Shafi'iyyah School, Shafi'i, Shafi：沙菲 （逊尼派） 中文 - Zhong Wen
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Information先进的信息
Doctrines教义
Shafi'iyyah was the third school of
Islamic jurisprudence. According to the Shafi'i school the paramount sources
of legal authority are the Qur'an and the Sunnah. Of less authority are the
Ijma' of the community and thought of scholars (Ijitihad) exercised through
qiyas.Shafi'iyyah的伊斯兰法学的第三学校，法律权威的最重要来源，据沙菲仪学校是“古兰经
”和圣训较少的权力。Ijma“社会学者认为（Ijitihad）通过qiyas行使。The scholar must interpret the
ambiguous passages of the Qur'an according to the consensus of the Muslims, and
if there is no consensus, according to
qiyas.学者必须解释“古兰经”的暧昧通道，按照穆斯林的共识，如果没有达成共识，根据qiyas。
History历史
The Shafi'iyyah school of Islamic law
was named after Muhammad ibn Idris al-Shafi'i
(767-819).伊斯兰法的Shafi'iyyah学校被命名后，穆罕默德伊本伊德里斯AL -沙菲仪（767-819）。He belonged originally to the school of
Medina and was also a pupil of Malik ibn Anas (d.795), the founder of
Malikiyyah.他原先属于麦地那的学校，也是一个学生，Malikiyyah创始人马利克本阿纳斯（d.795）。However, he came to believe in the
overriding authority of the traditions from the Prophet and identified them with
the Sunnah.然而，他来的传统压倒一切的权威认为，从先知，并确定他们与圣行。
Baghdad and Cairo were the chief
centres of the Shafi'iyyah.巴格达和开罗的Shafi'iyyah行政中心。From these two cities Shafi'i teaching
spread into various parts of the Islamic
world.从这两个城市沙菲仪教学，传播到伊斯兰世界的各个部分。In the tenth century Mecca and Medina
came to be regarded as the school's chief centres outside of
Egypt.在十世纪，麦加和麦地来到了学校的行政中心以外的埃及。In the centuries preceding the
emergence of the Ottoman empire the Shafi'is had acquired supremacy in the
central lands of Islam.在几个世纪前的奥斯曼帝国的Shafi'is伊斯兰教中央土地收购至上的兴起。It was only under the Ottoman sultans
at the beginning of the sixteenth century that the Shafi'i were replaced by the
Hanafites, who were given judicial authority in Constantinople, while Central
Asia passed to the Shi'a as a result of the rise of the Safawids in
1501.正是在奥斯曼帝国的苏丹在十六世纪初，沙菲仪Hanafites，在君士坦丁堡的司法权威，而中亚的什叶派的兴起通过更换Safawids于1501年。
In spite of these developments, the
people in Egypt, Syria and the Hidjaz continued to follow the Shafi'i
madhhab.尽管这些事态发展，在埃及，叙利亚和Hidjaz人民继续遵循沙菲仪madhhab。Today it remains predominant in
Southern Arabia, Bahrain, the Malay Archipelago, East Africa and several parts
of Central Asia.今天，它仍然在南沙特，巴林，马来群岛，东非和中亚几个部分主要。
Symbols符号
The school has no symbol
system.学校有没有符号系统。
Adherents遗民
There are no figures for the number of
followers of the school.有学校的追随者没有数字。It has some adherents in the following
countries: Jordan, Palestine, Syria, the Lebanon and
Yemen.它有一些信徒在以下国家：约旦，巴勒斯坦，叙利亚，黎巴嫩和也门。It has a large following in the
following countries: Egypt, Indonesia, the Philippines, Brunei, Singapore,
Thailand, Sri Lanka, the Maldives, and among the Kurdish
people.它有大批追随者在以下国家：埃及，印度尼西亚，菲律宾，文莱，新加坡，泰国，斯里兰卡，马尔代夫和库尔德人之间的。
Headquarters /
Main Centre总部/主要中心
The school does not have a headquarters
or main centre.学校没有一个总部或主要中心。
Bülent
Þenay比伦特埃杰Þenay
Overview of World Religions
Project世界宗教项目概述
Shafi'iyyahShafi'iyyah
Shi'a Information什叶派信息
it was Al-Shafi`i
(767-820) who brought greater clarity to the different bases for legal
decisions.它是铝沙菲`我（767-820），他带来了更大的清晰度对有关法律问题的决定的不同基地。He regarded of paramount importance all
the general principles as well as the specific commandments in the
Qur`an.他认为最重要的古兰经`所有的一般原则以及具体的戒律。Equally important were the prophetic
practices recorded in the Hadith, which he regarded as more important than the
cumulative practices of the
communities.同样重要的是记录在圣训中，先知的做法他视为比社区的累计做法更重要。For him the way of the Prophet was the
manifestation of God's will, amply confirming or elaborating on the Qur`anic
injunctions.对他的先知，是神的意志的体现，充分证实或阐述古兰经`阿尼奇禁令。The words and deeds of the Prophet drew
out the implications and provisions of the Qur`an, and thus the Sunnah
complemented the Qur`an.先知的言论和事迹提请古兰经`的影响和规定，从而圣训补充古兰经`。
Shaykh Fadhlalla
Haeri伊Fadhlalla Haeri
THE ELEMENTS OF ISLAM, Chapter
4伊斯兰教，第4章的要素
Also, see:此外，见：
Islam,
Muhammad伊斯兰教，穆罕默德
Koran,
Qur'an可兰经，可兰经
Pillars
of Faith支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni)hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni)malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni)shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni)hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni)maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni)ash'ariyyah神学（逊尼派）
Mutazilah
Theologymutazilah神学
Ja'fari
Theology (Shia)ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia)nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia)zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia)伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia)qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail伊斯梅尔，司马义。
Early
Islamic History Outline早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone天房，黑石头
Ramadan
斋月
Sunnites,
Sunni逊尼派，逊尼派
Shiites,
Shia什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukharisahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia)法蒂玛王朝（什叶派）
Ismailis
(Shia)伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar伊斯兰日历
Interactive
Muslim Calendar互动穆斯林日历
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