Jafari School of Shari'a, Ja'fari jafari学校的教法， ja'fari

Arabic: jacfariyya阿拉伯语： jacfariyya

The Jafari School of Shari'a is the law system of the Twelver Shi'i Islam.该jafari学校的教法是法律制度的twelver什�派伊斯兰教。 Jafari is also used as another name for the Twelver Shi'is, reflecting the integration between law and theology in the creed. jafari也�以用作�一�称为twelver shi'is ，�映了整�与法律，神学，在信仰。 In many texts and books, Jafari and Twelver Shi'ism is not distinguished, but presented as one orientation.在许多文本和书�， jafari和twelver什�派教义，是�尊敬的，但作为一个方�。

The fiqh of Jafari is somewhat different from that of Sunni schools, in which it does not employ qiyas, but uses the intellect, caql.该学jafari是有所��的是逊尼派学校，其中并没有�用qiyas ，但利用智力， caql 。 Another difference is of course, that it doesn't use the same hadiths.�一���的是，当然，它�使用相�的hadiths 。 Many Sunni hadiths are excluded due to being attributed to enemies of Shi'ism, like what is the case with Aisha's hadiths.许多逊尼派hadiths被排除因被归因于敌人的什�派一样，�是什么情况的Aisha的hadiths 。 Also they have a rich collection of their own unique hadiths, related to the imams, which by Shi'i definition could not commit sin or err.此外，他们有丰富的，收缴其自己的独特hadiths ，有关伊玛目，其中由什�派定义�能犯下罪�或犯错。

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Among the differences between Sunni and Shi'i law are the focus on taqiyya, the permit to lie when life and health is in danger, and mut'a, temporary marriage.其中差异，逊尼派和什�派国际法，是侧�于taqiyya ，许��谎言时，生命和�康处于�险之中，并mut'a ，临时婚姻。

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Jafari School of Shari'a jafari学校的教法

The principles of legal reasoning (the roots of fiqh) grew into an important arena of scholarship as they dealt with the place of Hadith and the legitimacy of such traditions, as well as the limits and method of ijtihad.该原则的法律推�（根学） ，�展�为��的舞�上的奖学金，因为它们涉�与地方的圣训��法性的这�传统，以�作为�制和方法ijtihad 。 Shi`i Muslim groups developed their own system of law and moral precepts, which came to be called the Ja`fari school of law, so named after its foremost exponent, the sixth Shi`i Imam Ja`far As-Sadiq (d.765) who was the greatest teacher of his time in Medina.施'我的穆斯林团体制定自己的法律体系和�德戒律，���被称为�法机构政务长` fari法学院，所以命��，其首�的指数，第六师'我的伊玛目�法机构政务长`�-�迪克（四765 ）�是最伟大的�师，他当时在Medina 。 Both Abu Hanifa and Imam Malik were among those, said to number four thousand, who benefited from his teachings.无论阿布哈尼和伊玛目马利克人当中，�说人数4000人�益于他的教诲。 Ja`fari fiqh regarded consensus as valid only if the opinion of the Imam was included.�法机构政务长` fari学算是共识，为有效的，�有当民�的伊玛目被列入。 The line of development in Shi`i jurisprudence was more direct because of the belief that the Imams were infallible.该线的�展�'我的判例是更直接的，因为他认为�以阿訇分别犯错误的。 The Imams simply reflected and therefore reproduced the original prophetic teaching in different circumstances over a period of time.伊玛目�是�映，因此，�制原有的预言果然在教学中��的情况，在过去一段时间。 As a result of this advantage, they did not need to resort to analogy (which indeed later became unacceptable in Shi`i theology) nor was much importance attached to consensus.由于这一优势，但它们并没有必�诉诸比喻（这的确是���为��接�的，在施'我神学） ，也�是很大的�视，从而达�一致��。 They considered `Ali and the Ahl al-Bayt (the household of the Prophet) to be the best interpreters of the Qur`an and prophetic teachings.他们认为`阿里和ahl基地拜（�户的先知） ，以得到最佳的�译员的qur `一个和先知性教义。 Thus the Shi`i school is based entirely on traditions and teachings from the twelve Imams, each of whom was appointed by his predecessor, starting from `Ali Ibn Abi Talib and therefore the Prophet himself.因此，施'我的学校是完全基于传统和教诲，从�二伊玛目，这些人�自被任命他的�任，从`阿里伊本ABI的利布，因此，先知自己。 The last Imam entered occultation, and his return is awaited as the savior.最�进入伊玛目掩星，而他的回报是期待已久，作为救世主。

Shaykh Fadhlalla Haeri沙伊克fadhlalla haeri
THE ELEMENTS OF ISLAM, Chapter 4�素伊斯兰教，第4章

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