The Prophet once stayed for nineteen days and prayed shortened prayers.先知的一次呆了19天祈禱縮短祈禱。 So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we travelled (and stayed) for a longer period we used to offer the full prayer.因此，當我們旅行主導（留） 19天中，我們使用了以縮短祈禱，但如果我們遊（留） ，為一段較長的時間內，我們利用提供了全面的禱告。
I heard Anas saying, "We travelled with the Prophet from Medina to Mecca and offered two Rakat (for every prayer) till we returned to Medina."我聽到阿納斯說： "我們乘坐同先知由Medina麥加朝聖，並提供了兩個rakat （每祈禱） ，直到我們回到麥迪" 。 I said, "Did you stay for a while in Mecca?"我說： "你有沒有逗留了一會兒，在麥加" ？ He replied, "We stayed in Mecca for ten days."他回答說： "我們留在麥加為10天" 。
I offered the prayer with the Prophet, Abu Bakr and 'Umar at Mina and it was of two Rakat.我曾禱告與先知，阿布巴克爾和奧馬爾在米納和它的兩個rakat 。 'Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer. ' uthman在成立之初，他的哈里發做著同樣的事，但後來他開始祈禱，充分禱告。
The Prophet I led us in the prayer at Mina during the peace period by offering two Rakat.該先知我率領我們在祈禱在米納在和平時期所提供兩種rakat 。
We offered a four Rakat prayer at Mina behind Ibn 'Affan .我們提供了四個rakat祈禱在米納背後的Ibn '阿番。 'Abdullah bin Masud was informed about it. '阿卜杜拉masud獲悉有關情況。 He said sadly, "Truly to Allah we belong and truly to Him we shall return."他說，可悲的是， "真正地向真主，我們是屬於真正給他，我們還會再來" 。 And added, "I prayed two Rakat with Allah's Apostle at Mina and similarly with Abu Bakr and with 'Umar (during their caliphates)."並補充說： "我祈禱兩個rakat與阿拉的傳道者在米納，並同樣與阿布巴克爾和奧馬爾（在他們caliphates ） " 。 He further said, "May I be lucky enough to have two of the four Rakat accepted (by Allah)."他進一步表示， "可能我的幸運，可以有2個rakat接受（真主） 。 "
The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) .先知和他的同伴們達成麥加在上午的第四屆dhul - hijja背誦talbiya （安拉！我們服從你的命令，我們回應4至你的電話） 。 . 。 . 。 intending to perform Hajj.有意履行朝覲。 The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.該先知下令他的同伴們承擔lhram為umra而不是朝聖，除那些已哈迪（犧牲） 。
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram (ie a male with whom she cannot marry at all, eg her brother, father, grandfather, etc.) or her own husband.)"該先知說， "女人不應該旅行3天以上的，除與濟-馬赫拉姆（即男性與誰，她不能結婚，一切如她的弟弟，父親，祖父等） ，或她自己的丈夫） 。 "
The Prophet said, "A woman should not travel for more than three days except with a Dhi-Mahram."該先知說， "女人不應該旅行3天以上的，除與濟-馬赫拉姆" 。
The Prophet (pbuh) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."自先知（ pbuh ）說： "這是不容許的一個女子，她信奉的真主和最後一天的旅行一天和夜間除與馬赫拉姆" 。
offered four Rakat of Zuhr prayer with the Prophet (pbuh) at Medina and two Rakat at Dhul-Hulaifa.四rakat的晌禮祈禱與先知（ pbuh ） ，在麥迪和兩個rakat在dhul - hulaifa 。 (ie shortened the 'Asr prayer). （即縮短了' ASR的禱告） 。
"When the prayers were first enjoined they were of two Rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travellers were completed." "當祈禱首先責成他們兩個rakat每個後來在禱告之旅被關，因為它只不過是祈禱非旅客已完成" 。 Az-Zuhri said, "I asked 'Urwa what made Aisha pray the full prayers (in journey)."排序-祖裡說： "我問'歐爾沃什麼作出的Aisha祈求充分祈禱（行車） 。 " He replied, "She did the same as 'Uthman did."他回答說： "她做著同樣的，作為' uthman做" 。
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the 'Isha' prayer whenever he was in a hurry during the journey." "我看見安拉的使徒拖延馬格里布祈禱，直至他願意，它隨' isha '祈禱時，他在匆忙中旅" 。 Salim narrated, "Ibn 'Umar used to do the same whenever he was in a hurry during the journey."薩利姆解說的， "伊本奧馬爾用來做同樣的，只要他是在倉促中旅" 。 And Salim added, "Ibn 'Umar used to pray the Maghrib and 'Isha' prayers together in Al-Muzdalifa."和薩利姆說， "伊本奧馬爾用來祈禱的馬格里布和' isha '祈禱，一起在基地muzdalifa " 。 Salim said, "Ibn 'Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi 'Ubaid. I said to him, 'The prayer (is due).'薩利姆說， "伊本奧馬爾延誤了馬格里布祈禱，因為在那個時候，他聽到死亡的消息，他的妻子safiya賓特ABI的'這個地點是美軍，我對他說， '禱告（是因為） 。 He said, 'Go on.'他說， '去。 Again I said, 'The prayer (is due).'再次我說， '禱告（是因為） 。 He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.'他說， '去， '到我們談及的內容涉及兩個或三個英里。接下來，他就下來，開始祈禱，並說， '我看到了先知祈禱，就這樣，每當他在匆忙之間，在旅程。 'Abdullah (bin 'Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three Rakat (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the 'Isha' prayer when he would offer two Rakat and perform Taslim. '阿布杜拉（斌奧馬爾）補充說： "每當先知是在趕時間，他用拖延馬格里布禱告，然後再提供3個rakat （該馬格里布） ，並履行taslim ，之後等待一會兒， iqama用來被宣判為' isha '祈禱時，他將提供兩項rakat和履行taslim 。 He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."他不會提供任何可選祈禱，直到半夜（當他用祈求的tahajjud ） " 。
I saw the Prophet (pbuh) offering the prayer on his mount (Rahila) whatever direction it took.我看到先知（ pbuh ）提供禱告對他的口（拉希拉）什麼方向了。
The Prophet used to offer the Nawafil, while riding, facing a direction other than that of the Qibla.該先知用來提供nawafil ，而騎，面對一個方向以外的朝拜。
Ibn 'Umar (while on a journey) used to offer the prayer and the Witr on his mount (Rahila).伊本'烏馬爾（同時對旅） ，用於提供禱文和witr對他的口（拉希拉） 。 He said that the Prophet used to do so.他說，那先知用這樣做。
On traveling, 'Abdullah bin 'Umar used to offer the prayer on his Mount by signs whatever direction it took.對行路難， '阿卜杜拉'烏馬爾用來提供祈禱他山因有跡象顯示，無論方向了。 'Abdullah said that the Prophet used to do so. '阿卜杜拉說，該先知用這樣做。
I saw the Prophet on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Apostle never did the same in offering the compulsory prayers.我看到先知對他的摩祈禱nawafil用點頭他的頭，不管方向，他所面對的，但真主的使徒從來沒有同時在開辦強制祈禱。 Narrated Salim: At night'Abdullah bin 'Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced.敘述薩利姆：在night'abdullah斌奧馬爾用來提供禱告就回來的動物，他在行程中從不計較方向，他所面對的。 Ibn 'Umar said, "Allah's Apostle used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the Witr on it but never offered the compulsory prayer on it."伊本'烏馬爾說， "真主的使徒用來提供可選禱告就回到他的摩面對任何方向，又用祈求的witr上，但從未被強制祈禱它" 。
We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ain-at-Tamr.我們去接受阿納斯斌馬利克當他返回深水，並會見了他在一個地方，所謂'氮化鋁- - tamr 。 I saw him praying riding the donkey, with his face to this direction, ie to the left of the Qibla.我曾看過他祈禱，騎毛驢，他的臉向這個方向走，即以左的朝拜。 I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla."我對他說， "我看你提供的禱告，在一個方向以外的朝拜" 。 He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."他回答說： "如果我還沒有見到真主的使徒做，我也不會做" 。
Ibn 'Umar went on a journey and said, "I accompanied the Prophet and he did not offer optional prayers during the journey, and Allah says: 'Verily! In Allah's Apostle you have a good example to follow.'伊本奧馬爾打出一個旅程，並說： "我陪同先知和他沒有提供可選的祈禱，在行程中，真主說： '能眾志成城！真主的使徒，你有一個良好的榜樣。 』 " (33.21) " （ 33.21 ）
I accompanied Allah's Apostle and he never offered more than two Rakat during the journey.我陪同安拉的使徒，他從未被兩個以上rakat期間的征程。 Abu Bakr, 'Umar and 'Uthman used to do the same.阿布巴克爾，奧馬爾和' uthman用來做相同的。
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Only Um Hani told us that she had seen the Prophet (pbuh) offering the Duha (forenoon prayer).只有那個哈尼族告訴記者，她曾見過先知（ pbuh ）提供duha （ forenoon禱告） 。 She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight Rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing. Narrated 'Abdullah bin amir that his father had told him that he had seen the Prophet (pbuh) praying Nawafil at night on the back of his Mount on a journey, facing whatever direction it took.她說： "就那天，在征服麥加，先知了浴在我的房子，並提出八項rakat我從來沒有看到他祈禱，這種輕型禱告，但他的表現完美虛脫和屈從。敘述'阿卜杜拉本阿米爾說，他的父親曾對他說，他曾見過先知（ pbuh ）祈禱nawafil晚上就回到他的摩上的征程中，面臨著什麼方向了。
Ibn 'Umar said, "Allah's Apostle used to pray the Nawafil on the back of his Mount (carriage) by signs facing any direction."伊本'烏馬爾說， "真主的使徒用來祈禱的nawafil就回到他的摩（運輸）的跡象，面對任何方向" 。 Ibn 'Umar used to do the same.伊本奧馬爾用來做相同的。
