The Second Helvetic Confession of Faith第二海尔维信仰告白

Also, the First Helvetic Confession of Faith此外,第一海​​尔维信仰告白
Also, the Confession of Basel此外,巴塞尔城

General Information一般资料

The Confession of Basel is the designation applied to either of two pronouncements of doctrinal belief in the Swiss Reformed Church.巴塞尔的自白是适用于两种理论在瑞士归正信仰的声明中指定。 The First Confession of Basel was drafted in 1531 by the German theologian Johannes Oecolampadius, who presented it to the Synod of Basel in 1534. 巴塞尔第一供认是在1531年起草,由德国神学家约翰内斯Oecolampadius,谁提出在1534年的巴塞尔主教。It represented a compromise between the doctrines of Martin Luther and those of the Swiss theologian Huldreich Zwingli.它代表了Huldreich茨温利的瑞士神学家马丁路德和学说之间的妥协。The confession remained in effect until 1872.供认仍然有效,直到1872年。

The Second Confession of Basel, known more correctly as the First Helvetic Confession, was adopted in 1536.第二巴塞尔公约“,更正确地称为第一海尔维供认供认是在1536年通过的。To a greater extent than the First Confession of Basel, it expressed the doctrines of Zwingli.在更大程度上超过了巴塞尔的先忏悔,它表达了茨温利的教义。It was modified by the Second Helvetic Confession (1566) and adopted as a declaration of doctrine by most European Reformed churches.这是修改第二海尔维自白 (1566)和大多数欧洲改革教会的教义宣言通过。The Second did not replace the First Helvetic Confession in Basel itself.第二个没有取代第一海尔维供认在巴塞尔本身。


The Second Helvetic Confession of Faith第二海尔维信仰告白
Historical Note历史注释

(provided by the Reformed Church)(归正提供)

The word "Helvetic" is Latin for "Swiss."“海尔维”这个词​​是拉丁美洲的“瑞士。”The setting of the Second Helvetic Confession is Swiss-German Reformed Protestantism.第二海尔维供认是瑞士德语改革新教。

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After the great Reformer Ulrich Zwingli died in battle in 1531, Heinrich Bullinger succeeded him as minister of the church in Zurich.伟大的改革者乌尔里希茨温利在1531年死在战场上后,海因里希布凌格成功,他在苏黎世的教会部部长。 Bullinger was a model Reformed minister.布凌格是一个模式改革部长。A preacher, he expounded Scripture at least twice a week.一个牧师,他阐述了经文每周至少两次。A scholar, he wrote Latin commentaries on many books of the Old Testament and on every book of the New Testament except Revelation.一个学者,他写了许多书籍和旧约每本书除新约启示录拉丁美洲评论。An educator, he initiated a system of schools for Zurich and was rector of the Carolinum, a theological academy.一位教育家,他发起了苏黎世的学校系统,是校长的Carolinum,神学院。A person with ecumenical and political concerns, he was in correspondence with leaders of the Reformation and with rulers throughout Europe.合一和政治问题的人,他是在宗教改革的领导人的信件和整个欧洲的统治者。A pastor, he welcomed religious refugees into his own home.一位牧师,他欢迎宗教难民进入自己的家。When the plague swept through Zurich in 1564, he insisted upon ministering to the afflicted, even though he knew he might become infected and die.当瘟疫席卷通过苏黎世在1564年,他坚持服事向受灾后,尽管他知道,他有可能成为感染和死亡。

In 1561, Bullinger composed the document that later became known as the Second Helvetic Confession.1561年,布凌格组成的文件,即后来被称为第二海尔维供认。He intended to attach it to his last will and testament to the Zurich church, but events in Germany soon brought it into the public arena.他打算将其附加到苏黎世教会他最后的遗嘱,但很快在德国的事件带入公共领域。

