Hadiths, Sahih al-Bukhari- Volume 2布哈里圣训, ,第2卷,

Actual Text, Translated into English实际文本,翻译成英文

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Translation of Sahih Bukhari, Book 20: Shortening the Prayers (At-Taqseer)布哈里圣训,翻译图书20:缩短祈祷(AT Taqseer)

(Around 35 Hadiths) (约35圣训)

Volume 2, Book 20, Number 186第2卷,20册,编号186

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet once stayed for nineteen days and prayed shortened prayers.先知曾经停留长达19天缩短祈祷,祈祷。So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.所以,当我们旅行LED进行长达19天(留),我们使用缩短祈祷,但如果我们走过了一段较长的时间(并留校),我们提供完整的祷告。

Volume 2, Book 20, Number 187第2卷,20册,187

Narrated Yahya bin Ishaq收录叶海亚斌伊斯哈格

I heard Anas saying, "We travelled with the Prophet from Medina to Mecca and offered two Rakat (for every prayer) till we returned to Medina."听说阿纳斯说,“我们走过从麦地那到麦加的先知,并提供了两个Rakat每一个祈祷,直到我们返回麦地那。”I said, "Did you stay for a while in Mecca?"我说:“你留在麦加的同时?”He replied, "We stayed in Mecca for ten days."他回答说:“我们住十天。在麦加”

Volume 2, Book 20, Number 188第2卷,20册,编号188

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

I offered the prayer with the Prophet, Abu Bakr and 'Umar at Mina and it was of two Rakat.我提供了与先知的祷告,艾布伯克尔和欧麦尔在米纳“和它的两个Rakat。'Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer. “初期,他的哈里发欧斯曼没有相同的,但后来他开始祈祷祈祷。

Volume 2, Book 20, Number 189第2卷,20册,编号189

Narrated Haritha bin Wahab收录Haritha斌瓦哈卜

The Prophet I led us in the prayer at Mina during the peace period by offering two Rakat.先知,我带领我们在祈祷和平期间提供两个Rakat米娜。

Volume 2, Book 20, Number 190第2卷,20册,编号190

Narrated 'Abdur Rahman bin Yazid圣训“阿卜杜勒拉赫曼本亚齐德

We offered a four Rakat prayer at Mina behind Ibn 'Affan .我们提供在伊“阿凡背后的米娜四Rakat祈祷。 'Abdullah bin Masud was informed about it.“阿卜杜拉本麦斯欧德获悉。He said sadly, "Truly to Allah we belong and truly to Him we shall return."他伤心地说,“真正安拉,我们属于真正的他,我们应当返还。”And added, "I prayed two Rakat with Allah's Apostle at Mina and similarly with Abu Bakr and with 'Umar (during their caliphates)."并补充说,“我祈祷安拉的使者在Mina两个Rakat艾布伯克尔和欧麦尔(在他们的哈里发)是类似的。” He further said, "May I be lucky enough to have two of the four Rakat accepted (by Allah)."他进一步表示,“我有幸有四个Rakat接受(真主)的两个。”

Volume 2, Book 20, Number 191第2卷,图书20,编号191

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) .先知和他的同伴在第四Dhul Hijja背诵Talbiya上午达到麦加(安拉!我们服从您的订单,我们响应4您的电话)。..intending to perform Hajj.有意朝觐。The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.先知下令他的同伴承担Umra朝觐而不是lhram,除了那些与他们哈迪(牺牲)。

Volume 2, Book 20, Number 192第2卷,20册,编号192

Narrated Ibn 'Umar收录伊本欧麦尔

The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (ie a male with whom she cannot marry at all, eg her brother, father, grandfather, etc.) or her own husband.)"先知说,“一个女人不应该超过三天的旅行,除了一个济Mahram(即男性与她不能结婚,如她的哥哥,父亲,祖父等)或她自己的丈夫。) “

Volume 2, Book 20, Number 193第2卷,20册,编号193

Narrated Ibn'Umar收录Ibn'Umar

The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram."先知说,“一个女人不应该超过三天的旅行,除了与济,Mahram的。”

Volume 2, Book 20, Number 194第2卷,20册,编号194

Narrated Abu Huraira收录阿布Huraira

The Prophet (pbuh) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."先知(愿他平安无恙)说,“这是不容许一个女人相信真主的人,在一昼夜旅行的最后一天,除了一个Mahram。”

Volume 2, Book 20, Number 195第2卷,20册,编号195

Narrated Anas bin Malik收录阿纳斯斌马利克

offered four Rakat of Zuhr prayer with the Prophet (pbuh) at Medina and two Rakat at Dhul-Hulaifa.在麦地那先知(永存)和两个在Dhul Hulaifa Rakat提供四个晌祈​​祷Rakat。(ie shortened the 'Asr prayer). (即缩短“晡祈祷)。

Volume 2, Book 20, Number 196第2卷,20册,编号196

Narrated 'Aisha圣训“阿伊莎

"When the prayers were first enjoined they were of two Rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travellers were completed." “当祈祷,首先责成他们每两个Rakat。后来被关在旅途祈祷,因为它是完成但非旅客的祈祷。”Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in journey)."AZ -祖赫里说,“我问:”Urwa什么阿伊莎祈祷充分的祈祷(旅途中)“。He replied, "She did the same as 'Uthman did."他回答说:“她做了同样的”奥斯曼“。

Volume 2, Book 20, Number 197第2卷,20册,编号197

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the 'Isha' prayer whenever he was in a hurry during the journey." “我看到了,安拉的使者拖延马格里布祈祷,直到他提供的”宵礼“祈祷时他是在一个在旅途中匆匆。”Salim narrated, "Ibn 'Umar used to do the same whenever he was in a hurry during the journey."萨利姆叙述,“伊本欧麦尔用来做相同的,每当他在一个急于在旅途中。”And Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in Al-Muzdalifa."和萨利姆说,“伊本欧麦尔用来祈祷的昏礼和宵礼”祈祷在Al - Muzdalifa在一起。“Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is due).'萨利姆说,“伊本欧麦尔推迟了马格里布祈祷,因为当时他听到的妻子SAFIYA宾特ABI去世的消息”欧贝德的我对他说,“祈祷(是由于)。” He said, 'Go on.'他说:“去吧。” Again I said, 'The prayer (is due).'我再次说,“祈祷(是由于)。”He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.'他说,“下去,”直到我们讨论了两三英里,然后他下来,祈祷和说,“我看到了先知以这种方式祈祷,每当他是在一个在旅途中匆匆。” 'Abdullah (bin 'Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the 'Isha' prayer when he would offer two Rakat and perform Taslim.阿卜杜拉(斌欧麦尔)补充说,“很着急,每当先知,他用拖延马格里布祈祷,然后提供三个Rakat(马格里布)和执行Taslim,等待一会儿后,Iqama用于发音为“宵礼”祈祷时,他会提供两个Rakat和执行Taslim。 He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."直到半夜,他永远也不会提供任何可选的祈祷(当他用祈祷的功拜)。“

Volume 2, Book 20, Number 198第2卷,20册,编号198

Narrated 'Abdullah bin 'Amir from his father who said:圣训“从他的父亲埃米尔阿卜杜拉”他说:

I saw the Prophet (pbuh) offering the prayer on his mount (Rahila) whatever direction it took.我看到先知(永存)提供关于他的坐骑(Rahila)任何方向的祈祷。

Volume 2, Book 20, Number 199第2卷,20册,编号199

Narrated Jabir bin 'Abdullah,收录贾比尔斌“阿卜杜拉,

The Prophet used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.先知用来提供Nawafil,而骑,面临的朝拜方向。

Volume 2, Book 20, Number 200第2卷,20册,编号200

Narrated Nafi收录纳菲

Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount (Rahila).伊本欧麦尔(旅行途中)使用提供的祈祷和对他的坐骑(Rahila)Witr。He said that the Prophet used to do so.他说,先知这样做。

Volume 2, Book 20, Number 201第2卷,20册,编号201

Narrated 'Abdullah bin Dinar圣训集“阿卜杜拉第纳尔

On traveling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs whatever direction it took.“阿卜杜拉”欧麦尔在交通,用来祈祷他的坐骑提供任何方向的迹象。'Abdullah said that the Prophet used to do so.“阿卜杜拉说,先知曾经这样做。

Volume 2, Book 20, Number 202第2卷,20册,编号202

Narrated 'Amir bin Rabi'a,圣训“阿米尔斌Rabi'a

I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Apostle never did the same in offering the compulsory prayers.我看见他山祈祷Nawafil先知点头,他面对的方向,但安拉的使者没有提供强制性祈祷相同。Narrated Salim: At night'Abdullah bin 'Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced.收录萨利姆:night'Abdullah斌欧麦尔用来提供在旅途上回他的动物祈祷和,从来没有照顾他面对的方向。Ibn 'Umar said, "Allah's Apostle used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the Witr on it but never offered the compulsory prayer on it."伊本欧麦尔说:“安拉的使者,用来提供可选祈祷他面对任何方向的山后面,也可以用来祈祷就可以了Witr,但从来没有提供关于它的强制性祈祷。”

Volume 2, Book 20, Number 203第2卷,20册,编号203

Narrated Jabir bin 'Abdullah The Prophet used to pray (the Nawafil) on his Mount facing east and whenever he wanted to offer the compulsory prayer, he used to dismount and face the Qibla.收录贾比尔本阿卜杜拉用来祈祷他面临东和,每当他要提供义务教育祈祷,他用下马面对朝拜的山(Nawafil)的先知。

Volume 2, Book 20, Number 204第2卷,预定20号204

Narrated Anas bin Sirin收录阿纳斯斌Sirin

We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain-at-Tamr.我们去接收阿纳斯斌马利克当他从深水返回,并会见了他在一个地方叫“AIN - AT - TAMR。 I saw him praying riding the donkey, with his face to this direction, ie to the left of the Qibla.我看到他祈祷骑毛驴,他的脸向这个方向,即朝拜左侧。I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla."我对他说,“我见过你提供一个方向朝拜祈祷。”He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."他回答说:“如果我没有看到安拉的使者这样做,我不会这么做。”

Volume 2, Book 20, Number 205第2卷,预定20号205

Narrated Hafs bin 'Asim收录哈夫斯斌“阿西姆

Ibn 'Umar went on a journey and said, "I accompanied the Prophet and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Apostle you have a good example to follow.'伊本欧麦尔在旅途中去,并说:“我陪同的先知和他没有在旅途中提供可选的祈祷,安拉说:”!实实在在在安拉的使者,你有一个很好的例子“ " (33.21)“(33.21)

Volume 2, Book 20, Number 206第2卷,预定20号206

Narrated Ibn 'Umar收录伊本欧麦尔

I accompanied Allah's Apostle and he never offered more than two Rakat during the journey.我伴随着安拉的使者,他从来没有在旅途中提供了超过两个Rakat。Abu Bakr, 'Umar and 'Uthman used to do the same.艾布伯克尔,欧麦尔和奥斯曼“用来做相同的。

Volume 2, Book 20, Number 207第2卷,预定20号207

Narrated Ibn Abu Laila收录伊本阿布莱拉

Only Um Hani told us that she had seen the Prophet (pbuh) offering the Duha (forenoon prayer).只有庵哈尼告诉我们,她看到的先知(永存)提供了杜豪(午前祈祷)。She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight Rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing. Narrated 'Abdullah bin amir that his father had told him that he had seen the Prophet (pbuh) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.她说:“在征服了麦加的天,先知在我家洗澡,并提供八个Rakat,我从来没有见过他祈祷这样的光祈祷,但他的表现完美的虚脱和鞠躬。圣训集”阿卜杜拉阿米尔,他父亲曾告诉他,他看到先知(永存)在夜间祈祷Nawafil他山后面的旅程,面对任何方向。

Volume 2, Book 20, Number 208第2卷,预定20号208

Narrated Salim bin Abdullah收录萨利姆本阿卜杜拉

Ibn 'Umar said, "Allah's Apostle used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction."伊本欧麦尔说:“安拉的使者祈祷Nawafil回他的坐骑(回车)面对任何方向的迹象。”Ibn 'Umar used to do the same.伊本欧麦尔用来做相同的。

Volume 2, Book 20, Number 209第2卷,20册,编号209

Narrated Salim's father收录了萨利姆的父亲

The Prophet used to offer the Maghrib and Isha' prayers together whenever he was in a hurry on a journey.先知用于提供昏礼和宵礼“祈祷,每当他在匆忙的旅程。Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.收录伊本阿巴斯:安拉的使者使用提供在旅途晌和“晡祈祷在一起,也可以用来提供昏礼和宵礼祈祷。Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha' prayers together on journeys.收录阿纳斯斌马利克:先知提供的昏礼和宵礼“祈祷在旅途。

Volume 2, Book 20, Number 210第2卷,20册,编号210

Narrated Az-Zuhri收录AZ -祖赫里

Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.'萨利姆告诉我,“”阿卜杜拉本欧麦尔说,“我看到安拉的使者拖延马格里布祈祷,直到他提供宵祷告,每当他是在一个在旅途中匆匆。” " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)." “萨利姆说,”阿卜杜拉本欧麦尔在旅途中,每当他很着急,做同样的。Iqama呼叫后,马格里布祈祷,他提供三个Rakat,然后执行Tasllm后很短的等待同时,他会发音为“宵礼”祈祷Iqama,并提供两个Rakat和执行Taslim,他从来没有任何Nawafil在两者之间的祈祷后的“宵礼”祈祷祈祷,直到他得到​​了在半夜(对于功拜祈祷)。“

Volume 2, Book 20, Number 211第2卷,预定20号211

Narrated Anas收录阿纳斯

Allah's Apostle used to offer these two prayers together on journeys ie the Maghrib and the 'Isha'.安拉的使者,用来提供这两个祈祷一起上即昏礼和宵礼“的行程。

Volume 2, Book 20, Number 212第2卷,图书20号212

Narrated Anas bin Malik收录阿纳斯斌马利克

Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).每当先知中午前开始的旅程,他用延迟至晡时晌祈祷,然后提供他们一起;如果太阳下降(中午),他用来提供晌祈祷,然后骑(旅程)。

Volume 2, Book 20, Number 213第2卷,20册,编号213

Narrated Anas bin Malik收录阿纳斯斌马利克

Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).每当先知中午前开始的旅程,他为“晡祈祷时间延迟至晌祈祷,然后他会下马和他们一起祈祷,每当太阳下降之前,他开始了旅程他用来提供晌祈祷,然后骑(旅程)。

Volume 2, Book 20, Number 214第2卷,20册,编号214

Narrated 'Aisha圣训“阿伊莎

Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down.祈求安拉的使者在他的房子里,而在坐在他的病情,并祈祷的人在他身后站立,他指出,他们坐下。When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."当他完成了祈祷,他说,“伊玛目是要遵循的,所以当他鞠躬,你应该低头;当他抬起头时,你也应该做同样的。”

Volume 2, Book 20, Number 215第2卷,20册,编号215

Narrated Anas bin Malik收录阿纳斯斌马利克

Allah's Apostle (pbuh) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health.安拉的使者(永存)从马背上掉了下来,他的右侧是受伤或刮伤,让我们去打听他的健康状况。The time for the prayer became due and he offered the prayer while sitting and we prayed while standing.祈祷时到期,他所提供的祈祷而坐,我们祈祷站立时。He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'a-l-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).他说,“伊玛目是应遵循的;因此,如果他说Takbir,你也应该说Takbir,如果他鞠躬,你也应该低头,当他抬起头,你也应该做同样的,如果他说:萨米“A - L -拉祜族格李曼Hamidah(真主听到谁送他称赞他),你应该说:(。圣训第656卷1)Rabbana walakal HAMD(!所有的赞美我们的主为您”) 。

Volume 2, Book 20, Number 216第2卷,20册,编号216

Narrated 'Imran bin Husain圣训“伊姆兰斌侯赛因

(who had piles) I asked Allah's Apostle about the praying of a man while sitting. (有桩),我问一个人坐在祈祷安拉的使者。He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."他说,“如果他祈祷,而站在它是更好的,他祈祷,而坐获取的一半,祈祷站在奖励;人祈祷,而躺在了一半,奖励谁祈祷而坐”

Volume 2, Book 20, Number 217第2卷,20册,编号217

Narrated'Abdullah bin Buraida Narrated'Abdullah斌Buraida

'Imran bin Husain had piles.“伊姆兰斌侯赛因桩。Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (pbuh) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.'一旦阿布马三月叙述“。伊姆兰斌侯赛因说,”我问一个人的祈祷先知(永存)而坐,他说,“这是一个祈祷站在更好;和谁祈祷坐在获取一半奖励;人祈祷站在谁祈祷,而躺在获得一半的奖励谁祈祷而坐。“ "

Volume 2, Book 20, Number 218第2卷,20册,编号218

Narrated 'Imran bin Husain圣训“伊姆兰斌侯赛因

had piles, so I asked the Prophet about the prayer.有桩,所以我问有关祈祷的先知。He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."他说,“祷告站立时,如果不能,祈祷而坐,如果你不能这样做甚至认为,然后祈祷趴在你的身边。”

Volume 2, Book 20, Number 219第2卷,20册,编号219

Narrated Aisha收录阿伊莎

(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.母亲的忠实信徒,从来没有看到安拉的使者提供的晚祈祷,而坐在除了在自己的晚年生活和然后他曾经以背诵而坐,并每当他想低头,他将获得高达和背诵三四十经文(同时站立),然后低头。

Volume 2, Book 20, Number 220第2卷,预定20号220

Narrated 'Aisha圣训“阿伊莎

(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting.(母亲的忠实信徒)安拉的使者(在他最后的日子),用于的祈祷坐在。He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate.他会背诵而坐,时从三四十诗句背诵,他起身站立时背诵出来,然后他会鞠躬匍匐。He used to do the same in the second Raka.他用来做第二Raka。After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.祷文结束后,他看着我,如果我是清醒的,他会跟我说话,如果我睡着了,他会躺下。


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Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj)翻译布哈里圣训,图书26:朝圣(朝觐)

(Around 235 Hadiths)(约235圣训)

Volume 2, Book 26, Number 589第2卷,26册,编号589

Narrated 'Abdullah bin Abbas圣训集“阿卜杜拉阿巴斯

Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him.AL -法德勒(他哥哥)是安拉的使者和Khath'am部落的女人后面骑来法德勒开始看着她,她开始看着他。The Prophet turned Al-Fadl's face to the other side.先知法德勒的脸转向另一边。The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"女人说:“安拉的使者的朝觐义务真主责成祂的奉献已经成为我的父亲到期,他年老体弱,和他可以不坐山公司;!可能我执行代表他的朝觐吗?” The Prophet replied, "Yes, you may."先知回答说:“是的,你可以。”That happened during the Hajj-al-Wida (of the Prophet ).这发生在朝圣- AL - Wida(先知)。

Volume 2, Book 26, Number 590第2卷,26册,编号590

Narrated Ibn 'Umar收录伊本欧麦尔

I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.我看见安拉的使者骑坐骑Dhul Hulaifa开始说,“Labbaik”山直立时。

Volume 2, Book 26, Number 591第2卷,26册,编号591

Narrated Jabir bin 'Abdullah收录贾比尔斌阿卜杜拉

that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .安拉的使者说,“从Dhul Hulaifa Labbaik”时,他的坐骑直立背着他。

Volume 2, Book 26, Number 592第2卷,26册,编号592

Narrated Thumama bin 'Abdullah bin Anas收录Thumama斌“阿卜杜拉斌阿纳斯

Anas performed the Hajj on a pack-saddle and he was not a miser.阿纳斯一包鞍进行朝圣和他不是一个守财奴。Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."阿纳斯说,“安拉的使者一包鞍进行朝觐和相同的坐骑,他携带的行李。”

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Volume 2, Book 26, Number 593第2卷,26册,编号593

Narrated Al-Qasim bin Muhammad收录铝卡西姆本穆罕默德

'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." “艾莎说,”安拉的使者!您执行“Umra,但我没有。”He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im."他说,“O”阿卜杜勒 - 拉赫曼!走你姐姐,让她执行“Tan'im Umra。”'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra.“阿卜杜勒 - 拉赫曼在包她的骆驼鞍她骑,她的表现”Umra。

Volume 2, Book 26, Number 594第2卷,26册,编号594

Narrated Abu Huraira收录阿布Huraira

The Prophet was asked, "Which is the best deed?"有人问先知“,这是最好的契税?”He said, "To believe in Allah and His Apostle."他说,“相信安拉和他的使者。”He was then asked, "Which is the next (in goodness)?"他接着问,“这是未来(善)?”He said, "To participate in Jihad in Allah's Cause."他说,“为了参加圣战安拉的事业。”He was then asked, "Which is the next?"他接着问,“这也是未来?”He said, "To perform Hajj-Mabrur. "他说,“要执行朝觐的Mabrur。”

Volume 2, Book 26, Number 595第2卷,26册,编号595

Narrated 'Aisha圣训“阿伊莎

(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed."(忠实信徒的母亲),我说,“安拉的使者!我们认为是最好的契税的圣战。”The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "先知说,“最好的圣战组织(女)是朝觐Mabrur的”。