The Prophet used to offer the Maghrib and Isha' prayers together whenever he was in a hurry on a journey.該先知用來提供馬格里布和isha '一起祈禱時，他是在倉促之間就啟程。 Narrated Ibn Abbas: Allah's Apostle used to offer the Zuhr and 'Asr prayers together on journeys, and also used to offer the Maghrib and 'Isha' prayers together.敘述伊本阿巴斯：阿拉的使徒用來提供晌禮和ASR的祈禱，一起安排行程，也可以用來提供馬格里布和' isha '祈禱在一起。 Narrated Anas bin Malik: The Prophet used to offer the Maghrib and the 'Isha' prayers together on journeys.敘述阿納斯斌馬利克：先知用來提供馬格里布和' isha '祈禱，一起安排行程。
Salim told me, "'Abdullah bin 'Umar said, 'I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey.'薩利姆告訴記者： " '阿卜杜拉'烏馬爾說， '我看到安拉的使徒拖延馬格里布祈禱，直至他願意，它隨isha祈禱時，他是在倉促之間，在旅程。 " Salim said, "Abdullah bin Umar used to do the same whenever he was in a hurry during the journey. After making the call for Iqama, for the Maghrib prayer he used to offer three Rakat and then perform Tasllm. After waiting for a short while, he would pronounce the Iqama for the 'Isha' prayer and offer two Rakat and perform Taslim. He never prayed any Nawafil in between the two prayers or after the 'Isha' prayers till he got up in the middle of the night (for Tahajjud prayer)." "薩利姆說， "阿卜杜拉奧馬爾用來做同樣的，只要他是在倉促之間，在旅程後作出呼籲iqama ，為馬格里布祈禱他用來提供三種rakat然後履行tasllm後，在等待一個短同時，他將宣布iqama為' isha '祈禱，並提供兩個rakat和履行taslim ，他從來不祈求任何nawafil在兩國間祈禱或以後' isha '祈禱，直到他站起來，在半夜時分（ tahajjud祈禱） " 。
Allah's Apostle used to offer these two prayers together on journeys ie the Maghrib and the 'Isha'.安拉的使徒用來提供這兩項祈禱在一起行程即馬格里布和' isha ' 。
Whenever the Prophet started a journey before noon, he used to delay the Zuhr prayer till the time of 'Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).每當先知開始了征程中午之前，他用拖延晌禮祈禱，直到時間的' ASR和，然後為他們提供一堂，如果孫下降（中午十二時） ，他用來提供晌禮祈禱，然後轉乘（為旅程） 。
Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the 'Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).每當先知開始旅程中午之前，他用拖延晌禮祈禱，直到時間為' ASR的禱告，然後他會下車，並祈求它們放在一起;每當太陽下跌之前，他開始了他的旅程用來提供晌禮祈禱，然後轉乘（征途） 。
Allah's Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down.安拉的使徒祈禱，在他的房子，而坐在他患病期間和人民祈禱，在他身後站立，他指出，他們坐下。 When he had finished the prayer, he said, "The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same."當他完成了禱告，他說： "伊瑪目，是應遵循的，所以當他鞠躬你應該弓;當他升降機，他的頭部，你也應該做同樣的" 。
Allah's Apostle (pbuh) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health.安拉的使徒（ pbuh ）倒下，從一匹馬和他的右邊，是不是受傷或抓傷的，所以我們去打聽他的健康。 The time for the prayer became due and he offered the prayer while sitting and we prayed while standing.時間為祈禱到期和他的祈禱而坐，我們祈禱，而站立。 He said, "The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami'al-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.") (See Hadith No. 656 Vol. 1).他說： "伊瑪目，是應遵循的，所以，如果他說takbir ，你也應該說takbir ，如果他鞠躬，你也應該弓;當他升降機，他的頭部，你也應該做同樣的話，他說：薩米'拉祜族liman hamidah （真主聽見誰送他稱讚他） ，你應該說： rabbana walakal -量表（海外我們的主！所有讚美是給你" ） （見聖訓第656號，第1卷） 。
(who had piles) I asked Allah's Apostle about the praying of a man while sitting. （曾樁） ，我問安拉的使徒關於祈禱的一名男子，而坐在。 He said, "If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting."他說： "如果他祈禱的同時，常委會，最好是和他的人祈禱，而坐在得到一半的報酬，世祈禱常委;誰祈禱，而倒臥在得到一半的報酬，世祈禱，而坐在" 。
'Imran bin Husain had piles. ' imran斌侯賽因曾樁。 Once Abu Ma mar narrated from 'Imran bin Husain had said, "I asked the Prophet (pbuh) about the prayer of a person while sitting. He said, 'It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.'一旦阿布馬三月敘述由『 imran斌侯賽因說， "我問先知（ pbuh ）約禱告是一個人坐著，他說： '這是最好的一個祈禱常委;誰祈禱坐在得到一半懸賞說，他們祈禱，而常委會和誰祈禱，而倒臥在得到一半的報酬，世祈禱而坐。 "
had piles, so I asked the Prophet about the prayer.曾樁，所以我問了先知約禱告。 He said, "Pray while standing and if you can't, pray while sitting and if you cannot do even that, then pray Lying on your side."他說， "祈禱的同時，常委會，如果你不能，祈求而坐，如果你不能做，甚至說，接著進行祈禱躺在你的一邊" 。
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow. （母親的忠實信徒） ，我從來沒有看到真主的使徒提供晝夜禱告，而坐在除了在自己的晚年生活，然後他用朗誦而坐，每當他想要低頭，他會站起來朗誦三，四十年小詩（雖然常委） ，然後低頭。
(the mother of the faithful believers) Allah's Apostle (in his last days) used to pray sitting. （母親的忠實信徒）安拉的使徒（他在最後的日子） ，用來祈求會議。 He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate.他會背誦而坐，當三，四十年小詩仍從朗誦，他會站起來朗誦他們的立場的同時，然後他將弓和頂禮膜拜。 He used to do the same in the second Raka.他用來做同樣的，在第二raka 。 After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.辦好手續後祈禱他從前看我，如果我被驚醒，他會跟我說話，如果我是睡了，他會躺下。
Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him.鋁-法德勒（他的弟弟）騎著背後安拉的使徒及一名女子，從部落的khath'am來到基地法德勒開始看著她，她開始尋找他的看法。 The Prophet turned Al-Fadl's face to the other side.該先知轉向鋁-法德勒的臉給對方。 The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?"該名女子說： "安拉的使徒！義務朝覲是受命於真主對他的信徒已成為因對我的父親和他是老，弱，而且他不能坐視堅定對摩願我履行朝覲代表他" ？ The Prophet replied, "Yes, you may."該先知回答說： "是的，你可能" 。 That happened during the Hajj-al-Wida (of the Prophet ).這期間發生了朝聖-鋁- wi da（該先知）。
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.我看見安拉的使徒用來坐他的摩在dhul hulaifa和用於啟動的話說： " labbaik "當摩直立放置。
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .真主的使徒開始說： " labbaik "從dhul - hulaifa當坐騎直立放置攜帶他。
Anas performed the Hajj on a pack-saddle and he was not a miser.阿納斯履行朝覲於一包鞍座和他不是一個守財奴。 Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."阿納斯說， "真主的使徒履行朝覲於一包鞍座和相同掛載攜帶他的行李太多" 。
'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." '的Aisha說， "安拉的使徒，你的表現' umra ，但我沒有" 。 He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im."他說： "澳拉希姆-拉赫曼！附和你的妹妹，讓她履行' umra從坦伊姆" 。 'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra. '拉希姆-拉赫曼使她共度超過包裝鞍一社駱駝和她演出' umra 。
The Prophet was asked, "Which is the best deed?"該先知有人問， "這是最好的契約" ？ He said, "To believe in Allah and His Apostle."他說， "相信在真主和他的使徒" 。 He was then asked, "Which is the next (in goodness)?"然後，他被問道： "這是下一個（善） " ？ He said, "To participate in Jihad in Allah's Cause."他說： "為了參加聖戰，在真主的事業" 。 He was then asked, "Which is the next?"然後，他被問道： "這是下一個" ？ He said, "To perform Hajj-Mabrur. "他說： "為了履行朝覲- mabrur " 。
(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." （母親的忠實信徒） ，我說， "安拉的使徒！我們認為聖戰作為最佳契約" 。 The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "該先知說， "最好的聖戰（女） ，是朝聖mabrur " 。
The Prophet (pbuh) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."自先知（ pbuh ）說， "誰履行朝覲為真主的喜悅和沒有發生性關係，與他的妻子，並沒有做邪惡或捷聯慣導系統，然後他將返回（朝覲後，無任何罪過） ，如果他是出生重新註冊。 "
I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent).我去訪問'阿卜杜拉'烏馬爾在他的家，其中包含了許多帳篷，製成的棉布，並得到了這些包圍與suradik （部分的帳篷） 。 I asked him from where, should one assume Ihram for Umra.我問他從哪裡，應該以為ihram為umra 。 He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."他說， "真主的使徒已固定為miqat （奇異的mawaqit ）蓋倫河，為人民的najd ， dhul - hulaifa為人民的麥迪，和基地juhfa為人民的假新聞" 。
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah.人民也門用來前來朝聖，並用不要攜帶足夠的規定，他們的意見，並常說，他們靠真主。 On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah."對他們的到來，在Medina他們用乞求的人，所以阿拉透露，到目前為止， "並採取有一項規定（與你） ，為的征程中，但最好的條文，就是怕真主" 。 (2.197). （ 2.197 ） 。
Allah's Apostle (pbuh) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.安拉的使徒（ pbuh ） dhul - huiaifa作為miqat為人民的麥迪;基地juhfa為人民的深水;蓋倫河-鋁- ma nazil為人民的n a jd;y a lamlam為人民的也門以及這些都是ma waqit為人民，在那些非常名額，而且他們對於那些來徹底那些地方與意向的表演朝聖和' umra ;但無論是誰生活在這些界限可以假設lhram從地方開始，對人民的麥加可承擔ihram從麥加朝聖。
