Monergism is the position that "the grace of God is the only efficient cause in beginning and effecting conversion. "The opposite of synergism, this position is consistently upheld by the Augustinian tradition within Christianity. monergism是的立场，即“上帝的恩典是唯一有效率的事业在开始和影响的转换 ” 。相反的协同作用，这一立场是一贯坚持的由奥古斯丁传统与基督教。 Representative is the attitude of Martin Luther. Luther believed that salvation was by grace alone through faith, arriving at this position from his study of Rom.代表是的态度，马丁路德。 路德认为，救国是由单独的宽限期，通过信仰，到达这个立场从他的研究的ROM 。 1:16 - 17. The believing faith that receives this grace is itself the gift of God. 1点16分-1 7。信心，相信收到这个宽限期本身就是神的恩赐。 In his explanation of the third article of the Creed, Luther commented: "I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith."在他的解释第三条的信条，路德评论说： “我相信我自己的原因或力量，我不能相信在耶稣基督，我的主，或来他，但圣灵已打电话给我，透过福音，开明的我与他的礼物，和圣洁和保存，我在真正的信仰“ 。
The same teaching was embodied in his Bondage of the Will, where he affirmed, "Man's will is like a beast standing between two riders. 同时，教学是体现在他的枷锁的意志，他在那里肯定， “以人的意志是像一个野兽常委会之间的两个车手。
If God rides, it wills and does what God wills....如果上帝游戏机，它的意志和做什么上帝的意志… … 。 If Satan rides, it wills and goes where Satan wills.如果撒旦游戏机，它的意志和哪里撒旦的遗嘱。 Nor may it choose to which rider it will run, or which it will seek; but the riders themselves fight to decide who shall have and hold it."也不得选择其中骑它将运行，或者它会寻求;但车手自己的斗争来决定谁应按住它“ 。
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The implication of this doctrine is that if one is saved, it is entirely the work of God; if one is lost, it is entirely the fault of man, who, while not free to accept the gospel, is by nature able to reject it.言下之意，这个学说是，如果一个是保存，这是完全的工作，上帝的;如果一个人失去了，这是完全的过失男子，谁，而不是免费接受福音，是由自然能拒绝它。 Calvin developed his theology in a different direction.卡尔文发展他的神学在不同的方向。 Like Luther, upholding the sovereignty of God in conversion, Calvin differed from the German Reformer in affirming the perseverance of the saints (Luther felt it was possible to fall from grace) and in teaching that the lost were condemned because God willed them lost (damnation was a theological, not an anthropological, mystery, as it had been for Luther).像路德，坚持主权在上帝的转换，卡尔文不同于德国的改革者在肯定锲而不舍的圣人（路德认为这是可能的下降，从宽限期） ，并在教学中认为，失去了谴责，因为上帝的意志，他们失去了（ damnation是一个神学思想建设，而不是一个人类学的，神秘的，因为它已为路德） 。 Differing from both Calvin and Luther was the predominant position of the Roman Catholic Church, that grace plus faith (itself a good work) brought conversion.从不同的两个卡尔文和路德是主导地位，天主教，信仰的宽限期，再加上（本身就是一个良好的工作）所带来的转换。 Later Protestants such as James Arminius and John Wesley stressed human responsibility as well as divine sovereignty in the matter of conversion.稍后新教徒，如詹姆斯亚米纽斯和约翰卫斯理强调人的责任，以及神圣的主权，在这个问题上的转换。
CG
Fry南联盟的CG
(Elwell Evangelical Dictionary)
（ elwell福音事工促进会，字典）
Bibliography
参考书目
DWH Arnold and CG
Fry, The Way, the Truth, and the Life: An Introduction to Lutheran Christianity;
JT Mueller, Christian Dogmatics; L Berkhof, Systematic Theology.
dwh阿诺德和CG南联盟，道路，真理，生命：简要介绍了基督教路德会;特鲁利穆勒，基督教dogmatics ;升，伯克霍夫，系统神学。
This subject presentation in the original English language这个课题介绍，在原有的英语语言
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