Volume 2, Book 26, Number 596第2卷,26册,编号596

Narrated Abu Huraira收录阿布Huraira

The Prophet (pbuh) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."的先知(愿他平安无恙)说,“谁执行安拉的快感朝觐并不能有与他的妻子发生性关系,以及并没有做邪恶或罪孽然后他将返回(朝觐所有的罪孽自由后),仿佛他是出生重新。 “

Volume 2, Book 26, Number 597第2卷,26册,编号597

Narrated Zaid bin Jubair收录扎伊德斌杰比尔

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent).我去拜访他的房子,其中包含许多帐篷棉布和这些Suradik(帐篷)包围“阿卜杜拉本欧麦尔。I asked him from where, should one assume Ihram for Umra.我问他从那里,应该承担Umra Ihram。He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."他说,“安拉的使者Miqat(奇异的Mawaqit)盖伦固定深水人民Najd,Dhul Hulaifa为麦地那的人,和Al - Juhfa人。”

Volume 2, Book 26, Number 598第2卷,26册,编号598

Narrated Ibn Abbas收录伊本阿巴斯

The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah.也门人民前来朝觐和使用不带他们足够的规定,并用说,他们对真主的依赖。On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah."他们在麦地那的到来,他们用乞求的人,所以安拉透露,“而采取的旅程的规定(与你),但最好的条文是真主的恐惧。” (2.197).(2.197)。

Volume 2, Book 26, Number 599第2卷,26册,编号599

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle (pbuh) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.安拉的使徒(永存)的的麦地那人Miqat Dhul - Huiaifa铝,Juhfa深水人民;盖伦的人,Manazil的,Najd人;和也门人民Yalamlam;和这些Mawaqit在那些非常的地方,除了他们对那些前来朝觐和“Umra打算彻底与那些地方的人,不管是谁生活在这些界限内可以假设从他开始的地方lhram,麦加人可以假设从麦加Ihram。

Volume 2, Book 26, Number 600第2卷,26册,编号600

Narrated Nafi'收录纳菲“

'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn."“阿卜杜拉本欧麦尔说,”安拉的使者说,“麦地那的人应承担从Dhul Hulaifa lhram;人从Al - Juhfa深水;和人民从盖伦Najd”And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.'阿卜杜拉说,“我被告知,安拉的使者说,”也门人民应当承担Yalamlam Ihram。“"

Volume 2, Book 26, Number 601第2卷,预定26号601

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen.安拉的使者Mlqat麦地那的人有固定Dhul Hulaifa;铝Juhfa深水人民和盖伦的Najd人民UL - Manazil;和也门人民Yalamlam。So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.因此,这些(上述)Mawaqit所有那些生活在这些地方,除了那些通过这些地方与生活在这些地方的人打算朝觐和“Umra从他居住的地方应承担Ihram ,同样从麦加麦加的人可以承担lhram。

Volume 2, Book 26, Number 602第2卷,26册,编号602

Narrated Salim from his father who said,收录萨利姆,他说从他的父亲

"The Prophet had fixed the Mawaqit as follows: (No. 603)“先知有固定的Mawaqit如下:(第603号)

Volume 2, Book 26, Number 603第2卷,26册,编号603

Narrated Salim bin 'Abdullah from his father叙述从他的父亲萨利姆本阿卜杜拉

I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (ie Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."我听到安拉的使者说,“在麦地那的人民Miqat Dhul - Hulaifa;深水人民是Mahita;(即基地 - Juhfa); Najd人民是盖伦和伊本欧麦尔说,。”他们声称,但我没有亲自听到,先知说,“对也门人民的Miqat Yalamlam。”

Volume 2, Book 26, Number 604第2卷,预定26号604

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd.先知固定Dhul麦地那,铝Juhfa人民Miqat Hulaifa,深水,Yalamlam也门人民,盖伦Najd人民的人。 And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.这些Mawaqlt为那些居住在那些非常的地方,除了那些通过这些地方都打算朝觐和Umra;不管是谁住在这些地方可以假设lhram从自己居住的地方,以及人民麦加的,可以假设从麦加lhram。

Volume 2, Book 26, Number 605第2卷,图书26号605

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet (pbuh) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.先知(愿他平安无恙)固定Najd人,和也门人民Yalamlam深水,盖伦- UL - Manazil人的麦地那,铝Juhfa的人Miqat Dhul Hulaifa;这些Mawaqit对于那些生活在那些非常的地方,除了他们的人,通过他们来打算朝觐和Umra;谁是生活在这些Mawaqit应承担从那里他开始lhram,麦加人可以承担Ihram麦加。

Volume 2, Book 26, Number 606第2卷,26册,编号606

Narrated Ibn Umar收录伊本欧麦尔

When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it."被抓获时,这两个镇(巴士拉和库法),人去欧麦尔说,“O的行政忠实信徒!先知固定盖伦Najd人民Miqat的,它是超出了我们的的方法,它我们很难通过。“ He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."他说,“就拿你Miqat地方对面盖伦您平常的方式,因此,他固定Dhatu - IRQ(他们Miqat)。”

Volume 2, Book 26, Number 607第2卷,26册,编号607

Narrated Nafi收录纳菲

'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (ie he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer."“阿卜杜拉本欧麦尔说,”安拉的使者他的骆驼坐(即他下了马)在Al -巴塔“在Dhul Hulaifa提供的祈祷。”'Abdullah bin 'Umar used to do the same.“阿卜杜拉本欧麦尔用来做相同的。

Volume 2, Book 26, Number 608第2卷,26册,编号608

Narrated Ibn 'Umar收录伊本欧麦尔

Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.安拉的使者使用到去通过灰,Shajara方式和通过Muarras方式回报(朝觐);和毫无疑问,只要安拉的使者去到麦加,他使用提供灰,Shajara清真寺的祈祷,并在他的回归,他用来提供Dhul - Hulaifa在山谷中的祈祷,并通过夜间到早晨有。

Volume 2, Book 26, Number 609第2卷,26册,编号609

Narrated 'Umar收录欧麦尔

In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "在山谷的Al - 'Aqiq我听说,安拉的使者说:“到晚上的使者来找我,我的主,问我在此祝福谷祈祷,并共同承担朝觐和”Umra Ihram。“

Volume 2, Book 26, Number 610第2卷,26册,编号610

Narrated Musa bin 'Uqba收录穆萨斌“Uqba

Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'萨利姆本阿卜杜拉的父亲说,“先知说,而在休息的山谷底部在Dhul - Hulaifa Mu'arras,他在梦中解决:”你是实实在在地在一个得天独厚的山谷“" Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road. “萨利姆作出我们向我们的骆驼下马其中阿卜杜拉使用下马,瞄准其中安拉的使者有休息的地方,和它是下面的位于中间的,它们之间的山谷(官邸)的清真寺,并在道路。

Volume 2, Book 26, Number 611第2卷,26册,编号611

Narrated Said bin Jubair圣训说斌杰比尔

Ibn 'Umar used to oil his hair.伊本欧麦尔用于石油他的头发。I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"我告诉记者,易卜拉欣说,“你认为对本声明:阿伊莎叙述阿斯瓦德:如果我现在观察的香味,在离别的先知的头发闪闪发亮,而他是Muhrim”

Volume 2, Book 26, Number 612第2卷,图书26号612

Narrated 'Aisha圣训“阿伊莎

(the wife of the Prophet (pbuh) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada).(先知的妻子(永存)我用香味安拉的使者,他要承担,并就完成之前Tawaf一轮Ihram Ihram的天房克尔白​​(Tawaf - AL - ifada)。

Volume 2, Book 26, Number 613第2卷,26册,编号613

Narrated Salim from his father他的父亲从圣训萨利姆

I heard that Allah's Apostle assumed Ihram with his hair matted together.我听说,安拉的使者假设Ihram与他的头发缠结在一起。

Volume 2, Book 26, Number 614第2卷,26册,编号614

Narrated Salim bin 'Abdullah收录萨利姆本阿卜杜拉

I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.我听说,我的父亲说:“从来没有安拉的使者承担Ihram除了在清真寺,那就是,在清真寺的Dhul Hulaifa。

Volume 2, Book 26, Number 615第2卷,26册,编号615

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"一个人问,“安拉的使者!什么样的衣服要Muhrim穿什么?”Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "安拉的使者回答说,“他不应该穿一件衬衫,头巾,裤子,一个headcloak或袜子,除非他能找到没有拖鞋,他然后可能穿切割过什么可能覆盖脚踝袜子。而且他应该不会穿这是与红花或战争(种香水)香味的衣服。“

Volume 2, Book 26, Number 616第2卷,26册,编号616

Narrated 'Ubaidullah bin 'Abdullah圣训“Ubaidullah斌阿卜杜拉

Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina."伊本阿巴斯说,“乌萨马本背后安拉的从使徒骑着阿拉法特的Al - Muzdalifa;然后骑着铝法德勒落后于安拉的使徒米娜从Al - Muzdalifa。”Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'伊本阿巴斯说,“他们均表示,”背诵Talbiya,直到他Jamrat - AL - 'Aqaba的拉米保持先知“。"

Volume 2, Book 26, Number 617第2卷,26册,编号617

Narrated 'Abdullah bin Abbas圣训集“阿卜杜拉阿巴斯

The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover).先知与他的同伴们开始从麦地那之后,他的头发梳理和上油和投入两个lhram张(上身盖和腰部盖)。He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin.他并没有禁止任何人都可以穿任何张红花彩色的除外,因为他们可能离开在皮肤上的气味。And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.,因此,在清晨,先知,骑上坐骑,而在Dhul Hulaifa和载,直到他们达到百达“,在那里,他和他的同伴背诵Talbiya,然后他们Taqlid仪式(这意味着把彩色的花环Budn(骆驼牺牲)的脖子周围。Dhul - Qa'da 25日发生的。而当他到达麦加Dhul - Hijja 4日,他执行的Tawaf一轮的天房克尔白​​和执行的萨和Marwa Tawaf。因为他有Badana了花环,他没有完成他的Ihram。他接着对麦加附近的基地,护军最高的地方,他假设朝觐的Ihram并没有去附近的天房克尔白​​后,他的表现Tawaf(轮),直到他从阿拉法特返回。然后,他下令他的同伴们执行Tawaf一轮的天房克尔白​​,然后萨和Marwa Tawaf,他们头上的头发剪短完成Ihram。仅是这些人谁没有花环Budn那些与他们自己的妻子被允许与他们联系(性交),同样,香水和(普通)衣服都被允许他们。

Volume 2, Book 26, Number 618第2卷,26册,编号618

Narrated Anas bin Malik收录阿纳斯斌马利克

The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.先知在麦地那四个Rakat提供,然后在DhulI lulaifa两个Rakat,然后通过在Dhul Hulaifa夜间到早晨,当他骑上坐骑,它站了起来,他开始背诵Talbiya。

Volume 2, Book 26, Number 619第2卷,26册,编号619

Narrated Abu Qilaba收录阿布Qilaba

Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa."阿纳斯斌马利克说,“先知在麦地那晌祈祷提供了四个Rakat和两个”晡祈祷Rakat Dhul - Hulaifa。“I think that the Prophet passed the night there till morning.我认为,先知通过夜间到早晨有。

Volume 2, Book 26, Number 620第2卷,26册,编号620

Narrated Anas收录阿纳斯

The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.先知提供Dhul - Hulaifa四个Rakat晌在麦地那的祈祷和两个“晡祈祷Rakat,我听到他们(先知的同伴)背诵Talbiya一起大声地喊的程度。

Volume 2, Book 26, Number 621第2卷,26册,编号621

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.安拉的使者Talbiya是:“Labbaika Allahumma labbaik,Labbaika LA sharika拉卡labbaik茵- L - hamda万ni'mata拉卡walmu LK,香格里拉sharika拉卡”(我回应你的呼叫安拉,我响应号召,我服从你的订单,你有没有合作伙伴,我响应号召所有的赞美和祝福,为你,为你所有的主权,您有没有与你的合作伙伴。

Volume 2, Book 26, Number 622第2卷,26册,编号622

Narrated 'Aisha圣训“阿伊莎

I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.我知道如何先知说(Talbiya),它是:“Labbaika Allahumma Labbaik,Labbaika LA sharika拉卡labbaik茵- L - hamda万ni'mata拉卡walmu LK,香格里拉sharika拉卡”。

Volume 2, Book 26, Number 623第2卷,26册,编号623

Narrated Anas bin Malik收录阿纳斯斌马利克

Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (ie Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).安拉的使者在麦地那提供四个晌祈​​祷Rakat,我们在他的公司和两个Rakat的Dhul - Hulaifa晡祈祷和然后通过夜间出现,直到它是黎明;然后,他骑着马,和当他到达基地,百达“,他称赞和荣耀真主和Takbir(即Alhamdu - lillah和Subhanallah(1)和Allahu阿克巴尔说)。Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra.然后,他和人与他一起背诵打算朝觐和Umra Talbiya。When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj.当我们到达(麦加),他下令我们完成lhram(执行Umra)后(只有那些与他们没有哈迪(牺牲动物)被要求这样做),直到Tarwiya一天,是第八Dhul Hijja当他们假设Ihram朝觐。The Prophet sacrificed many camels (slaughtering them) with his own hands while standing.先知牺牲许多骆驼(屠宰),用他自己的双手,站立时。While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."虽然在麦地那是安拉的使者,他牺牲了两个角的公羊黑色色和白色的安拉之名。“

Volume 2, Book 26, Number 624第2卷,26册,编号624

Narrated Ibn Umar收录伊本欧麦尔

The Prophet (pbuh) recited Talbiya when he had mounted his Mount and was ready to set out.先知(愿他平安无恙)背诵Talbiya当他登上他的坐骑,准备载。

Volume 2, Book 26, Number 625第2卷,26册,编号625

Narrated Nafi'收录纳菲“

Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.每当伊本欧麦尔打算去麦加他用自己的那种不愉快的气味的油油,然后他会去清真寺的Al - Hulaita和提供的祈祷,然后乘坐。When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.当他装在他的山山站得笔直,他将宣布假设Ihram的意图,他说,他做同样的先知。

Volume 2, Book 26, Number 626第2卷,26册,编号626

Narrated Mujahid收录穆贾希德

I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes."我公司在伊本阿巴斯和人民谈到AD - Dajjal说,“AD - Dajjal会来的字Kafir写在他的眼睛之间(非信徒)。”On that Ibn Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "伊本阿巴斯说,“从先知,我没有听说过这一点,但我听到他说,”如果我看到摩西刚才背诵Talbyia进入山谷。“

Volume 2, Book 26, Number 627第2卷,26册,编号627

Narrated Aisha收录阿伊莎

(the wife of the Prophet (pbuh) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa). (妻子的先知(永存)我们的目标是与先知在他最后一次朝觐和我们假定Umra Ihram先知接着说,“谁拥有他哈迪应承担朝觐随着”Umra Ihram,不应完成Ihram,直到他完成。“我是来月经,当我达到了麦加,所以我也没有Tawaf一轮的天房克尔白​​也不Tawaf萨和Marwa之间。先知,他回答我,抱怨,”撤消“和”梳理头顶的头发,并承担Ihram朝觐(只)和假的Umra。“所以,我这样做,当我们进行朝觐,先知派我与我的兄弟”阿卜杜勒 - 拉赫曼本阿布伯克尔Tan'im所以我执行“Umra先知对我说,”这'Umra,而不是你错过了一个。“那些承担了”Umra(朝觐- atTamattu)Ihram执行Tawaf一轮的天房克尔白​​之间的萨Marwa和然后完成他们的Ihram从米娜回来后,他们执行另一个Tawaf(萨和Marwa),这些人承担了朝觐和“Umra Ihram(朝觐- AL - Qiran)执行只有一个Tawaf(萨和Marwa )。

Volume 2, Book 26, Number 628第2卷,26册,编号628

Narrated Ata收录阿拉木图

Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram."贾比尔说,“先知下令阿里继续担任他Ihram的。”The narrator then informed about the narration of Suraqa.解说员​​了解Suraqa旁白。

Volume 2, Book 26, Number 629第2卷,26册,编号629

Narrated Anas bin Malik收录阿纳斯斌马利克

Ali came to the Prophet (pbuh) from Yemen (to Mecca).阿里来到先知(永存)来自也门(麦加)。The Prophet asked Ali, "With what intention have you assumed Ihram?"先知问阿里,“你有什么打算假设Ihram?”Ali replied, "I have assumed Ihram with the same intention as that of the Prophet."阿里回答说:“我假设Ihram与先知相同的意图。”The Prophet said, "If I had not the Hadi with me I would have finished the Ihram."先知说,“如果我没有哈迪与我,我会完成Ihram。”Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is." “先知穆罕默德斌贝克尔从伊Juraij额外的叙述,对阿里说,”有了你有什么打算承担Ihram,澳阿里?“他回答说:”一样的先知(意向)。先知说:“ ,“有哈迪和保持你Ihram的,因为它是。”

Volume 2, Book 26, Number 630第2卷,26册,编号630

Narrated Abu Musa收录阿布穆萨

The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha.先知派我在也门一些人,当我回来时,我发现他在Al -巴塔。He asked me, "With what intention have you assumed Ihram (ie for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet."他问我:“你有什么打算假设Ihram(即朝觐或Umra或两个?”),我回答说:“我假设像先知的意图Ihram。” He asked, "Have you a Hadi with you?"他问道:“有你与你的哈迪?”I replied in the negative.我回答是否定的。He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram.他命令我执行Tawaf一轮的天房克尔白​​和萨和Marwa之间,然后完成我的Ihram。I did so and went to a woman from my tribe who combed my hair or washed my head.我这样做了,去梳理我的头发,或洗我的头一个女人从我的部落。Then, when Umar came (ie became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."然后,当欧麦尔来到(即成为哈里发)他说,“这样安拉的书,它的订单我们来完成朝觐和Umra;为真主说:”。。执行的朝觐和Umra为安拉“(219.6),而如果我们按照传统的先知,谁没有完成他的Ihram,直到他牺牲了他的哈迪。“

Volume 2, Book 26, Number 631第2卷,26册,编号631

Narrated Al-Qasim bin Muhammad收录铝卡西姆本穆罕默德

' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (ie Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram after performing ' Umra). “艾莎说,”我们的目标是与安拉的使徒在朝觐月,(中)的朝觐之夜,并在朝觐状态的时间和朝觐的地方。我们在Sarif下了马(一村六英里从麦加)。先知,然后解决他的同伴说,“任何人没有得到哈迪和喜欢做的朝觐Umra,而不是可以这样做(即朝觐AL - Tamattu),和任何人已经拿到了哈迪不应该完成后执行“Umra Ihram)。(ie Hajj-al-Qiran).(即朝觐AL - Qiran)。Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (ie who did not have Hadi) finished their Ihram after Umra."阿伊莎说,“先知的同伴服从以上(顺序),他们中的一些(即没有哈迪​​)完成后Umra他们Ihram。”Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram).安拉的使者和他的一些同伴足智多谋,并与他们的哈迪,他们无法执行Umra(单独)(但必须有一个Ihram执行朝觐和Umra)。 Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?'阿伊莎补充说,“安拉的使者来到我和看到我哭,并说,”什么使你哭泣,Ø Hantah?“我回答说,”与你的同伴,我听到你们的谈话,我可以不执行的Umra。“他问,”什么是你错了吗?“I replied, ' I do not offer the prayers (ie I have my menses).'我回答说:“我不提供祈祷(即我有我的月经)。”He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them.他说,“你是亚​​当的女​​儿之一,它不会伤害你,真主已为你(这种状态)为他写了他们的书面。Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses.保持与朝觐和安拉你的意图可能会报答你。“艾莎进一步补充说,”然后,我们进行朝觐,直到我们达到米娜,我成了我的月经干净。 Then I went out from Mina and performed Tawaf round the Ka'ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had finished ' Umra, return to this place and I will wait for you both till you both return to me.'然后我就从米娜和执行Tawaf一轮的天房克尔白​​。“艾莎说,”我去一起先知(朝觐),直到他最后离开他在Al - Muhassab(麦加城外的山谷)下了马,和我们太,与他下了马。“他所谓的”阿卜杜勒 - 拉赫曼本艾布伯克尔和对他说,“以外的麦加圣域你姐姐,让她承担Ihram”Umra,和当你已经完成“Umra,返回都,直到你回到我的地方,我会等你。“ " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. “阿伊莎说,”“因此,我们出去圣域麦加的”Umra和Tawaf整理后,我们回到先知在黎明。He said, 'Have you performed the ' Umra?'他说,“有你所执行的”Umra的?“We replied in the affirmative.我们回答是肯定的。So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''所以,他宣布当中,他的同伴和旅程的人,先知离开:太麦地那的左''。