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." '阿卜杜拉'烏馬爾說， "真主的使徒說， '人民的麥迪應該承擔lhram從dhul - hulaifa ;人民的深水從基地juhfa ;和人民najd從蓋倫河" 。 And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' '阿卜杜拉說， "我被告知，真主的使徒說， '人民也門應當承擔ihram從yalamlam 。 "
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen.安拉的使徒有固定dhul hulaifa作為mlqat為人民的麥迪;基地juhfa為人民的深水;蓋倫河，並經UL manazil為人民的najd ; yalamlam為人民的也門。 So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.因此，這些（上述） ，是mawaqit為所有那些生活在那些地方，而且他們對於那些來通過這些地方與意向的表演朝聖和' umra和誰生活在這些地方應承擔ihram從他的居住地，和同樣是人的麥加可以假設lhram從麥加朝聖。
"The Prophet had fixed the Mawaqit as follows: (No. 603) "先知已定mawaqit如下： （第603號）
I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (ie Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."我聽到真主的使徒說： " miqat為人民的麥迪那是dhul - hulaifa ;為人民的深水是mahita ; （即基地juhfa ） ，為人民建立的najd是蓋倫河，並說，伊本奧馬爾， "他們聲稱，但我沒有聽到我個人而言，認為先知說： " miqat為人民的也門是yalamlam " 。
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd.先知的固定dhul - hulaifa作為miqat為人民的麥迪，鋁- juhfa ，為人民的深水， yalamlam為人民的也門和蓋倫河，為人民的najd 。 And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.這些mawaqlt是對那些生活在這些非常名額，而且他們對於那些來通過這些地方與意向的表演朝聖和umra ;誰是居住在境內的，這些地方可以假設lhram從自己的居住地，和人民麥加可以假設lhram從麥加朝聖。
The Prophet (pbuh) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.自先知（ pbuh ）固定dhul - hulaifa作為miqat為人民的麥迪，鋁- juhfa為人民的深水，蓋倫河-經UL manazil為人民的najd ， yalamlam為人民的也門以及這些都是mawaqit對於那些居住在這些非常地方時有發生，此外，他們為那些來通過他們與意向的表演朝聖和umra ;但無論是誰生活在這些mawaqit應當承擔lhram從那裡他開始和全國人民的麥加可以假設，從ihram麥加朝聖。
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it."當這兩個鎮（巴士拉和kufa ）被抓獲， 190多人，其中奧馬爾，並表示， "休憩用地，行政的忠實信徒！先知固定蓋倫河作為miqat為人民的najd ，這是我們所能的方式和它我們是很難通過它" 。 He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."他說： "作為您的miqat地點位於對面蓋倫河對你的一貫方式，所以，他的固定dhatu -的IRQ （作為其miqat ） " 。
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (ie he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." '阿卜杜拉'奧馬爾'說， "真主的使徒，他坐在駱駝（即他下車） ，在基地batha ' dhul - hulaifa並提供了祈禱" 。 'Abdullah bin 'Umar used to do the same. '阿卜杜拉'烏馬爾用來做相同的。
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.安拉的使徒用來去（朝覲）經灰shajara方式，並返回途經muarras方式;毫無疑問，每當真主的使徒前往麥加，他用來提供祈禱在清真寺內的灰shajara以及對他的回報，他用來提供祈禱dhul - hulaifa在中間的山谷中，並通過在那裡過夜，直至凌晨。
In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "在矽谷的基地'aqiq我聽到真主的使徒說， "夜的使者來找我，從我的主問我祈禱在此祝福谷和承擔ihram為朝聖和' umra在一起" 。
Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'薩利姆斌'阿卜杜拉的父親說： "先知說，雖然休息時，在降至谷底，在mu'arras在dhul - hulaifa ，他已被處理的一個夢想： '你是能眾志成城，在一個有福了山谷。 " Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road. "薩利姆使我們下車，從我們的駱駝，在地方'阿卜杜拉用來下車，將著眼於地方安拉的使徒了休息，這是下面清真寺坐落在中間的山谷中，在它們之間（官邸）和道。
Ibn 'Umar used to oil his hair.伊本奧馬爾用於石油自己的頭髮。 I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"我告訴說，易卜拉欣說： "你怎麼想到這句話：敘述阿斯瓦德由'的Aisha ：如果我現在觀察格里特的氣味，在臨別前的頭髮的先知，雖然他muhrim " ？
(the wife of the Prophet (pbuh) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada). （妻子的先知（ pbuh ） ，我用嗅覺安拉的使徒時，他要承擔ihram而且還依賴於整理ihram之前，天房回合ka'ba （天房-鋁- ifada ） 。
I heard that Allah's Apostle assumed Ihram with his hair matted together.我聽說阿拉的使徒假定ihram與他的頭髮matted在一起。
I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.我聽到我的父親說： "從來沒有安拉的使徒承擔ihram除在清真寺，也就是在清真寺的dhul - hulaifa 。
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"一名男子問： "安拉的使徒！什麼樣的衣服要muhrim穿" ？ Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "安拉的使徒回答說： "他不應該穿上衣，頭巾，長褲， headcloak或皮革襪子，除非他，又找不到拖鞋，然後，他可能要穿襪子，皮革後，切斷了什麼，可能會涵蓋踝關節。以及他不應該穿衣服都是有香味與藏紅花或戰爭（種香水） 。 "
Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina."伊本阿巴斯說： "烏薩馬騎上背後安拉的使徒由『阿拉法特基地muzdalifa ;然後鋁-法德勒騎上背後安拉的使徒，從基地muzdalifa至米納" 。 Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'伊本阿巴斯說， "他們都表示， 『先知不斷背誦talbiya到他有沒有支jamrat -鋁- 'aqaba 。 "
The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover).該先知與他的同伴們從麥迪後，梳理和上油，他的頭髮，並把兩片lhram （上半身封面及腰部封面） 。 He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin.他並沒有禁止任何人以任何磨損種床單除那些有色與藏紅花，因為他們可留下的氣味對皮膚。 And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.因此，在清晨，先知展開坐騎，而在dhul - hulaifa ，並列明直到他們達到百' ，在那裡他和他的同伴們背誦talbiya ，然後他們才典禮taqlid （即把色花環圍繞脖子的budn （駱駝犧牲） ，這都是發生在25日的dhul - qa'da 。以及當他遊到麥加對五四dhul - hijja他履行著天房回合ka'ba和演出天房之間的成品和馬爾瓦。和他進行了badana並garlanded ，他沒有完成他的ihram他接著朝最高學位的麥加附近的護軍，他就任ihram為朝聖，並沒有去附近ka'ba後他的表現天房（輪） ，直到他回來'阿拉法特，然後他命令他的同伴們演出了天房回合ka'ba然後天房的成品和馬爾瓦，並縮短頭髮的頭並完成其ihram ，並說這僅僅是對那些人沒有garlanded budn 。受訪者，他們的妻子與他們獲准與他們聯繫（性交） ，並同樣香水和（普通）的衣服被許可給他們。
The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.該先知四rakat在Medina ，然後兩個rakat在圖利lulaifa然後通過夜間在dhul - hulaifa到這是今天上午，當他展開他的山和它從此站起來了，他開始背誦talbiya 。
Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa."阿納斯斌馬利克說： "先知四rakat的晌禮祈禱在Medina和兩個rakat ' ASR的祈禱dhul - hulaifa " 。 I think that the Prophet passed the night there till morning.我認為，先知通過在那裡過夜，直至凌晨。
The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.該先知四rakat的晌禮祈禱在Medina和兩個rakat的' ASR的祈禱dhul - hulaifa我聽到他們（同伴的先知）背誦talbiya一起大聲向程度的喊起來。
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.該talbiya真主的使徒是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda萬ni'mata laka walmu白斑，香格里拉sharika laka ' （我回應你的呼籲，安拉，我響應你的號召，我也很聽話，以你的命令，你有沒有合夥人，我回應你的呼籲，所有的讚美和祝福，是給你的，所有的主權，是對你來說，並沒有你的合作夥伴與您合作。
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.我知道如何先知曾經說過（ talbiya ） ，它是： ' labbaika allahumma labbaik ， labbaika香格里拉sharika laka labbaik ， inna左旋hamda萬ni'mata laka walmu白斑，香格里拉sharika laka ' 。
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (ie Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).阿拉的傳道者所提供的四個rakat的晌禮祈禱在麥迪那和我們在他的公司，以及兩位rakat的ASR的祈禱dhul - hulaifa ，然後通過在那裡過夜，直至把它是黎明，然後他騎上，當他遊到基地百' ，他高度讚揚和歌頌阿拉，並表示takbir （即alhamdu - lillah和subhanallah （ 1 ）和allahu -阿克巴爾） 。 Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra.然後，他和人民一起與他背誦talbiya與意向的表演朝聖和umra 。 When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj.當我們達成（麥加） ，他命令我們完成lhram （後履行umra ） （只有那些沒有哈迪（動物） ，基督與他們被要求這樣做） ，直到一天tarwiya這是第八屆dhul - hijja當他們假設ihram為朝覲。 The Prophet sacrificed many camels (slaughtering them) with his own hands while standing.該先知犧牲了許多駱駝（屠宰） ，與他自己的手中，而站立。 While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."而真主的使徒，是在Medina ，他犧牲了兩個角的公羊中黑與白的色彩在名稱安拉" 。
The Prophet (pbuh) recited Talbiya when he had mounted his Mount and was ready to set out.自先知（ pbuh ） ，背誦talbiya時，他已展開坐騎，並隨時準備起程。
Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride.每當伊本奧馬爾打算前往麥加朝覲，他用自己的石油同一種油了，沒有愉快的氣味，然後他將前往清真寺基地hulaita並提供禱告，然後轉乘。 When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.當他裝好，他就和山山站起來直，他將宣布投票意向的假設ihram ，他常說，他曾見過先知做相同。
I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes."我當時是在公司的伊本阿巴斯和人們常談論廣告dajjal並表示， "廣告dajjal會帶有字kafir （非信仰者）寫在他的眼睛有問題" 。 On that Ibn Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "就伊本阿巴斯說， "我沒有聽說過這個來自先知，但我聽到他說， '如果因為我看到摩西，現在剛剛進入山谷背誦talbyia ' " 。
(the wife of the Prophet (pbuh) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa). （妻子的先知（ pbuh ） ，我們列出與先知，在他最後一次朝聖和我們假設ihram為umra 。先知接著說， "誰擁有哈迪與他應當承擔ihram為朝覲隨著' umra不應完成ihram到他的成績都： "我當時menstruating當我達到了麥加，所以我也沒有天房回合ka'ba也不是天房之間的成品和馬爾瓦我抱怨說，向先知對他回答說， "復原和梳你的頭髮，並承擔ihram為朝聖（只） ，並離開umra " ，所以，我這樣做，當我們已履行朝覲，先知派我與我的兄弟'拉希姆-拉赫曼斌阿布巴克爾以坦伊姆因此，我表演' umra 。先知對我說： "這' umra是不是如你錯過一個" ，誰承擔了ihram ' umra （朝覲- attamattu ）演出天房回合ka'ba之間以及成品和馬爾瓦，然後完成ihram 。回國後，從米納，他們演出的另一天房（介乎成品和馬爾瓦） 。那些假設ihram為朝聖和' umra在一起（朝覲-鋁- qi ran）演出只有一個天房（介乎成品和馬爾瓦） 。
Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram."賈比爾說， "先知命令阿里不斷地假設他ihram " 。 The narrator then informed about the narration of Suraqa.敘述者隨即通知有關敘事suraqa 。
Ali came to the Prophet (pbuh) from Yemen (to Mecca).阿里來到了先知（ pbuh ）由也門（麥加） 。 The Prophet asked Ali, "With what intention have you assumed Ihram?"該先知問阿里， "有什麼打算，你就任ihram " ？ Ali replied, "I have assumed Ihram with the same intention as that of the Prophet."阿里回答說： "我已假定ihram具有相同的意向時表示，在該先知" 。 The Prophet said, "If I had not the Hadi with me I would have finished the Ihram."該先知說， "如果我不是哈迪與我，我已經完成ihram " 。 Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."穆罕默德貝克爾斌旁白，額外從伊本juraij ， "先知說，以阿里" ，有什麼打算，你就任ihram ，澳阿里？ "他回答說： "與上年（意向）表示，在該先知"先知說： " ，有一個哈迪並保持您ihram因為它是" 。
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha.該先知派我到有些人在也門當我回來，我發現他在基地batha 。 He asked me, "With what intention have you assumed Ihram (ie for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet."他問我： "有什麼打算，你就任ihram （即朝覲或umra或兩種？ " ） ，我回答說： "我已假定ihram同一個意向，這樣的預言家" 。 He asked, "Have you a Hadi with you?"他問道： "有你一個哈迪與你" ？ I replied in the negative.我回答是否定的。 He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram.他命令我履行天房回合ka'ba之間以及成品和馬爾瓦，然後完成我的ihram 。 I did so and went to a woman from my tribe who combed my hair or washed my head.我這樣做，並出席了一個女子從我的部落，他們梳理我的頭髮，或洗我的腦袋。 Then, when Umar came (ie became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."然後，當烏馬爾來到（即成為哈里發） ，他說： "如果我們按照安拉的書，命令我們完成朝聖和umra ;安拉說： "履行朝覲和umra為真主" （ 2.196 ） ，如果我們按照傳統的先知，他們沒有完成他的ihram直到他犧牲了哈迪" 。
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (ie Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram after performing ' Umra). '的Aisha說， "我們訂出安拉的使徒在未來幾個月的朝聖，並（在）夜的朝聖，並在時間和地點朝聖，並在一國的朝聖，我們下車在sarif （一村六英里從麥加） 。先知然後談到他的同伴們說： "任何人如沒有得到哈迪和喜歡做umra不是朝聖可以這樣做（即朝覲-鋁- ta mattu）和任何人對已經獲得哈迪不應該收該ihram表演後' umra ） 。 (ie Hajj-al-Qiran). （即朝覲-鋁- qi ran）。 Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (ie who did not have Hadi) finished their Ihram after Umra."的Aisha補充說： "同伴的先知服從以上（令） ，以及他們中的一些人（即沒有受過哈迪）完成ihram後umra " 。 Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram).安拉的使徒和他的一些同伴被足智多謀，而且有哈迪同他們，他們不能履行umra （單） （但必須履行，雙方朝聖和umra一ihram ） 。 Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?'的Aisha補充說， "真主的使徒來找我，看見我哭泣，並說： "什麼使你流淚，澳hantah ？ "我回答說： "我聽到你們的談話，與你的同伴，我不能履行umra "他又問： "有什麼不對，你呢？ I replied, ' I do not offer the prayers (ie I have my menses).'我回答， '我不提供祈禱（即：我有我的月經） 。 He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them.他說，它不會傷害你，你是一個女兒的亞當和阿拉寫了，為您服務（這種狀況） ，因為他寫了，這給他們。 Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses.繼續與你的意向，為朝聖和阿拉可能獎勵你"的Aisha進一步補充說， "然後我們大家一起為朝覲直到我們達成米娜和我成了清潔，從我的月經。 Then I went out from Mina and performed Tawaf round the Ka'ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had finished ' Umra, return to this place and I will wait for you both till you both return to me.'隨後，我去了，從米納表演，天房回合ka'ba "的Aisha補充說： "我去隨先知，在他的最後離境（從朝覲） ，直至他下車士兵在基地muhassab （一山谷以外的麥加） ，而我們太，下車與他" ，他所謂的'拉希姆-拉赫曼斌阿布巴克爾和對他說： '你妹妹外避難所的麥加，讓她承擔ihram ' umra ，當你完成了' umra ，返回這個地方，我會等你都到你們返回我的。 " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. " '的Aisha補充說， ' ' ，所以我們走出去的聖殿的麥加和整理後，從' umra和天房，我們退回給先知在黎明。 He said, 'Have you performed the ' Umra?'他說， '你是否已履行了' umra嗎？ We replied in the affirmative.我們肯定的回答。 So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''因此他宣布離職，其中他的同伴和人民而訂出的征程中，和先知：太留給麥迪那。
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. '的Aisha說，我們走出去，與先知（從麥地那）與意向的表演朝覲只有當我們達成我們的麥加天房演出常年卡巴，然後先知下令那些沒有帶動哈迪跟人家一起發展，以完成其ihram 。 So the people who had not driven the Hadi along with them finished their Ihram.所以，他們沒有帶動哈迪跟人家一起完成ihram 。 The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of Hasba (ie when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and 'Umra but I am returning after performing Hajj only.'先知的妻子，太外，並沒有帶動哈迪同他們，所以他們也完成了他們的ihram " … …的Aisha補充說， "我接到我的月經不能履行天房回合ka'ba " ，所以當它是夜晚對hasba （即當我們停在基地muhassab ） ，我說， '安拉的使徒！每個人，是不是又回到表演後，朝聖和' umra但我回國後，從事朝覲只。 He said, 'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?'他說， '難道你們沒有履行天房回合ka'ba夜，我們達成了麥加嗎？ I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram for'Umra, (and after performing it) come back to such and such a place.'我回答是否定的，他說： '跟你的兄弟，以坦伊姆並承擔ihram for'umra ， （和表演後，它）回來，以這樣或那樣的一個地方。 On that Safiya said, 'I feel that I will detain you all.'就safiya說， '我覺得我會扣留你的一切。 The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (ie Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.'該先知說， '澳aqra halqa ！難道你們沒有履行天房的ka'ba在當天的犧牲？ （即天房-鋁- ifada ） safiya了肯定的回答，他說： （ safiya ） 。有沒有傷害你的過程中，與我們。 " 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending." " '的Aisha補充說， " （回國後，由' umra ） ，先知見了我，而他是上行（從麥加） ，而我是降給它，或者我是升序和他降" 。
We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj.我們列出與真主的使徒（麥加） ，在今年的先知的上千人受傷。 Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only.我們當中有些人曾假定ihram ' umra只是，有些人都朝聖和' umra及其他朝覲只。 Allah's Apostle assumed Ihram for Hajj.安拉的使徒假定ihram為朝覲。 So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day of sacrifice.那麼，誰承擔了ihram為朝聖或兩個朝聖和' umra沒有完成ihram直到一天犧牲。 (See Hadith No. 631, 636, and 639). （見聖訓第631 ， 636 ， 639 ） 。
I saw 'Uthman and 'Ali.我看到' uthman和'阿里。 'Uthman used to forbid people to perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody." ' uthman用來阻止人去朝聖地在tamattu '朝聖-鋁- qi ran（朝聖和' u m ra在一起），以及當'阿里看到（這種行為的' u t hman），是他就任ih ram為朝聖和' u m ra在一起他說： " lubbaik ' umra和朝聖" ，並說， "我不會離開傳統的先知上說某人" 。
The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth.人民（前lslamic期）本來以為演出' umra這幾個月期間，朝覲是其中一項主要的罪孽地球。 And also used to consider the month of Safar as a forbidden (ie sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it."又用考慮一個月的薩法作為禁止（即神聖）月份，他們曾經說過， "當傷口駱駝的背上，治愈了（返回以後，朝覲）和跡象，這些傷口消失了一個月的薩法爾去世，然後（當時） ' umra是容許一個人的意願，以履行它" 。 In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?"在今天上午的第4次的dhul - hijja ，先知和他的同伴們達成了麥加，假設ihram為朝聖和他命令他的同伴們，使他們的意圖，對ihram for'umra只（而不是朝聖） ，所以他們認為他的命令一些偉大而感到疑惑，並說， "安拉的使徒！什麼樣（整理） ihram不准" ？ The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."該先知回答說： "完成ihram完全像一個非muhrim （你允許所有信息） " 。
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).前來向先知（來自也門，並假設ihram為朝覲） ，他命令我完成ihram （表演後' umra ） 。
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" hafsa妻子的先知說： "安拉的使徒！為什麼有市民完畢後， ihram表演' umra但你卻沒有完成你的ihram表演後' umra " ？ He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "他回答說： "我已matted ，我的頭髮和garlanded我的哈迪，因此，我將不會完成我的ihram至今我已被屠宰（我的哈迪） " 。
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted 'Umra.'阿布jamra納斯爾斌' imran廣告duba'i說， "我打算履行朝覲- - tamattu '和好心人勸我不要再這樣做，我問伊本阿巴斯把它和他命令我履行朝覲- - tammatu ' 。後來，我看到了一個夢，有人對我說， '朝聖- mabrur （朝覲演出按照先知的傳統，沒有犯下的罪孽和接受真主）和接受' umra 。 So I told that dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.'所以，我告訴那個夢想，以伊本阿巴斯，他說： '這是傳統的阿布- -卡西米。 Then he said to me, 'Stay with me and I shall give you a portion of my property.'然後他對我說， '留在我，我給你一個部分，我的財產。 " I (Shu'ba) asked, "Why (did he invite you)?" "我（秀阿巴）問， "為什麼（他邀請你） " ？ He (Abu Jamra) said, "Because of the dream which I had seen."他（阿布jamra ）說， "因為夢想，而我已經看到的" 。
