Household Salvation家用拯救

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Both the OT and NT demonstrate a family solidarity that is alien to Western individualistic thought. The Abrahamic, Mosaic, and Davidic covenants involved the household in the covenant blessings. The OT formula "he and his house" referred to parents and their children of all ages.无论是催产素和NT展示了家庭团结是格格不入的西方个人主义思想的亚伯拉罕,摩西,大卫和公约在公约所涉及的祝福家庭的 OT公式“,他和他的房子”,是指父母和所有子女年龄。Thus, wagons were sent by Pharaoh to bring to Egypt those members of the households of Joseph's brothers who could not walk (ie, old people and children, Gen. 45:18 - 19).因此,车被送到了埃及法老提请对约瑟的兄弟的家庭的成员谁不能走路(即老人和儿童,创45:18 - 19)。When Saul destroyed Ahimelech's household (1 Sam. 22:16 - 19), not even infants were spared.当扫罗摧毁亚希米勒的家庭(1萨姆22点16 - 19),甚至婴儿也难幸免。Household includes infants, as is seen in Gen. 17, where every male "in Abraham's house" was circumcised (including a baby eight days old).住户包括婴儿,因为是在将军17,每一个“在亚伯拉罕的房子”是男性割礼(包括婴儿8天岁)看到。Deut.申。6 shows the importance of teaching children the revealed way of blessing, while Exod. 6显示了教育孩子的祝福显示方式的重要性,同时出埃及记。12 includes children in the Passover meal.12包括在逾越节进餐的儿童。

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The NT also involves the household in salvation.新台币也涉及到在拯救家庭。Acts 11:14 says: "Thou and all thy house shall be saved." In Acts 2:38 - 39 Peter states: "The promise is unto you and your children."使徒11时14分说:“你和所有你的殿必得救。”在使徒行传2:38 - 39彼得指出:“对你们的承诺和你的孩子。”Household baptisms show that the whole family was involved in salvation (Acts 16:15, 33; 18:8; 1 Cor. 1:16). In 1 Cor.家用洗礼表明,全家人在得救(徒16:15,33; 18:8;林前1:16)涉及在1肺心病。7:12 - 16 Paul counsels believers to remain married to unbelievers: "For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy." Hence in some sense one believing parent sanctifies an entire household. Whether household salvation implies infant baptism is a disputed question. Nevertheless, scholars who disagree on baptism still unite in attributing high significance to the household in the economy of salvation.7时12分- 16保罗劝告信徒保持嫁给不信:“对于不信的丈夫是圣洁的妻子,和不信的妻子是神圣的丈夫:别人是你的孩子不干净,但现在他们是圣洁的。”因此,在某些意义上认为父母成圣整个家庭, 不论家庭 ​​得救意味着婴儿洗礼是一个有争议的问题,不过,学者不同意谁在洗礼仍然团结归咎于高的意义,在拯救经济的家庭。

DF Kelly DF凯利
(Elwell Evangelical Dictionary)(Elwell宣布了福音字典)

Bibliography 参考书目
J Jeremias, Infant Baptism in the First Four Centuries; D Kingdon, Children of Abraham: A Reformed Baptist View of Baptism, the Covenant, and Children. J,婴儿在第一四百年洗礼赫雷米亚斯,D的Kingdon,亚伯拉罕的孩子:一个经过改革的洗礼浸会查看,公约和儿童。



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