The publication of the Heidelberg Catechism created trouble for the man who had ordered its preparation.海德堡教理问答的出版曾下令将其准备的人创造的麻烦。Lutherans considered it too Reformed in spirit, and they demanded that Frederick the Elector, governor of the Palatinate, be brought to trial for heresy.路德也认为,改革的精神,和他们要求的普法尔茨州州长,冯选民,被审判为异端。Not a theologian himself, Frederick turned to Bullinger, who offered Frederick this confession as the basis for his defense.不是一个神学家本人,冯检基转向布凌格,为自己辩护的基础上提供了冯检基此供认。When the Imperial Diet, the ruling body of Germany, met for trial in 1566, Frederick was exonerated.当帝国议会,德国执政的身体,为审判会见了在1566年,冯检基被免除。

Meanwhile, the churches of Switzerland adopted Bullinger's confession as their new confession of faith.同时,瑞士的教会通过,成为他们的新信仰告白布凌格的自白。Soon finding wide acceptance throughout Europe and beyond, it was translated into French, English, Dutch, Polish, Hungarian, Italian, Arabic, and Turkish.很快找到整个欧洲和欧洲以外被广泛接受,它被翻译成英语,法语,荷兰语,波兰语,匈牙利语,意大利语,阿拉伯语和土耳其语。

Reflecting the theological maturity of the Reformed churches, the Second Helvetic Confession is moderate in tone and catholic in spirit.反映了改革教会的神学成熟,第二海尔维供认是温和的语调和天主教精神。From the opening paragraphs it emphasizes the church and its life and affirms the authority of the Scriptures for the church's government and reformation.从开场段,它强调的是教会和它的生命,并肯定了政府和教会的宗教改革圣经的权威。By including an article on predestination, the confession asks the church to trust in God's free and gracious election of its membership in Jesus Christ.包括一个关于宿命的文章,供认要求教会在上帝的​​自由和亲切的选举其成员在耶稣基督的信任。At the same time, the confession addresses the practical life of the gathered community, detailing matters of worship, church order and conflict, ministry, the sacraments, and marriage.与此同时,供认地址收集到社会的实际生活,详细的崇拜,教会秩序和冲突,部,圣礼,和婚姻问题。


Helvetic Confessions of Faith海尔维的信仰告白

Advanced Information先进的信息

The First Helvetic Confession (Confessio Helvetica prior) is the same as the Second Confession of Basel.第一海尔维自白(Confessio黑体前)巴塞尔第二供认是相同的。The First Confession of Basel was written in 1534 and had acceptance only in Basel and Muhlausen.写于1534年在巴塞尔的先忏悔,只有在“巴塞尔公约”和“Muhlausen验收。This fact of limited acceptance was characteristic of the Swiss in the 1520s-30s; they had no common confession.这种有限的接受的事实是在1520年代,30年代的瑞士的特点,他们没有共同的供述。

Pope Paul III's call for a general council, the desire for some accommodation with the Lutherans, and the need for a common Swiss confession in preparation for the council prompted the magistrates of the Swiss cities to send delegates to Basel in 1536 to draw up a new confession.教皇保罗第三的总理事会,一些与路德会住宿的愿望和需要一个共同的准备理事会瑞士供认提示瑞士城市的裁判,以发送在1536年代表巴塞尔,以画起来一个新的表白。 Bullinger, Oswald Myconius, Simon Grynaeus, and Leo Jud were asked to prepare the confession.布凌格,奥斯瓦德Myconius,西蒙Grynaeus,和狮子座的达瓦慈善会被要求准备的表白。Their efforts to effect an accommodation with the Lutherans did not succeed. ,他们的努力,效果与路德的住宿没有成功。The first draft appeared to be too Lutheran to some, and to others the doctrine of the "real presence" in the Lord's Supper was too Zwinglian.初稿出现太路德一些,和其他在主的晚餐“真实存在”的学说是太Zwinglian。In the end, the twenty-seven articles of the first Reformed creed of "national" authority was not accepted by the Lutherans, although Luther viewed it with favor, and it was rejected by Strasbourg under Capito's leadership, and by Constance.年底,二十七篇文章的第一个“国家”的权威改革信条是不接受由路德会,虽然路德认为它与青睐,而它是由斯特拉斯堡拒绝凯彼托的领导下,由康斯。