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra.我離開麥加朝覲- - tamattu '假設ihram ' umra 。 I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja).我在麥加3天前一天tarwiya （第八dhul - hijja ） 。 Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (ie you will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him.有些人的麥加對我說： "你的朝覲就會像朝聖，由人民麥加（即你將失去優勢的假設ihram從miqat ） ，所以我去'的ATA ' ，問他，他的看法如何他說： "賈比爾斌'阿卜杜拉敘述給我， '我的表現與朝覲真主的使徒就一天當他驅車駱駝，他的說法。 The people had assumed Ihram for Hajj-al-Ifrad.人民承擔了ihram為朝覲-鋁- if rad。 The Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (ie 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only.該先知命令他們完成他們的ihram後，天房回合ka'ba之間，以及成品和馬爾瓦和縮減他們的頭髮，然後呆在那裡（在麥加） ，作為非muhrims直到一天tarwiya （即第8位dhul - hijja ）時，他們將擔負起ihram為朝覲，並命令他們，使ihram與它們來作為' umra只。 They asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?'他們問'我們如何能夠使' umra （ tamattu ' ） ，因為我們打算履行朝覲嗎？ The Prophet said, 'Do what I have ordered you.該先知說， '我將做我命令你。 Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (ie is slaughtered).'如果我沒有帶來哈迪與我，我也做了相同的，但我無法完成我的ihram到哈迪到達目的地（即屠宰） 。 So, they did (what he ordered them to do)."因此，他們沒有（他命令他們這樣做） 。 "
'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a familiar place near Mecca). '阿里' uthman不同，就朝聖地在tamattu ' ，而他們在' usfan （一個熟悉的地方麥加附近） 。 'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" '阿里說： "我看你要禁止人做的事說，先知也" ？ When 'Ali saw that, he assumed Ihram for both Hajj and 'Umra.當'阿里看到了，他就任ihram都朝聖和' umra 。
We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj.我們來到與真主的使徒（麥加） ，我們說： ' labbaika allahumma labbaik '朝聖。 Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj).安拉的使徒命令我們執行' umra與ihram （而不是朝聖） 。
We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Quran was revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according his own opinion.我們履行朝覲- - tamattu ' ，在有生之年真主的使徒，然後可蘭經被發現（關於朝聖地在tamattu ' ） ，有人說什麼他祝愿（關於朝聖地在tamattu ' ） ，根據他自己的看法。
On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath.到達避難所的麥加，伊本奧馬爾用來阻止，背誦talbiya然後，他將通過夜間在濟- tuwa然後提供晨禮，並以浴。 He used to say that the Prophet used to do the same.他常說，自先知用來做相同的。
' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." '伊本奧馬爾說， "先知通過夜晚在濟- tuwa ，直至把它是黎明，然後他進入麥加" 。 Ibn 'Umar used to do the same.伊本奧馬爾用來做相同的。
Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.安拉的使徒用來進入麥加，從較高thaniya並用來離開麥加，從低thaniya 。
Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.安拉的使徒進入麥加，從加太'從最高thaniya這是在基地batha ' ，並用離開麥加，從低thaniya 。
When the Prophet came to Mecca he entered from its higher side and left from its lower side.當先知來到麥加，他進入了從高側及左，從下側。
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.在今年的征服麥加，先知進入麥加，從加太'左從麥加庫，從更高的一部分麥加朝聖。
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher place of Mecca.在今年的征服麥加，先知進入麥加，從加太'在較高位的麥加朝聖。 (Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)" （希沙姆，一個分區敘述者說， " '歐爾沃用來進入（麥加） ，由雙方加太'和庫達和他經常進入，通過加太'這是接近他的居住地） " 。
'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from the side of Kada' which is at the higher part of Mecca." '歐爾沃說， "先知進入麥加，在今年的征服麥加，從側面加太'這是在較高的一部分麥加" 。 'Urwa often entered from Kada' which was nearer of the two to his dwelling place. '歐爾沃經常進入，從加太'這是臨近的兩至他的居住地。
In the year of the conquest of Mecca, the Prophet entered Mecca from the side of Kada.在今年的征服麥加，先知進入麥加從側面的加太。 Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place.歐爾沃用來進入，通過兩個地方，他常常在進入，通過加太'這是臨近的兩至他的居住地。
When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its construction).當ka'ba建，先知和阿巴斯去，使結石（供其建造） 。 Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck."基地阿巴斯說，向先知， "脫下你的腰表，並把它放在你的脖子" 。 (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." （當先知，又把它關閉） ，他倒在地上，他的眼睛朝著開放天空，並表示， "給了我的腰部下篇" 。 And he covered himself with it.而他自己所涵蓋的，與它。
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" （妻子的先知）說，真主的使徒說，她說， "你知道，當你的人（ quraish ）重建ka'ba ，他們減少了，它從原來的基礎上，由亞伯拉罕" ？ I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?"我說： "安拉的使徒！你為什麼不重建就其原來所奠定的基礎，石禮謙" ？ He replied, "Were it not for the fact that your people are close to the pre-lslamic Period of ignorance (ie they have recently become Muslims) I would have done so."他回答說： "如果不是事實，即你的人是接近預lslamic期的無知（即他們最近成為穆斯林）我想這樣做" 。 The sub-narrator, 'Abdullah (bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its original foundations laid by Abraham.小組敘述者， '阿布杜拉（斌奧馬爾）說： '的Aisha '都聽過這個來自真主的使徒，為在我看來安拉的使徒並沒有放在他的手在兩個角落的ka'ba對面基地hijr不僅是因為該ka'ba沒有修繕，其原在前人的基礎上亞伯拉罕。
I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba.我問先知是否一輪牆（近ka'ba ）部分的ka'ba 。 The Prophet replied in the affirmative.先知的回答是肯定的。 I further said, "What is wrong with them, why have they not included it in the building of the Ka'ba?"我進一步說， "有什麼不對，為什麼他們不把它列入了建設的ka'ba " ？ He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka'ba)?"他說： "你難道不看看你的人（ quraish ）快用完的錢（因此不能納入建築物內的ka'ba ） " ？ I asked, "What about its gate? Why is it so high?"我問， "那門？為什麼會這樣高？ " He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-lslamic Period of ignorance (ie they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the level of the ground."他回答說： "你的人，這樣做等，以承認它是誰，他們很喜歡和防止何人，他們很喜歡。都是你的人不要接近前lslamic期的無知（即他們最近擁抱伊斯蘭教）和我真的不擔心他們不喜歡它，我肯定會包括： （面積佔）牆，建築物內的ka'ba我會調低其大門口的水平地面上" 。
Allah's Apostle said to me, "Were your people not close to the Pre-lslamic period of ignorance, I would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)."安拉的使徒向我說： "你的人不要接近前lslamic期的無知，我會拆卸ka'ba並會已經重建了它原來在前人的基礎上，石禮謙（ quraish則阻礙其建設） ，我會已建立了一個後門（太） " 。
'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the Pre-lslamic Period of Ignorance, I would have had the Ka'ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." '的Aisha表示，該先知說，她說， "休憩用地的Aisha ！被你的國家不是接近前lslamic期的無知，我曾經ka'ba拆卸，將有包括這部分已經離開，並會使得在一定的水平上，與地面，並會採取了兩個大門，一對東方和其他對西方的，然後這樣，它會一直建立在前人的基礎上，石禮謙" 。 That was what urged Ibn-Az-Zubair to demolish the Ka'ba.這是敦促伊本-排序-祖拜爾拆卸ka'ba 。 Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is at present in the form of a compound towards the north-west of the Ka'ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels."爵士說： "我看到了伊本-排序-祖拜爾當他拆卸及重建ka'ba並列入它的部分基地hijr （無頂的部分ka'ba這是目前在形式上的一種化合物，對西北的ka'ba ） ，我看到原來的基礎亞伯拉罕的，其中的石塊非常相似的拱的駱駝" 。 So Jarir asked Yazid, "Where was the place of those stones?"所以jarir問yazid " ，他們到底有沒有發生的那些石頭" ？ Jazz said, "I will just now show it to you."爵士說： "我只是現在證明這一點給你" 。 So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is."所以jarir陪同yazid進入基地hijr ，與爵士指著一個地方說， "這裡是" 。 Jarir said, "It appeared to me about six cubits from Al-Hijr or so." jarir說： "這似乎是我約六肘，從基地hijr還是如此" 。
On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."在當天的征服麥加，真主的使徒說： "真主使這個城市避難所，它的荊棘叢林不應被切斷，其遊戲不應被追趕，其下降的東西不應該拿起除一人會宣布，它公開" 。
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?"我問： "安拉的使徒！那裡你會留在麥加？你會留在你的房子在麥加" ？ He replied, "Has 'Aqil left any property or house?"他回答說： "有'左Aqil的任何財產或房子" ？ Aqil along with Talib had inherited the property of Abu Talib. Aqil的隨著利布繼承的財產阿布利布。 Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. jafar和Ali沒有繼承什麼，因為他們是穆斯林和其他兩個人不信教。 'Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel."奧馬爾斌基地哈塔卜常說， "信奉不能繼承（任何一種）異教徒" 。 Ibn Shihab, (a sub-narrator) said, "They (Umar and others) derived the above verdict from Allah's Statement: "Verily!伊本謝哈布， （一分敘述者）說： "他們（指奧馬爾及其他）的所得依法作出上述判決，由真主的聲明說： "能眾志成城！ those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)那些認為，移民，並伴隨著他們的生命和財產，在真主的事業，和那些幫助過（移民） ，並讓他們自己的地方住，這是（所有）的盟友之一，另一個" （ 872 ）
