Joseph of Arimathea亚利马太的约瑟

General Information一般资料

In the New Testament, Joseph of Arimathea was a rich, devout member of the Sanhedrin who would not consent to that body's decision to put Jesus Christ to death (Matt. 27:57; Mark 15:43; Luke 23:50, 51).在新约中,亚利马太的约瑟的公会是一个丰富的,虔诚的成员,谁也不会同意该机构的决定,把耶稣基督死亡(马太福音27:57,马可福音15点43分; 51路加福音23:50,) 。After the crucifixion of Jesus, Joseph asked the Roman procurator Pontius Pilate for Jesus' body and, with the assistance of Nicodemus, buried the body in a garden tomb near Golgotha (John 19:38-42; Matt. 25:57-60).耶稣受难后,约瑟夫问耶稣的身体罗马检察院彼拉多,与尼哥底母援助,身体埋在墓地附近的花园墓(约翰福音19:38-42;太25:57-60) 。Joseph became a popular figure in apocalyptic literature.约瑟夫在世界末日的文学成为受欢迎的人物。 Medieval legends connect Joseph with the Holy Grail and with Glastonbury, England, where his staff was believed to have taken root and grown into a thorn tree that flowered every Christmas Eve.中世纪的传说连接约瑟夫与圣杯,英国格拉斯顿伯里,他的员工被认为已经扎根到刺的树,花的每一个圣诞节前夕种植。

Douglas Ezell道格拉斯Ezell

Bibliography: Griffith, Leonard, Gospel Characters (1976).参考书目:格里菲斯,伦纳德,福音字(1976)。

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Joseph of Arimathea约瑟夫亚利马太

Catholic Information天主教信息

All that is known for certain concerning him is derived from the canonical Gospels.所有已知的关于他一定是来自典型福音。He was born at Arimathea -- hence his surname -- "a city of Judea" (Luke 23:51), which is very likely identical with Ramatha, the birthplace of the Prophet Samuel, although several scholars prefer to identify it with the town of Ramleh.他出生在亚利马太 - 因此他的姓 - “朱迪亚城市”(路加福音23时51分),这很可能与Ramatha,先知撒母耳的发源地相同,虽然一些学者喜欢以确定它与镇Ramleh。He was a wealthy Israelite (Matthew 27:57), "a good and a just man" (Luke 23:50), "who was also himself looking for the kingdom of God" (Mark 15:43).他是一个富裕的以色列人(马太福音27:57),“良好的和公正的人”(路加福音23时50),“谁也自己为神的国度”(马克15时43分)。 He is also called by St. Mark and by St. Luke a bouleutes, literally, "a senator", whereby is meant a member of the Sanhedrin or supreme council of the Jews.他也被称为圣马克和圣卢克一个bouleutes,从字面上看,“参议员”,即是犹太人的公会或最高理事会的成员。He was a disciple of Jesus, probably ever since Christ's first preaching in Judea (John 2:23), but he did not declare himself as such "for fear of the Jews" (John 19:38).他是耶稣的门徒,可能自从在犹太基督的讲道(约翰福音2:23),但他没有宣布自己这样“,因为怕犹太人”(约翰福音19:38)。 On account of this secret allegiance to Jesus, he did not consent to His condemnation by the Sanhedrin (Luke 23:51), and was most likely absent from the meeting which sentenced Jesus to death (cf. Mark 14:64). ,在这个秘密效忠耶稣帐户,他不同意,他谴责公会(路加福音23时51分),而最有可能缺席判处耶稣死刑(参见马克14:64)会议。

The Crucifixion of the Master quickened Joseph's faith and love, and suggested to him that he should provide for Christ's burial before the Sabbath began.主受难加快约瑟的信心和爱心,并建议向他提供安息日开始之前,他应该为基督的埋葬。Unmindful therefore of all personal danger, a danger which was indeed considerable under the circumstances, he boldly requested from Pilate the Body of Jesus, and was successful in his request (Mark 15:43-45).因此,不顾个人全部危险,危险的情况下,确实相当的,他大胆地要求从彼拉多耶稣的身体,并在他的请求(马可福音15:43-45)成功。 Once in possession of this sacred treasure, he -- together with Nicodemus, whom his courage had likewise emboldened, and who brought abundant spices -- wrapped up Christ's Body in fine linen and grave bands, laid it in his own tomb, new and yet unused, and hewn out of a rock in a neighbouring garden, and withdrew after rolling a great stone to the opening of the sepulchre (Matthew 27:59, 60; Mark 15:46; Luke 23:53; John 19:38-42).一旦在这个神圣的宝藏,他 - 连同尼哥底母,他的勇气,也同样底气,谁带来了丰富的香料 - 高达基督的身体包裹在细麻布和严重的乐队,奠定了它在他自己的坟墓,新的和尚未未使用,并挖出了一个在邻近花园的岩石,并在一块大石头滚动开放的坟墓(马太福音27:59,60后退出;马克15时46;卢克23时53分,约翰19:38-42 )。Thus was fulfilled Isaiah's prediction that the grave of the Messias would be with a rich man (Isaiah 53:9).因此,实现了以赛亚的预言,严重的messias将一个富有的人(以赛亚书53:9)。The Greek Church celebrates the feast of Joseph of Arimathea on 31 July, and the Roman Church on 17 March.希腊教会庆祝7月31日亚利马太的约瑟的盛宴,并于3月17日的罗马教会。The additional details which are found concerning him in the apocryphal "Acta Pilati", are unworthy of credence.额外的细节,发现关于他在猜测“文献皮拉蒂”是不值得的信任。Likewise fabulous is the legend which tells of his coming to Gaul AD 63, and thence to Great Britain, where he is supposed to have founded the earliest Christian oratory at Glastonbury.同样美妙的传说告诉他来高卢公元63至英国,在那里他应该有在格拉斯顿伯里成立最早的基督教礼拜堂。Finally, the story of the translation of the body of Joseph of Arimathea from Jerusalem to Moyenmonstre (Diocese of Toul) originated late and is unreliable.最后,亚利马太的约瑟的身体来自耶路撒冷的翻译Moyenmonstre(TOUL教区)的故事起源于晚,是靠不住的。

Publication information Written by Francis E. Gigot.弗朗西斯大肠杆菌Gigot编写的出版物信息。 Transcribed by Mike McLeod.转录由Mike麦克劳德。The Catholic Encyclopedia, Volume VIII.天主教百科全书,音量八。Published 1910.发布1910。 New York: Robert Appleton Company.纽约:罗伯特Appleton还公司。Nihil Obstat, October 1, 1910. Nihil Obstat,1910年10月1日。Remy Lafort, STD, Censor.人头马lafort,性病,检查员。Imprimatur.认可。+John Cardinal Farley, Archbishop of New York+约翰farley枢机主教,大主教纽约



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