Volume 2, Book 26, Number 632第2卷,26册,编号632

Narrated Al-Aswad收录铝,阿斯瓦德

' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. “艾莎说,我们打算只朝觐了先知(从麦地那),当我们到达麦加我们进行Tawaf一轮的卡巴,然后先知下令那些谁没有驱动的哈迪与他们一起完成Ihram。 So the people who had not driven the Hadi along with them finished their Ihram.因此,人谁没有驱动的哈迪与他们一起完成了他们的Ihram。The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of Hasba (ie when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and 'Umra but I am returning after performing Hajj only.'先知的妻子,也没有与他们驱动的哈迪,所以他们也完成了他们的Ihram。“艾莎补充说,”我得到了我的月经和无法执行Tawaf一轮的天房克尔白​​的。“因此,当它被夜Hasba(即当我们停在Al - Muhassab),我说,“安拉的使者!每个人都返回后执行朝觐”Umra,但我只朝觐后回国。“He said, 'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?'他说,“你不是执行Tawaf轮晚上,我们达成了麦加的天房克尔白​​”?I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram for'Umra, (and after performing it) come back to such and such a place.'我回答是否定的。他说:“你哥哥转到Tan'im和承担Ihram for'Umra,(后执行它)回来这样或那样的一个地方。”On that Safiya said, 'I feel that I will detain you all.'SAFIYA说,“我觉得我会耽误你的。”The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (ie Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.'先知说,“O”Aqra Halqa!你不是牺牲的日子执行Tawaf的天房克尔白​​(即Tawaf AL - ifada)SAFIYA作​​了肯定的回答,他说:(SAFIYA)。“有没有您继续与我们的伤害。“" 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending." “阿伊莎说,”(后返回“Umra),先知遇见了我,而他是升序(从麦加)和我是降,还是我升序和他降。”

Volume 2, Book 26, Number 633第2卷,26册,编号633

Narrated 'Aisha圣训“阿伊莎

We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj.我们的目标是在今年安拉的使徒(麦加)先知的最后朝觐。Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only.我们中的一些假设Ihram Umra只,为朝觐和一些“Umra,和其他人只有朝觐。Allah's Apostle assumed Ihram for Hajj.安拉的使者承担Ihram朝觐。So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day of sacrifice.因此,谁承担朝觐朝觐和“Umra两Ihram没有完成Ihram,直至牺牲的日子。(See Hadith No. 631, 636, and 639).(见圣训631号,636和639)。

Volume 2, Book 26, Number 634第2卷,26册,编号634

Narrated Marwan bin Al-Hakam收录马尔万阿尔滨 - 哈卡姆

I saw 'Uthman and 'Ali.我看到了“奥斯曼和阿里。'Uthman used to forbid people to perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody."“奥斯曼用来禁止人来执行朝觐在Tamattu”和朝觐- AL - Qiran(朝觐和“Umra在一起),当”阿里看到(这种行为是“奥斯曼),他承担了朝觐Ihram”Umra说:“'Umra和朝觐Lubbaik”,并说:“有人说我不会离开先知的传统。”

Volume 2, Book 26, Number 635第2卷,26册,编号635

Narrated Ibn Abbas收录伊本阿巴斯

The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth.认为执行“Umra朝觐月期间使用的人(前伊斯兰教时期)地球上的大罪,之一。And also used to consider the month of Safar as a forbidden (ie sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it."也来考虑作为一个禁止(即神圣)一个月一个月的萨法尔过去说,“当骆驼脊背的伤痕愈合起来后,他们返回从朝觐和那些伤口的迹象消失和本月的萨法尔去世(当时)“Umra允许一个人的意愿来执行它。” In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?"在Dhul Hijja,先知和他的同伴4日上午达成的麦加,假设朝觐Ihram,他下令他的同伴Ihram for'Umra他们的意图(而不是朝觐),所以他们认为他的命令伟大的东西感到疑惑,并说,“安拉的使者!允许什么样的Ihram(整理)?” The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."先知回答说,“完成Ihram完全像一个非Muhrim(允许您一切)。”

Volume 2, Book 26, Number 636第2卷,26册,编号636

Narrated Abu Musa收录阿布穆萨

came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).来到先知(来自也门和假设朝觐Ihram)和他命令我完成Ihram(后执行“Umra)。

Volume 2, Book 26, Number 637第2卷,26册,编号637

Narrated Ibn 'Umar收录伊本欧麦尔

Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?"赛神学院的先知的妻子说,“安拉的使者!为什么人完成后,他们的表演Ihram”Umra但您尚未完成后执行Ihram Umra?“He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "他回答说:“我有乱蓬蓬的头发和花环我的哈迪。因此,我将无法完成我的Ihram,直到我有屠宰(我哈迪)。”

Volume 2, Book 26, Number 638第2卷,26册,编号638

Narrated Shu'ba收录Shu'ba

Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted 'Umra.'阿布Jamra纳斯尔斌“伊姆兰AD - Duba'i说,”我打算执行朝觐- AT - Tamattu“的人劝我不这样做,我问伊本阿巴斯和他命令我执行朝觐在Tammatu。“后来,我看到了一个梦有人对我说,”朝觐Mabrur(朝觐按照先知的传统,没有犯的罪,接受真主)和接受“Umra。” So I told that dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.'所以我告诉那个梦伊本阿巴斯,他说:“这是传统的Abu - L -卡西姆。”Then he said to me, 'Stay with me and I shall give you a portion of my property.'然后,他对我说,“留在我身边,我给你我的财产的一部分。”" I (Shu'ba) asked, "Why (did he invite you)?"“我(Shu'ba)问:”为什么(他邀请你)?“He (Abu Jamra) said, "Because of the dream which I had seen."他(阿布Jamra)说,“因为我看到了梦想。”

Volume 2, Book 26, Number 639第2卷,26册,编号639

Narrated Abu Shihab收录阿布谢哈布

I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra.我离开麦加朝觐,在Tamattu Umra“假设Ihram”。I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja).我达成的麦加Tarwiya(8日Dhul Hijja)一天前三天。Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (ie you will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him.麦加有人对我说,“你的朝觐将像朝觐麦加的人(即你将失去优势假设从Miqat Ihram)执行。于是我就问他他认为它”阿拉木图“他说,“贾比尔斌”阿卜杜拉叙述我,“我执行安拉的使徒当天朝圣时,他开着他的骆驼。The people had assumed Ihram for Hajj-al-Ifrad.人民承担了朝觐- AL - Ifrad Ihram。The Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (ie 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only.先知下令他们完成他们的Ihram Tawaf一轮的天房克尔白​​后,与萨和Marwa和削减至Tarwiya一天非Muhrims短的头发,然后呆在那里(在麦加)(即Dhul第八- Hijja)时,他们将担负起为朝觐Ihram,他们被命令,使他们“Umra只Ihram。They asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?'他们问:“我们怎样才能使”Umra(Tamattu'),因为我们打算执行朝觐?“The Prophet said, 'Do what I have ordered you.先知说,'我命令你。Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (ie is slaughtered).'如果我没有带我的哈迪,我会做相同的,但我不能完成我的Ihram哈迪,直到到达目的地(即屠宰)。“ So, they did (what he ordered them to do)."因此,他们(他命令他们做什么)。“

Volume 2, Book 26, Number 640第2卷,26册,编号640

Narrated Said bin Al-Musaiyab收录彬表示,Musaiyab

'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a familiar place near Mecca).“阿里和奥斯曼”朝觐- AT - Tamattu Usfan(麦加附近的一个熟悉的地方)“,而他们是”有所不同。'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" “阿里说,”我看你要禁止人做的事情,没有先知吗?“When 'Ali saw that, he assumed Ihram for both Hajj and 'Umra.当阿里看到,他假定为朝觐和Ihram“Umra。

Volume 2, Book 26, Number 641第2卷,26册,编号641

Narrated Jabir bin 'Abdullah收录贾比尔斌阿卜杜拉

We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj.我们来到了安拉的使者(麦加),和我们说:“Labbaika Allahumma Labbaik”朝觐。Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj).安拉的使者命令我们执行“,Ihram Umra(而不是朝觐)。

Volume 2, Book 26, Number 642第2卷,26册,编号642

Narrated 'Imran圣训“伊姆兰

We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Quran was revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according his own opinion.我们进行了“安拉的使者的一生中,然后”古兰经“被揭露(朝觐- AT - Tamattu”朝圣在Tamattu),有人说他想什么(朝觐- AT - Tamattu“)根据自己的见解。

Volume 2, Book 26, Number 643第2卷,26册,编号643

Narrated Nafi收录纳菲

On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath.在到达圣域麦加的,伊本欧麦尔用于停止,背诵Talbiya然后,他将通过在济图瓦的晚上,然后提供了晨礼和洗澡。He used to say that the Prophet used to do the same.他说,先知用来做同样的。

Volume 2, Book 26, Number 644第2卷,26册,编号644

Narrated Nafi收录纳菲

' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca."“伊本欧麦尔说,”先知通过DHI -图瓦夜,直到它的曙光,然后他进入麦加。“Ibn 'Umar used to do the same.伊本欧麦尔用来做相同的。

Volume 2, Book 26, Number 645第2卷,26册,编号645

Narrated Ibn 'Umar收录伊本欧麦尔

Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.安拉的使者进入高泰尼亚麦加和用于从低泰尼亚离开麦加。

Volume 2, Book 26, Number 646第2卷,26册,编号646

Narrated Ibn 'Umar收录伊本欧麦尔

Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.安拉的使者进入加太“从最高泰尼亚是在Al -巴塔”,用于从低泰尼亚离开麦加圣地。

Volume 2, Book 26, Number 647第2卷,26册,编号647

Narrated 'Aisha圣训“阿伊莎

When the Prophet came to Mecca he entered from its higher side and left from its lower side.当先知来到麦加,他进入其较高的一面,和左,从下侧。

Volume 2, Book 26, Number 648第2卷,26册,编号648

Narrated 'Aisha'圣训“阿伊莎”

In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.在征服了麦加的一年,先知加太“左从库达麦加进入麦加,从较高的麦加部分。

Volume 2, Book 26, Number 649第2卷,26册,编号649

Narrated 'Aisha圣训“阿伊莎

In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher place of Mecca.在征服了麦加的一年,从加太“先知进入麦加麦加的更高的地方。(Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)" (希沙姆子解说员说,“'Urwa用于输入(麦加)加太”和库达和他经常通过加太接近他的栖身之所进入)。“

Volume 2, Book 26, Number 650第2卷,26册,编号650

Narrated Hisham收录希沙姆

'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from the side of Kada' which is at the higher part of Mecca." “Urwa说,”先知在今年的麦加加太方的征服圣地“,这是在较高的麦加部分。”'Urwa often entered from Kada' which was nearer of the two to his dwelling place. “Urwa经常进入加太”这是两个接近他的栖身之所。

Volume 2, Book 26, Number 651第2卷,26册,编号651

Narrated Hisham from his father他的父亲从圣训希沙姆

In the year of the conquest of Mecca, the Prophet entered Mecca from the side of Kada.在征服了麦加的一年,从加太方先知进入麦加。Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place.Urwa通过两地进入,他经常通过加太“这是两个接近他居住的地方进入。

Volume 2, Book 26, Number 652第2卷,26册,编号652

Narrated Jabir bin 'Abdullah收录贾比尔斌阿卜杜拉

When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its construction).天房克尔白​​建时,先知和阿巴斯去把石头(其建造)。Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck."阿尔 - 阿巴斯先知说,“脱掉你的腰部负债表,并把它在你的脖子。”(When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet."(当先知了),他倒在地上,他的眼睛往天空开放和说,“我的腰表给我。”And he covered himself with it.而他自己覆盖。

Volume 2, Book 26, Number 653第2卷,图书26号653

Narrated 'Aisha圣训“阿伊莎

(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" (先知的妻子),安拉的使者对她说,“你知道,当你的人(Quraish的)重修的天房克尔白​​,他们减少从原来由亚伯拉罕奠定了基础的?”I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?"我说:“安拉的使者!你为什么不重建亚伯拉罕其原有的基础上呢?”He replied, "Were it not for the fact that your people are close to the pre-lslamic Period of ignorance (ie they have recently become Muslims) I would have done so."他回答说,“它的事实,你的人是无知的前伊斯兰教时期(即他们最近成为穆斯林),我想这样做。”The sub-narrator, 'Abdullah (bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its original foundations laid by Abraham.子解说员,“阿卜杜拉(斌欧麦尔)说:”艾莎“必须有听到安拉的使者在我看来,安拉的使者没有他的手放置在天房克尔白​​两种相反的铝Hijr角落,不仅是因为天房克尔白​​是由亚伯拉罕奠定了其原有的基础上重建。

Volume 2, Book 26, Number 654第2卷,26册,编号654

Narrated 'Aisha圣训“阿伊莎

I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba.我问先知是否圆墙(天房克尔白​​)附近的天房克尔白​​的一部分。The Prophet replied in the affirmative.先知回答是肯定的。I further said, "What is wrong with them, why have they not included it in the building of the Ka'ba?"我进一步说,“什么是他们错了,为什么他们不包括在天房克尔白​​的建设?”He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka'ba)?"他说:“你不看你的人(Quraish的)花光了钱(这样他们就可以不包括它里面的天房克尔白​​建设)?”I asked, "What about its gate? Why is it so high?"我问:“什么门?为什么这么高?”He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-lslamic Period of ignorance (ie they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the level of the ground."他回答说:“你的人这样做,以便承认任何人,他们喜欢它,并防止任何人,他们也很喜欢。是你的人不要接近无知的前伊斯兰教时期(即最近,他们接受伊斯兰教),我不害怕他们不喜欢它,我肯定会包括墙壁内的天房克尔白​​建设(区),我会降低其地面的门。“

Volume 2, Book 26, Number 655第2卷,26册,编号655

Narrated 'Aisha圣训“阿伊莎

Allah's Apostle said to me, "Were your people not close to the Pre-lslamic period of ignorance, I would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)."安拉的使者,对我说,“是你没有关闭前伊斯兰教时期的无知的人,我会已拆卸的天房克尔白​​和将重建由亚伯拉罕(Quraish的限制其建筑为)奠定了其原有的基础上,我想建立一个后门(太)。“

Volume 2, Book 26, Number 656第2卷,26册,编号656

Narrated Yazid bin Ruman from 'Urwa“Urwa收录耶齐德斌Ruman

'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the Pre-lslamic Period of Ignorance, I would have had the Ka'ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." “阿伊莎说,先知对她说:”啊,艾莎!你的国家没有接近前伊斯兰教时期的无知,我将不得不拆卸的天房克尔白​​,将有包括在它的部分已经离开,并与地面水平,并会作出两个门,一个向东和向西,然后这样做会已建亚伯拉罕奠定了基础。“ That was what urged Ibn-Az-Zubair to demolish the Ka'ba.这是什么敦促伊- AZ -祖贝尔拆卸的天房克尔白​​。Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is at present in the form of a compound towards the north-west of the Ka'ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels."爵士说,“我看到伊- AZ -祖贝尔当他拆除和重建的天房克尔白​​,其中包括在这部分的Al - Hijr(无顶的天房克尔白​​部分,这在目前是在对化合物的形式西北部的天房克尔白​​),我看到类似结石骆驼的驼峰是亚伯拉罕的原始基础。“ So Jarir asked Yazid, "Where was the place of those stones?"所以Jarir耶齐德问,“那些石头的地方是在哪里?”Jazz said, "I will just now show it to you."爵士说,“我将刚才给你。”So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir陪同耶齐德和进入基地Hijr,和爵士指出,一个地方,说:“在这里。”Jarir said, "It appeared to me about six cubits from Al-Hijr or so."Jarir说,“看来我从Al - Hijr或约六肘。”

Volume 2, Book 26, Number 657第2卷,26册,编号657

Narrated Ibn Abbas收录伊本阿巴斯

On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."征服麦加当天,安拉的使者说:“真主已作出这个镇一个避难所。及其棘手的灌木应不被削减,其游戏不应追逐,其下降的事情不应该挑一个谁除外会公开宣布。“

Volume 2, Book 26, Number 658第2卷,26册,编号658

Narrated 'Usama bin Zaid收录的“乌萨马本斌扎伊德

I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?"我问:“安拉的使者!你会在哪里停留在麦加?你留在你在麦加的房子?”He replied, "Has 'Aqil left any property or house?"他回答说:“”阿给勒留下任何财产或房子?“Aqil along with Talib had inherited the property of Abu Talib.与利布阿给勒一起继承了阿布利布的财产。Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers.贾法和阿里并没有继承任何东西,因为他们是穆斯林和其他两个非信徒。'Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel."欧麦尔阿尔滨哈塔卜说,“一个信徒不能继承异教徒(从什么)。”Ibn Shihab, (a sub-narrator) said, "They (Umar and others) derived the above verdict from Allah's Statement: "Verily!伊本谢哈布,(一分叙述者)说,“他们(奥玛和其他)派生从安拉的声明作出上述判决:”我确!those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)这些人相信,移民,并争取他们的生命和财产安拉的事业,谁帮(移民),并给他们的居住地,这些都是(全部)到另一个盟友。“(8.72)

Volume 2, Book 26, Number 659第2卷,26册,编号659

Narrated Abu Huraira收录阿布Huraira

When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr."当安拉的使者打算进入麦加他说,“明天我们的目的地,如果安拉希望,将Khaif巴尼基纳纳的地方(异教徒)采取了与叛教的誓言。” (Against the Prophet ie to be loyal to heathenism by boycotting Bani Ha shim, the Prophets folk) (See Hadith No. 221 Vol. 5)(对先知即忠于抵制巴尼厦垫片,先知民间异教)(见圣训221号第5卷)

Volume 2, Book 26, Number 660第2卷,26册,编号660

Narrated Abu Huraira收录阿布Huraira

On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)."在Mina在Nahr日,先知说,“明天,我们将留在Khaif巴尼基纳纳异教徒,叛教(异教)宣誓。” He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.他的意思(那个地方)AL - Muhassab Quraish的部落和巴尼基纳纳结束了对巴尼Hashim和巴尼“阿卜杜勒 - Muttalib或巴尼铝,Muttalib的合同,他们将不通婚与他们或与他们在业务处理,直到他们递给在他们的先知。

Volume 2, Book 26, Number 661第2卷,26册,编号661

Narrated Abu Huraira收录阿布Huraira

The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka'ba."先知;说,“Dhus Suwaiqa - TAIN(字面意思:一是有两个瘦双腿)来自埃塞俄比亚将拆卸的天房克尔白​​”。

Volume 2, Book 26, Number 662第2卷,26册,编号662

Narrated 'Aisha圣训“阿伊莎

The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory.“阿舒拉节(伊斯兰教的第十天)的人,快速的斋月之前的是强制性的。 And on that day the Ka'ba used to be covered with a cover.就在那天的天房克尔白​​,用来盖覆盖。When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."当安拉禁食一个月的斋月强制,安拉的使者说,“可以这样做,谁希望快(”阿舒拉节“的日子);和谁希望离开它可以这样做。”

Volume 2, Book 26, Number 663第2卷,26册,编号663

Narrated Abu Said Al-Khudri收录阿布赛义德- Khudri

The Prophet said "The people will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog and Magog."先知说:“人民将继续执行,即使在歌革和玛外观朝觐和”Umra的天房克尔白​​。“

Narrated Shu'ba extra收录Shu'ba额外

The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.小时(审判日)将不能成立,直到朝觐的天房克尔白​​是被遗弃。

Volume 2, Book 26, Number 664第2卷,26册,编号664

Narrated Abu Wail收录阿布哀号

(One day) I sat along with Shaiba on the chair inside the Ka'ba. (一天),我坐在Shaiba沿内的天房克尔白​​的椅子上。He (Shaiba) said, "No doubt, Umar sat at this place and said, 'I intended not to leave any yellow (ie gold) or white (ie silver) (inside the Ka'ba) undistributed.'他(Shaiba)说,“毫无疑问,欧麦尔坐在这个地方,说:”我不打算留下任何黄色(即黄金)或白色(即银)(里面的天房克尔白​​)未分配利润。“ I said (to 'Umar), 'But your two companions (ie The Prophet and Abu Bakr) did not do so.' (奥玛)我说,“但是,你的两位同伴(即先知和艾布伯克尔)并没有这样做。”'Umar said, They are the two persons whom I always follow.'欧麦尔说,他们两个人,我始终遵循。“"

Volume 2, Book 26, Number 665第2卷,26册,编号665

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka'ba one after another. "先知说,“如果我是看着他,黑色细腿陆续采摘之一的天房克尔白​​石头人”。

Volume 2, Book 26, Number 666第2卷,26册,666

Narrated Abu Huraira收录阿布Huraira

Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will demolish the Ka'ba."安拉的使者说,“DhusSuwaiqatain(薄独腿男子)从埃塞俄比亚将拆卸的天房克尔白​​。”

Volume 2, Book 26, Number 667第2卷,预定26号667

Narrated 'Abis bin Rabia圣训“中Abis斌拉比耶

'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you."欧麦尔来到附近的黑石头,吻了一下,说:“毫​​无疑问,我知道你是一块石头,可以既不利于任何人,也没有伤害任何人,如果我没有见过安拉的使者,我不会吻你吻你。”

Volume 2, Book 26, Number 668第2卷,26册,编号668

Narrated Salim that his father said, "Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered the Ka'ba and then closed its door. When they opened the door I was the first person to enter (the Ka'ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars."收录萨利姆,他的父亲说,“安拉的使者,乌萨马本扎伊德,比拉尔,”奥斯曼斌阿布塔尔哈进入天房克尔白​​,然后关闭它的门,当他们打开门进入(我是第一人的家“ BA),我会见了比拉尔,并问他,“安拉的使者提供祈祷(天房克尔白​​)内?”比拉尔回答是肯定的说,“在两者之间的权利支柱(先知提供的祈祷)。”