The issue of the "real presence" in the Lord's Supper was basically resolved for the Swiss in 1549 when Calvin and Farel visited Bullinger and they worked out the Zurich Consensus.在主的晚餐“真实存在”的问题基本得到解决,在1549年时,加尔文和法惹勒访布凌格,他们制定了苏黎世共识瑞士。 From this point on the Zwinglian movement and the Calvinists were effectively one.从这点上Zwinglian运动和加尔文主义为有效地之一。

The Second Helvetic Confession began as Bullinger's personal confession written in Latin in 1562.第二海尔维供认开始布凌格的个人在1562年在拉美的书面供述。Peter Martyr Vermigli read it shortly before his death and agreed with it, a good sign for its ultimate acceptance in the Reformed faith.彼得烈士Vermigli读它不久之前他的死亡和同意,其在改革后的信仰的最终验收的一个好兆头。 In 1564 the plague broke out in Zurich, Bullinger's wife and three daughters died from it, and Bullinger contracted the disease but recovered.在1564年爆发鼠疫在苏黎世,布凌格的妻子和三个女儿死于布凌格染上疾病,但恢复。 While the plague raged, he revised his 1562 confession and set it with his will to be delivered to the city magistrate in the event of his death.虽然瘟疫肆虐,他修改了他的1562供认,他将交付城市裁判官在他的死亡事件。

Frederick III the Pious had come under attack for his Reformed position as seen in his church reforms in the Palatinate and in the publishing of the Heidelberg Catechism.冯检基三虔诚来到他的改革立场,在他的教会改革在普法尔茨和出版的海德堡教理问答受到攻击。He was accused by his Lutheran allies of being a heretic.他被指控他的路德会被一个邪教组织的盟国。So in 1565, in order to defend himself, he asked Bullinger to supply him with a clear exposition of the Reformed faith.因此,于1565年,为了保卫自己的,他问布凌格提供一个明确的论述改革的信心,他。Bullinger sent him a copy of his 1564 confession.布凌格给他发了1564供认他的副本。Frederick was so pleased, he asked for and got permission from Bullinger to translate the confession into German.冯检基是如此高兴,他要求并得到许可布凌格翻译成德语的自白。This was done prior to Frederick's appearance at the Imperial Diet in Augsburg in 1566.这是弗雷德里克的外观在奥格斯堡帝国议会在1566年之前完成。

At the same time the Swiss again felt the need for a new common confession, and a conference was called to meet in Zurich.与此同时,瑞士再觉得需要一个新的共同供认,会议呼吁在苏黎世举行。Bullinger's confession was considered and a few changes were made in it, to which Bullinger consented.布凌格的自白审议,并作了一些改变,布凌格同意。It was published in German and Latin on March 12, 1566, and had the approval of Berne, Biel, Geneva, The Grisons, Muhlhausen, Schaffhausen, and St. Gall. 3月12日,第1566,这是发表在德语和拉丁语,比尔伯尔尼,日内瓦,格劳宾登州,Muhlhausen,沙夫豪森和圣加仑批准。This Second Helvetic Confession (Confessio Helvetica posterior) was soon translated into a number of languages ranging from French to Arabic and was adopted by the Scots in 1566, the Hungarians in 1567, the French in 1571, and the Poles in 1578.这第二海尔维第忏悔(Confessio黑体后)很快就被翻译成从法国到阿拉伯语的语言,是由苏格兰人在1566年通过,匈牙利于1567年,法国在1571年,并于1578年,波兰人。 The same month in which the confession was adopted at Zurich, Frederick III appeared before the Diet and so defended his position that he was not tried for heresy.同月在该供认是在苏黎世通过,冯检基三前出现的饮食和捍卫自己的立场,他不​​是异端审判。

