Glorification颂扬 中文 - Zhong Wen

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This refers especially to the time when, at the parousia, those who died in Christ and the living believers will be given the resurrection of the body, a final and full "redemption of our body" (Rom. 8:23), preparatory for and suited to the final state of the Christian believer.这尤其是指时间时,在parousia,那些在基督和生活信徒死亡将得到复活的身体,最后和全面的“我们的身体赎回”(罗马书8:23),筹备适合基督教信徒的最终状态。 As a theological term it is a synonym of immortality, when immortality is thought of as the glorification which believers will receive, and not, as erroneously thought of, as simply the continued existence of both the believers and the finally impenitent.作为一个神学术语,是不朽的代名词,被认为是当不朽信徒将收到的颂扬,而不是如误以为单纯的信徒和最后不知悔改的继续存在,。

Glorification, therefore, is only for believers, and it consists of the redemption of the body.因此,颂扬,只为信徒,并赎回的身体组成。At that time "this perishable" will "put on the imperishable," and "this mortal," the body, will "put on immortality" (I Cor. 15:53).当时“这个易腐”会“的不朽”和“这个致命的,”身体,将“不朽”(我肺心病。15时53分)。Then death, the Christian's last enemy (I Cor. 15:26), will be swallowed up in victory (I Cor. 15:54).然后死亡,基督徒的最后一个敌人(我肺心病。15点26分),将被吞没了胜利(我肺心病。15时54分)。

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The finally impenitent will be resurrected, but this is a second resurrection, to damnation, the "second death" (Rev. 2:11).最后不知悔改复活,但是这是第二次的复活,诅咒,“第二次的死”(启示录2:11)。Scripture does not refer to this second resurrection as either immortality or glorification.圣经并没有提及这无论是不朽的或颂扬的第二次复活。

Our special glory seems to consist, in part, in the hope we hold to: that we will be glorified.我们特别的荣耀似乎组成部分,希望我们坚持:我们将荣耀。Paul also seems to teach that after the believers are glorified, the whole created world will undergo a fundamental renewal: "For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, in hope that the creation itself will be set free from its corruption into the freedom of the glory of [or glorification of] the children of God" (Rom. 8:19-21 NASB).保罗似乎也教信徒荣耀后,整个创造的世界将经历一个根本的重建:。,对于急于创造向往的“等待神的儿子急切地揭示创造是徒劳的,。 在希望将自由进入其腐败的荣耀[或]儿童神“(罗马书8:19-21 NASB)颂扬自由创作本身。

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