Volume 2, Book 26, Number 669第2卷,26册,编号669

Narrated Nafi'收录纳菲“

Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him.每当伊本欧麦尔进入他用走路直保持在他的背部在进入大门的天房克尔白​​,并用于进行,直到大约三肘在他面前的墙壁上,然后他会旨在提供的祈祷祈求安拉的使者,比拉尔告诉他的地方。 There is no harm for any person to offer the prayer at any place inside the Ka'ba.有没有伤害任何人提供的天房克尔白​​内的任何地方祈祷。

Volume 2, Book 26, Number 670第2卷,26册,编号670

Narrated Isma'li bin Abu Khalid收录Isma'li斌阿布哈立德

'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." “阿卜杜拉阿布Aufa说,”安拉的使者执行“Umra他执行的天房克尔白​​Tawaf,并提供了两个背后的木卡姆(亚伯拉罕的地方)Rakat和筛选从他的人陪同。” Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?"有人问:“阿卜杜拉,”安拉的使者进入天房克尔白​​?“'Abdullah replied in the negative.“阿卜杜拉回答是否定的。

Volume 2, Book 26, Number 671第2卷,26册,编号671

Narrated Ibn Abbas收录伊本阿巴斯

When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it.当安拉的使者来到麦加,他拒绝进入它的偶像天房克尔白​​。He ordered (idols to be taken out).他下令(偶像取出)。So they were taken out.于是他们采取了。The people took out the pictures of Abraham and Ishmael holding Azlams in their hands.人民拿出亚伯拉罕和以实玛利控股Azlams的照片,在他们手中。Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams."安拉的使者说:“愿真主诅咒这些人。真主,亚伯拉罕和以实玛利从来没有Azlams机会游戏。”Then he entered the Ka'ba and said Takbir at its corners but did not offer the prayer in it.然后,他进入天房克尔白​​说Takbir角落,但没有提供祈祷。

Volume 2, Book 26, Number 672第2卷,26册,编号672

Narrated Ibn Abbas收录伊本阿巴斯

When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina).当安拉的使者和他的同伴来到麦加的异教徒传阅的消息,一群人来,他们已经被削弱Yathrib(麦地那)发烧。 So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner).所以先知下令他的同伴做Ramal Tawaf前三回合的天房克尔白​​之间游走的两个角(黑石头和也门的角落)。The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.先知没有命令他们做的所有轮Tawaf怜悯他们Ramal。

Volume 2, Book 26, Number 673第2卷,26册,编号673

Narrated Salim that his father said收录萨利姆说,他的父亲

I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).我看见安拉的使者抵达麦加,他亲吻黑石角落,而做Tawaf并没有在第一轮七轮ramal(Tawaf)。

Volume 2, Book 26, Number 674第2卷,26册,编号674

Narrated Abdullah bin Umar收录阿卜杜拉斌欧麦尔

The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.先知(第一)三轮Ramal(Tawaf),和走在朝觐Umra,在余下的4个。

Volume 2, Book 26, Number 675第2卷,26册,编号675

Narrated Zaid bin Aslam from his father who said从他的父亲叙述他说扎伊德斌阿斯拉姆

"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.'欧麦尔阿尔滨哈塔卜解决角(黑石头)说,阿拉“我知道你是一块石头,可以既不受益也不伤害。如果我没有见过先知触摸和亲吻你,我永远不会有感动(亲吻)。“ Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.'然后他吻了一下说,“我们没有理由为我们做Ramal(中Tawaf),我们想显示之前的异教徒,现在真主已经摧毁了他们的除外。” 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (ie Ramal).'欧麦尔说,“(然而),先知,我们不想离开它(即Ramal)。”

Volume 2, Book 26, Number 676第2卷,26册,编号676

Narrated Nafi'收录纳菲“

Ibn 'Umar.伊本欧麦尔。said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them."说:“我从来没有错过这两块石头的天房克尔白​​(黑石头和也门角)都存在的接触和人群的情况下,因为我看到了先知触摸。” I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?"我问纳菲“:”伊本欧麦尔使用的两个角之间走?“Nafi' replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."纳菲“回答说:”他用,以步行,这可能是很容易为他触摸到它(基石)。“

Volume 2, Book 26, Number 677第2卷,26册,编号677

Narrated Ibn Abbas.收录伊本阿巴斯。

In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).在他最后朝觐的先知执行Tawaf的天房克尔白​​骆驼骑,并指出对角(黑石头)弯曲的头棒。

Volume 2, Book 26, Number 678第2卷,预定26号678

Narrated Salim bin 'Abdullah that his father said收录萨利姆本阿卜杜拉说,他的父亲

"I have not seen the Prophet touching except the two Yemenite Corners (ie the ones facing Yemen)."“我还没有看到动人的除了两个也门角(即面临的也门)的先知”。

Volume 2, Book 26, Number 679第2卷,26册,编号679

Narrated Zaid bin Aslam that his father said收录扎伊德斌阿斯拉姆说他的父亲说:

"I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' “我看到欧麦尔阿尔滨哈塔卜接吻的黑石头,他接着说,(它)”如果我没有看到安拉的使者亲吻你,(石)我不会有吻了你。“"

Volume 2, Book 26, Number 680第2卷,26册,编号680

Narrated Az-Zubair bin 'Arabi收录AZ -祖贝尔斌“阿拉比

A man asked Ibn 'Umar about the touching of the Black Stone.动人的黑石头,一名男子询问伊本欧麦尔。 Ibn 'Umar said, "I saw Allah's Apostle touching and kissing it."伊本欧麦尔说:“我看到抚摸和亲吻它安拉的使者”。The questioner said, "But if there were a throng (much rush) round the Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching and kissing it."提问者说,“但如果有一个人群(非常繁忙)一轮的天房克尔白​​制服的人我,(我会做什么?)”他的回答是气愤,“留在也门(因为这名男子是从也门)我看到安拉的使者,触摸和亲吻它。“

Volume 2, Book 26, Number 681第2卷,26册,编号681

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).先知执行Tawaf的天房克尔白​​,骑驼,每当他在前面的角落的时候,他向它指出(的东西)。

Volume 2, Book 26, Number 682第2卷,26册,编号682

Narrated Ibn Abbas The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.收录伊本阿巴斯先知执行Tawaf的天房克尔白​​骑的骆驼,每一次,他在前面的角落(黑石头),他指出,他与他说Takbir的东西朝它。

Volume 2, Book 26, Number 683第2卷,图书26,编号683

Narrated 'Urwa圣训“Urwa

'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj."“艾莎说,”首先没有达到麦加的先知,是沐浴,然后他进行Tawaf的天房克尔白​​,这不是“Umra(单独),(但朝觐- AL - Qiran)。”Urwa后来艾布伯克尔和欧麦尔在他们的朝圣一样“。And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Ka'ba.和我与我的父亲AZ -祖贝尔进行朝圣,和他做的第一件事是Tawaf的天房克尔白​​。Later I saw the Muhajirin (Emigrants) and the Ansar doing the same.后来,我看到的Muhajirin(移民)做同样的安萨尔。My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram.“我的母亲”(ASMA)告诉我,她,她的妹妹(阿伊莎),AZ -祖贝尔和这样或那样的人假定为“Umra Ihram,之后,他们通过他们的手在黑石头角落(在天房克尔白​​)他们完成的Ihram。(ie After doing Tawaf of the Ka'ba and Sa'i between Safa-Marwa.(即后做萨- Marwa之间的天房克尔白​​和Sa'i Tawaf。

Volume 2, Book 26, Number 684第2卷,26册,编号684

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two Rakat and then performed Tawaf between Safa and Marwa.当安拉的使者执行朝觐天房克尔白​​或“Umra Tawaf,他用来做期间,前三轮Ramal,在最后四轮比赛中,他走之后Tawaf他用来提供两个Rakat,然后萨和Marwa Tawaf之间进行的。

Volume 2, Book 26, Number 685第2卷,26册,编号685

Narrated Ibn 'Umar收录伊本欧麦尔

When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.当先知执行的天房克尔白​​的Tawaf,他没有在第一三轮Ramal,并在最后四轮比赛中,他走,而做之间的萨法和Marwa Tawaf,他用在雨水中运行通过。

Volume 2, Book 26, Number 686第2卷,26册,编号686

Narrated Um Salama收录庵萨拉马

(the wife of the Prophet) I informed Allah's Apostle that I was ill. (先知的妻子)我告诉安拉的使者,我生病。So he said, "Perform the Tawaf while riding behind the people."所以他说,“执行的Tawaf,而后面的人骑。”I did so, and at that time the Prophet was praying beside the Ka'ba and reciting Surat-at-Tur.我这样做,和当时的先知祈祷旁边的天房克尔白​​和背诵苏拉特- AT -图尔。

Volume 2, Book 26, Number 687第2卷,26册,编号687

Narrated Ibn Abbas收录伊本阿巴斯

While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied his hands to another person with a rope or string or something like that.虽然先知执行Tawaf的卡巴,他通过一个曾到另一个人的双手绑一根绳子,或类似的字符串或东西的人。The Prophet cut it with his own hands and said, "Lead him by the hand."先知切用他自己的双手,说:“带领他的手。”

Volume 2, Book 26, Number 688第2卷,26册,编号688

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else.先知看见一个人表演的卡巴Tawaf绑一个字符串或别的东西。So the Prophet cut that string.因此,先知削减该字符串。

Volume 2, Book 26, Number 689第2卷,26册,编号689

Narrated Abu Huraira收录阿布Huraira

In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.'在今年前先知的最后朝觐时Al​​lahs使徒艾布伯克尔的朝圣者的领袖,后者(艾布伯克尔)发送我公司的一组人作出公布:“没有允许异教执行后,今年的朝觐,并没有赤裸裸的人被允许执行的卡巴Tawaf。“ (See Hadith No. 365 Vol. 1) (见圣训第365卷1)

Volume 2, Book 26, Number 690第2卷,26册,编号690

Narrated Amr收录AMR

We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?"我们问伊本欧麦尔:“一个人在Umra与妻子发生性关系之前执行Tawaf萨和Marwa?”He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa."他说,“安拉的使者抵达(在麦加)和circumambulated卡巴七次,然后提供两个Rakat背后木卡姆易卜拉欣(亚伯拉罕站),然后执行之间的萨法和Marwa Tawaf。”Ibn Umar added, "Verily! In Allah's Apostle you have a good example."伊本欧麦尔说:“实实在在!在安拉的使者,你有一个很好的例子。”And I asked Jabir bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "我问贾比尔本阿卜杜拉(同样的问题),他说:“你不应该去靠近你的妻子发生性关系,直到你完成萨和Marwa Tawaf。”

Volume 2, Book 26, Number 691第2卷,26册,编号691

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.抵达麦加的先知和执行之间的萨法和Marwa卡巴和Sa'i Tawaf,但他没有去附近的卡巴,直到他Tawaf后他从阿拉法特返回。

Volume 2, Book 26, Number 692第2卷,26册,编号692

Narrated Um Salama收录庵萨拉马

(the wife of the Prophet) I informed Allah's Apostle (about my illness). (先知的妻子),我告诉安拉的使者(约我的病)。(Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Mosque. (通过其他分,讲解员庵萨拉马叙述,当安拉的使者是在麦加和有刚刚决定到离开麦加,而她还没有这样做的卡巴Tawaf(和听了她的)。先知说,“当晨祷是建立,执行你的骆驼Tawaf,而人在祈祷。“于是,她做了同样的,并没有提供Tawaf两个Rakat,直到她来到清真寺。

Volume 2, Book 26, Number 693第2卷,26册,编号693

Narrated Ibn Umar收录伊本欧麦尔

The Prophet reached Mecca, circumambulated the Kaba seven times and then offered a two Rakat prayer behind Maqam ibrahim.麦加达成的先知,circumambulated卡巴七次,然后背后木卡姆易卜拉欣提供两个Rakat祈祷。Then he went towards the Safa.然后,他就对萨。Allah has said, "Verily, in Allah's Apostle you have a good example."安拉说,“真的,安拉的使者,你有一个很好的例子。”

Volume 2, Book 26, Number 694第2卷,26册,编号694

Narrated Urwa from Aisha从阿伊莎收录Urwa

Some people performed Tawaf (of the Kaba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer.晨祷后,有些人的表现Tawaf(卡巴),然后坐在一个牧师听,直到日出,然后他们站在祈祷。Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."然后阿伊莎说:“这些人坐着不停,直到它是在祈祷后,不喜欢和他们站在祈祷的时间。”

Volume 2, Book 26, Number 695第2卷,26册,编号695

Narrated Abdullah收录阿卜杜拉

heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.听到先知,禁止在日出和日落时的祈祷提供。

Volume 2, Book 26, Number 696第2卷,预定26号696

Narrated Abida bin Humaid收录Abida斌胡迈德

Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the Kaba after the morning prayer then offering the two Rakat prayer."阿卜杜勒阿齐兹本Rufai说,“我看到阿卜杜拉AZ -祖贝尔的卡巴Tawaf晨祷,然后提供两个Rakat祈祷后执行。”Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a two Rakat prayer after the Asr prayer."阿卜杜勒阿齐兹说,“我看到阿卜杜拉AZ -祖贝尔提供晡祈祷后两Rakat祈祷。”He informed me that Aisha told him that the Prophet used to offer those two Rakat whenever he entered her house."他告诉我,艾莎告诉他,先知用来提供这两个Rakat,每当他进入她的房子。“

Volume 2, Book 26, Number 697第2卷,26册,编号697

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had foot injury).安拉的使者执行Tawaf(卡巴)结束了骆驼(先知脚伤当时)。Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."每当他来对待它,他会指出在他手上的事,并说,“Allahu -阿克巴尔角(黑石头)。”

Volume 2, Book 26, Number 698第2卷,26册,编号698

Narrated Um Salama收录庵萨拉马

I informed Allah's Apostle that I was sick.我告诉安拉的使者,我生病了。He said, "Perform Tawaf (of the Kaba) while riding behind the people."他说,“执行Tawaf(卡巴),而后面的人骑。”So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and was reciting Surat-at-Tur.所以,我执行的Tawaf安拉的使者旁边的卡巴提供的祈祷,并背诵苏拉特在图尔。

Volume 2, Book 26, Number 699第2卷,26册,编号699

Narrated Ibn Umar收录伊本欧麦尔

Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.阿尔 - 阿巴斯本阿卜杜勒 - Muttalib问Allahs使徒的权限,让他留在米纳的夜在麦加,为了提供与水的朝圣者喝,所以允许他的先知。

Volume 2, Book 26, Number 700第2卷,26册,编号700

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle came to the drinking place and asked for water.安拉的使者来到了饮用水的地方,对水的要求。Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ."阿巴斯说,“O法德勒!去找你的妈妈,并带来水​​从她的安拉的使者。”Allah's Apostle said, "Give me water to drink."安拉的使者说:“给我水喝。”Al-Abbas said, "O Allahs Apostle! The people put their hands in it."阿巴斯说,“O Allahs使徒!人们把他们的手。”Allah's Apostle again said, 'Give me water to drink.安拉的使者说:“给我水喝。So, he drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others and working at it (drawing water from the well).所以,他喝的水,然后去樟木,樟木(井),有的人提供水给了别人,并在它的工作(从井水)。The Prophet then said to them, "Carry on! You are doing a good deed."先知,然后对他们说,“矣!你正在做一件好事。”Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam), I would certainly take the rope and put it over this (ie his shoulder) (to draw water)."然后他说,“被我不怕其他人与你竞争(从樟木,樟木水),我一定会拿绳子把它比(即他的肩膀)(打水)。”On saying that the Prophet pointed to his shoulder.先知指出,他的肩膀说。

Volume 2, Book 26, Number 701第2卷,26册,编号701

Narrated Ibn Abbas收录伊本阿巴斯

I gave Zam-zam water to Allah's Apostle and he drank it while standing.我给了樟木,樟木水安拉的使者,他喝了下去,而站在。'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.“亚洲(子叙述者)说,”Ikrima了当天的先知没有一直站在但骑骆驼的誓言。

Volume 2, Book 26, Number 702第2卷,图书26号702

Narrated 'Aisha圣训“阿伊莎

We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra.我们的目标是安拉的使者,在他的最后朝觐一年,我们谁料“Umra(Ihram)。Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)."然后先知说,“谁与他的哈迪应承担为朝觐和Ihram”Umra,不应该完成它,直到他执行他们两个(朝觐和“Umra)。” When we reached Mecca, I had my menses.当我们达成的麦加,我有我的的月经。When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra.当我们执行我们的朝觐,先知派我'阿卜杜勒 - 拉赫曼Tan'im,我执行“Umra。The Prophet said, "This is in lieu of your missed 'Umra."先知说,“这是在代替你错过了”Umra。“Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram.谁承担了“Umra执行Tawaf(萨和Marwa)Ihram然后完成他们的Ihram。And then they performed another Tawaf (between Safa and Marwa) after returning from Mina.然后,他们进行从米娜返回后,另一个Tawaf(萨和Marwa)。And those who had assumed lhram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).而那些曾担任朝觐和“Umra lhram让她(朝觐- Qiran)执行只有一个Tawaf(萨和Marwa)。

Volume 2, Book 26, Number 703第2卷,26册,编号703

Narrated Nafi'收录纳菲“

'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. “阿卜杜拉阿卜杜拉奥马尔和他骑的动物进入家伊本欧麦尔。He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka'ba. I suggest that you should stay here."他(伊本欧麦尔的儿子)说,“我担心,今年的战斗可能会采取人民之间的地方,你可能会去的天房克尔白​​,我建议你应该留在这儿。” Ibn Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with 'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).伊本欧麦尔说,“一旦安拉的使者载朝圣,并Quraish的介入他和天房克尔白​​之间的异教徒,所以,如果人介入我和天房克尔白​​之间,我会做同样作为安拉的使者已完成。。。“我确,在安​​拉的使者你有一个很好的例子。”然后他补充说,“我让你一个,我已经打算到执行一起朝圣的证人”Umra。“在抵达麦加后,伊本欧麦尔执行Tawaf只(萨和Marwa)。

Volume 2, Book 26, Number 704第2卷,图书26号704

Narrated Nafi'收录纳菲“

Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair.伊本欧麦尔打算在今年的朝觐执行,当Al - Hajjaj袭击伊AZ -祖贝尔。Somebody said to Ibn 'Umar, "There is a danger of an impending war between them."有人说伊本欧麦尔,“是他们之间即将发生的战争的危险。”Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform 'Umra."伊本欧麦尔说:“实实在在,在安拉的使者,您可以一个很好的例子。(而且,如果它发生作为你说)然后我会做同样的作为安拉的使者已经完成。我让你见证,我已经决定执行”Umra “。Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra."然后,他和他说,当他到达基地,百大“,”既朝觐仪式“Umra类似,我让你见证,我曾随着”Umra朝觐强制为我。“ He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that.他开车(麦加),他买了(一个叫)Qudaid并没有做更多的哈迪。He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja).他没有屠宰哈迪或完成他的Ihram,或剃除或剪短他的头发,直到当天屠宰的牺牲(第十Dhul Hijja)。 Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra.然后,他宰他哈迪削发视为足够的朝觐和“Umra第一Tawaf(萨和Marwa)。Ibn 'Umar said, "Allah's Apostle did the same."伊本欧麦尔说:“安拉的使者一样。”

Volume 2, Book 26, Number 705第2卷,26册,编号705

Narrated Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi收录穆罕默德斌“阿卜杜勒 - 拉赫曼斌NAWFAL铝Qurashi

I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ).我问:“Urwa斌AZ -祖贝尔(先知朝觐的)。'Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra together).' “Urwa回答说,”阿伊莎叙述,“当先知达成的麦加,他开始的第一件事是沐浴,然后他执行的天房克尔白​​Tawaf,他的意图是不是”Umra单独(但朝觐和“Umra) “。" Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but Hajj and 'Umra together). “艾布伯克尔后来我进行朝觐的第一件事,他开始与Tawaf的天房克尔白​​,这是不是”Umra单独(但朝觐和“Umra一起)。And then 'Umar did the same.然后欧麦尔做了同样的。Then 'Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone.“奥斯曼执行朝觐的第一件事,他开始与Tawaf的天房克尔白​​,这是不是”Umra单独。And then Muawiya and 'Abdullah bin 'Umar did the same.然后Muawiya和“阿卜杜拉本欧麦尔也相同。I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone, (but Hajj and 'Umra together).我与伊AZ -祖贝尔进行朝觐的第一件事,他开始与Tawaf的天房克尔白​​,这不是“Umra单独(但朝觐和”Umra)。Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not 'Umra alone.然后,我看到的Muhajirin(移民)和安萨尔做同样的,它不是“Umra单独。And the last person I saw doing the same was Ibn 'Umar, and he did not do another 'Umra after finishing the first.而最后一个人,我看到做同样的是伊本欧麦尔,他没有另一个“后完成第一Umra。Now here is Ibn 'Umar present amongst the people!现在,这里是伊本欧麦尔之间在场的人!They neither ask him nor anyone of the previous ones.他们既不问他也没有以前的任何人。And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka'ba, and would not finish their Ihram.所有这些人,在进入麦加,不会与任何启动,除非他们已经执行的天房克尔白​​Tawaf,话还没说完他们Ihram。 And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka'ba, and they would not finish their lhram.毫无疑问,我看到我的母亲和我姑姑,在进入麦加做在执行Tawaf的天房克尔白​​之前,没有,他们不会完成他们的lhram。 And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for 'Umra and after passing their hands over the Corner (the Black Stone) (ie finishing their Umra) they finished their Ihram."我母亲告诉我,她的妹妹,AZ -祖贝尔和这样或那样的人,她承担了“Umra lhram,他们的手掠过角(黑石头)(即完成他们的Umra)后,他们完成了他们的Ihram。”

