Between approximately 1717 and 1722 the Church of Scotland was agitated by a controversy between evangelicals, known as "Marrow Men," and moderates, or "neonomians," over the relationship between law and gospel in salvation.大约1717年到1722年之间，苏格兰教会福音派之间的爱恨情仇，争议，被称为“骨髓男人”，与温和派，或“neonomians，”在法律与福音拯救的关系。 Prominent evangelical ministers such as Thomas Boston and Ralph and Ebenezer Erskine had reprinted The Marrow of Modern Divinity (ascribed by some to Edward Fisher of London in 1645), which maintained an immediate, free offer of salvation by looking to Christ in faith.如托马斯波士顿和拉尔夫和埃比尼泽著名福音派厄斯金部长已经重印了现代神（归因于一些在1645年到伦敦的爱德华费雪），其中寻找维持在信仰基督立即，免费提供骨髓的救赎。
This raised the opposition of the controlling party of the church, who as neonomians held that the gospel is a "new law" (neonomos), replacing the OT law with the legal conditions of faith and repentance needing to be met before salvation can be offered.这提出了教会的，谁是neonomians认为，福音是一个“新法律”（neonomos）控制方的反对，代之以需要的信仰和悔改得救之前必须符合法定条件的催产素可以提供法律。 They maintained the necessity of forsaking sin before Christ can be received, whereas the Marrow Men replied that only union to Christ can give us power to be holy.他们保持了抛弃罪公元前可以接收，而骨髓男子回答说，只有工会基督可以给我们力量，成为圣洁的必要性。 Hence the neonomians considered the call to immediate trust in Christ and to full assurance to be dangerously antinomian.因此，neonomians认为呼吁立即在基督的信任和充分保证，是危险的唯信仰论。
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DF
Kelly东风凯利
(Elwell Evangelical Dictionary)
（Elwell宣布了福音字典）
Bibliography:
参考书目：
D Beaton, The Marrow of Modern Divinity
and the Marrow Controversy; WM Hetherington, History of the Church of Scotland;
J MacLeod, Scottish Theology. ð比顿，现代神和骨髓争骨髓，西医赫瑟林顿，苏格兰教会的历史;
Ĵ麦克劳德，苏格兰神学。
This subject presentation in the original English language这在原来的主题演讲， 英语