Due to its origin as Bullinger's personal confession, which followed the order of the twenty-seven articles of the First Helvetic Confession, the Second Helvetic Confession is really a theological treatise with thirty chapters and over twenty thousand words.由于其原产地布凌格的个人供述,随后第一海尔维供认二十七篇文章的顺序,第二海尔维供认确实是一个有30个章节和超过两万字的神学论文。 This lengthy scholarly statement shows the consistency of the Reformed position with that of the Greek and Latin church fathers.这个漫长的学术声明显示了改革与希腊和拉丁教父地位的一致性。Although the confession accepts the ecumenical creeds, it does not accept the primacy of Rome.虽然供认接受普世信条,它不接受罗马的首要地位。Scripture is given primacy, and this is shown by the fact that the first two chapters emphasize that belief.圣经是给定的首要地位,这是事实显示,前两章强调,信念。Scripture is God's Word, which has precedence over the church fathers, councils, and church tradition.圣经是神的话语,教会的父亲,议会和教会的传统,优先。Chapters III-V deal with God, his unity, his trinity, the problem of idols, images, and with God's proper worship.III - V族章处理与神,他的团结,他的三位一体,偶像,图像,并与神的正确的崇拜的问题。The doctrine of providence and creation are the topics of chapters VI-VII, while chapters VIII-XI cover the fall, free will, predestination, where election to reprobation is not mentioned, and Christ as the true God-man and only Savior of the world.普罗维登斯和创造的学说是第六至第七章的主题,而第八至第十一章盖到了秋天,自由意志,宿命,没有提到选举非难,和真神人的唯一的救主基督世界。 The next five chapters generally cover the way of salvation and the new life in Christ.未来五年章一般盖的救赎之路,并在基督里的新生活。Chapter XII discusses the law of God; XIII the gospel of Christ; XIV the repentance and conversion of mankind; XV justification of faith; XVI faith and good works where good works are done out of gratitude for God's grace and not for merit.第十二章讨论上帝的法律;第十三基督的福音;第十四忏悔和对人类的转换;第十五信仰的理由;第十六信仰优秀作品和优秀作品做了感谢神的恩典,而不是择优。 Chapters XVII-XXI present the Reformed position on the church, the role of the ministry, and the two sacraments, baptism and the Lord's Supper.第十七- XXI章目前改革的教堂,该部的作用,和两个圣礼,洗礼和主的晚餐上的立场。The last nine chapters cover church ordinances; XXII is on religious and ecclesiastical meetings; XXIII deals with prayers and singing; XXIV with holy days and fasting; XXV catechizing and visiting the sick; XXVI burial; XXVII rites and ceremonies; XXVIII possessions of the church; XXIX marriage and celibacy; and XXX the magistry, where the taking up of arms is affirmed but only in selfdefense and as a last resort.最后九个章节涵盖教会条例;二十二是对宗教和教会会议;二十三处理祈祷和唱歌圣日和禁食二十四,二十五catechizing和来访的患病; XXVI埋葬;二十七的仪式和礼节; XXVIII教会财产第二十九届婚姻与独身;和XXX magistry,其中武器是肯定,但只有在selfdefense作为最后的手段。

The Heidelberg Catechism and the Second Helvetic Confession are the two most widely adopted and authoritative of the Reformed statements of faith.海德堡教理问答和第二海尔维供认是两个最广泛采用的和权威的信仰归正报表。

RV SchnuckerRV Schnucker
(Elwell Evangelical Dictionary) (Elwell宣布了福音字典)


Helvetic Confession of Faith海尔维的信仰告白
Outline大纲

Chapter 1 - Of The Holy Scripture Being The True Word of God第1章 -圣灵是神真正的话语圣经
Canonical Scripture典型的经文
Scripture Teaches Fully All Godliness圣经教导完全所有敬虔
The Preaching of the Word of God Is the Word of God宣讲神的话语是神的话语
Inward Illumination Does Not Eliminate External Preaching 外来照明不省去了外部的说教
Heresies异端
Apocrypha伪经