When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr."當安拉的使徒打算進入麥加，他說： "我們的目的地明天，如果真主願意，將khaif巴尼基納納在哪裡（異教徒）已採取宣誓那樣的善果" 。 (Against the Prophet ie to be loyal to heathenism by boycotting Bani Ha shim, the Prophets folk) (See Hadith No. 221 Vol. 5) （對先知即忠於heathenism抵制巴尼公頃墊片，先知民歌） （見聖訓第221號，第5卷）
On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)."在當天的nahr在米納，先知說： "明天我們將留在khaif巴尼基納納凡異教徒採取了宣誓那樣的善果（ heathenism ） " 。 He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.他的意思（這個地方）基地muhassab那裡quraish部落和Bani基納納締結了一項合同，對巴尼Hashim和巴尼'阿卜杜勒muttalib或巴尼基地muttalib他們不會通婚與他們或對付他們，在業務上，直到他們交出在先知給他們。
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka'ba."該先知; ;說： " dhus - suwaiqa -泰恩（從字面上來看：一是隨著兩精益腿）由埃塞俄比亞將拆卸ka'ba " 。
The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory.人們用來快就'阿舒拉節（第十一個月的第一天起電源插座） ，然後空腹齋月是強制性的。 And on that day the Ka'ba used to be covered with a cover.並於當天ka'ba用來支付與掩護。 When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."當阿拉作了空腹本月底齋月強制性的，真主的使徒說， "誰的意願，以快速的（對日'阿舒拉節' ） ，可這樣做;誰願離開都可以這樣做" 。
The Prophet said "The people will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog and Magog."該先知說： "人們將繼續履行朝覲和' umra向ka'ba即使經過外觀gog和瑪" 。
Narrated Shu'ba extra解說秀阿巴額外
The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.一小時（審判的日子） ，將不能成立至今朝聖（至ka'ba ） ，是被遺棄的。
(One day) I sat along with Shaiba on the chair inside the Ka'ba. （一天） ，我坐在一起850人對椅子內ka'ba 。 He (Shaiba) said, "No doubt, Umar sat at this place and said, 'I intended not to leave any yellow (ie gold) or white (ie silver) (inside the Ka'ba) undistributed.'他（ 850人）說， "毫無疑問，奧馬爾坐在這個地方，並說， '我打算不留任何黃色（即黃金）或白色（即銀） （內ka'ba ）未分配。 I said (to 'Umar), 'But your two companions (ie The Prophet and Abu Bakr) did not do so.'我說（奧馬爾） ， ' ，但你的兩位同伴（即先知和阿布巴克爾）並沒有這樣做。 'Umar said, They are the two persons whom I always follow.'奧馬爾說，他們是兩個人，我始終遵循。 "
The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka'ba one after another. "該先知說， "好像我看他，一個黑色的人，瘦雙腿採摘石頭的ka'ba一個又一個的" 。
Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will demolish the Ka'ba."安拉的使徒說： " dhussuwaiqatain （薄腿的人） ，來自埃塞俄比亞，將拆卸ka'ba " 。
'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you."奧馬爾來到附近的黑石頭，並親吻它，並說： "毫無疑問，我知道你是一個石頭，並不能受惠人，也沒有傷害任何人。假如我沒有看到真主的使徒親吻你，我不會吻你" 。
Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him.每當伊本奧馬爾進入ka'ba他用來走直線，保持門在他的背後進入，並用來進行，直至約3個肘從牆在他前面，然後他將提供禱告，有針對地方安拉的使徒祈禱，正如比拉爾告訴他。 There is no harm for any person to offer the prayer at any place inside the Ka'ba.有沒有傷害任何人提供祈禱在任何地方的內ka'ba 。
'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." '阿卜杜拉阿布aufa說， "真主的使徒演出' umra ，他的表現天房的ka'ba ，並提供了兩個rakat背後木卡姆（亞伯拉罕的地點交代問題） ，並伴隨著那些正在放映他的人民" 。 Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?"有人問'阿布杜拉， "真主的使徒進入ka'ba " ？ 'Abdullah replied in the negative. '阿布杜拉回答是否定的。
When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it.當阿拉的傳道者來到麥加，但他拒絕進入ka'ba與偶像。 He ordered (idols to be taken out).他命令（偶像被斷章取義） 。 So they were taken out.因此，他們被剔除。 The people took out the pictures of Abraham and Ishmael holding Azlams in their hands.人民拿出照片，亞伯拉罕和伊斯梅爾舉行azlams在他們手上。 Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams."安拉的使徒說， "可能安拉詛咒這些人。真主，無論是亞伯拉罕和伊斯梅爾沒比賽的機會與azlams " 。 Then he entered the Ka'ba and said Takbir at its corners but did not offer the prayer in it.然後他進入ka'ba並表示takbir在其角落，而且沒有提供禱告而已。
When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina).當安拉的使徒和他的同伴們來到麥加，是異教徒傳閱，有消息說，一群人來他們，他們已經被大大削弱，由發熱yathrib （麥地那） 。 So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner).因此，先知命令他的同伴做ramal在頭三個回合的天房的ka'ba和步行兩國之間的角落（黑石頭和也門角落） 。 The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.該先知沒有命令他們這樣做ramal所有幾輪天房出於憐憫他們。
I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).我看見安拉的使徒抵達麥加，他吻了黑角石首，而做天房，並沒有ramal在頭三個回合的7輪（天房） 。
The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.該先知卻ramal在（第一） ，三輪（天房） ，並走在餘下的四，在朝聖和umra 。
"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' "烏馬爾斌基地哈塔卜，並向專櫃（黑石）說， '真主！我知道你是一個石頭，並不能受惠，也沒有傷害。假如我沒有看到先知動人（接吻）的你，我永遠不會有感動（吻）你。 Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.'然後他吻了它，並說， '有，我們沒有理由這樣做ramal （天房） ，除了我們要炫耀，然後是異教徒，現在阿拉摧毀了他們。 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (ie Ramal).'奧馬爾說， ' （不過） ，先知這樣做，我們不想離開它（即ramal ） 。
Ibn 'Umar.伊本奧馬爾。 said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them."說： "我從未錯過了感人的這兩個石頭ka'ba （黑石頭和也門角落） ，無論是在存在和缺乏人群中，因為我看到了先知談到他們" 。 I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?"我問納菲'說： "伊本奧馬爾利用走路兩國之間的角落" ？ Nafi' replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."納菲'回答說： "他從前走在秩序，它可能很容易讓他觸摸它（基石） 。 "
In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).在他最後一次朝覲先知的演出天房的ka'ba騎駱駝，並指出彎曲的頭腦，堅持對專櫃（黑石） 。
"I have not seen the Prophet touching except the two Yemenite Corners (ie the ones facing Yemen)." "我還沒有看到先知感人除兩名也門角落（即那些面臨也門） 。 "
"I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "我看到'烏馬爾斌基地哈塔卜親吻黑石頭和他接著說， （它） '假如我沒有看到真主的使徒吻你， （石） ，我不會吻你。 "
A man asked Ibn 'Umar about the touching of the Black Stone.一名男子問伊本奧馬爾約感人的黑石頭。 Ibn 'Umar said, "I saw Allah's Apostle touching and kissing it."伊本'烏馬爾說， "我看見安拉的使徒觸摸和親吻它" 。 The questioner said, "But if there were a throng (much rush) round the Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching and kissing it."發問說， "但如果有一個throng （多繁忙）轉轉ka'ba和人民壓倒我， （什麼，我會怎樣呢？ ） " ，他回答說，憤怒， "留在也門（因為這名男子是從也門）我看到了真主的使徒觸摸和親吻它" 。
The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).先知的演出，天房的ka'ba而騎駝，每當他來到門前的一個角落，他指出，邁向資訊科技（東西） 。
'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj." '的Aisha說， "第一件事先知沒有到達麥加，是沐浴，然後他演出天房的ka'ba這不是' umra （單） ， （但朝覲-鋁- qi ran）'歐爾沃補充說： ：後來阿布巴克爾和奧馬爾做著同樣的，在他們的朝聖" 。 And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Ka'ba.我履行著朝聖與我的父親> -祖貝爾，第一件事他確實是天房的k a'ba。 Later I saw the Muhajirin (Emigrants) and the Ansar doing the same.後來，我看到了muhajirin （移民） ，以及安薩做相同。 My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram.我的母親（阿斯馬賈' ）告訴我，她，她的妹妹（ '的Aisha ） ，排序-祖拜爾和這樣或那樣的人上台ihram ' umra ，之後他們通過自己的雙手在黑石專櫃（該ka'ba ）他們完成了ihram 。 (ie After doing Tawaf of the Ka'ba and Sa'i between Safa-Marwa. （即後做天房的ka'ba和sa'i之間的成品-馬爾瓦。
When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two Rakat and then performed Tawaf between Safa and Marwa.當安拉的使徒演出天房的ka'ba為朝聖或' umra ，他用來做ramal在頭三輪，並在最後4輪他用來走路;則後，天房他用，以提供兩種rakat然後演出天房之間的成品和馬爾瓦。
When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.當先知表現是天房的ka'ba ，他當時ramal在頭三輪，在最後4輪他用來走路，而做天房之間的成品和馬爾瓦，他主要用於運行在一片雨水通過。
(the wife of the Prophet) I informed Allah's Apostle that I was ill. （妻子的先知） ，我告訴安拉的使徒，我是一個病人。 So he said, "Perform the Tawaf while riding behind the people."所以他說： "履行天房，而騎背後的人" 。 I did so, and at that time the Prophet was praying beside the Ka'ba and reciting Surat-at-Tur.我這樣做，在那個時候，先知是祈禱旁邊ka'ba和背誦蘇拉特-在アットール。
While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied his hands to another person with a rope or string or something like that.而先知是表演天房的卡巴，他順利通過由一個人捆綁他的手給另一個人同一條繩子或弦或類似的東西。 The Prophet cut it with his own hands and said, "Lead him by the hand."先知的削減是用自己的雙手，說， "導致他的手" 。
