十字架上
Words Inscribed on the Cross, INRI 字刻在十字架上,INRI
Good Works 好作品
Covenant of Works 公約的作品
Major Religions of the World 世界主要宗教
Worldwide Church of God 世界神的教會




Yahweh 耶和華
Yhwh 耶和華




Book of Zechariah 撒迦利亞書
Book of Zephaniah 西番雅書
Zionism 猶太复國主義
Christian Zionism 基督教猶太复國主義
Ulrich Zwingli 烏爾里希·茨溫利
. Other Religions其他宗教 (introductory text and Christian subjects are above) (以上介紹文字和基督教科目)



Abbasids 阿拔斯王朝
Abraham 亞伯拉罕
Testament of Abraham 全書的亞伯拉罕
Abu Bakr 阿布·貝克爾
Ahmadi 艾哈邁迪
Aisha 阿伊莎
Ali 阿里
Allah 阿拉
Ancestor Worship 祖先崇拜
Animism 萬物有靈
Anti-Semitism 反猶太主義
Arabs 阿拉伯人
Ash'ariyyah Theology (Sunni) Ash'ariyyah神學(遜尼派)
Atheism 無神論
Averroes 阿威羅伊
Avicenna 阿維森納
Ayyubids 艾優卜王朝
Baha'i 巴哈伊
Bar Mitzvah 成年禮
Jewish Genesis Bereshit 猶太世紀 Bereshit
Jewish Genesis (Advanced) Bereshit 猶太創(高級) Bereshit
Black Muslims 黑色穆斯林
Brahmanism 婆羅門教
Buddhism 佛教
Zen Buddhism




Early Islamic History Outline 早期伊斯蘭現代史綱要
Comparing the Bible's Old Testament with the Talmud 聖經的舊約聖經與猶太法典比較
Confucianism
Confucius 孔子
Druze 德魯茲
Fatima 法蒂瑪
Fatimids (Shia) 法蒂瑪王朝(什葉派)
Gemara 革馬拉




Hadiths 聖訓
Revelation - Hadiths from Book 1 of al-Bukhari 啟示-圖書1布哈里聖訓
Belief - Hadiths from Book 2 of al-Bukhari 信仰-布哈里聖訓從圖書2
Knowledge - Hadiths from Book 3 of al-Bukhari 知識-從圖書3布哈里聖訓
Times of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-從圖書10布哈里聖訓
Shortening the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱(AT-Taqseer) -圖書20布哈里聖訓
Pilgrimmage (Hajj) - Hadiths from Book 26 of al-Bukhari 各種Pilgrimmage(朝覲) -從圖書26布哈里聖訓
Fighting for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 戰鬥的原因阿拉(傑哈德) -圖書52布哈里聖訓
ONENESS, UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 真主的統一性,唯一性(獨一) -圖書93布哈里聖訓
Haggada Haggada
Halakah 的Halakah
Hanafiyyah School Theology (Sunni) Hanafiyyah學校神學(遜尼派)
Hanbaliyyah School Theology (Sunni) Hanbaliyyah學校神學(遜尼派)
Hare Krishna 克利須那
Hasidism Hasidism
Hegira 伊斯蘭教紀元
Hezbollah 真主黨
Hinduism 印度教




Imams (Shia) 伊瑪目(什葉派)
Early Islamic History Outline 早期伊斯蘭現代史綱要
Ishmael, Ismail 伊斯梅爾,伊斯梅爾
Islam, Muhammad 伊斯蘭教,穆罕默德
Islamic Calendar 伊斯蘭日曆
Ismailis (Shia) 伊斯瑪儀派(什葉派)




Ja'fari Theology (Shia) Ja'fari神學(什葉派)
Jainism 耆那教
Jewish Articles of Faith . 猶太章程信仰 Jewish Beliefs 猶太人的信仰
Hebrew Calendar 希伯來日曆
Jews 猶太人
National Conference of Christians and Jews 基督徒和猶太人的國家會議
Jihad 討伐異教徒
Feast of Jubilees 年節盛宴
Judaism 猶太教




Kaaba, Black Stone 克爾白,黑石頭
Kabbalah 卡巴拉
Kharijiyyah Kharijiyyah
Yom Kippur 贖罪
Koran, Qur'an 古蘭經,古蘭經
Lamaism 喇嘛教
Law of the Sabbath 安息日法
Lilith 莉莉絲




Machpela , Machpelah Machpela ,麥比拉
Mahayana Buddhism 大乘佛教
Malikiyyah School Theology (Sunni) Malikiyyah學校神學(遜尼派)
Mamelukes 馬穆魯克
Maturidiyyah Theology (Sunni) Maturidiyyah神學(遜尼派)
Mecca 麥加
Medina 麥地那
Midrash 米特拉斯
Mishnah 密西拿
Mithraism 密特拉教
Moonies Moonies
Islam, Muhammad 伊斯蘭教,穆罕默德
Interactive Muslim Calendar 互動穆斯林日曆
Mutazilah Theology Mutazilah神學




Native American Church 美洲原住民教會
Nusayriyyah Theology (Shia) Nusayriyyah神學(什葉派)
Occult 隱匿
Otherworldliness 來世
Passover 逾越節
Pillars of Faith 支柱的信仰
Polytheism 多神教
Primitive Religion 原始宗教
Qarmatiyyah (Shia) Qarmatiyyah(什葉派)




Ramadan 齋月
Rastafarians 拉斯特法裡教徒
Reincarnation 投胎
Rosh Hashanah 猶太新年
Rosicrucians 玫瑰十字會




Law of the Sabbath 安息日法
Sahih, al-Bukhari 布哈里聖訓,
Saladin 薩拉丁
Satanism 撒旦
Scientology 達基
Seder 家宴
Seljuks 塞爾柱
Semites 閃米特人
Shafi'iyyah School Theology (Sunni) Shafi'iyyah學校神學(遜尼派)
Shiites, Shia 什葉派,什葉派
Shintoism 神道教教
Sikhs, Sikhism 錫克教徒,錫克教
Solipsism 唯我主義
Jewish Articles of Faith . 猶太章程信仰 Statement of Jewish Faith 猶太信仰聲明
Sufism 蘇菲主義
Sunnites, Sunni 遜尼派,遜尼派




Talmud 猶太法典
Comparing the Bible's Old Testament with the Talmud 聖經的舊約聖經與猶太法典比較
Tantra 密宗
Taoism 道教
Theocracy 政教合一
Theosophy 神智
Theravada Buddhism 小乘佛教
Torah 托拉
Transcendental Meditation 超覺靜坐
Transmigration of Souls 靈魂的輪迴
Feast of Trumpets 吹角節




Umayyads 倭馬亞王朝
Unification Church 統一教會
Untouchables 鐵面無私
Upanishads “奧義書”
Vedas 吠陀
Voodoo 巫毒
Wahhabism 瓦哈比
Worldliness 俗氣
Yom Kippur 贖罪
Zaydiyyah Theology (Shia) Zaydiyyah神學(什葉派)
Zen Buddhism
Zoroastrianism 拜火教