The view which insists that one day of each week be reserved for religious observance as prescribed by the OT sabbath law. It is most important that we note a distinction between strict or literal sabbatarianism and semisabbatarianism.观点坚持认为， 一天的每星期预留宗教的尊重，作为明，由城市旅游局安息日法律，是最重要的是，我们注意到区分严格或直译sabbatarianism和semisabbatarianism 。
Strict or literal sabbatarianism contends that God's directive concerning the OT sabbath law is natural, universal, and moral; consequently the sabbath requires mankind to abstain from all labor except those tasks necessary for the welfare of society.严格或直译sabbatarianism争辩说，上帝的指示，有关职能治疗安息日法是自然的事，是普遍的，而道德;因此安息日要求人类放弃一切劳动，除非这些任务所必需的福利社会。 In this view the seventh day, the literal sabbath, is the only day on which the requirements of this law can be met.在这期后第七天，从字面上安息日，是唯一每天上的要求，这部法律可以得到满足。 Historically, we see a trend toward sabbatarianism in the Eastern church during the fourth century and the Irish church of the sixth century when, interestingly, a dual recognition of both sabbath and Sunday was stressed. It was not until the Reformation, however, that we meet the quintessence of sabbatarianism.在历史上，我们看到一个趋势sabbatarianism在东部教会在第四世纪和爱尔兰教会的六世纪时，有趣的是，双重承认双方的安息日和周日是强调它，但直到改革，但是，我们满足精髓sabbatarianism 。
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Their arguments for the universally binding character of the sabbath law are these: it (1) is part of the moral law, (2) was given at the creation, and (3) was not abrogated in the NT.他们的论点为具有普遍约束力的性质安息日法是： （ 1 ）部分的道德律， （ 2 ）由于在创作，及（ 3 ）条是不是废除在新台币。 Some adventists see in Sunday observance a fulfillment of the prophecy (Rev. 14:9ff.) which states that deluded mankind will be forced to accept the mark of the beast (Sunday observance) in order to survive during the days prior to Christ's second advent.有些复临安息日会看到在周日遵守履行的预言（启示录14时09分几段） ，其中国家迷惑了，人类将被迫接受了马克的野兽（周日遵守） ，为了生存，在几天之前，基督的第二次来临。
. Semisabbatarianism holds a view essentially the same as strict sabbatarianism but transfers its demands from Saturday, the seventh day, to Sunday, the first day of the week. As early as the fourth and fifth centuries theologians in the Eastern church were teaching the practical identity of the Jewish sabbath and the Christian Sunday. 。 semisabbatarianism持有期在本质上都是一样的严格sabbatarianism但转让其要求，从周六，第七天，周日，在第一天的星期早在第四和第五个世纪的神学家在东部教会教学的实际身份的犹太人安息日和基督教周日。 Eusebius's interpretation of Ps.尤西比乌斯的解释的PS 。 91 (c. 320) greatly influenced the ultimate transfer of sabbath assertions and prohibitions to the first day of the week. 91 （长320 ） ，极大地影响了最终转让安息日的断言和禁令，以第一天的一周。 An ancient legend related in the so called Apocalypse of Peter, and known to Augustine and Prudentius, significantly transfers to Sunday what the original legend said concerning the sabbath: those who suffer the pains of the lost in hell are, for the sake of Christ, permitted to rest from torment on Sunday, the first day of the week!一个古老的传说有关，在所谓的启示彼得，并已知奥古斯丁和普顿修，明显转移到周日什么原来传说中说，关于安息日：那些遭受的痛苦迷失在地狱里的，为了耶稣基督获准，其余来自煎熬于周日，在第一天的一周！
It was Albertus Magnus who first suggested a structured semisabbatarianism by dividing the sabbath command into (1) the moral command to observe a day of rest after six days of labor and (2) the ceremonial symbol that applied only to the Jews in a literal sense. Thomas Aquinas lifted this formulation to the status of official doctrine, a view later held by a large number of Reformed theologians as well. 它是： Albertus马格纳斯谁首先提出一个结构semisabbatarianism除以安息日指挥成（ 1 ）的道德命令来观察一天的休息，经过6天的劳动和（ 2 ）礼节性的象征，只适用于犹太人在字面上。多瑪斯解除这一提法，以现况的官方学说，以期在稍后举行，由大量的改革神学家一样。 Semisabbatarianism reached its zenith in English Puritanism, later finding its way to the New World through the early colonists. semisabbatarianism达到了顶点，在英语清教徒，后来找到自己的方式，以新的世界，透过早期的殖民者。 Sunday restrictions and so-called blue laws in various states are a constant reminder of the influence of this view on the laws of our land.周日的限制，和所谓的蓝色法律，在各个国家都不断地提醒我们的影响，这一观点对我国法律的土地。 Organizations such as the Lord's Day Observance Society (est. 1831), and the Imperial Alliance for the Defense of Sunday (England) have sought to preserve the principles of semisabbatarianism, but with decreasing success since World War II.组织如主日纪念协会（估计1831 ） ，和帝国联盟为保卫周日（英格兰）已设法保留原则semisabbatarianism ，但下降的成功是第二次世界大战以来。