Volume 2, Book 26, Number 706第2卷,26册,编号706

Narrated 'Urwa圣训“Urwa

I asked 'Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa."我问:“阿伊莎:”你怎么理解安拉的声明,:!实实在在(山) - 萨和Al - Marwa是真主的符号,谁就执行朝觐天房克尔白​​或执行“ Umra,它是不会对人体有害,他来执行它们之间“(萨和Marwa。)(2.158)Tawaf。真主!(这是显而易见的,从这个启示),没有什么坏处,如果不执行之间的萨法和Marwa Tawaf。”'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.'阿伊莎说,“噢,我的侄子!你的解释是不正确的,如果你们的这种解释是正确的,应该已经安拉的声明”,这是不是对他是有害的,如果他不执行它们之间Tawaf。“ But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (pbuh) regarding it, saying, "O Allah's Apostle!但事实上,这个神圣的灵感透露关于安萨尔承担名为“马纳特”,他们称为Al - Mushallal地方崇拜他们信奉伊斯兰教之前偶像崇拜平lhram,谁承担Ihram(偶像),认为这是不正确的执行之间的萨法和Marwa Tawaf,当他们信奉伊斯兰教,他们问安拉的使者(永存)把它说,“安拉的使者!We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.'我们用来避免萨和Marwa Tawaf“所以安拉透露:​​”我确(山) - 萨和Al - Marwa真主的符号“" Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." “艾莎说,”当然,安拉的使者设置的Tawaf萨和Marwa之间的传统,所以没有人被允许省略了它们之间的Tawaf。“Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa.后来我('Urwa)告诉阿布贝克尔斌“阿卜杜勒 - 拉赫曼(”阿伊莎的旁白)和他说,“我有没有此类信息听过,但听说有学问的人说,所有的人,除了那些人”艾莎,所提及承担lhram为了马纳特,用于执行Tawaf萨和Marwa。 When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Quran, the people asked, 'O Allah's Apostle!当安拉的天房克尔白​​Tawaf并没有提到在古兰经萨和Marwa,有人问,“安拉的使者!We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa.我们用于执行萨和Marwa和安拉之间Tawaf透露(有关的诗句)的天房克尔白​​Tawaf,并没有提到萨和Marwa。 Is there any harm if we perform Tawaf between Safa and Marwa?'是否有任何伤害,如果我们之间执行萨和Marwa Tawaf?“So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah."所以安拉透露说:“实实在在由于萨和Al - Marwa真主的符号。”Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'艾布伯克尔说,“看来这节经文显示两组,使用前伊斯兰教时期的无知从Tawaf避免萨和Marwa和那些用于执行Tawaf然后,拥抱伊斯兰教后他们避免它们之间的Tawaf安拉责成的天房克尔白​​Tawaf并没有提到一提的天房克尔白​​Tawaf后直到后来Tawaf(萨和Marwa)“。

Volume 2, Book 26, Number 707第2卷,26册,编号707

Narrated Nafi'收录纳菲“

Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on reaching the Yemenite Corner?"伊本欧麦尔说:“当安拉的使者执行的第一Tawaf他在前三轮Ramal,然后走在余下的四轮(Tawaf的天房克尔白​​),其中他在表演之间的萨法和Marwa Tawaf运行在通过雨水中,我问:“纳菲”,“没”阿卜杜拉(斌欧麦尔)使用稳步步行到达也门角吗?“He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."他回答说:“不,除非人挤在角落里,否则他不会离开触摸它。”

Volume 2, Book 26, Number 708第2卷,26册,编号708

Narrated 'Amr bin Dinar圣训“AMR斌第纳尔

We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (pbuh) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer behind Maqam ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa."我们问伊本欧麦尔一名,而表演的人“Umra执行Tawaf的天房克尔白​​;尚未执行之间的萨法和Marwa Tawaf,是否可以与他的妻子的性关系,伊本欧麦尔回答说:”先知(永存)达成的麦加,并进行了七轮的天房克尔白​​(Tawaf),然后提供了木卡姆易卜拉欣后面的两个Rakat祈祷,然后进行七轮萨和Marwa(Tawaf)。“ He added, "Verily! In Allah's Apostle (pbuh) you have a good example."他说:“实实在在!在安拉的使者(永存),您有一个很好的例子。” We asked Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."我们问贾比尔本阿卜杜拉(同样的问题),和他说,“他(那个男人)不应该靠近(妻子),直到他已完成萨和Marwa Tawaf。”

Volume 2, Book 26, Number 709第2卷,26册,编号709

Narrated 'Amr bin Dinar圣训“AMR斌第纳尔

I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa."我听说伊本欧麦尔说:“先知抵达麦加和执行的天房克尔白​​Tawaf,然后提供了两个Rakat祈祷,然后萨和Marwa Tawaf之间进行。”Ibn 'Umar then recited (the verse): "Verily! In Allah's Apostle (pbuh) you have a good example. "伊本欧麦尔然后背诵的诗句:“!实实在在在安拉的使者(永存)你有一个很好的例子。”

Volume 2, Book 26, Number 710第2卷,26册,编号710

Narrated 'Asim圣训“阿西姆

I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" ,我问艾奈斯本麦利克:“你厌恶之间的萨法和Marwa执行Tawaf吗?”He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.'他说:“是的,因为无知的前伊斯兰教时期,天仪式,直到真主透露:”实实在在(两山) - 萨和Al - Marwa真主的符号。因此,没有为他的罪,谁执行朝觐天房克尔白​​,或执行“Umra,它们之间的执行Tawaf。”" (2.158)“(2.158)

Volume 2, Book 26, Number 711第2卷,26册,编号711

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the pagans.安拉的使者演出的天房克尔白​​和萨和Marwa Sa'i Tawaf异教徒,以显示自己的实力。

Volume 2, Book 26, Number 712第2卷,26册,编号712

Narrated 'Aisha圣训“阿伊莎

I was menstruating when I reached Mecca.我是月经来潮时,我达成了麦加。So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and Marwa.所以,我既不执行Tawaf的天房克尔白​​,也不萨和Marwa Tawaf。Then I informed Allah's Apostle about it.然后我告诉安拉的使者。He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."他回答说:“像其他香客执行所有的朝觐仪式,但不执行的天房克尔白​​Tawaf的,直到你得到干净的(从你的月经期)。”

Volume 2, Book 26, Number 713第2卷,26册,编号713

Narrated Jabir bin 'Abdullah收录贾比尔斌阿卜杜拉

The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (pbuh) and Talha had the Hadi (sacrifice) with them.先知和他的同伴承担朝觐Ihram,除了先知(永存)和塔尔哈没有与他们哈迪(牺牲)。'Ali arrived from Yemen and had a Hadi with him.“阿里抵达从也门,并同他进行了哈迪。'Ali said, "I have assumed Ihram for what the Prophet has done."“阿里说,”我假设Ihram做什么先知。“The Prophet ordered his companions to perform the 'Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them.先知下令他的同伴,他们已承担的lhram执行“Umra,并整理后Tawaf(天房克尔白​​,萨和Marwa)剪短他们的头发,并完成他们除了那些与他们有哈迪lhram 。They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?"他们(人)说,“我们怎样才能进行米娜(朝觐)后与妻子发生性关系?”When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram."当这个消息传到先知,他说,“如果我以前知道我才知道最近的,我不会跟我带来的哈迪,有我没有哈迪,我会已完成的lhram状态。” 'Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of the Ka'ba.阿伊莎得到了她的月经,所以她的天房克尔白​​除外Tawaf执行所有的朝觐仪式,当她干净的(从她的月经),她演出的天房克尔白​​Tawaf。 She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after performing Hajj only."她说:“安拉的使者!(你)是返回朝圣”Umra,但我只朝觐后回国。“So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.所以先知下令“阿卜杜勒 - 拉赫曼本艾布伯克尔陪她来Tan'im的,因此她演出的”朝圣后Umra。

Volume 2, Book 26, Number 714第2卷,26册,编号714

Narrated Hafsa收录哈芙赛

(On 'Id) We used to forbid our virgins to go out (for 'Id prayer). (在'ID)我们禁止我们的处女走出去“标识​​祈祷。A lady came and stayed at the Palace of Bani Khalaf.一位女士来到巴尼卡拉夫宫下榻。She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them.她提到她的妹妹是安拉的使者的同伴们在十二个月Ghazawats参加与安拉的使者和她的妹妹与他同在其中六一起结婚。 She said, "We used to dress the wounded and look after the patients."她说,“我们用来装扮伤员和照顾病人。”She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?"她(她的妹妹)问安拉的使者“,是否有任何一个女人留在家里,如果她没有面纱的危害呢?”He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers."他说,“她应包括自己与她的同伴的面纱,她应​​采取的好人好事和信徒的宗教集会的一部分。”When Um 'Atiyya came, I asked her.庵“Atiyya来到时,我问她。"Did you hear anything about that?"“你有没有听到有关的事情吗?”Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (ie 'Let my father be sacrificed for you').庵“Atiyya说,”碧阿比“,她从来没有提到安拉的使者的名字,没有说”碧阿比“(即”让我们为你牺牲我的父亲)。 We asked her, "Have you heard Allah's Apostle saying so and so (about women)?"我们问她,“你有没有听到安拉的使者说某某(约女性)?”She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)."她回答是肯定的,并说,“让我的父亲为他牺牲,他告诉我们未婚成熟处女保持经常放映或未婚的年轻处女和成熟的女孩往往停留筛选出来,并采取好人好事和在信徒的宗教集会,但经期的妇女应保持Musalla(祈祷的地方)。“ I asked her, "The menstruating women?"我问她,“月经的妇女吗?”She replied, "Don't they present themselves at 'Arafat and at such and such places?"她回答说:“不要,他们目前在阿拉法特自己在这样或那样的地方吗?”

Volume 2, Book 26, Number 715第2卷,26册,编号715

Narrated 'Abdul 'Aziz bin Rufai收录阿卜杜勒阿齐兹斌Rufai

I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?" “我问艾奈斯本麦利克,”告诉我你还记得从安拉的使者(这些问题):在哪里?他提供Tarwiya一天晌礼和晡礼祈祷(第8天的Dhul哈贾)He relied, "(He offered these prayers) at Mina."他依赖,“米娜(他提供的这些祈祷)。”I asked, "Where did he offer the 'Asr prayer on the day of Nafr (ie departure from Mina on the 12th or 13th of Dhul-Hijja)?"我问:“他提供Nafr一天晡祈祷(即12日或Dhul - Hijja 13米娜出发)?”He replied, "At Al-Abtah," and then added, "You should do as your chiefs do."他回答说:“在Al - Abtah”,然后补充说:“你应该做你的老总们做。”

Volume 2, Book 26, Number 716第2卷,26册,编号716

Narrated 'Abdul 'Aziz圣训“阿卜杜勒”阿齐兹

I went out to Mina on the day of Tarwiya and met Anas going on a donkey.我出去米娜Tarwiya一天会见阿纳斯一头驴。I asked him, "Where did the Prophet offer the Zuhr prayer on this day?"我问他:“哪里先知提供晌祈祷在这一天吗?”Anas replied, "See where your chiefs pray and pray similarly."阿纳斯回答说:“看到你的老总们祈祷,祈祷同样。”

Volume 2, Book 26, Number 717第2卷,26册,编号717

Narrated 'Abdullah bin 'Umar圣训集“阿卜杜拉本欧麦尔

Allah's Apostle offered a two-Rakat prayer at Mina.安拉的使者在Mina提供两Rakat祈祷。Abu Bakr, 'Umar and 'Uthman, (during the early years of his caliphate) followed the same practice.艾布伯克尔,欧麦尔和奥斯曼“,在他哈里发早年遵循同样的做法。

Volume 2, Book 26, Number 718第2卷,26册,编号718

Narrated Haritha bin Wahab Al-Khuza'i收录Haritha斌瓦哈卜铝Khuza'i

The Prophet led us in a two-Rakat prayer at Mina although our number was more than ever and we were in better security than ever.先知带领我们在Mina虽然我们的人数比以往任何时候都更加和我们比以往任何时候都更好的安全性,在两个Rakat祈祷。

Volume 2, Book 26, Number 719第2卷,26册,编号719

Narrated 'Abdullah bin Masud圣训集“阿卜杜拉斌麦斯欧德

I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then you d offered in opinions.我先知(米娜)提供(只)两个Rakat祈祷,和同样与艾布伯克尔和欧麦尔,然后你d的意见提供。Wish that I would be lucky enough to have two of the four Rakat accepted (by Allah).希望我会幸运地拥有四个Rakat接受(真主)的两个。

Volume 2, Book 26, Number 720第2卷,26册,编号720

Narrated Um Al-Fadl收录庵铝法德勒

The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I sent something for him to drink and he drank it.人们怀疑是否先知观察日阿拉法特快,所以我送东西给他喝,他喝了下去。

Volume 2, Book 26, Number 721第2卷,26册,编号721

Narrated Muhammad bin Abu Bakr Al-Thaqafi收录穆罕默德斌艾布伯克尔AL - Thaqafi

I asked Anas bin Malik while we were proceeding from Mina to 'Arafat, "What do you use to do on this day when you were with Allah's Apostle ?"我问艾奈斯本麦利克虽然我们进行从米娜阿拉法特,“你用什么做的这一天,当你与安拉的使者?”Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."阿纳斯说,“我们有些人用来背诵Talbiya,没有人反对,背诵Takbir,没有人反对,其他人使用。”

Volume 2, Book 26, Number 722第2卷,26册,编号722

Narrated Salim收录萨利姆

'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during Hajj. “阿卜杜勒马利克写信给铝Hajjaj他不应该从伊不同欧麦尔在朝觐。On the Day of 'Arafat, when the sun declined at midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's cotton (cloth) tent.一天中的阿拉法特,当太阳在中午下降,伊本欧麦尔来到我一起,附近Al - Hajjaj的棉(布)帐篷大喊。Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the matter?"铝- Hajjaj出来,自己包装与红花染成的腰表,说:“阿布阿卜杜勒 - 拉赫曼Ø!这是怎么一回事?” He said, If you want to follow the Sunna (the tradition of the Prophet (pbuh) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (ie take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.他说,如果你想遵循圣行(传统的先知(永存)),然后进行(阿拉法特)。“Hajjaj问,”在这个非常时刻?“伊本欧麦尔说,”是的。“他回答说:“请等待我,直到我倒在我头上的一些水(即洗澡),出来。”伊本欧麦尔下了马,等到Hajjaj来到了,所以,他(AL - Hajjaj)走在我和我的父亲(伊本欧麦尔)之间,我对他说,“如果你想遵循圣行,然后提供一个简单的说教和急于在留”阿拉法特。“他开始了寻找”阿卜杜拉(伊欧麦尔)(探询),当阿卜杜拉注意到,他说,他说了实话。

Volume 2, Book 26, Number 723第2卷,26册,编号723

Narrated Um Al-Fadl bint Al Harith收录庵铝法德勒宾特铝Harith

On the day of 'Arafat, some people who were with me, differed about the fasting of the Prophet (pbuh) some said that he was fasting while others said that he was not fasting.在阿拉法特的日子,谁与我的一些人,不同的先知禁食(永存)有人说,他禁食,而有些人则说,他不宜空腹。So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.所以我送一碗牛奶给他,当他骑着他的骆驼,他喝了牛奶。

Volume 2, Book 26, Number 724第2卷,26册,编号724

Narrated Salim bin 'Abdullah bin 'Umar收录萨利姆斌“阿卜杜拉本欧麦尔

'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all the ceremonies of Hajj.“阿卜杜勒马利克斌马尔写信给铝Hajjaj,他应该按照”阿卜杜拉本欧麦尔在所有的朝觐仪式。 So when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?"所以,当它被日阿拉法特(Dhul -哈贾第九位),和后,太阳已经偏离或有下降的天空中,我和伊本欧麦尔来到他棉(布)帐篷附近高呼铝Hajjaj,“他在哪里?”Al-Hajjaj came out.AL - Hajjaj出来。Ibn 'Umar said, "Let us proceed (to 'Arafat)."伊本欧麦尔说:“让我们继续(阿拉法特)。”Al-Hajjaj asked, "Just now?" Hajjaj问,“刚才?”Ibn 'Umar replied, "Yes."伊本欧麦尔回答说:“是的。”Al-Hajjaj said, "Wait for me till I pour water on me (ie take a bath)."Hajjaj说,“等我,直到我倒在我身上的水(即洗澡)。” So, Ibn 'Umar dismounted (and waited) till Al-Hajjaj came out.因此,伊本欧麦尔下了马(和等待)直到铝Hajjaj出来。He was walking between me and my father.他走在我和我的的父亲。I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at 'Arafat)."我告诉铝Hajjaj,“如果你想遵循圣行今天,那么你应该缩短讲道,然后急于住宿(阿拉法特)。”Ibn 'Umar said, "He (Salim) has spoken the truth."伊本欧麦尔说:“他(萨利姆)讲的道理。”

Volume 2, Book 26, Number 725第2卷,26册,编号725

Narrated Muhammad bin Jubair bin Mut'im收录穆罕默德本杰比尔斌Mut'im

My father said, "(Before Islam) I was looking for my camel ."父亲说,“(伊斯兰之前)我为我的骆驼 ”The same narration is told by a different sub-narrator.同样的旁白是由不同的子解说员告诉。Jubair bin Mut'im said, "My camel was lost and I went out in search of it on the day of 'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"杰比尔斌Mut'im说,“我对自己说:我的骆驼失去了和我去寻找它的一天,阿拉法特,和我看到站在阿拉法特的先知。真主,他是从HUMS(字面:严格的宗教,Quraish的是所谓的,因为他们说,“我们是真主的人,我们不应去圣域)有什么给他带来了这里。”呢?

