Shafi'iyyah shafi'iyyah
Advanced Information 先进的信息
Doctrines教义
Shafi'iyyah was the third school of
Islamic jurisprudence. According to the Shafi'i school the paramount sources
of legal authority are the Qur'an and the Sunnah. Of less authority are the
Ijma' of the community and thought of scholars (Ijitihad) exercised through
qiyas. shafi'iyyah是第三个学校的伊斯兰法学，
据以shafi'i学校的首要来源的合法权力是古兰经和逊尼派宗教人士。较少管理局是智玛'的社会和思想的学者（ ijitihad ）通过行使qiyas
。 The scholar must
interpret the ambiguous passages of the Qur'an according to the consensus of the
Muslims, and if there is no consensus, according to
qiyas.这位学者必须解释含糊的通道，可兰经，根据协商一致的穆斯林，如果没有达成共识，据qiyas 。
History历史
The Shafi'iyyah school of Islamic law
was named after Muhammad ibn Idris al-Shafi'i
(767-819).该shafi'iyyah学校的伊斯兰法被命名后，穆罕默德伊本伊德里斯基地shafi'i （ 767-819 ）
。 He belonged
originally to the school of Medina and was also a pupil of Malik ibn Anas
(d.795), the founder of Malikiyyah.他属于原先给学校的麦迪也见之于当时的学生马利克伊本阿纳斯（ d.795 ）
，创办人malikiyyah 。 However, he came to believe in the
overriding authority of the traditions from the Prophet and identified them with
the Sunnah.不过，他认为，在压倒一切的权威，传统，从先知，并确定了它们与伊拉克国。
Baghdad and Cairo were the chief
centres of the Shafi'iyyah.巴格达和开罗分别为行政中心的shafi'iyyah 。 From these two cities Shafi'i teaching
spread into various parts of the Islamic
world.来自这两个城市的shafi'i教学传播到全国各地的伊斯兰世界。 In the tenth century Mecca and Medina
came to be regarded as the school's chief centres outside of
Egypt.在十世纪麦加和麦地后来被看作是学校的行政中心外的埃及。 In the centuries preceding the
emergence of the Ottoman empire the Shafi'is had acquired supremacy in the
central lands of Islam.在几百年前出现了奥斯曼帝国的shafi'is获得了优势，在中部地的伊斯兰教。
It was only under the Ottoman sultans
at the beginning of the sixteenth century that the Shafi'i were replaced by the
Hanafites, who were given judicial authority in Constantinople, while Central
Asia passed to the Shi'a as a result of the rise of the Safawids in
1501.这只是根据奥斯曼苏丹们在刚开始16世纪认为shafi'i ，而代之以由hanafites
，分别被司法当局在君士坦丁堡，而中亚地区通过向什叶派由于崛起的safawids在1501年。 In spite of these developments, the
people in Egypt, Syria and the Hidjaz continued to follow the Shafi'i
madhhab.尽管出现了这些事态发展，人们在埃及，叙利亚和hidjaz继续追踪shafi'i madhhab 。 Today it remains predominant in
Southern Arabia, Bahrain, the Malay Archipelago, East Africa and several parts
of Central Asia.今天，它依然突出，在南部阿拉伯，巴林，马来列岛，在东非和几个中亚部分地区。
Symbols符号
The school has no symbol
system.学校有没有符号体系。
Adherents党羽
There are no figures for the number of
followers of the school.有没有这方面的数字为多少追随者的学校。 It has some adherents in the following
countries: Jordan, Palestine, Syria, the Lebanon and
Yemen.它有一些追随者在下列国家：约旦，巴勒斯坦，叙利亚，黎巴嫩和也门。 It has a large following in the
following countries: Egypt, Indonesia, the Philippines, Brunei, Singapore,
Thailand, Sri Lanka, the Maldives, and among the Kurdish
people.它拥有庞大以下，在下列国家：埃及，印度尼西亚，菲律宾，文莱，新加坡，泰国，斯里兰卡，马尔代夫，其中库尔德人。
Headquarters /
Main Centre总部/主要中心
The school does not have a headquarters
or main centre.学校并没有一个总部或主要中心。
Bülent
Þenay bülent þenay
Overview of World Religions
Project总观世界宗教工程
Shafi'iyyah shafi'iyyah
Shi'a Information 什叶派信息
it was Al-Shafi`i
(767-820) who brought greater clarity to the different bases for legal
decisions.这是基地沙菲`我（ 767-820 ） ，他们带来了更清晰，以不同的基地，为法律问题的决定。 He regarded of paramount importance all
the general principles as well as the specific commandments in the
Qur`an.他认为，具有头等重要的意义，所有的一般原则以及具体的诫命，在qur `一个。 Equally important were the prophetic
practices recorded in the Hadith, which he regarded as more important than the
cumulative practices of the
communities.同样重要的预言做法记录在圣训，而他被视为更为重要的累积做法的社区。 For him the way of the Prophet was the
manifestation of God's will, amply confirming or elaborating on the Qur`anic
injunctions.对于他的方法，是根据先知是体现了上帝的意志，充分证实或制订对qur `阿尼奇禁制令。 The words and deeds of the Prophet drew
out the implications and provisions of the Qur`an, and thus the Sunnah
complemented the Qur`an.该言行的先知拔出的含义和规定相一致qur `一个，因此，伊补充qur `一个。
Shaykh Fadhlalla
Haeri沙伊克fadhlalla haeri
THE ELEMENTS OF ISLAM, Chapter
4要素伊斯兰教，第4章
Also, see:此外，见：
Islam,
Muhammad 伊斯兰教，穆罕默德
Koran,
Qur'an 可兰经，可兰经
Pillars
of Faith 支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham 全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni) malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神学（逊尼派）
Mutazilah
Theology mutazilah神学
Ja'fari
Theology (Shia) ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia) nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia) zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia) qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅尔，司马义。
Early
Islamic History Outline 早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone 天房，黑石头
Ramadan
斋月
Sunnites,
Sunni 逊尼派，逊尼派
Shiites,
Shia 什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukhari sahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr 阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia) 法蒂玛王朝（什叶派）
Ismailis
(Shia) 伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯兰日历
Interactive
Muslim Calendar 互动穆斯林日历
This subject
presentation in the original English
language这一主题演讲，在原有的英语
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