FR
Harm神父伤害
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
参考书目
RD Brackenridge,
"The Sabbath War of 1865 - 6," in RSCHS 16:1; R Cox, Literature of the Sabbath
Question; P Collinson, "The Origins of English Sabbatarianism," in Studies in
Church History; CH Little, Disputed Doctrines; M Luther, Letter to a Good Friend
Against the Sabbatarians; E Morgan, The Puritan Family; E Plass, What Luther
Says, III; JM Reu, Christian Ethics; W Rordorf, Sunday; P Schaff, The Anglo
American Sabbath; AH Strong, Systematic Theology; W Whitaker, Sunday in Tudor
and Stuart Times and The Eighteenth Century Sunday.路brackenridge ，
"安息日战争中的1865年-六号" ，在r schs1 6:1与r考克斯，文学的安息日问题; p c ollinson"的起源英语s
abbatarianism" ，在研究，在教会的历史;甲烷不大，有争议的学说;米路德，信中有一个很好的朋友对sabbatarians
;电子摩根，清教徒的家庭;电子plass ，什么路德说，三; jm reu ，基督教伦理;瓦特rordorf ，周日; p schaff ， Anglo
American的安息日;啊强的，有系统的神学;瓦特惠特克，周日在都铎和斯图亚特时代和十八世纪的周日。
(Hebrew Shabot rest). （希伯来语shabot休息） 。
The name, as appears from its origin, denotes those individuals or parties who are distinguished by some peculiar opinion or practice in regard to the observance of the Sabbath or day of rest.姓名，因为好像从它的起源，是指那些个人或政党，他们都是杰出一些奇特的意见或实践方面遵守安息日或休息日。 In the first place it is applied to those rigorists who apparently confound the Christian Sunday with the Jewish Sabbath and, not content with the prohibition of servile work, will not allow many ordinary and innocent occupations on the Sunday.摆在首位，它是适用于那些rigorists ，他们似乎混淆周日基督教与犹太教的安息日，而不是内容与禁止奴役性的工作，不会让许多普通和无辜的职业对周日。 This form of Sabbatariansm has chiefly prevailed among Scottish and English Protestants and was at one time very common.这种形式的sabbatariansm已首领之间普遍苏格兰和英格兰的新教徒，并在同一时间非常普遍的现象。 Of late years it has sensibly declined; and there is now a tendency towards the opposite extreme of laxity in observing the law of Sunday rest.最近几年，它已明智地减少;目前存在一种倾向朝向相反极端的懈怠，在守法的周日休息。 These Sabbatarians never formed a distinct sect; but were merely a party of rigorists scattered among many and various Protestant denominations.这些sabbatarians从未形成了鲜明的节;但只是一个党的rigorists分散在许多不同的新教教派。 At the same time it is not only in their name that they have something in common with the distinctive sects of Sabbatarians properly so-called, for their initial error in neglecting the distinction between the Christian weekly festival and the Jewish Sabbath is likewise the starting-point of the Sabbatarian sects; and these carry their mistaken principle to its logical conclusion.在同一时间，它不仅是在他们的名字，他们也有其共性与独特教派的sabbatarians妥当，所以所谓的，他们最初的错误，忽视两者之间的区别基督教周报节和犹太安息日，是同样一个起点点的sabbatarian教派;这些把自己的错误方针，以得出合乎逻辑的结论。
This logical development of judaizing Sabbatarianism is curiously illustrated in the history of a sect of Sabbatarian Socinians founded in Transylvania in Hungary towards the end of the sixteenth century.这个合乎逻辑的发展，犹太化sabbatarianism是好奇地体现在历史上的一个教派的sabbatarian socinians成立于Transylvania的在匈牙利接近年底的16世纪。 Their first principle, which led them to separate from the rest of the Unitarian body, was their belief that the day of rest must be observed with the Jews on the seventh day of the week and not on the Christian Sunday.他们的第一个原则，而导致他们分开，其余的统一机构，他们认为，这一天的休息，必须遵守与犹太人的第七天了一周，并没有对基督教周日。 And as we learn from Schrodl the greater part of this particular Sabbatarian sect joined the orthodox Jews in 1874, thus carrying out in practice the judaizing principle of their founders.正如我们从施勒德尔大部份这个特别sabbatarian节加入了正统犹太教徒，在1874年，因此，贯彻，在实践中的犹太化的原则，其创始人。 Although there does not seem to be any immediate or obvious connection between the observance of the seventh day and the rejection of infant baptism, these two errors in doctrine and discipline are often found together.虽然似乎没有任何直接或明显关系，遵守第七天和排斥婴儿的洗礼，这两个错误，在教义和纪律，往往发现一起。 