Ransom is one of the metaphors employed by the early church to speak of the saving work of Christ.赎金就是其中的隐喻，受聘于早期教会可言节约工作的喊声。 It is found on the lips of Jesus in Mark 10:45 / Matt.这是发现于嘴唇耶稣在马克10:45 /马特。 20:28, "The Son of man came not to be ministered unto, but to minister and to give his life as a ransom for many." 20时28分， "人子来不是要ministered所不欲，但部长，并给予他的生命作为赎金，为许多" 。 Paul also states that Christ gave himself as a "ransom for all" (I Tim. 2:6).保罗还指出，基督了自称为"赎金" （我添。 2时06分） 。 As a metaphor ransom commonly points to a price paid, a transaction made, to obtain the freedom of others.作为一个隐喻赎金常见点，一所付出的代价，交易，以获取别人的自由。 These ideas are supported also by such expressions as "buying" and "price" (I Cor. 6:20) and "redeem" (I Pet. 1:18ff.).这些想法都支持，也由这些词句，因为"买"与"价格" （我肺心病。 6时20分）与"赎回" （我的宠物。 1:18几段） 。
The ideas are rooted in the ancient world where slaves and captured soldiers were given their freedom upon the payment of a price.理念根植于古代世界里的奴隶和被俘士兵被赋予他们的自由后，支付一定的代价。 In the OT ransom is linked again with slaves, but also with varied aspects of the cultures as well as the duties of kinsmen (cf. Ruth 4).在城市旅游局赎金是联系在一起再与奴隶，而且还具有不同方面的文化，以及为职责的亲人致敬（参见罗思4 ） 。 Most importantly the idea of ransom (redeem) is also linked with the deliverance out of Egypt (eg, Deut. 7:8) and the return of the exiles (eg, Isa. 35:10).最重要的想法赎金（赎回）也是联系在一起的解脱出埃及（例如， deut 。 7时08分） ，并归还了流亡者（例如，伊萨。 35:10 ） 。 In both settings the focus is no longer on the price paid but on the deliverance achieved and the freedom obtained.在这两种环境中的焦点不再是对付出的代价，但对解脱的成就和自由得到了。 Now the focus is on the activity of God and his power to set his people free.现在的重点是对活性的上帝和他的权力，他的人，费用全免。 When the ideas of ransom are linked to the saving activity of God, the idea of price is not present.当意念的赎金是连在一起的节约活动的上帝，重新认识价格是不在场。
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There is no need, then, to ask the question posed so often in the past: To whom was the ransom paid?有没有必要，那么，要问的问题，所造成的，所以往往在过去：谁是支付赎金？ It is not possible to consider payment to Satan as though God were obligated to meet Satan's demands or "asking price."这是不可能考虑付款，以撒旦仿佛上帝有义务满足撒旦的要求或"要价" 。 And since the texts speak always of the activity of God in Christ, we cannot speak of God paying himself.由于文本说话总是该项活动的上帝在基督里，我们不能谈论上帝付出自己。 While the sacrifice of Christ is rooted in the holiness and justice of God, it is not to be seen against the background of law only but more especially of covenant.而牺牲的基督是植根于圣洁与正义的神来说是不可见的背景下对法律只，但更特别的盟约。 In Christ, God takes upon himself the freedom, the release from bondage, of his people.在基督里，神后，自己的自由，释放被捆绑，他的人民。 He meets the demands of his own being.他会见的要求，他自己的福祉。
RW Lyon
rw里昂
(Elwell
Evangelical Dictionary) （ Elwell宣布了福音字典）
Bibliography
参考书目
D. Hill, Greek
Words and Hebrew Meanings: Studies in the Semantics of Soteriological Terms; F.
Buchsel, TDNT, IV, 340-56; L. Morris, Apostolic Preaching of the
Cross.四山，希腊文和希伯来文的含义：研究在语义soteriological条款;楼buchsel ， tdnt ，四， 340-56
;属莫里斯，宗座传教的十字架。
This subject presentation in the original English language这一主题演讲，在原有的英语
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