Volume 2, Book 26, Number 726第2卷,26册,编号726

Narrated 'Urwa圣训“Urwa

During the pre-lslamic period of Ignorance, the people used to perform Tawaf of the Ka'ba naked except the Hums; and the Hums were Quraish and their offspring.在预伊斯兰教时期的无知,用于执行的天房克尔白​​除了嗡嗡声裸Tawaf人民的嗡嗡声Quraish的和他们的后代。 The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them.用于给衣服的人会穿着它们执行Tawaf的嗡嗡声和妇女(HUMS)用于给衣服的妇女穿着它们执行Tawaf。Those to whom the Hums did not give clothes would perform Tawaf round the Ka'ba naked.这些人的嗡嗡声没有给衣服将进行Tawaf一轮的天房克尔白​​裸体。Most of the people used to go away (disperse) directly from 'Arafat but they (Hums) used to depart after staying at Al-Muzdalifa.大多数人民走直接从阿拉法特(驱散),但他们(HUMS)离开后,留在Al - Muzdalifa。 'Urwa added, "My father narrated that 'Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) 'Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to 'Arafat (by Allah's order)." “Urwa补充说,”我的父亲叙述,阿伊莎说,“下面的诗句的嗡嗡声显示:然后离开所有的人离开的地方何处 - (2.199)”Urwa补充说:“他们(HUMS)使用留在Al - Muzdalifa和偏离(米娜),所以他们被送往阿拉法特(安拉的命令)。“

Volume 2, Book 26, Number 727第2卷,图书26号727

Narrated 'Urwa圣训“Urwa

Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while departing from 'Arafat during the Hajjatul Wada?"乌萨马本是在我面前问,“是怎样的速度(骆驼)安拉的使者,而阿拉法特在Hajjat​​ul和田出发?”Usama replied, "The Prophet proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."乌萨马本回答说:“先知进行适度的步伐,并有足够的空间时,他会(让他的骆驼)走得非常快。”

Volume 2, Book 26, Number 728第2卷,26册,编号728

Narrated Usama bin Zaid收录乌萨马斌扎伊德

As soon as the Prophet departed from 'Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (ie at asked, "O Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (ie at Al-Muzdalifa)."作为先知“阿拉法特离开他去实现山口,有他回答的呼叫)的祈祷你前面(即在问,”安拉的使者!你会每月有奖祷告吗?“他回答说,“(地方)祈祷是在您的前方(即在Al - Muzdalifa)。”

Volume 2, Book 26, Number 729第2卷,26册,编号729

Narrated Nafi'收录纳菲“

'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers together at Jam' (Al-Muzdalifa).“阿卜杜拉本欧麦尔提供果酱”(AL - Muzdalifa)昏礼和宵礼“祈祷。But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'但他用传递安拉的使者去了,山口,他将进入和答案自然和执行沐浴,并不会提供任何祈祷,直到他在祈祷果酱。“

Volume 2, Book 26, Number 730第2卷,26册,编号730

Narrated Usama bin Zaid rode behind Allah's Apostle from 'Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution.收录乌萨马本扎伊德骑着安拉的阿拉法特的使者背后,安拉的使者左侧铝Muzdalifa之前他做了他的骆驼跪下,然后撒尿,然后我倒为他洗礼的水达到山口时。 He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (ie at Al-Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated from Al-Fadl, "Allah's Apostle (pbuh) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-al-Aqaba)他表现光沐浴和然后我说他:!(它是在对的时间)的祈祷,安拉的使者“,他回答,你”的(地方)祈祷是提前(即铝的Muzdalifa)“所以。安拉的使者骑着马,直到他达到铝,Muzdalifa和然后他提供的祷告(有)。然后在早上(第十届Dhul - Hijja)阿尔 - Faql(斌阿巴斯)骑着后面安拉的使者。Kuraib,一个子解说员说认为“阿卜杜拉阿巴斯从Al -法德勒叙述,”安拉的使者(永存)不断背诵Talbiya(在旅途中),直到他达到Jamra。“(Jamrat - AL -亚喀巴)

Volume 2, Book 26, Number 731第2卷,26册,编号731

Narrated Ibn Abbas.收录伊本阿巴斯。

I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja).我继续沿着阿拉法特的一天(9日Dhul Hijja)先知。The Prophet heard a great hue and cry and the beating of camels behind him.先知听到一个伟大的呼救声和跳动在他身后的骆驼。So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."于是,他招手的人与他的睫毛,“Ø人!安静。加速是不是公义的标志。”

Volume 2, Book 26, Number 732第2卷,26册,编号732

Narrated Usama bin Zaid收录乌萨马斌扎伊德

Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution.安拉的使者“阿拉法特的出发点,并在山区通下了马,然后撒尿并进行了光的沐浴。I said to him, "(Shall we offer) the prayer?"我对他说,“(应我们提供)祷告?”He replied, "The prayer is ahead of you (ie at Al-Muzdalifa)."他回答说:“祈祷是在您的前方(即在Al - Muzdalifa)。”When he came to Al-Muzdalifa, he performed a perfect ablution.当他来到铝Muzdalifa时,他做了一个完美的沐浴。Then Iqama for the prayer was pronounced and he offended the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the ('Isha') prayer and he did not offer any prayer in between them (ie Maghrib and 'Isha' prayers).然后祈祷Iqama明显,他得罪了马格里布祈祷,然后每个人他的骆驼跪在他的地方;然后祈祷Iqama是明显的,他提供的(宵礼)祈祷,他没有提供任何祈祷在他们之间(即昏礼和宵礼“祈祷)。

Volume 2, Book 26, Number 733第2卷,26册,编号733

Narrated Ibn 'Umar收录伊本欧麦尔

The Prophet offered the Maghrib and 'Isha' prayers together at Jam' (ie Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.先知果酱“(即铝Muzdalifa)一起提供的昏礼和宵礼”祈祷与他们每个人单独Iqama并没有提供任何可选在它们之间或之后,他们每个人祈祷。

Volume 2, Book 26, Number 734第2卷,26册,编号734

Narrated Abu Aiyub Al-Ansari收录阿布Aiyub铝安萨里

Allah's Apostle coffered the Maghrib and 'Isha' prayers together at Al-Muzdalifa.安拉的使者在Al - Muzdalifa格子昏礼和宵礼“祈祷。

Volume 2, Book 26, Number 735第2卷,26册,编号735

Narrated 'Abdur-Rahman bin Yazid圣训“阿卜杜勒 - 拉赫曼本亚齐德

'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the 'Isha' prayer.“阿卜杜拉 - 执行朝觐,我们到达的时间或约铝Muzdalifa”宵礼“祈祷。He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two Rakat after it.他下令发音Adhan和Iqama一个人,然后他提出马格里布祈祷后,并提供两个Rakat。Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the 'isha' prayer).接着他问他的晚饭,并把它,然后,我认为,他命令一个人发音的Adhan Iqama(“宵礼”祈祷)。('Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (ie not by 'Abdu-Rahman). (“AMR,一分解说员说:干预声明:”我认为',是说分叙述者Zuhair)(即“阿卜杜 - 拉赫曼)。Then 'Abdullah offered two Rakat of 'Isha' prayer.阿卜杜拉提供两个Rakat“宵礼”祈祷。When the day dawned, 'Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day."当这一天到来,“阿卜杜拉说,”先知从来没有在这个时候,除了这个祈祷在这个时候,在这个地方,在这一天提供任何祈祷。“ 'Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn."“阿卜杜拉说,”这两个祈祷转向从自己的实际时间 - 马格里布祈祷(提供)当人们达到Muzdalifa和在晨曦初晨(上午)祈祷“'Abdullah added, "I saw the Prophet doing that."阿卜杜拉说,“我看到这样做的先知。”

Volume 2, Book 26, Number 736第2卷,26册,编号736

Narrated Salim收录萨利姆

'Abdullah bin 'Umar used to send the weak among his family early to Mina. “阿卜杜拉本欧麦尔用于发送他的家人早早地米娜之间的弱者。So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina.于是,他们用背离铝Mash'ar铝圣地在夜间(即铝Muzdalifa)(当月亮),并调用安拉,因为他们可以,然后他们将返回之前(以米娜)伊玛目已开始从Al - Muzdalifa米娜。So some of them would reach Mina at the time of the Fajr prayer and some of them would come later.因此,其中一些将在晨礼的时间达到米娜,其中有些会晚一点。When they reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."当他们到达米娜,他们会扔鹅卵石上Jamra(Jamrat - AL -亚喀巴)伊本欧麦尔说,“安拉的使者给了他们的权限(弱的人)这样做。”

Volume 2, Book 26, Number 737第2卷,26册,编号737

Narrated Ibn Abbas收录伊本阿巴斯

Allah's Apostle had sent me from Jam' (ie Al-Muzdalifa) at night.安拉的使者曾派人从果酱“(即铝Muzdalifa)晚上我。

Volume 2, Book 26, Number 738第2卷,26册,编号738

Narrated Ibn Abbas收录伊本阿巴斯

I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the weak members of his family.我是谁先知铝Muzdalifa早期被他的家人的薄弱成员之间的夜晚发送。

Volume 2, Book 26, Number 739第2卷,图书26号739

Narrated 'Abdullah圣训集“阿卜杜拉

(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?"(阿斯玛奴隶“)在晚上果酱”阿斯玛“开始在Al - Muzdalifa站(提供)的祈祷,并提供一段时间的祈祷,然后问:”噢,我的儿子!月亮设置吗?“I replied in the negative and she again prayed for another period and then asked, "Has the moon set?"我回答是否定的,和她再次祈祷另一个时期,然后问,“月亮集”?I replied, "Yes."我回答:“是的。”So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and offered the morning prayer.所以她说,我们应该订出(米娜),和我们离开了,继续,直到她全身心地投入在Jamra(Jamrat - AL -亚喀巴)卵石,然后她回到她的栖身之所,并提供晨祷。I asked her, "O you! I think we have come (to Mina) early in the night."我问她,“啊,你!我觉得我们已经走过(米娜)早在夜间。” She replied, "O my son! Allah's Apostle gave permission to the women to do so."她回答说,“噢,我的儿子!安拉的使者批准的妇女这样做。”

Volume 2, Book 26, Number 740第2卷,26册,编号740

Narrated 'Aisha圣训“阿伊莎

Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a fat and very slow woman.Sauda问先知允许离开果酱“晚上,她是一个胖女人很慢。The Prophet gave her permission.先知给了她的权限。

Volume 2, Book 26, Number 741第2卷,26册,编号741

Narrated 'Aisha圣训“阿伊莎

We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to leave (early) before the rush of the people.我们得到了在Al - Muzdalifa和Sauda问过的人急于离开先知的权限(早)。She was a slow woman and he gave her permission, so she departed (from Al-Muzdalifa) before the rush of the people.她是一个缓慢的女人,他给了她的权限,所以她离去之前,抢的人(铝Muzdalifa)。We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet but (I suffered so much that) I wished I had taken the permission of Allah's Apostle as Sauda had done, and that would have been dearer to me than any other happiness.我们一直住在基地,Muzdalifa到天亮,并与先知的规定,但我遭受这么多,我希望我已经采取了安拉的使者许可作为Sauda已经完成,并,将有被贵比任何我其他的幸福。

Volume 2, Book 26, Number 742第2卷,26册,编号742

Narrated Abdullah收录阿卜杜拉

I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the 'Isha' together and he offered the morning prayer before its usual time.我从来没有见过先知,除了两个没有在规定的时间提供任何祈祷;他祈祷的昏礼和宵礼“在一起,他提供了其一贯的时间前晨祷。

Volume 2, Book 26, Number 743第2卷,26册,编号743

Narrated 'Abdur-Rahman bin Yazid I went out with 'Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the 'Isha') together, making the Adhan and Iqama separately for each prayer.圣训“阿卜杜勒 - 拉赫曼本耶齐德我出去阿卜杜拉,去麦加,当我们进行时”,他提供了两个祈祷(昏礼和宵礼“)在一起,使得每个礼拜的Adhan和Iqama分别。 He took his supper in between the two prayers.他在两者之间的祈祷他的晚饭。He offered the Fajr prayer as soon as the day dawned.他提供的晨礼尽快一天的来临。Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned."有人说,“这一天已经到来(祈祷时),”和其他人说,“这一天没有到来。”'Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the 'Isha'. So the people should not arrive at Al-Muzdalifa till the time of the 'Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' “阿卜杜拉,然后说,”安拉的使者说,“这两个祈祷都被他们说次转移在这个地方只(阿尔- Muzdalifa);第一:。”昏礼和的“宵礼”,所以人们应该不会到达在Al Muzdalifa直到“宵礼”祈祷的时间到期。第二个礼拜,这是在这个时候提供的晨祷。“" Then 'Abdullah stayed there till it became a bit brighter.“阿卜杜拉在那里呆了,直到它变得有点光明。He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna."他接着说,“如果行政信徒赶紧起米娜刚才,那么他确实遵循圣行。”I do not know which proceeded the other, his ('Abdullah's) statement or the departure of 'Uthman .我不知道进行其他的,他(阿卜杜拉)陈述或出发的“奥斯曼。Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).阿卜杜拉是背诵Talbiya直到他扔在Nahr日(屠宰)(即Dhul - Hijja 10日)在Jamrat - AL - 'Aqaba鹅卵石。

Volume 2, Book 26, Number 744第2卷,26册,编号744

Narrated 'Amr bin Maimun圣训“AMR斌Maimun

I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).'我看到欧麦尔,提供晨(上午)果酱祈祷“,然后他站起身说,”异教徒没有离开(果酱“),直到太阳已经上升,他们说,'让我们上Thabir阳光下熠熠生辉(山)。“ But the Prophet contradicted them and departed from Jam' before sunrise."但先知矛盾,并从果酱“日出前离去。”

Volume 2, Book 26, Number 745第2卷,26册,编号745

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra.先知AL - Faql骑在他身后,法德勒告知,他(先知)不断背诵,直到他的Jamra拉米Talbiya。(Jamrat-al-Aqaba.) (Jamrat-al-Aqaba.)

Volume 2, Book 26, Number 746第2卷,26册,编号746

Narrated 'Ubaidullah bin 'Abdullah圣训“Ubaidullah斌阿卜杜拉

Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him."伊本阿巴斯说:“乌萨马本扎伊德阿拉法特铝Muzdalifa的先知后面骑;然后从铝Muzdalifa米娜,铝法德勒骑在他身后。” He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."“他补充说,”他们两人(乌萨马本和Al -法德勒)说,“先知不断地背诵Talbiya,直到他没有拉米Jamarat - AL - 'Aqaba。”

Volume 2, Book 26, Number 747第2卷,26册,编号747

Narrated Abu Jamra收录阿布Jamra

I asked Ibn Abbas about Hajj-at-Tamattu'.伊本阿巴斯朝觐- AT - Tamattu“我问。He ordered me to perform it.他命令我要执行它。I asked him about the Hadi (sacrifice).我问他对哈迪(牺牲)。He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others."他说,“你要宰杀骆驼,一头牛或羊,或您可以与他人分享的哈迪。”It seemed that some people disliked it (Hajj-at-Tamattu).它似乎有些人不喜欢它(朝觐- AT - Tamattu)。I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him.我睡和梦想,如果一个人宣布:“朝觐Mabrur和接受Mut'ah(朝觐- AT - Tamattu')”我去伊本阿巴斯和叙述他。He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (ie Prophet). Narrated Shu'ba that the call in the dream was. "An accepted 'Umra and Hajj-Mabrur.他说:“真主是大(这是)阿布卡西姆(即先知)的传统。圣训Shu'ba,在梦中的呼唤。”接受“Umra和朝觐的Mabrur。 "

Volume 2, Book 26, Number 748第2卷,26册,编号748

Narrated Abu Huraira'收录阿布Huraira“

Allah's Apostle (pbuh) saw a man driving his Badana (sacrificial camel).安拉的使者(永存)看到一名男子驾驶他的Badana牺牲骆驼。He said, "Ride on it."他说,“乘势而上。”The man said, "It is a Badana."该名男子说,“这是一个Badana。”The Prophet said, "Ride on it."先知说,“乘势而上。”He (the man) said, "It is a Badana."“他(男子)说:”这是一个Badana。The Prophet said, "Ride on it."先知说,“乘势而上。”And on the second or the third time he (the Prophet ) added, "Woe to you."在第二次或第三次,他(先知)补充说,“荣辱与共给你。”

Volume 2, Book 26, Number 749第2卷,26册,编号749

Narrated Anas收录阿纳斯

The Prophet saw a man driving a Badana.先知看到一名男子驾驶一辆Badana。He said, "Ride on it."他说,“乘势而上。”The man replied, "It is a Badana."该名男子回答说,“这是一个Badana。”The Prophet said (again), "Ride on it."先知说(再次),“乘势而上。”He (the man) said, "It is a Badana."“他(男子)说:”这是一个Badana。The Prophet said thrice, "Ride on it."先知说三次,“乘势而上。”

Volume 2, Book 26, Number 750第2卷,26册,编号750

Narrated Ibn 'Umar收录伊本欧麦尔

During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and Hajj.在过去的朝圣(朝觐- AL -和田“)安拉的使者,他的表现”Umra和朝觐。He drove a Hadi along with him from Dhul-Hulaifa.他开车与他一起从Dhul - Hulaifa哈迪。Allah's Apostle started by assuming Ihram for'Umra and Hajj.假设Ihram for'Umra和朝觐安拉的使者开始。And the people, too, performed the 'Umra and Hajj along with the Prophet.和人民,也一起执行先知“Umra和朝觐。Some of them brought the Hadi and drove it along with them, while the others did not.他们有的带来了哈迪和开车与他们一起,而其他没有。So, when the Prophet arrived at Mecca.所以,当先知在麦加抵达。he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka'ba, and during the last four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka'ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.他的人说,“谁在你们中间,带动哈迪,不应该完成他Ihram,直到他完成了他的朝觐。凡你们中间没有他哈迪(驱动),应执行的天房克尔白​​Tawaf萨和Marwa Tawaf,然后切短的头发,并完成他的Ihram,并应稍后承担朝觐Ihram;但他必须提供一个哈迪(牺牲);和如果任何人可以不买得起一个哈迪,他应该为3天快速期间的先知。朝觐和7天,当他返回家乡的天房克尔白​​进行Tawaf对他的到来(在麦加),他触及的角落(黑石头),首先,然后(快速步行运动的肩膀)Ramal三个圆形的天房克尔白​​在第一轮,并在最后的四轮比赛中,他走了。完成后的天房克尔白​​Tawaf的,他在木卡姆易卜拉欣提供两个Rakat祈祷,并完成祷告后,他到萨和Marwa和进行七轮的Tawaf它们之间并没有因为Ihram禁止任何契据,直到他完成了他的朝觐仪式和牺牲的当天(Dhul - Hijja 10日)在Nahr他哈迪。然后,他赶紧起(麦加)和执行Tawaf的天房克尔白​​,然后一切,是因为Ihram禁止成为允许​​的。那些参加并推动他们的哈迪一样安拉的使者。

Volume 2, Book 26, Number 751第2卷,26册,751

Narrated Nafi'收录纳菲“

'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba."斌欧麦尔阿卜杜拉(斌“阿卜杜拉)对他父亲说,”呆在这里,因为我害怕它(本祖拜尔和Al - Hajjaj之间的痛苦)可能会阻止您到达天房克尔白​​。“Ibn 'Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).'伊本欧麦尔说,“在这种情况下,安拉的使者,我会做同样的安拉说,”真的,安拉的使者,你有一个很好的例子(遵循)。“ So, I make you, people, witness that I have made 'Umra compulsory for me."所以,我让你,人,证人,我已经“Umra对我的必修课。” So he assumed lhram for'Umra.所以他认为lhram for'Umra。Then he went out and when he reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said, "The conditions (requisites) of Hajj and 'Umra are the same."然后,他走了出去,当他到达基地,百大“,他承担了朝觐Ihram”Umra(合)说,“朝圣”Umra的条件(必要条件)是相同的。“ He, then brought a Hadi from Qudaid.他,然后从Qud​​aid带来一个哈迪。Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did not finish the lhram till he had finished both Hajj and 'Umra.然后,他抵达(在麦加),并进行Tawaf(萨和Marwa)曾经朝觐和“Umra两并没有完成lhram,直到他完成朝觐和”Umra两。

Volume 2, Book 26, Number 752第2卷,26册,编号752

Narrated Al-Miswar bin Makhrama and Marwan收录铝Miswar斌Makhrama和Marwan

The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for'Umra.从麦地那先知(Hudaibiya条约的时间),超过一万他的同伴,当他们到达Dhul - Hulaifa时,先知花环他的哈迪,标志着它假设Ihram for'Umra。

Volume 2, Book 26, Number 753第2卷,26册,编号753

Narrated 'Aisha圣训“阿伊莎

I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.我扭我自己手中的花环,花环,标志着他们的先知Budn,然后他们出发前往麦加,但没有允许的事情是为他是非法的。

Volume 2, Book 26, Number 754第2卷,图书26,编号754

Narrated Hafsa收录哈芙赛

I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you have not?"我说:“安拉的使者!什么是错的人,他们已经完成他们的Ihram,但你有没有?”He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."他说,“我乱蓬蓬的头发,我有花环我哈迪,所以我将无法完成我的Ihram,直到我完成了我朝觐。”

Volume 2, Book 26, Number 755第2卷,预定26号755

Narrated 'Aisha圣训“阿伊莎

Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.安拉的使者用于发送从麦地那的哈迪和我用扭曲他的哈迪花环,他没有从任何一个Muhrim保持远离这些东西。

Volume 2, Book 26, Number 756第2卷,26册,编号756

Narrated 'Aisha圣训“阿伊莎

I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka'ba but he remained in Medina and no permissible thing was regarded as illegal for him then .我先知Hadis扭曲的花环,然后他标记和花环(或我花环),然后让他们进行的天房克尔白​​,但他留在麦地那,并没有允许的事情是为他是非法的。

Volume 2, Book 26, Number 757第2卷,图书26,编号757

Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm that 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (ie till the 10th of Dhul-Hijja).'圣训“阿卜杜拉艾布伯克尔斌”AMR斌哈兹目“Amra宾特阿卜杜勒 - 拉赫曼曾告诉他,”扎伊德阿布苏夫扬斌写信给阿伊莎“阿卜杜拉阿巴斯曾表示,”凡将他的哈迪(嘉“ BA),所有的东西,这是一个非法(朝圣者),成为该人是非法的,直到他屠杀(即至Dhul - Hijja 10日)。“" 'Amra added, 'Aisha said, 'It is not like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle with my own hands. “”Amra补充说,“艾莎说,”它不象伊本阿巴斯说:我扭安拉的使徒用我自己的双手Hadis的花环。Then Allah's Apostle put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.'安拉的使者,然后把它们一轮他们的脖子,用他自己的双手,他们与我的父亲发送;然而,没有真主允许被视为非法安拉的使者,直到他被屠宰的Hadis“。 "

Volume 2, Book 26, Number 758第2卷,26册,编号758

Narrated 'Aisha圣训“阿伊莎

Once the Prophet sent sheep as Hadi.一旦先知送羊如哈迪。

Volume 2, Book 26, Number 759第2卷,26册,编号759

Narrated 'Aisha圣训“阿伊莎

I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.我曾经为花环(Hadis)先知,他将花环羊(与他们),并与他的家人逗留非Muhrim。

Volume 2, Book 26, Number 760第2卷,图书26号760

Narrated Aisha收录阿伊莎

I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka'ba), and stay as a non-Muhrim.我用扭曲的花环,羊的先知,他会送他们(天房克尔白​​),并继续担任非Muhrim。