Chapter 2 - Of Interpreting The Holy Scripture; and of the Fathers第2章 -解释圣经的父亲
The True Interpretation of Scripture真正的圣经释义
Interpretations of the Holy Fathers神父的解释
Councils议会
Traditions of Men男性传统

Chapter 3 - Of God, His Unity and Trinity第3章 -神,他的统一和三位一体
God Is One神是独一
God Is Three上帝是三个
Heresies异端

Chapter 4 - Of Idols or Images of God, Christ and The Saints第4章 -上帝,基督和圣徒的画像或偶像
Images of God神的图像
Lactantius拉克唐修

Chapter 5 - Of The Adoration, Worship and Invocation of God's Name第5章 -的崇拜,崇拜和神的名字调用
God Alone Is To Be Adored and Worshipped只有上帝是要崇拜和Worshipped
God Alone Is To Be Invoked Through the Mediation of Christ Alone只有上帝是要通过调解唯独基督调用
The Saints Are Not To Be Adored, Worshipped or Invoked圣人崇拜,Worshipped或调用
The Due Honor To Be Rendered to the Saints圣徒要呈现应有的荣誉
Relics of the Saints 圣徒的遗物
Swearing by God's Name Alone宣誓由神的名

Chapter 6 - Of the Providence of God第6章 -神普罗维登斯
All Things Are Governed by the Providence of God所有的东西都是受上帝的普罗维登斯
The Epicureans在伊壁鸠鲁
Means Not To Be Despised指不被人鄙视

Chapter 7 - Of The Creation of All Things: Of Angels, the Devil, and Man第7章-万物的创造:天使,魔鬼,和曼
God Created All Things 上帝创造万物
Of Angels and the Devil天使与魔鬼
Of Man人的
The Sects其门下

Chapter 8 - Of Man's Fall, Sin and the Cause of Sin第8章 -人的秋季,仙和仙的原因
The Fall of Man人类堕落
Sin
Death死亡
Original Sin原罪
The Sects其门下
God Is Not the Author of Sin, and How Far He Is Said to Harden神不是罪恶的作者,如何远东据说他哈登
Curious Questions好奇的问题

Chapter 9 - Of Free Will, and Thus of Human Powers第9章 -自由意志,并因此人类力量
What Man Was Before the Fall什么人之前的秋季
After the Fall后回落
Man Does Evil by His Own Free Will人不能由他自己的自由的邪恶
Man Is Not Capable of Good Per se男人是不是好本身的能力
Understanding of the Arts了解艺术
Of What Kind Are the Powers of the Regenerate, and in What Way Their Wills Are Free他们的意志,什么样的再生的权力,以及以何种方式是免费
The Regenerate Work Not Only Passively but Actively重生的工作不仅被动,而是积极
The Free Will Is Weak in the Regenerate在重新生成的自由意志薄弱
In External Things There Is Liberty在外部事物有自由
Heresies异端

Chapter 10 - Of the Predestination of God and the Election of the Saints 第10章 -神的宿命和选举圣徒
God Has Elected Us Out of Grace上帝选出我们的恩典
We Are Elected or Predestinated in Christ在基督里,我们是民选或Predestinated
We Are Elected for a Definite Purpose我们当选为一定的目的
We Are to Have a Good Hope for All我们有一个适合所有希望
Whether Few Are Elect无论很少当选
What in This Matter Is To Be Condemned在这个问题上是应该受到谴责
Admonitions Are Not in Vain Because Salvation Proceeds from Election警告是以没有白费,因为从选举救国收益
Whether We Are Elected我们是否当选
Temptation in Regard to Predestination在关于宿命的诱惑

