The angel Gabriel, an important figure in the Bible, appears first in the Book of Daniel (chapters 8 and 9) as a messenger and revealer.天使加布里埃尔，一个重要人物，在圣经中，首先出现在这本书中的丹尼尔（章节8日和9 ）作为一个Messenger和revealer 。 In the New Testament he announces the births of John the Baptist and Jesus Christ (Luke 1), and in the Book of Enoch, part of the pseudepigrapha, he is one of the seven archangels who stand close to God.在新约圣经，他宣布诞生，施洗约翰和耶稣（路加福音1 ） ，并在这本书中的尹万良，部分的pseudepigrapha ，他就是其中的七archangels谁的立场接近上帝。 Later Christian tradition made him the trumpeter of the Last Judgment.后来的基督教传统，使他成为吹鼓手的最后判断。 A popular figure in art, Gabriel is often pictured appearing to Mary or with trumpet raised. 1最受欢迎的人物，在艺术，加布里埃尔是经常出现的图案，以玛丽或与小号提出的。 In Islam he is Jibril, the principal of many tales, who revealed the Koran to Muhammad.在伊斯兰教的，他是贾布里勒，主要的许多故事，谁发现可兰经，以穆罕默德。
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Gabriel is an angel of high eminence in Jewish, Christian, and Muslim tradition. He is one of the four most often noted archangels in Judaism and Christianity, the others being Michael, Raphael, and Uriel. Gabriel is the heavenly messenger who appears in order to reveal God's will.加布里埃尔是一个天使高的地位，在犹太教，基督教和穆斯林的传统， 他就是其中的四个最常见的archangels指出，在犹太教和基督教，其余正在迈克尔，拉斐尔，乌利尔。加布里埃尔是天上的信使谁出现在秩序揭示了上帝的意愿。 In the Old Testament, Gabriel interprets the prophet's vision of the ram and the he-goat (see Daniel 8:15-26) and explains the prediction of the 70 weeks of years (or 490 years) for the duration of the exile from Jerusalem (see Daniel 9:21-27).在旧约，加布里埃尔解释先知的愿景的RAM和他-山羊（见丹尼尔8:15-26 ） ，并解释预测的70周年（或四百九十年）的时间流放从耶路撒冷（见丹尼尔9:21-27 ） 。 In the New Testament, he announces to Zacharias the birth of Zacharias's son (see Luke 1:11-20), who is destined to become known as John the Baptist, and to Mary that she is to be the mother of Jesus Christ (see Luke 1:26-31).在新约圣经，他宣布，到撒迦利亚的诞生，撒迦利亚的儿子（见路加福音1:11-20 ） ，谁是注定要成为被称为施洗约翰，和玛丽，她是被母亲耶稣基督（见路加福音1:26-31 ） 。 Among Muslims, Gabriel is believed to be the spirit who revealed the sacred writings to the Prophet Muhammad.其中穆斯林，加布里埃尔相信是谁的精神，揭示了神圣的著作，以先知穆罕默德。
Gabriel is the prince of fire and the spirit who presides over thunder and the ripening of fruits.加布里埃尔是王子的消防和精神，谁主持打雷和成熟的果实。 He is an accomplished linguist, having taught Joseph the 70 languages spoken at Babel.他是一个完成的语言学家，教授约瑟夫70种语言发言，在巴别塔。 In art he is generally represented carrying either a lily, Mary's flower, at the annunciation, or the trumpet he will blow to announce the second coming.在艺术，他是普遍的代表进行无论是百合， Mary的花卉，在天使报喜，或小号，他将打击宣布第二次来。