Volume 2, Book 26, Number 761第2卷,26册,编号761

Narrated 'Aisha圣训“阿伊莎

I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.我扭先知Hadis(花环)之前,他担任Ihram。

Volume 2, Book 26, Number 762第2卷,26册,编号762

Narrated 'Aisha圣训“阿伊莎

I twisted the garlands of the Hadis from the wool which was with me.我扭,我是从羊毛Hadis的花环。

Volume 2, Book 26, Number 763第2卷,26册,编号763

Narrated 'Ikrima圣训“Ikrima

Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (pbuh) said (to him), 'Ride on it.' Huraira阿布说,“先知看见一名男子驾驶Badana(祭​​祀骆驼),先知(永存)(他)说,”乘坐它。“He replied, 'It is a Badana.'他回答说:“这是一个Badana”。The Prophet again said, 'Ride on it!'先知说,“乘势而上!”Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (pbuh), and a shoe was (hanging) from its neck.'阿布Huraira补充说,“然后我看到那人骑它,服从先知(永存),鞋(挂)从它的脖子。”"

Volume 2, Book 26, Number 764第2卷,26册,编号764

Narrated Abu Huraira收录阿布Huraira

From the Prophet: (as above).从先知:(如上)。

Volume 2, Book 26, Number 765第2卷,26册,编号765

Narrated 'Ali圣训“阿里

Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.安拉的使者吩咐我在慈善的皮肤和我已经屠宰Budn覆盖。

Volume 2, Book 26, Number 766第2卷,26册,编号766

Narrated Nafi'收录纳菲“

Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair.伊本欧麦尔打算在今年的铝Harawriya朝觐期间执行朝觐伊AZ -祖贝尔规则。Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)."有人对他说,“这很可能会有一个人民之间的斗争,我们害怕,他们可能会妨碍(朝觐)。”He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform 'Umra."他回答说:“真的,安拉的使者,是一个很好的例子(遵循),在这种情况下,我会做相同的,像他那样,我让你见证,我打算执行”Umra。“ When he reached Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I make you witness that I have intended to perform Hajj along with 'Umra."当他到达基地,百大“,他说,”条件“Umra为朝觐是相同的。我让你见证,我曾打算一起执行朝觐”Umra。“After that he took a garlanded Hadi (to Mecca) which he bought (on the way).之后,他参加了一个花环哈迪(麦加),他买了(上)。 When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than that.当他到达(麦加),他的天房克尔白​​萨(Marwa)进行的Tawaf,并没有做更多的。He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra both.他没有为自己的法律的事情为Muhrim非法的,直到它在Nahr(牺牲)的一天,当他他的头剃光和屠宰(牺牲),并认为足够了他的第一Tawaf(萨和Marwa)作为一个为他的朝觐和“Umra都(Sa'i)。 He then said, "The Prophet used to do like that."他接着说,“先知这样做。”

Volume 2, Book 26, Number 767第2卷,图书26号767

Narrated 'Amra bint 'AbdurRahman圣训“Amra宾特”阿卜杜勒 - 拉赫曼

I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka'ba and (Sa'i) and between Safa and Marwa."我听到“艾莎说,前五天Dhul - Qa'ada月底,我们从麦地那公司打算只朝觐安拉的使者”。“当我们走近麦加,安拉的使者下令那些没有哈迪与他们完成后执行Tawaf天房克尔白​​(Sa'i)和萨和Marwa lhram。“'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?'阿伊莎说,“当天在Nahr(牺牲屠宰)牛肉是给我们带来了。”我问,“这是什么?”The reply was, 'Allah's Apostle (pbuh) has slaughtered (sacrifices) on behalf of his wives.'得到的答复是,“安拉的使者(永存)已被屠宰(牺牲),代表他的妻子。”"

Volume 2, Book 26, Number 768第2卷,26册,编号768

Narrated Nafi'收录纳菲“

'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar.阿卜杜拉(斌欧麦尔),用于Manhar屠宰(他的牺牲)。('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Apostle.")(“Ubaidullah,分叙述者说,”安拉的使者Manhar。“)

Volume 2, Book 26, Number 769第2卷,26册,编号769

Narrated Nafi'收录纳菲“

Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet .伊本欧麦尔送他从果酱哈迪与朝圣者在晚上的最后三分之一(米娜)之间的人有自由人与奴隶,直到它Manhar先知(屠宰的地方)。

Volume 2, Book 26, Number 770第2卷,预定26号770

Narrated Sahl bin Bakkar收录Sahl斌巴卡

The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn (camels) while standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.阿纳斯简略的叙述,说:“先知屠宰七个Budn(骆驼),而站在他自己的手,在当天的”ID - UL -宰牲节屠宰(牺牲)两个角的公羊,黑色和白色。

Volume 2, Book 26, Number 771第2卷,26册,编号771

Narrated Zaid bin Jubair收录扎伊德斌杰比尔

I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it.我看见一名男子坐在他Badana屠宰它伊本欧麦尔传递。Ibn 'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."伊本欧麦尔说:“屠宰它,而它是站在一条腿绑起来是穆罕默德的传统。”

Volume 2, Book 26, Number 772第2卷,26册,编号772

Narrated Anas收录阿纳斯

The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr prayer at Dhul-hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah."先知提供四个Rakat在麦地那晌祈祷和两个“晡祈祷Rakat在Dhul hulaifa了一夜有时(一天)到来时,他骑上坐骑,开始说,”没有拥有的权利,崇拜,但真主,和荣耀的真主。“When he reached Al-Baida' he recited Talbiya for both Hajj and 'Umra.当他到达百大“,他背诵为朝觐和Talbiya”Umra。And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram.而当他在麦加时,他下令他的同伴,以完成他们的Ihram。The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.先知屠宰七个Budn(骆驼)用他自己的双手的骆驼站在他还牺牲在麦地那两个角的公羊(黑色和白色的颜色)。

Volume 2, Book 26, Number 773第2卷,26册,编号773

Narrated Anas bin Malik收录阿纳斯斌马利克

The Prophet (pbuh) offered four Rakat of Zuhr prayer at Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa.先知(愿他平安无恙)提供Rakat在麦地那和两个“晡祈祷Rakat Dhul - Hulaifa晌祈祷。

Narrated Aiyub收录Aiyub

"A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both 'Umra and Hajj." “一名男子说:”阿纳斯说,“他(先知通过那里过夜到天亮,然后他提供的早晨(晨礼)祈祷,骑上坐骑时抵达在Al -百达”,他承担了两个Ihram“ Umra和朝觐。“

Volume 2, Book 26, Number 774第2卷,26册,编号774

Narrated 'Ali圣训“阿里

The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins.先知派我来监督(屠宰)Budn(哈迪骆驼),并命令我来分发他们的肉,然后,他命令我来分发他们的床单和皮肤。'All added, "The Prophet ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering." “所有补充说,”先知命令我监督屠宰(Budn),不给任何(他们的身体)屠夫屠宰的工资。“

Volume 2, Book 26, Number 775第2卷,26册,编号775

Narrated 'Ali圣训“阿里

The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.先知命令我监督的Budn(屠宰)(哈迪骆驼)和分发慈善机构,它们的肉,皮和覆盖表,不给任何(他们的身体)屠夫屠宰的工资。

Volume 2, Book 26, Number 776第2卷,26册,编号776

Narrated 'Ali圣训“阿里

The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so.先知提供了一百年哈迪Budn,并责令我来分发他们的肉(慈善机构),我这样做。Then he ordered me to distribute their covering sheets in charity and I did so.然后,他命令我分发慈善覆盖表和我这样做。Then he ordered me to distribute their skins in charity and I did so.然后,他命令我在慈善分发他们的皮肤,我这样做。

Volume 2, Book 26, Number 777第2卷,26册,编号777

Narrated Ibn Juraij收录伊Juraij

'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' “阿拉木图”说,“我听说贾比尔本阿卜杜拉说,”我们从来没有吃的Budn的肉超过3天的米纳,后来,先知给我们说的权限:。“吃,并采取与您(肉) ,所以我们吃的(部分),并带着我们(部分)。“" I asked 'Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" “我问:”阿拉木图“,”难道贾比尔说(他们吃的肉了),直到他们达到梅迪纳?“'Ata' replied, "No." “阿拉木图”回答说,“号”

Volume 2, Book 26, Number 778第2卷,26册,编号778

Narrated 'Amra圣训“Amra

I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?'听说阿伊莎说,“我们的目标是安拉的使者5天(从麦地那)Dhul - Qa'da打算只朝觐结束前,当我们走近麦加,安拉的使者下令那些没有哈迪与他们一起完成表演后的天房克尔白​​Tawaf lhram(萨和Marwa)“阿伊莎补充说,”牛肉在Nahr日和我说,'这是什么?“Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.'有人说,“先知代表他的妻子(牛)屠宰。” "

Volume 2, Book 26, Number 779第2卷,26册,编号779

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj).先知问了他的头剃前屠宰(他哈迪)(或其他类似的朝觐仪式)有关的人。He replied, "There is no harm, there is no harm."他回答说:“有没有危害,没有任何坏处。”

Volume 2, Book 26, Number 780第2卷,26册,编号780

Narrated Ibn Abbas收录伊本阿巴斯

A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)."一个人的先知说:“我演出前的拉米Tawaf - AL - Ifada(扔在Jamra卵石)。”The Prophet replied, "There is no harm."先知回答说,“有没有坏处。”The man said, "I had my head shaved before slaughtering."该名男子说,“我不得不剃光我的头前屠宰。”The Prophet replied, "There is no harm."先知回答说,“有没有坏处。”He said, "I have slaughtered the Hadi before the Rami."他说,“我有屠宰前的Rami哈迪。”The Prophet replied, "There is no harm."先知回答说,“有没有坏处。”

Volume 2, Book 26, Number 781第2卷,26册,编号781

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet was asked by a man who said, "I have done the Rami in the evening."问先知是被一名男子说,“我做了拉米在晚上。”The Prophet replied, "There is no harm in it."先知回答说,“有没有坏处。”Another man asked, "I had my head shaved before the slaughtering."另一名男子问:“我不得不剃光我的头,屠宰前。”The Prophet replied, "There is no harm in it."先知回答说,“有没有坏处。”

Volume 2, Book 26, Number 782第2卷,26册,编号782

Narrated Abu Musa收录阿布穆萨

came upon Allah's Apostle when he was at Al-Bat-ha.安拉的使者后,当他在Al - BAT - HA。He asked me, "Have you intended to perform the Hajj?"他问我:“你打算去朝觐呢?”I replied in the affirmative.我回答是肯定的。He asked, "For what have you assumed lhram?"他问道:“你有什么假设lhram?”I replied," I have assumed Ihram with the same intention as that of the Prophet ."我回答说,“我已经假定Ihram先知同样的意图。”The Prophet said, "You have done well! Go and perform Tawaf round the Ka'ba and between Safa and Marwa."先知说,“你做得很好!去执行Tawaf一轮的天房克尔白​​和萨和Marwa。”Then I went to one of the women of Bani Qais and she took out lice from my head.然后我去巴尼卡伊斯的女性之一,她拿出从我头上的虱子。 Later, I assumed the Ihram for Hajj.后来,我以为朝觐Ihram。So, I used to give this verdict to the people till the caliphate of 'Umar.所以,我给这个判决,直到哈里发欧麦尔人民。When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (ie Hajj-al-Qiran). (See Hadith No. 630)当我告诉它他,他说,“如果我们采取(后续)神圣经典,那么它的订单我们来完成朝觐和”Umra(朝觐,在- Tamattu“)和如果我们遵循安拉的使者的传统,然后安拉的使徒并没有完成他的lhram直到哈迪已经到达了目的地(已被宰杀)(即朝觐AL - Qiran)(参见圣训第630号)

Volume 2, Book 26, Number 783第2卷,26册,编号783

Narrated Ibn 'Umar收录伊本欧麦尔

Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing 'Umra, but you have not finished it after your 'Umra?"哈芙赛说,“安拉的使者,什么是错的人!”Umra他们完成了他们的表演后Ihram,但您尚未完成后,您Umra?“ He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "他回答说:“我乱蓬蓬的我的头发和花环我哈迪。因此,我无法完成,直到我宰(我哈迪)我的Ihram。”

Volume 2, Book 26, Number 784第2卷,26册,编号784

Narrated Ibn 'Umar收录伊本欧麦尔

Allah's Apostle (pbuh) (got) his head shaved after performing his Hajj.安拉的使者(永存)(GOT),他的头剃光后执行他的朝觐。

Volume 2, Book 26, Number 785第2卷,图书26号785

Narrated Abdullah bin Umar收录阿卜杜拉斌欧麦尔

Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved."安拉的使者说:“真主啊!怜悯那些有他们的头剃光。”The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short."人们说,“安拉的使者!(调用安拉详细)那些得到他们的头发剪短。”The Prophet said, "O Allah! Be merciful to those who have their head shaved."先知说,“安拉!怜恤那些他们的头剃光。”The people said, "O Allah's Apostle! And those who get their hair cut short."人们说,“安拉的使者!而那些得到他们的头发剪短。” The Prophet said (the third time), "And to those who get their hair cut short."(第三次)先知说,“而那些得到他们的头发剪短。” Nafi' said that the Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."纳菲“说,一次或两次先知说,”安拉!怜悯那些得到他们的头剃光,“和第四次,他补充说,”那些有自己的头发剪短。“

Volume 2, Book 26, Number 786第2卷,26册,编号786

Narrated Abu Huraira收录阿布Huraira

Allah's Apostle said, "O Allah! Forgive those who get their heads shaved."安拉的使者说:“真主啊!原谅那些得到剃光头。”The people asked.有人问。 "Also those who get their hair cut short?"“还有那些得到他们的头发剪短呢?”The Prophet said, "O Allah! Forgive those who have their heads shaved."先知说:“真主啊!原谅那些有剃光头。”The people said, "Also those who get their hair cut short?"人们说,“还有那些得到他们的头发剪短吗?”The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."第三次(调用那些剃光头,真主)的先知说,“(原谅),那些得到他们的头发剪短。”

Volume 2, Book 26, Number 787第2卷,预定26号787

Narrated 'Abdullah圣训集“阿卜杜拉

The Prophet and some of his companions got their heads shaved and some others got their hair cut short.先知和他的同伴得到了他们的头剃光,有些人得到了他们的头发剪短。

Narrated Muawiya收录Muawiya

I cut short the hair of Allah's Apostle with a long blade.我剪短安拉的使者的头发,用很长的刀片。

Volume 2, Book 26, Number 788第2卷,图书26,编号788

Narrated Ibn Abbas收录伊本阿巴斯

When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.当先知来到麦加,他下令他的同伴进行Tawaf一轮的天房克尔白​​和萨和Marwa之间,以完成他们的Ihram,并得到他们的头发剃掉或剪短。

Volume 2, Book 26, Number 789第2卷,26册,编号789

Narrated 'Aisha圣训“阿伊莎

We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering).我们进行了先知朝圣和执行Tawaf - AL - ifada日在Nahr(屠宰)。Safiya got her menses and the Prophets desired from her what a husband desires from his wife. SAFIYA了她的月经期,并从她想要的先知丈夫从妻子的欲望。I said to him, "O Allah's Apostle! She is having her menses."我对他说,:“安拉的使者!她有她的月经。”He said, "Is she going to detain us?"他说,“她是要扣留我们?”We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr.我们告诉他,她曾在Nahr日Tawaf - AL - Ifada。He said, "(Then you can) depart."他说:“(然后你就可以)离开。”

Volume 2, Book 26, Number 790第2卷,26册,编号790

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times.屠宰,剃须(头),并做拉米由于时间之前或之后,有人问先知。He said, "There is no harm in that."他说,“有没有损害。”

Volume 2, Book 26, Number 791第2卷,26册,编号791

Narrated Ibn Abbas收录伊本阿巴斯

The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm.有人问先知(至于朝觐仪式)在Nahr日米娜,他回答说,没有坏处。 Then a man said to him, "I got my head shaved before slaughtering."然后一个人对他说,“我得到了我的头屠宰前剃光。”He replied, "Slaughter (now) and there is no harm in it."他回答说,“屠宰(现在)有没有坏处。”(Another) man said, "I did the Rami (of the Jimar) after midday."(另一个)的人说,“我没午盘后的拉米(Jimar)。”The Prophet replied, "There was no harm in it."先知回答说:“有没有坏处。”

Volume 2, Book 26, Number 792第2卷,26册,编号792

Narrated 'Abdullah bin 'Amr圣训集“阿卜杜拉”AMR

Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions.安拉的使者停止(米娜Jimar附近一段),他的最后一次朝觐期间,人们开始问他问题。A man said, "Ignorantly I got my head shaved before slaughtering."一名男子说:“无知,我得到了我的头剃前屠宰。”The Prophet replied, "Slaughter (now) and there is no harm in it."先知回答说,“屠宰(现在)有没有坏处。”Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami."另一名男子说,“我不知不觉屠宰之前做拉米哈迪。”The Prophet said, "Do Rami now and there is no harm in it."先知说,“现在就做拉米,有没有坏处。”So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."因此,在这一天,当先知对任何要求朝觐仪式完成之前或之后(规定的时间)他的回答是,“你现在并没有什么坏处。”

Volume 2, Book 26, Number 793第2卷,26册,编号793

Narrated 'Abdullah bin 'Amr bin Al-'As圣训集“阿卜杜拉”AMR阿尔滨的'As

I witnessed the Prophet when he was delivering the sermon on the Day of Nahr.我亲眼目睹了先知,当他在Nahr日提供的说教。A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering."一名男子站了起来,说,“我认为这样或那样的以这样或那样的,我了我的头发剃光前屠宰前做。” (Another said), "I slaughtered the Hadi before doing the Rami."另一位代表说,“我之前做的拉米屠宰哈迪。”So, the people asked about many similar things.因此,有人问了很多类似的事情。The Prophet said, "Do it (now) and there is no harm in all these cases."先知说,“这样做(现在)和在所有这些情况没有伤害。” Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."每当先知约在当天的任何要求,他回答说,“你现在有没有坏处。”

Volume 2, Book 26, Number 794第2卷,26册,编号794

Narrated 'Abdullah bin 'Amr bin Al-'As圣训集“阿卜杜拉”AMR阿尔滨的'As

Allah's Apostle stopped while on his she-camel (the subnarrator then narrated the Hadith as above, ie 793).安拉的使者停止工作,而他她骆驼(subnarrator然后圣训叙述如上,即793)。

Volume 2, Book 26, Number 795第2卷,26册,编号795

Narrated 'Ikrima圣训“Ikrima

Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?'伊本阿巴斯说:“安拉的使者发表在Nahr日讲道,并说,”O人(告诉我)今天是什么?“The people replied, 'It is the forbidden (sacred) day.'的人回答说,“它是被禁止的(神圣)一天。”He asked again, 'What town is this?'他又问:“是什么镇?”They replied, 'It is the forbidden (Sacred) town.'他们回答说,“它是被禁止的(神圣)镇的。”He asked, 'Which month is this?'他问,“这是哪一个月?”They replied, 'It is the forbidden (Sacred) month.'他们回答说:“这是被禁止的(神圣)一个月。”He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.'他说,“毫无疑问!,你的血,你的属性,和你的荣誉是神圣的,一个像你这一天的神圣(神圣)镇(麦加)你,你在这一个月中,。” The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?'先知一次又一次地重复他的声明之后,他抬起头,说:“安拉!有没有转达(您的留言)”。我没有转达您的留言?“" Ibn Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.'“伊本阿巴斯说,”他的手我的灵魂,以下是他的意志(先知会)给他的追随者 - 这是那些存在责任缺席那些转达这一信息,谨防唐“吨叛徒(如)不信道(变成异教徒)在我之后,另一个醒目的脖子(切割的喉咙)。“"

Volume 2, Book 26, Number 796第2卷,26册,编号796

Narrated Ibn Abbas收录伊本阿巴斯

I heard the Prophet delivering a sermon at 'Arafat.我听到先知提供阿拉法特的说教。

Volume 2, Book 26, Number 797第2卷,26册,编号797

Narrated Abu Bakra收录阿布Bakra

The Prophet delivered to us a sermon on the Day of Nahr.先知交付给我们一个在Nahr日讲道。 He said, "Do you know what is the day today?"他说:“你知道今天是什么?”We said, "Allah and His Apostle know better."我们说:“安拉和他的使徒知道更好。”He remained silent till we thought that he might give that day another name.他保持沉默,直到我们认为他可能会当天的另一个名字。 He said, "Isn't it the Day of Nahr?"他说,“这不是在Nahr日?”We said, "It is."我们说:“是。” He further asked, "Which month is this?"他进一步询问,“这是哪一个月?”We said, "Allah and His Apostle know better."我们说:“安拉和他的使徒知道更好。”He remained silent till we thought that he might give it another name.他保持沉默,直到我们认为他可能给它另一个名字。He then said, "Isn't it the month of Dhul-Hijja?"他接着说,“是不是Dhul - Hijja月份吗?”We replied: "Yes! It is."我们回答说:“的确是这样!”。He further asked, "What town is this?"他进一步询问,“镇是什么?”We replied, "Allah and His Apostle know it better."我们回答说:“安拉和他的使徒知道更好。”He remained silent till we thought that he might give it another name.他保持沉默,直到我们认为他可能给它另一个名字。He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?"他接着说,“难道不是被禁止的(神圣)镇(麦加)?”We said, "Yes. It is."我们说:“是的,这是。”He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah!他说,“毫无疑问,你的血和你的属性是神圣的,一个像你这一天的神圣,在这一个月你,在这个镇你,直到一天,你满足你的主。无疑!避风港'T我转达了安拉的消息给你呢?他们说:“是的。”他说,“安拉! Be witness.为证。So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him.因此,那些目前传达(此信息)缺席那些责任,因为知情的人可能会理解(我所说的话)比目前的观众,将转达给他。Beware!当心!Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."不要不忠诚(AS)的一个引人注目的脖子(切割的喉咙)后,我不信道。“