Chapter 11 - Of Jesus Christ, True God and Man, the Only Savior of the World第11章 -真神,人,世界上唯一的救主耶稣基督,
Christ Is True God基督是真神
The Sects其门下
Christ Is True Man, Having Real Flesh基督是好汉,在真正的血肉
A Rational Soul in Christ一个理性的灵魂在基督
Two Natures in Christ在基督的两个性质
Not Two but One Christ而不是两个,而是一个基督
The Sects其门下
The Divine Nature of Christ Is Not Passible, and the Human Nature Is Not Everywhere基督神的本质不是Passible,人的本性是不是处处
The Sects其门下
Our Lord Truly Suffered我们的主真正的遭遇
Impartation of Properties物业传授的
Christ Is Truly Risen from the Dead基督是真正的从死里复活
Christ Is Truly Ascended Into Heaven基督是真正的升天
The Sects其门下
The Fruit of Christ's Death and Resurrection基督的死和复活的果实
Jesus Christ Is the Only Savior of the World, and the True Awaited Messiah耶稣基督是世界上唯一的救主,和真实的期待已久的弥赛亚
The Creeds of Four Councils Received收到四个委员会的信条
The Sects其门下

Chapter 12 - Of the Law of God第12章 -神“
The Will of God Is Explained for Us in the Law of God在上帝的律法,神的旨意为我们解释
The Law of Nature大自然的规律
The Law Is Complete and Perfect该法是健全和完善
Why the Law Was Given为什么法律
The Flesh Does Not Fulfill the Law肉身不履行法
How Far the Law Is Abrogated该法废除多远

Chapter 13 - Of the Gospel of Jesus Christ, of the Promises, …第13章 -耶稣基督的福音的承诺,
The Ancients Had Evangelical Promises古人有福音的承诺
The Promises Twofold的承诺双重
The Fathers Also Had Not Only Carnal but Spiritual Promises父亲也不仅奸淫幼女但心灵的承诺
What Is the Gospel Properly Speaking?什么是福音严格说来?
Of the Spirit and the Letter的精神和文字
The Sects其门下
The Teaching of the Gospel Is Not New, but Most Ancient Doctrine福音的教学是不是新的,但最古老的学说

Chapter 14 - Of Repentance and the Conversion of Man第14章 -悔过书与人的转换
What Is Repentance?什么是悔改?
True Repentance Is Conversion to God真正的悔改是上帝的转换
Sacerdotal Confession and AbsolutionSacerdotal忏悔和赦免
Of the Keys of the Kingdom of Heaven天国的钥匙
Opening and Shutting (the Kingdom)打开和关闭(王国)
The Ministry of Reconciliation和解部
Ministers Remit Sins部长的职权范围的原罪
How Ministers Absolve如何部长开脱
Diligence in the Renewal of Life生命的重建努力
Errors错误
The Sects其门下
Papal Indulgences罗马教皇的宽容
Satisfactions满意度

Chapter 15 - Of the True Justification of the Faithful第15章 -的忠实的 ​​真正理由
What Is Justification?是什么理由?
We Are Justified on Account of Christ我们有理由对基督的帐户
Imputed Righteousness估算义
We Are Justified by Faith Alone我们有理由唯独信心
We Receive Christ By Faith我们凭信心接受基督
James Compared with Paul詹姆斯相比,与保罗

Chapter 16 - Of Faith and Good Works, and of Their Reward,第16章 -信仰和好的作品,他们的报酬,
What Is Faith?什么是信仰?
Faith Is the Gift of God信仰是上帝的恩赐
Faith Efficacious and Active信仰的有效和主动
Concerning Good Works关于好工程
Works of Human Choice工程人的选择
The End of Good Works优秀作品的终结
Good Works Not Rejected不拒绝的好作品
We Are Not Saved by Good Works我们是不保存好的作品
Good Works Please God好的作品请神
We Teach True, Not False and Philosophical Virtues我们教真实,没有虚假和哲学的美德
God Gives a Reward for Good Works上帝给了一个好的作品的奖励
There Are Not Merits of Men有没有男士的优点