Gabriel, champion of God, used as a proper name to designate the angel who was sent to Daniel (8:16) to explain the vision of the ram and the he-goat, and to communicate the prediction of the seventy weeks (Dan. 9:21-27).加布里埃尔，冠军的上帝，作为一个适当的名称，指定天使谁被送往丹尼尔（ 8时16分）解释的视野的RAM和他-山羊，和沟通预测的七十周（ dan. 9:21-27 ） 。 He announced also the birth of John the Baptist (Luke 1:11), and of the Messiah (26).他宣布，也诞生施洗约翰（路加福音1时11分） ，和弥赛亚（ 26 ） 。 He describes himself in the words, "I am Gabriel, who stand in the presence of God" (1:19).他形容自己在的话， “我很加布里埃尔，谁的立场，在场的上帝” （ 1:19 ） 。
(Easton Illustrated Dictionary) （伊斯顿说明字典）
"Fortitudo Dei", one of the three archangels mentioned in the Bible. “ fortitudo dei ” ，其中的3 archangels中提到的圣经。 Only four appearances of Gabriel are recorded: In Daniel 8, he explains the vision of the horned ram as portending the destruction of the Persian Empire by the Macedonian Alexander the Great, after whose death the kingdom will be divided up among his generals, from one of whom will spring Antiochus Epiphanes.只有4个亮相的加布里埃尔记录：在丹尼尔8月，他解释的视野，该角的RAM作为portending摧毁波斯帝国由马其顿亚历山大大帝，其死亡后，王国将瓜分他的将领，从1其中将春季安提阿哥伊皮法尼斯。 In chapter 9, after Daniel had prayed for Israel, we read that "the man Gabriel . . . . flying swiftly touched me" and he communicated to him the mysterious prophecy of the "seventy weeks" of years which should elapse before the coming of Christ.在第9章后，丹尼尔曾祈祷以色列，我们看到： “该名男子加布里埃尔。 。飞行迅速触及我”和他沟通，他神秘的预言， “七十○周”年应经过之前的到来基督。 In chapter 10, it is not clear whether the angel is Gabriel or not, but at any rate we may apply to him the marvellous description in verses 5 and 6.在第10章，目前尚不清楚是否是天使加布里埃尔或没有，但在任何率，我们可能适用于他奇妙的诗描述在第5和第6 。 In the New Testament he foretells to Zachary the birth of the Precursor, and to Mary that of the Saviour.在新约圣经，他预示着以扎卡里诞生的前兆，并玛丽是救世主。
Thus he is throughout the angel of the Incarnation and of Consolation, and so in Christian tradition Gabriel is ever the angel of mercy while Michael is rather the angel of judgment.因此，他是整个天使的化身，和安慰，因此，在基督教传统的加布里埃尔是以往任何时候都天使的怜悯，而迈克尔是相当的天使的判断。 At the same time, even in the Bible, Gabriel is, in accordance with his name, the angel of the Power of God, and it is worth while noting the frequency with which such words as "great", "might", "power", and "strength" occur in the passages referred to above.在同一时间内，甚至在圣经中，加布里埃尔是，在按照他的名字，天使上帝的力量，这是值得的同时，注意到频率与这样的话，作为“伟大” ， “可能” ， “权力“ ，和”实力“发生在通道上面提到的。 The Jews indeed seem to have dwelt particularly upon this feature in Gabriel's character, and he is regarded by them as the angel of judgment, while Michael is called the angel of mercy.犹太人的确似乎有详述，特别是当这项功能在加布里埃尔的性格，他是把他们作为天使的判断，而迈克尔是所谓的天使手软。 Thus they attribute to Gabriel the destruction of Sodom and of the host of Sennacherib, though they also regard him as the angel who buried Moses, and as the man deputed to mark the figure Tau on the foreheads of the he elect (Ezekiel 4).因此，他们的属性，以加布里埃尔毁灭所多玛和东道国的森纳赫里布，虽然他们也把他作为天使谁埋郑慕智，并作为该名男子deputed标志的数字头就foreheads的他当选（以西结书4 ） 。 