Thus Sabbatarianism made many recruits among the Mennonite Anabaptists in Holland and among the English Baptists who, much as they differ on other points of doctrine, agree in the rejection of paedo-baptism.因此sabbatarianism提出了许多新兵当中，门诺anabaptists在荷兰，其中英语浸信会的人，虽然有不同意见，其他各点的学说，同意在拒绝paedo -洗礼。 And it is presumably a result of this contact with Anabaptism that Sabbatarianism is also found in association with fanatical views on political or social questions.这是推测的结果，这与anabaptism认为sabbatarianism也发现，在协会与狂热的意见，对政治或社会问题。 The most conspicuous of English Sabbatarian Baptists was Francis Bampfield (d. 1683), brother of a Devonshire baronet and originally a clergyman of the English Church.最突出的英语sabbatarian浸信会被弗朗西斯bampfield （四1683年） ，弟弟一devonshire baronet和本来是一个牧师的英语教堂。 He was the author of several works and ministered to a congregation of Sabbatarian Baptists in London.他是作者的若干著作及ministered向聚集sabbatarian浸信会在伦敦。 He suffered imprisonment for his heterodoxy and eventually died in Newgate.他遭受监禁他的异端，并最终死于newgate 。 In America the Baptists who profess Sabbatarianism are known as Seventh-Day Baptists.在美国的浸信会人士， sabbatarianism被称为第七次为期一天的浸信会。
But if the greater number of Sabbatarians have come from the Baptists, the most amazing of them was at one time associated with the Wesleyan Methodists.但如果有较多sabbatarians来自浸信会中，最惊人的，他们是在同一时间与卫斯理循道。 This was the prophetess Joanna Southcott (1750-1814), like Bampfield, a native of Devonshire, who composed many spiritual poems and prophetical writings, and became the mother of a sect of Sabbatarians, also known as Southcottians or Joannas.这是预言家乔安娜索思（ 1750至1814年） ，像bampfield ，土生土长的devonshire人组成的许多精神的诗与prophetical著述，并成为母亲的一个教派的sabbatarians ，又称为southcottians或约安纳斯。 Modern Englishmen who are apt to smile at medieval credulity can scarcely find in Catholic countries in the "darkest" days of ignorance any instance of a more amazing credulity than that of Joanna Southcott's disciples, who confidently awaited the birth of the promised Messiah whom the prophetess of sixty-four was to bring into the world.现代英国人的人都容易笑容在中世纪的轻信几乎无法找到，在天主教国家中， "黑暗"的日子，无知的任何一个更惊人的轻信比的乔安娜索思的弟子，他满怀信心地等待出生的应许弥赛亚的人预言家对六四被带入世界。 They gave practical proof of their faith by preparing a costly cradle.他们给实际证明了他们的信仰，编写了一份昂贵的摇篮。 Nor did they abandon all hope when the poor deluded woman died of the disease which had given a false appearance of pregnancy.他们也没有放弃希望，当穷人蒙骗女子死于该疾病，均给予一个虚假的外观怀孕。 The sect survived for many years; and when in 1874 her tombstone was shattered by an accidental explosion, the supposed portent re-enkindled the faith of her followers.该教派存活多年;时，在1874年，她的墓碑上被打破了由一个意外爆炸，假定预兆重新enkindled的信念，她的追随者。
The American sect of Seventh-Day Adventists may be added to the list of Sabbatarian communities, among which their large numbers should give them a conspicuous place.美国教派的第七届-基督复临安息日会，可列入名单的sabbatarian社区的人，其中大批前来应给他们一个突出的地方。 To these may be added the Jewish sect of Sabbatarians, though these derive their name not from the Sabbath, but from their founder, Sabbatian Zebi or Zevi (1626-76).要在这方面可能会补充说：犹太节的sabbatarians ，虽然这些源于他们的名字并非来自安息日，但是从他们的创始人， sabbatian泽比或zevi （ 1626至1676年） 。 His teaching was not concerned with any special observance of the Sabbath, but as a form of false Messianism it may be compared with the mission of Joanna Southcott.他的教学，是不涉及任何特殊遵守安息日，但作为一种形式的虚假messianism可以相比的使命乔安娜索思。 The two stories show some strange points of resemblance especially in the invincible credulity of the disciples of the pretended Jewish Messiah and of the deluded Devonshire prophetess.两个故事显示一些很奇怪的观点相似，尤其是在天下无敌的轻信的门徒的假装犹太弥赛亚和该devonshire迷惑的预言家。 (See bibliography of ADVENTISTS) （见书目复临安息日会）
Publication information Written by WH Kent.出版信息写起肯特。 Transcribed by John Looby.转录约翰looby 。 The Catholic Encyclopedia, Volume XIII.天主教百科全书，体积十三。 Published 1912. 1912年出版。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。 Nihil Obstat, February 1, 1912. nihil obstat ， 1912年2月1日。 Remy Lafort, DD, Censor.人头马lafort ，副署长，检查员。 Imprimatur. imprimatur 。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教，大主教纽约
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