Chapter 17 - Of The Catholic and Holy Church of God,…第17章 -神的天主教和圣教会,
The Church Has Always Existed and It Will Always Exist教会一直存在,它会永远存在
What Is the Church?什么是教会?
One Commonwealth一个联合体
Only One Church for All Times所有的时间只有一个教会
The Catholic Church天主教会
Parts of Forms of the Church教会的形式零件
The Particular Church特定的教会
The Two Peoples两国人民
The Church the Temple of the Living God教会是永生神的圣殿
Christ the Sole Head of the Church教会的唯一元首基督
No Disorder in the Church在教会没有障碍
Dissensions and Strife in the Church在教会的纷争和内乱
Of the Notes or Signs of the True Church真正的教会的票据或标志
Outside the Church of God There Is No Salvation神的教会之外没有救国
The Church Is Not Bound to Its Signs教会是不绑定到其标志
The Church Appears at Times To Be Extinct教会似乎是在时代灭绝
Not All Who Are in the Church Are of the Church并非所有在教会的人是教会
We Must Not Judge Rashly of Prematurely我们绝不能贸然过早法官
The Unity of the Church Is Not in External Rites教会的合一,是不是在外部礼记

Chapter 18 - Of The Ministers of The Church, Their Institution and Duties 章18 -教会的部长,他们的机构与职责
God Uses Ministers in the Building of the Church神使用教会的建筑部长
The Ministry Is Not To Be Despised该部是不被人鄙视
Who the Ministers Are and of What Sort God Has Given the World部长们和什么样的,上帝给了世界
Christ the Teacher基督教师
Ministers of the New Testament新约的部长
Papal Orders罗马教皇的订单
Concerning Monks关于僧侣
Ministers Are To Be Called and Elected部长们被称为和当选
Ordination协调
Priesthood of All Believers所有信徒的圣职的
Priests and Priesthood牧师和圣职
The Nature of the Ministers of the New Testament在新约中的部长的性质
Ministers as Stewards of the Mysteries of God作为神的奥秘董事部长
The Power of Ministers of the Church该教会的部长的权力
The Lord Reserves True Power for Himself主保留自己真正的力量
The Power of the Office and of the Minister该办公室和电力部长
The Power of Ministers Is One and the Same, and Equal部长的权力是同一个,和平等
Order To Be Preserved命令被保留
When and How One Was Placed Before the Others何时以及如何之一是前置于其他
The Duties of Ministers部长的职责
Discipline纪律
Even Evil Ministers Are To Be Heard即使是邪恶的部长们被听到
Synods主教
The Worker Is Worthy of His Reward工人是值得他奖励

Chapter 19 - Of the Sacraments of the Church of Christ第19章 -基督的教会的圣礼
The Sacraments [Are] Added to the Word and What They Are圣礼[]添加到Word,它们是什么
Some Are Sacraments of the Old, Others of the New, Testaments一些圣礼的旧,新​​,旧约
The Number of Sacraments of the New People的新人们的圣礼数
The Author of the Sacraments笔者的圣礼
Christ Still Works in Sacraments基督仍然工作在圣礼
The Author and the Ministers of the Sacraments To Be Distinguished圣礼的作者和部长来加以区分
The Substance or Chief Thing in the Sacraments在圣礼的物质或行政事
The Similarity and Difference in the Sacraments of Old and New Peoples在旧的和新人民圣礼的相似性和差异
Our Sacraments Succeed the Old Which Are Abrogated我们的圣礼成功,哪些是废止旧
In What the Sacraments Consist在圣礼由什么
The Consecration of the Sacraments奉献的圣礼
Signs Take Name of Things Signified标志取名称的标志的东西
The Sacramental Union圣事联盟
The Sects其门下
The Thing Signified Is Neither Included in or Bound to the Sacraments所指的东西既不包括或绑定到圣礼
The Purpose for Which Sacraments Were Instituted圣礼的目的

Chapter 20 - Of Holy Baptism第20章 -圣洁的洗礼
The Institution of Baptism的洗礼,学会
One Baptism一洗
What it Means To Be Baptized这是什么意思受洗
We Are Baptized with Water我们与水的洗礼
The Obligation of Baptism洗礼的义务
The Form of Baptism洗礼的形式
The Minister of Baptism的洗礼部长
Anabaptists再洗礼派教徒