In later Jewish literature the names of angels were considered to have a peculiar efficacy, and the British Museum possesses some magic bowls inscribed with Hebrew, Aramaic, and Syriac incantations in which the names of Michael, Raphael, and Gabriel occur.在以后的犹太文学的姓名，天使被认为是有一个奇特的疗效，和大英博物馆拥有一些神奇的碗，刻有希伯来文，阿拉姆语，和叙利亚incantations在其中的姓名，迈克尔，拉斐尔，和Gabriel发生。 These bowls were found at Hillah, the site of Babylon, and constitute an interesting relic of the Jewish captivity.这些碗被发现在希拉，该网站的巴比伦，并构成一个有趣的遗迹，犹太圈养。 In apocryphal Christian literature the same names occur, cf.在猜测基督教文学相同的名称出现，比照。 Enoch, ix, and the Apocalypse of the Blessed Virgin.尹万良，第九，和启示之美属维尔京。
As remarked above, Gabriel is mentioned only twice in the New Testament, but it is not unreasonable to suppose with Christian tradition that it is he who appeared to St. Joseph and to the shepherds, and also that it was he who "strengthened" Our Lord in the garden (cf. the Hymn for Lauds on 24 March).正如上文所述，加布里埃尔是只提到了两次，在新约圣经，但它并不是不合理的假设与基督教传统，这是谁，他似乎圣若瑟和牧羊人，也这是他谁“加强”我们的勋爵在花园里（参看赞美诗为赞扬于3月24日） 。 Gabriel is generally termed only an archangel, but the expression used by St. Raphael, "I am the angel Raphael, one of the seven, who stand before the Lord" (Tobit 12:15) and St. Gabriel's own words, "I am Gabriel, who stand before God" (Luke 1:19), have led some to think that these angels must belong to the highest rank; but this is generally explained as referring to their rank as the highest of God's messengers, and not as placing them among the Seraphim and Cherubim (cf. St. Thomas, I, Q. cxii, a.3; III, Q. xxx, a.2, ad 4um).加布里埃尔是普遍被称为只有一个天使，但表达所用的圣拉斐尔， “我的天使拉斐尔，其中的七，谁的立场，在耶和华面前” （ Tobit回归12时15分）和圣加布里埃尔自己的话来说， “我上午加布里埃尔，谁站在上帝面前“ （路1:19 ） ，已导致有些人认为这些天使必须属于最高级别的，但，这是一般解释为是指他们的职级最高的上帝的使者，而不是作为把他们之间的塞拉芬和基路伯（参见圣托马斯，我问： cxii ， A.3的;三，问：第XXX号37.2 ，广告4um ） 。
Publication information Written by Hugh T. Pope.出版的资料，写休汤匙，教宗。 Transcribed by Sean Hyland.转录由Sean海仑。 The Catholic Encyclopedia, Volume VI.天主教百科全书，第六卷。 Published 1909. 1909年出版。 New York: Robert Appleton Company.纽约：罗伯特阿普尔顿公司。 Nihil Obstat, September 1, 1909. nihil obstat ， 1909年9月1日。 Remy Lafort, Censor.的Remy lafort ，检查员。 Imprimatur. imprimatur 。 +John M. Farley, Archbishop of New York +约翰米farley ，大主教of New York所
Bibliography参考书目
In addition to the literature under ANGEL and in the biblical dictionaries, see PUSEY, The Prophet Daniel (London, 1868); EDERSHEIM, Jesus the Messiah (London and New York, 1890), Append.此外，向文学下的天使，以及在圣经字典，见pusey ，先知丹尼尔（伦敦， 1868 ） ; edersheim ，耶稣弥赛亚（伦敦和纽约， 1890 ） ，附加。 XIII; H. CROSBY, Michael and Gabriel in Homiletic Review (1890), XIX, 160-162; BARDENHEWER, Mariä-Verkündigung in Bibl.第十三;每小时克罗斯比，迈克尔和Gabriel在homiletic检讨（ 1890年） ，十九， 160-162 ;巴登黑韦尔， mariä - verkündigung在bibl 。 Studien, X, 496 sqq. studien ，第十， 496 sqq 。
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