The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else.該先知看見一名男子表演天房的捆綁卡巴同一個字符串或其他什麼東西。 So the Prophet cut that string.因此，先知削減字符串。
In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.'在一年之前最後一個朝聖的先知時allahs使徒作出阿布巴克爾領導人朝聖者，而後者（阿布巴克爾）派我在該公司的一群人作出公開宣布： '不異教獲准履行朝覲後，這一年，並沒有赤身裸體的人是獲准執行天房的卡巴。 (See Hadith No. 365 Vol. 1) （見聖訓第365號，第1卷）
We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?"我們問伊本烏馬爾說： " 5月一名男子發生性關係和他的妻子在umra面前表演天房之間的成品和馬爾瓦" ？ He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa."他說， "真主的使徒抵達（在麥加）和circumambulated了卡巴7倍，然後提供了兩個rakat背後木卡姆易卜拉欣（站亞伯拉罕） ，然後表演天房之間的成品和馬爾瓦" 。 Ibn Umar added, "Verily! In Allah's Apostle you have a good example."伊本烏馬爾說， "能眾志成城！真主的使徒，你有一個很好的例子" 。 And I asked Jabir bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "我問賈比爾本阿卜杜拉（相同的問題） ，以及他回答說： "你不應該去接近你的妻子（發生性關係） ，直到你完成了天房之間的成品和馬爾瓦" 。
The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.該先知抵達麥加和演出天房的卡巴和sa'i之間的成品和馬爾瓦的，但他沒有去附近的卡巴後，他的天房直到他回來阿拉法特。
(the wife of the Prophet) I informed Allah's Apostle (about my illness). （妻子的先知） ，我告訴安拉的使徒（對我的病情） 。 (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Mosque. （通過其他分講解員，嗯，薩拉馬敘述時，真主的使徒，是在麥加和剛剛決定離開（麥加） ，她雖然尚未天房的卡巴（後聽她） 。先知說， "當早上的祈禱是成立後，履行天房對你的駱駝，而人們在禱告" ，所以她做著同樣的，並沒有提供這兩個rakat的天房，直到她來到了該清真寺。
The Prophet reached Mecca, circumambulated the Kaba seven times and then offered a two Rakat prayer behind Maqam ibrahim.該先知達成的麥加， circumambulated了卡巴7倍，然後再提供兩個rakat祈禱背後木卡姆易卜拉欣。 Then he went towards the Safa.然後他去實現成品。 Allah has said, "Verily, in Allah's Apostle you have a good example."真主說： "能眾志成城，在真主的使徒，你有一個很好的例子" 。
Some people performed Tawaf (of the Kaba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer.有些人的表現天房（該卡巴）後，今天上午祈禱，然後坐在聽取了宣講員到日出，然後站了起來，為祈禱。 Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."當時的Aisha評論說， "這些人一直坐在直至把它當時在其中祈禱是不喜歡這之後他們站了起來，為祈禱" 。
heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.聽到先知禁止開辦禱告的時候，日出和日落。
Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the Kaba after the morning prayer then offering the two Rakat prayer."阿卜杜勒阿齊茲斌魯法伊說， "我看見阿卜杜拉排序-祖拜爾表演天房的卡巴後，今天上午祈禱，然後提供兩rakat祈禱" 。 Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a two Rakat prayer after the Asr prayer."阿卜杜勒阿齊茲說， "我看到阿卜杜拉排序-祖拜爾提供兩個rakat祈禱後， ASR的祈禱" 。 He informed me that Aisha told him that the Prophet used to offer those two Rakat whenever he entered her house."他告訴我的Aisha告訴他說，先知用來提供兩個rakat每當他走進她的家" 。
Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had foot injury).安拉的使徒演出天房（該卡巴） ，從而結束了駱駝（在那個時候，先知已腳傷） 。 Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."每當他來到了一個角落（有黑石頭） ，他指出，對同一件事情，在他的手說： " allahu -阿克巴爾" 。
I informed Allah's Apostle that I was sick.我告訴安拉的使徒說，我病了。 He said, "Perform Tawaf (of the Kaba) while riding behind the people."他說： "演出天房（該卡巴） ，而坐後面的人" 。 So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and was reciting Surat-at-Tur.所以，我履行了天房，而真主的使徒，是提供禱告旁邊卡巴，並背誦蘇拉特-在アットール。
Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.基地阿巴斯本阿卜杜勒muttalib問許可allahs使徒，讓他留在麥加朝聖期間晝夜的米納為了提供香客與水來飲用，所以先知允許他。
Allah's Apostle came to the drinking place and asked for water.安拉的使徒來飲酒的地方，並要求水。 Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ."基地阿巴斯說，劃" O法德勒！去你的母親，並把水從她為阿拉的使徒" 。 Allah's Apostle said, "Give me water to drink."安拉的使徒說： "給我水喝" 。 Al-Abbas said, "O Allahs Apostle! The people put their hands in it."基地阿巴斯說， " 0 allahs使徒！人民把他們的手，它" 。 Allah's Apostle again said, 'Give me water to drink.安拉的使徒再次說， '給我水喝。 So, he drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others and working at it (drawing water from the well).因此，他喝了，從水，然後去了世界語- Zam去（好） ，並在那裡人提供用水給別人和工作，在資訊科技（繪畫水從井） 。 The Prophet then said to them, "Carry on! You are doing a good deed."先知的，然後對他們說， "繼承，你是做了一件好事" 。 Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam), I would certainly take the rope and put it over this (ie his shoulder) (to draw water)."然後他說： "我真的不害怕別人會與你們競爭（在繪畫水Zam去- Zam去） ，我一定會以繩子把這個（即他的肩膀） （提請水） " 。 On saying that the Prophet pointed to his shoulder.說了先知指著他的肩膀。
I gave Zam-zam water to Allah's Apostle and he drank it while standing.我給Zam去- Zam去水，以真主的使徒和他喝了，而它的聲望。 'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel. '亞洲（一分敘述者）說， ' ikrima宣誓就任說，這一日，先知尚未常委，但騎駱駝。
We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra.我們列出與真主的使徒，在今年的最後一次朝覲，並修補（ ihram ） ' umra 。 Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)."那麼先知說： "誰擁有哈迪與他應當承擔ihram都朝聖和' umra ，不應該完成它，直至他的表現都對他們（朝聖和' umra ） " 。 When we reached Mecca, I had my menses.當我們達成了麥加，我有我月經。 When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra.當我們表現我們的朝覲，先知派我與'拉希姆-拉赫曼向坦伊姆我履行了' umra 。 The Prophet said, "This is in lieu of your missed 'Umra."該先知說： "這是代替你錯過了' umra " 。 Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram.那些承擔了ihram ' umra演出天房（介乎成品和馬爾瓦） ，然後完成ihram 。 And then they performed another Tawaf (between Safa and Marwa) after returning from Mina.然後他們演出的另一天房（介乎成品和馬爾瓦）回國後，從米納。 And those who had assumed lhram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).而那些承擔了lhram為朝聖和' umra讓她（朝覲- qiran ）演出只有一個天房（介乎成品和馬爾瓦） 。
'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. '阿卜杜拉'阿卜杜拉奧馬爾和他騎的動物進入眾議院的Ibn奧馬爾。 He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka'ba. I suggest that you should stay here."他（兒子伊本奧馬爾）說， "我擔心，今年以來，一場可能發生的與市民之間，你可能無法前往該ka'ba ，我建議你應該留在這兒" Ibn Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with 'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).伊本烏馬爾說： "一旦真主的使徒訂出如火如荼之際，和異教徒的quraish介入他與ka'ba ，所以，如果人民之間進行干預，我和ka'ba ，我會做同樣的，因為真主的使徒做了… … 。 "能眾志成城，在真主的使徒，你有一個很好的例子" ，然後他補充說， "我能使你成為一名目擊者說，我已打算履行朝覲隨著' umra "後，抵達麥加，伊本奧馬爾演出其中天房只（介乎成品和馬爾瓦） 。
Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair.伊本奧馬爾打算履行朝覲，在一年的時候，基地hajjaj襲擊了伊本排序-祖貝爾。 Somebody said to Ibn 'Umar, "There is a danger of an impending war between them."有人說，以伊本奧馬爾， "有一種危險的是一個即將發生戰爭，他們之間" 。 Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform 'Umra."伊本'烏馬爾說， "能眾志成城，在真主的使徒，你有一個很好的例子。 （如果它發生在如你所說） ，那麼我會做同樣的，因為真主的使徒做了，我讓你們見證，我已決定履行' umra " Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra."然後他列出當他遊到基地百' ，他說， "儀式的朝覲都和' umra相似，我作你的見證人，我曾經朝聖強制對我來說，隨著' umra " 。 He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that.他驅車（麥加）哈迪，他買了從（一個地方的稱呼） qudaid並沒有這樣做，不止於此。 He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja).他不宰哈迪或為了完成他的ihram ，或剃或縮短他的頭髮，直到一天屠宰的犧牲（ 10 dhul - hijja ） 。 Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra.然後他宰他的哈迪和剃光頭，並審議了第一天房（成品和馬爾瓦）足以成為朝聖和' umra 。 Ibn 'Umar said, "Allah's Apostle did the same."伊本'烏馬爾說， "真主的使徒做著同樣的" 。