Chapter 21 - Of the Holy Supper of the Lord第21章 -耶和华的圣晚餐
The Supper of the Lord主的晚餐
The Author and Consecrator of the Supper作者和Consecrator的晚餐
A memorial of God's Benefits纪念神的好处
The Sign and Thing Signified的符号和标志的东西
Spiritual Eating of the Lord主的精神饮食
Christ as Our Food Sustains Us in Life基督作为我们的食物维持我们的生活
Christ Received by Faith基督收到的信
Spiritual Food精神食粮
Eating Necessary for Salvation吃必要为拯救
Sacramental Eating of the Lord主圣礼饮食
Unbelievers Take the Sacrament to Their Judgment不信他们的判决采取的圣礼
The Presence of Christ in the Supper基督在晚餐的存在
Other Purposes of the Lord's Supper其他用途的主的晚餐
Preparation for the Supper准备的晚餐
The Observance of the Supper with Both Bread and Wine面包和酒都遵守的晚餐

Chapter 22 - Of Religious and Ecclesiastical Meetings第22章 -宗教和教会会议
What Ought To Be Done in Meetings for Worship应该是用于祭祀的会议中完成
Meetings for Worship Not To Be Neglected不容忽视的崇拜会议
Meetings Are Public会议是公开的
Decent Meeting Places体面的聚会场所
Modesty and Humility To Be Observed in Meetings在会议上要遵守的谦虚和谦卑
The True Ornamentation of Sanctuaries真纹饰的栖息地
Worship in the Common Language在共同的语言崇拜

Chapter 23 - Of the Prayers of the Church, of Singing, and of Canonical Hours第23章 -教会的祈祷,唱歌,和典型小时
Common Language通用语言
Free Prayer免费祈祷
The Method To Be Employed in Public Prayers要在公开祷告的方法
Singing歌唱
Canonical Hours典型小时

Chapter 24 - Of Holy Days, Fasts and the Choice of Foods第24章 -圣日,斋戒和对食品的选择
The Time Necessary for Worship礼拜所需的时间
The Lord's Day主日
Superstition迷信
The Festivals of Christ and the Saints基督和圣徒的节日
Fasting禁食
Public and Private Fasting公共及私人禁食
Characteristics of Fasting空腹的特点
Lent四旬期
Choice of Food食物选择
Sects教派

Chapter 25 - Of Catechizing and of Comforting and Visiting the Sick 第25章 - Catechizing和安慰和来访的患病
Youth To Be Instructed in Godliness青年被指示在敬虔
The Visitation of the Sick探视病人

Chapter 26 - Of the Burial of the Faithful, and of the Care to Be Shown… 第26章 -埋葬的忠实的 ​​护理要显示
The Burial of Bodies埋葬的尸体
The Care of the Dead死海护理
The State of the Soul Departed from the Body国家的灵魂从身体离去
Purgatory炼狱
The Apparition of Spirits精神的亡魂

Chapter 27 - Of Rites, Ceremonies and Things Indifferent第27章 -礼仪,庆典和东西无所谓
Ceremonies and Rites仪式和仪式
Diversity of Rites礼记的多样性
Things Indifferent事情无所谓

Chapter 28 - Of the possessions of the Church第28章 -教会的财产
The Possessions of the Church and Their Proper Use教会的财产和正确使用
The Misuse of the Church's Possessions滥用教会的财产

Chapter 29 - Of Celibacy, Marriage and the Management of Domestic Affairs 第29章 -独身,婚姻和国内事务的管理
Single People单人
Marriage结婚
How Marriages Are To Be Contracted婚姻是如何承包
Matrimonial Forum婚姻论坛
The Rearing of Children养育子女

Chapter 30 - Of the Magistracy第30章 -裁判法院
The Magistracy Is from God裁判法院是从神
The Duty of the Magistrate裁判官的责任
War战争
The Duty of Subjects受试者的责任
Sects and Seditions教派和Seditions



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