Volume 2, Book 26, Number 798第2卷,26册,编号798

Narrated Ibn 'Umar收录伊本欧麦尔

At Mina, the Prophet (pbuh) said, "Do you know what is the day today?"在Mina,先知(愿他平安无恙)说,“你知道今天是什么?”The people replied, "Allah and His Apostle know it better."人回答说,“安拉和他的使徒知道更好。”He said, "It is the forbidden (sacred) day. And do you know what town is this?" “他说,”它是被禁止的(神圣)天。你知不知道这是什么镇?“They replied, "Allah and His Apostle know it better."他们回答说:“安拉和他的使徒知道更好。”He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?"他说,“这是被禁止的(神圣)镇(麦加)你知不知道这是这一个月?”The people replied, "Allah and His Apostle know it better."人回答说,“安拉和他的使徒知道更好。”He said, "This is the forbidden (sacred) month."他说,“这是被禁止的(神圣的)一个月。”The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours."先知说,“毫无疑问,安拉你的血,你的属性,和你的荣誉神圣的一个像你这一天在这一个月你在这个镇你的神圣。”Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (ie 10th of Dhul-Hijjah).",先知圣训伊本欧麦尔(Dhul - Hijja 10日)在Nahr日之间的Jamrat站在他的朝觐期间,他的表现(如在前面的圣训)说,“这是最大的日(即第10 Dhul - Hijjah)。“ The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)."先知开始反复说,“安拉!证人(我已向您的留言)。”He then bade the people farewell.然后,他吩咐人告别。The people said, "This is Hajjat-al-Wada)."人们说,“这是Hajjat​​ - AL - WADA)”。

Volume 2, Book 26, Number 799第2卷,26册,编号799

Narrated Ibn 'Umar收录伊本欧麦尔

The Prophet permitted (them).允许先知(他们)。

Volume 2, Book 26, Number 800第2卷,26册,编号800

Narrated Ibn 'Umar That the Prophet allowed (as above).收录伊本欧麦尔允许,先知(如上述)。

Volume 2, Book 26, Number 801第2卷,图书26号801

Narrated Ibn 'Umar收录伊本欧麦尔

Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.阿巴斯问先知获准留在米纳的夜晚,以提供水的人在麦加,所以让他的先知。

Volume 2, Book 26, Number 802第2卷,26册,编号802

Narrated Wabra收录Wabra

I asked Ibn 'Umar, "When should I do the Rami of the Jimar?"我问伊本欧麦尔,“当我应该做的Jimar拉米?”He replied, "When your leader does that."他回答说:“当你的领导者这样做的。”I asked him again the same question.我再次问他同样的问题。He replied, "We used to wait till the sun declined and then we would do the Rami (ie on the 11th and 12th of Dhul-Hijja)."他回答说:“我们要等到太阳下降,然后我们会做拉米(即11日和12日Dhul - Hijja)。”

Volume 2, Book 26, Number 803第2卷,26册,编号803

Narrated 'Abdur-Rahman bin Yazid圣训“阿卜杜勒 - 拉赫曼本亚齐德

'Abdullah, did the Rami from the middle of the valley.阿卜杜拉,并从山谷中拉米。So, I said, "O, Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (ie from the top of the valley)."所以,我说,“澳,阿布”阿卜杜勒 - 拉赫曼!有些人从它上面(即从山谷的顶部)拉米(Jamra)。“He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (ie Allah's Apostle) did the Rami."他说,“除了人没有他崇拜的权利,这是从苏拉特- AL - Baqara人发现之一(即安拉的使者)的拉米的地方。”

Volume 2, Book 26, Number 804第2卷,26册,编号804

Narrated 'Abdur-Rahman bin Yazid圣训“阿卜杜勒 - 拉赫曼本亚齐德

When 'Abdullah, reached the big Jamra (ie Jamrat-ul-Aqaba) he kept the Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara was revealed (ie the Prophet) had done the Rami similarly."当阿卜杜拉,达到大Jamra(即Jamrat - UL -亚喀巴),他不停地在左侧和米娜的天房克尔白​​在他的右侧,并投掷了7卵石(Jamra)说,“一个人苏拉特- AL - Baqara显示(即先知)做了同样拉米。“

Volume 2, Book 26, Number 805第2卷,26册,编号805

Narrated 'Abdur-Rahman bin Yazid圣训“阿卜杜勒 - 拉赫曼本亚齐德

I performed Hajj with Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right.我执行与伊本麦斯欧德朝觐,看见他与七个小卵石的大Jamra(Jamrat - UL -亚喀巴)拉米,他右边的天房克尔白​​在他的左侧和米娜。He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (ie Allah's Apostle ) stood."他接着说,“这是站在据透露苏拉特- AL - Baqara其中之一(即安拉的使者)的地方。”

Volume 2, Book 26, Number 806第2卷,预定26号806

Narrated Al-Amash收录铝,Amash

I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned."我听说,铝Hajjaj讲坛上说,“AL - Baqara(牛),其中提到苏拉和苏拉,其中提到”伊姆兰家庭和妇女(AN - NISA)提到苏拉“。I mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the Rami of the Jamrat-ul-Aqaba.我提到这易卜拉欣,他说,“阿卜杜勒 - 拉赫曼本耶齐德告诉我,'我是伊本麦斯欧德,当他Jamrat - UL -亚喀巴拉米。He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.'于是,他的山谷中,当他来到附近的树(附近Jamra),他站在对面,并投掷七个小卵石,并说:“Allahu阿克巴尔”抛出每卵石“ Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (ie Allah's Apostle).'然后他说,“他,除了谁都不崇拜的权利,(在这个地方)经受住了谁苏拉特- AL - Baqra显示(即安拉的使者)。”"

Volume 2, Book 26, Number 807第2卷,26册,编号807

Narrated Salim收录萨利姆

Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble.伊本欧麦尔用来做Jamrat - UD - Dunya拉米(Khaif清真寺附近Jamra)与七个小石头和背诵Takbir抛出每卵石。He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking).然后,他将继续,直到他到达平地,在那里他将站在面临的很长一段时间调用(安拉)的朝拜,同时提高他的手(同时调用)。 Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla.然后他会做的Rami Jamrat - UL - Wusta(中Jamra),然后他会去左边向中间的地面,在那里他将站在面临的朝拜。He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period.他将继续站在那里长时间调用(安拉),同时提高他的手,站在长时间。Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet doing like this."然后,他会做Jamrat - UL -亚喀巴拉米从山谷中,但他不会留它,然后他会离开,说,“我看到了这样做的先知”。

Volume 2, Book 26, Number 808第2卷,图书26号808

Narrated Salim bin Abdullah收录萨利姆本阿卜杜拉

'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone.“阿卜杜拉本欧麦尔用来做Jamrat - UD - Dunya拉米与七个小卵石和背诵每块石头扔Takbir。He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. ,然后,他将采取进一步行动,直到他达到的水平地面,在那里他将留很长一段时间,所面临的朝拜调用(安拉),同时提高他的手。Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands.然后,他会做Jamrat - UL - Wusta拉米同样,对水平地面,在那里他将站在一个长期面临的朝拜调用(安拉)的左侧,同时提高他的手。Then he would do Rami of the Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it.然后,他会做Jamrat - UL - 'Aqaba拉米从山谷中,但他不会留它。Ibn 'Umar used to say, "I saw Allah's Apostle doing like that."伊本欧麦尔说,“我看见安拉的使者这样做的。”

Volume 2, Book 26, Number 809第2卷,26册,编号809

Narrated 'Abdur-Rahman bin Al-Qasim圣训“阿卜杜勒 - 拉赫曼阿尔滨卡西姆

I heard my father who was the best man of his age, saying, "I heard 'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al-Ifada.'我听到我的父亲,谁是他的年龄最好的男人,他说:“我听说”阿伊莎说,“我用我自己的双手芳香安拉的使徒前完成他的Ihram而他并没有执行Tawaf - AL - Ifada的。”She spread her hands (while saying so.)"她传播她的手(这样说。)“

Volume 2, Book 26, Number 810第2卷,26册,编号810

Narrated Ibn Abbas收录伊本阿巴斯

The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.人离开(麦加),除了免除妇女的月经,之前,责令执行Tawaf的天房克尔白​​(Tawaf AL -和田')作为最后的事情。

Volume 2, Book 26, Number 811第2卷,26册,编号811

Narrated Anas bin Malik收录阿纳斯斌马利克

The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and slept for a while at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it .先知提供晌,晡礼,昏礼和宵礼“的祈祷和睡一段时间称为Al - Mahassab一个地方,然后乘坐的天房克尔白​​和执行Tawaf轮。

Volume 2, Book 26, Number 812第2卷,26册,编号812

Narrated 'Aisha圣训“阿伊莎

Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that.SAFIYA宾特Huyay,先知的妻子得到了她的月经,知情安拉的使者。He said, "Would she delay us?"他说,“她会拖延我们?”The people said, "She has already performed Tawaf-al-Ifada."人说,“她已经执行Tawaf - AL - Ifada的。”He said, "Therefore she will not (delay us)."他说,“因此,她不会(延迟我们)。”

Volume 2, Book 26, Number 813第2卷,26册,编号813

Narrated 'Ikrima圣训“Ikrima

The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawaf-al-Ifada.麦地那人问一个女人谁得到执行Tawaf - AL - Ifada后,她的月经伊本阿巴斯。He said, "She could depart (from Mecca)."他说,“她可以离开(从麦加)。”They said, "We will not act on your verdict and ignore the verdict of Zaid."他们说,“我们不会对你的判决行事,而忽略的扎伊德的判决。”Ibn Abbas said, "When you reach Medina, inquire about it."伊本阿巴斯说:“当你到达麦地那,打听。”So, when they reached Medina they asked (about that).所以,当他们达到了麦地那,他们问(约)。One of those whom they asked was Um Sulaim.他们问的庵Sulaim。She told them the narration of Safiya (812).她告诉他们SAFIYA(812)的叙述。

Volume 2, Book 26, Number 814第2卷,26册,编号814

Narrated Ibn Abbas收录伊本阿巴斯

A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada.月经的妇女被允许离开麦加,如果她做了Tawaf - AL - Ifada。Tawus (a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart." Tawus(一分叙述者)从他的父亲说,“我听说伊本欧麦尔说,她不会离开。后来我听到他说,先知,使它们(经期的妇女)离开。”

Volume 2, Book 26, Number 815第2卷,26册,编号815

Narrated 'Aisha圣训“阿伊莎

We set out with the Prophet with the intention of performing Hajj only.我们的目标是打算只朝觐的先知。The Prophet reached Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him.先知达成的麦加和执行的天房克尔白​​与萨和Marwa Tawaf并没有完成Ihram,因为他有与他的哈迪。His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram.他的同伴和他的妻子进行Tawaf(天房克尔白​​和萨和Marwa之间),和那些没有与他们的哈迪完成了他们的Ihram。 I got the menses and performed all the ceremonies of Hajj.我的月经和执行所有的朝觐仪式。So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra except me."因此,Hasba(夜间出发)夜幕降临时,我说,“安拉的使者!你的同伴,除了我与朝觐和”Umra返回。“He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached Mecca?"他问我,“难道你不执行,当你达到麦加的天房克尔白​​Tawaf(Umra)?”I said, "No."我说,“号”He said, "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for 'Umra and I will wait for you at such and such a place."他说,“转到Tan'im与你哥哥的阿卜杜勒 - 拉赫曼,并承担”Umra Ihram在某某地方,我会等你。“So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra.于是我就'阿卜杜勒 - 拉赫曼Tan'im和假设为Ihram“Umra。 Then Safiya bint Huyay got menses.SAFIYA宾特Huyay了月经。The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?"先知说,“'Aqra Halqa你也许会扣留我们!你没上执行的Nahr(屠宰)日Tawaf - AL - Ifada?”She said, "Yes, I did."她说:“是的,我没有。”He said, "Then there is no harm, depart."他说,“有没有伤害,离开了。”So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.所以,我会见了先知,当他朝着麦加升高度,我是降,反之亦然。

Volume 2, Book 26, Number 816第2卷,26册,编号816

Narrated 'Abdul-Aziz bin Rufai圣训“阿卜杜勒 - 阿齐兹本Rufai

I asked Anas bin Malik, "Tell me something you have observed about the Prophet concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." ,我问艾奈斯本麦利克,“告诉我你有观察Tarwiya(8日Dhul Hijja)日晌祈祷他提供的有关先知。”Anas replied, "He offered it at Mina."阿纳斯回答说:“他愿意在Mina”。I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?"我说,“他Nafr日(从米娜的出发当天)提供晡祈祷吗?”He replied, "At Al-Abtah," and added, "You should do as your leaders do."他回答说:“在Al - Abtah,”并补充说,“你应该做你的领导一样。”

Volume 2, Book 26, Number 817第2卷,26册,编号817

Narrated Anas bin Malik收录阿纳斯斌马利克

The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').先知提供晌,晡礼,昏礼和宵礼“的祈祷和睡一段时间称为Al - Mahassab一个地方,然后他骑上朝向天房克尔白​​和执行Tawaf(AL -和田”)。

Volume 2, Book 26, Number 818第2卷,26册,编号818

Narrated 'Aisha圣训“阿伊莎

It (ie Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him to depart.(即铝Abtah)是一个先知阵营,这样可能更容易让他离开的地方。

Volume 2, Book 26, Number 819第2卷,26册,编号819

Narrated Ibn Abbas收录伊本阿巴斯

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-ul-wida).住在Al - Mahassab仪式(朝觐),但铝Mahassab是一个安拉的使者(在他的Hajjat​​ - UL - wida)扎营的地方。

Volume 2, Book 26, Number 820第2卷,26册,编号820

Narrated Nafi收录纳菲

Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka'ba seven times: hastening in the first three rounds (Ramal) and walking in the last four.伊本欧麦尔花DHI -图瓦晚上在两者之间的Thaniyas,然后他会通过泰尼亚这是在更高的麦加地区,每当他来到到麦加朝觐或进入麦加“Umra,他从来没有他的她的骆驼跪了下来,除了附近的清真寺(神圣的清真寺)门,那么他就进入(IT)和黑(石)角,并从那里开始circumambulating天房克尔白​​七次的:在前三加速轮(Ramal),并在过去四年走。 On finishing, he would offer two Rakat prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place.整理,他将提供两个Rakat祈祷和执行之间的萨法和Marwa Tawaf之前回到他居住的地方。 On returning (to Medina) from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the place where the Prophet used to make his camel kneel down.在返回麦地那朝觐或“Umra,他用他的骆驼跪在Al -巴塔DHU - L - Hulaifa,先知使用的地方,使他的骆驼跪下。

Volume 2, Book 26, Number 821第2卷,26册,编号821

Narrated Khalid bin Al-Harith收录哈立德阿尔滨的Harith

'Ubaidullah was asked about Al Mahassab.“Ubaidullah被问及铝Mahassab。'Ubaidullah narrated: Nafi' said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (ie Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha' (ie he used to offer it there also), and he used to sleep there for a while. “Ubaidullah叙述:纳菲”说,“安拉的使徒,”欧麦尔和伊本“补充说,伊本欧麦尔提供的晌和”(即铝 - Mahassab)晡祈祷“我欧麦尔扎营有纳菲”。“认为他提到马格里布祈祷,我说:“我不怀疑”宵礼“(即他以前也有提供),他有一段时间用来睡觉。 He used to say, 'The Prophet used to do the same.'他常说,“先知用来做相同的。”"

Volume 2, Book 26, Number 822第2卷,26册,编号822

Narrated Ibn ' Abbas收录伊本阿巴斯

Dhul-Majaz and 'Ukaz were the markets of the people during the pre-lslamic period of ignorance.Dhul Majaz和“Ukaz市场的人在无知的前伊斯兰教时期。When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)当人信奉伊斯兰教,他们不喜欢做谈判有被揭穿后,直到以下神圣经文: - 是对你没有坏处,如果你想寻找(朝觐者交易等)你的主的恩惠(2.198)

Volume 2, Book 26, Number 823第2卷,26册,编号823

Narrated ' Aisha圣训“阿伊莎

Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you."SAFIYA Nafr(朝觐出发)晚上上了她的月经,她说,“我看到,我会耽误你的。”The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?"先知说,“Aqra Halqa!她执行Tawaf日在Nahr(屠宰)的吗?”Somebody replied in the affirmative.有人回答是肯定的。He said, "Then depart."他说,“然后离开。”(Different narrators mentioned that) 'Aisha said, "We set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! (不同的叙述者提到的)“艾莎说,”我们设置与安拉的使徒(从Medina),执行朝觐只打算。当我们达成的麦加,他下令我们完成Ihram。当它是夜的Nafr(离境),SAFIYA宾特Huyay得到了她的月经。先知说,“Halqa Aqra!I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle!我认为她会耽误你“,并补充说,”你在Nahr日执行Tawaf(AL - Ifada)(屠宰)吗?“她答道,”是的。“他说,”然后离开。“我说“安拉的使者!I have not (done the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."我没有(做了Umra)。“他回答说,”执行“Tan'im Umra。的”我的兄弟和我一起去,我们整个先知是在晚上的最后一部分,他说:“在这样的等待,这样一个地方。“


Also, see:此外,见:
Islam, Muhammad伊斯兰教,穆罕默德
Koran, Qur'an可兰经,可兰经
Pillars of Faith支柱的信仰
Abraham 亚伯拉罕
Testament of Abraham全书亚伯拉罕
Allah 安拉
Hadiths hadiths
Revelation - Hadiths from Book 1 of al-Bukhari启示-h adiths从第一册的基地布哈里
Belief - Hadiths from Book 2 of al-Bukhari信仰-h adiths从第二册的基地布哈里
Knowledge - Hadiths from Book 3 of al-Bukhari知识-h adiths从第三册的基地布哈里
Times of the Prayers - Hadiths from Book 10 of al-Bukhari时代的祈祷-h adiths从书展1 0个基地布哈里
Shortening the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari缩短祈祷(在taqseer ) -h adiths从书展2 0铝布哈里
Pilgrimmage (Hajj) - Hadiths from Book 26 of al-Bukhari朝圣(朝觐) -h adiths从书展2 6铝布哈里
Fighting for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari争取事业的阿拉(杰哈德) -h adiths图书5 2铝布哈里
ONENESS, UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari同一性,独特的阿拉tawheed ) -h adiths图书9 3铝布哈里
Hanafiyyah School Theology (Sunni)hanafiyyah学校神学(逊尼派)
Malikiyyah School Theology (Sunni)malikiyyah学校神学(逊尼派)
Shafi'iyyah School Theology (Sunni)shafi'iyyah学校神学(逊尼派)
Hanbaliyyah School Theology (Sunni)hanbaliyyah学校神学(逊尼派)
Maturidiyyah Theology (Sunni)maturidiyyah神学(逊尼派)
Ash'ariyyah Theology (Sunni)ash'ariyyah神学(逊尼派)
Mutazilah Theologymutazilah神学
Ja'fari Theology (Shia)ja'fari神学(什叶派)
Nusayriyyah Theology (Shia)nusayriyyah神学(什叶派)
Zaydiyyah Theology (Shia)zaydiyyah神学(什叶派)
Kharijiyyah kharijiyyah
Imams (Shia)伊玛目(什叶派)
Druze 德鲁兹
Qarmatiyyah (Shia)qarmatiyyah (什叶派)
Ahmadiyyah ahmadiyyah
Ishmael, Ismail伊斯梅尔,司马义。
Early Islamic History Outline早在伊斯兰历史纲要
Hegira hegira
Averroes averroes
Avicenna 阿维森纳
Machpela machpela
Kaaba, Black Stone天房,黑石头
Ramadan 斋月
Sunnites, Sunni逊尼派,逊尼派
Shiites, Shia什叶派,什叶派
Mecca 麦加
Medina 麦迪
Sahih, al-Bukharisahih ,铝-布哈里
Sufism 苏非派
Wahhabism 瓦哈比主义
Abu Bakr阿布巴克尔
Abbasids abbasids
Ayyubids ayyubids
Umayyads 倭马亚王朝
Fatima 法蒂玛
Fatimids (Shia)法蒂玛王朝(什叶派)
Ismailis (Shia)伊斯玛仪教派(什叶派)
Mamelukes mamelukes
Saladin 萨拉丁
Seljuks seljuks
Aisha 的Aisha
Ali 阿里
Lilith lilith
Islamic Calendar伊斯兰日历
Interactive Muslim Calendar互动穆斯林日历


This subject presentation in the original English language这在原来的主题演讲, 英语



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