I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ).我問'歐爾沃斌排序-祖拜爾（關於朝覲的先知） 。 'Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra together).' '歐爾沃回答說： "的Aisha敘述，當先知達成的麥加，第一件事就是開始是洗盥，那麼他的表現天房的ka'ba和他的意圖是不是' umra單（但朝覲和' umra在一起） ' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but Hajj and 'Umra together). "後來阿布巴克爾i履行著朝聖和第一件事，他開始同是天房的ka'ba ，這不是什麼' umra單（但朝覲和' umra在一起） 。 And then 'Umar did the same.然後奧馬爾做著同樣的。 Then 'Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone.那麼' uthman履行著朝聖和第一件事，他開始同是天房的ka'ba ，這不是什麼' umra單。 And then Muawiya and 'Abdullah bin 'Umar did the same.然後muawiya和'阿卜杜拉'烏馬爾做著同樣的。 I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone, (but Hajj and 'Umra together). i履行朝覲與伊本排序-祖拜爾和第一件事，他開始同是天房的ka'ba ，這不是什麼' umra單， （但朝覲和' umra在一起） 。 Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not 'Umra alone.然後我就看到了muhajirin （移民）和安薩做同樣的，這不是什麼' umra單。 And the last person I saw doing the same was Ibn 'Umar, and he did not do another 'Umra after finishing the first.和上一屆的人我看到了相同的作法是伊本奧馬爾，而他沒有這樣做的另一個' umra辦好手續後第一。 Now here is Ibn 'Umar present amongst the people!現在這裡是伊本奧馬爾本人民當中！ They neither ask him nor anyone of the previous ones.它們既不問他，也沒有任何人的以往。 And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka'ba, and would not finish their Ihram.和所有這些人，在進入麥加，將不會開始同什麼，除非他們演出天房的ka'ba ，並不能完成其ihram 。 And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka'ba, and they would not finish their lhram.毫無疑問，我看見我母親和我的舅媽，在進入麥加什麼都不做表演前的天房的ka'ba ，而他們不會完成他們的lhram 。 And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for 'Umra and after passing their hands over the Corner (the Black Stone) (ie finishing their Umra) they finished their Ihram."我的母親告訴我，她，她的妹妹，排序-祖拜爾和這樣或那樣的人承擔了lhram ' umra和合格後，他們把手放在角落（黑石） （即整理自己的umra ） ，他們完成了他們的ihram " 。
I asked 'Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa."我問'的Aisha ： "你如何解釋該聲明安拉的。 ：實實在在！ （上山） -成品和基地馬爾瓦是其中的象徵阿拉，誰履行朝覲向ka'ba或履行' umra ，它是不會傷害他的演出天房它們之間（成品和馬爾瓦） （ 2.158 ） 。真主！ （很明顯，從這個啟示） ，不存在損害，如果不履行天房之間的成品和馬爾瓦" 。 'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' '的Aisha說， "澳，侄兒！你的理解是不正確的。了這個解釋你的是正確的，聲明真主應已，它是不會傷害他，如果他不履行天房它們之間。 But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (pbuh) regarding it, saying, "O Allah's Apostle!但事實上，這個神聖的啟示，發現有關安薩人用來承擔lhram敬拜平安偶像所謂的"馬納特" ，他們用來祭拜的地方，所謂的基地mushallal之前，他們接受了伊斯蘭教，無論誰上台ihram （為偶像） ，會認為它不正確履行天房之間的成品和馬爾瓦，當他們接受了伊斯蘭教，他們問安拉的使徒（ pbuh ） ，把它說， "安拉的使徒！ We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.'以往我們不要從天房之間的成品和馬爾瓦" ，所以安拉透露： '能眾志成城; （上山） -成品和基地馬爾瓦是其中的象徵真主。 " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." "的Aisha補充說： "當然，真主的使徒一套傳統的天房之間的成品和馬爾瓦，所以沒有人會允許略去天房它們之間的" 。 Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa.後來我（ '歐爾沃）告訴阿布巴克爾斌'拉希姆-拉赫曼（ '的Aisha的敘事） ，他說， '我從來沒有聽過這樣的資料，但我聽到學到男子說，所有的人，除了那些'的Aisha所提及的人用來承擔lhram為馬納特，可用來從事天房之間的成品和馬爾瓦。 When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Quran, the people asked, 'O Allah's Apostle!當阿拉轉介至天房的ka'ba並沒有提及成品和馬爾瓦在可蘭經，人們問， '安拉的使徒！ We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa.我們可用來從事天房之間的成品和馬爾瓦和真主揭示了（小詩有關）天房的ka'ba並沒有提及成品和馬爾瓦。 Is there any harm if we perform Tawaf between Safa and Marwa?'是否有任何傷害，如果我們履行天房之間的成品和馬爾瓦嗎？ So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah."所以阿拉說： "能眾志成城，為-成品和基地馬爾瓦是其中的象徵真主" 。 Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'阿布巴克爾說， "看來，這首詩被發現，有關兩個群體，那些用來避免天房之間的成品和馬爾瓦在預lslamic時期的無知和那些用來履行天房，然後，經過擁抱伊斯蘭教他們不敢從天房它們之間作為真主曾受命於天房的ka'ba並沒有提及天房（成品和馬爾瓦）起至後提天房的ka'ba 。
Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on reaching the Yemenite Corner?"伊本'烏馬爾說， "當安拉的使徒演出第一天房他ramal在首三輪，然後又步行在剩下的4輪（天房的ka'ba ） ，在那裡，因為在表演天房之間的成品和馬爾瓦他用運行在複雜多變的雨水通過， "我問納菲' ， " '阿布杜拉（斌奧馬爾）利用走路穩步到達也門角落" ？ He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."他回答說： "不，除非人們擠在一個角落，否則他不會離開它而不觸及它" 。
We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (pbuh) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer behind Maqam ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa."我們問伊本奧馬爾是否一個人，而表演' umra ，表現天房的ka'ba以及尚未履行的天房之間的成品和馬爾瓦，可以發生性關係，他的妻子，伊本奧馬爾回答說： "先知（ pbuh ）達成的麥加和演出了7次（天房）的ka'ba ，然後再提供兩rakat祈禱背後木卡姆易卜拉欣然後演出了7次（天房）之間的成品和馬爾瓦" 。 He added, "Verily! In Allah's Apostle (pbuh) you have a good example."他補充說， "能眾志成城！真主的使徒（ pbuh ） ，你有一個很好的例子" 。 We asked Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."我們問賈比爾斌'阿布杜拉（相同的問題） ，他說： "他（那人）不應該走近（他的妻子） ，直至他已完成了天房之間的成品和馬爾瓦" 。
I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa."我聽說伊本奧馬爾說， "先知抵達麥加和演出天房的ka'ba ，然後再提供兩rakat祈禱，隨後天房之間的成品和馬爾瓦" 。 Ibn 'Umar then recited (the verse): "Verily! In Allah's Apostle (pbuh) you have a good example. "伊本奧馬爾隨即吟誦（詩歌）說： "能眾志成城！真主的使徒（ pbuh ） ，你有一個很好的例子" 。
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?"我問阿納斯斌馬利克： "你有沒有用，不喜歡演出天房之間的成品和馬爾瓦" ？ He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.'他說： "是的，因為它是該儀式的日子，前lslamic期的無知，直到安拉透露： '能眾志成城！ （兩山） -成品和基地馬爾瓦是其中的象徵真主。因此，這是沒有單為他履行朝覲向ka'ba ，或進行' umra ，演出天房它們之間。 " (2.158) " （ 2.158 ）
Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the pagans.安拉的使徒演出天房的ka'ba和sa'i的成品和馬爾瓦的姿態，以顯示他的實力，是異教徒。
I was menstruating when I reached Mecca.我是menstruating當我達到了麥加。 So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and Marwa.所以，我既不演出天房的ka'ba ，也不是天房之間的成品和馬爾瓦。 Then I informed Allah's Apostle about it.然後，我告訴安拉的使徒一下。 He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."他回答說： "演出的所有儀式的朝覲像其他朝聖者，但不履行天房的ka'ba直到你得到清潔（從你的月經） 。 "
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (pbuh) and Talha had the Hadi (sacrifice) with them.先知和他的同伴們假定ihram為朝聖和無除先知（ pbuh ）和talha了哈迪（犧牲） 。 'Ali arrived from Yemen and had a Hadi with him. '阿里抵達來自也門進行了哈迪他。 'Ali said, "I have assumed Ihram for what the Prophet has done." '阿里說： "我已假定ihram什麼先知所做的。 " The Prophet ordered his companions to perform the 'Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them.該先知下令他的同伴們演出了' umra與lhram他們假定，並整理後，天房（ ka'ba ，成品和馬爾瓦） ，以縮短他們的頭髮，並完成其lhram除了那些已哈迪與他們。 They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?"他們（人民）說， "我們怎樣才能著手米納（朝覲）後，發生性關係，與我們的妻子" ？ When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram."當這消息傳到先知，他說： "如果我以前知道我認識了，最近，我也不會帶來哈迪與我曾經有過沒有哈迪與我，我會獲得國家的lhram " 。 'Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of the Ka'ba. '的Aisha讓她月經，所以她演出的所有儀式的，除朝覲天房的ka'ba ，而當她得到清潔（從她的月經） ，她演出天房的ka'ba 。 She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after performing Hajj only."她說： "安拉的使徒！ （大家都）正逐步恢復與朝聖和' umra ，但我回國後，從事朝覲只" 。 So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.因此，先知下令'拉希姆-拉赫曼斌阿布巴克爾陪同她一起前往坦伊姆和，因此她表演' umra後朝覲。
(On 'Id) We used to forbid our virgins to go out (for 'Id prayer). （ '身份證） ，我們用來阻止我們的處女走出去（ '身份證禱告） 。 A lady came and stayed at the Palace of Bani Khalaf.有一位女士來到下榻在王宮的巴尼哈拉夫。 She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them.她提到她的妹妹結婚，其中的兩名同伴的真主的使徒，他們參加了12個ghazawats隨著安拉的使徒和她的妹妹與他在六人。 She said, "We used to dress the wounded and look after the patients."她說， "我們用著裝傷員，並照顧病人" 。 She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?"她（妹妹）問安拉的使徒" ，這是任何損害，為一女留在家裡，如果她已沒有面紗" ？ He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers."他說： "她應該涵蓋她的面紗，她的同伴，她應該參加中的好人好事，以及在宗教聚會的信徒" 。 When Um 'Atiyya came, I asked her.當這個' atiyya來了，我問她。 "Did you hear anything about that?" "你有沒有聽到什麼？ " Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (ie 'Let my father be sacrificed for you').嗯' atiyya說， "碧ABI的" ，而她從來不提的名字安拉的使徒說， "碧ABI的" （即'讓我的父親被犧牲，為你' ） 。 We asked her, "Have you heard Allah's Apostle saying so and so (about women)?"我們問她： "你聽說安拉的使徒說了這麼等（約婦女） " ？ She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)."她回答是肯定的，並說， "讓我父親犧牲，他告訴我們，未婚成熟處女留下來的人往往被甄別或未婚的年輕處女和成熟的女孩留下來的人，往往要篩選出來，並參加了好人好事在宗教聚會的信徒，但menstruating婦女應遠離該musalla （祈禱地點交代問題） " 。 I asked her, "The menstruating women?"我問她： " menstruating婦女" ？ She replied, "Don't they present themselves at 'Arafat and at such and such places?"她回答說： "難道他們不把自己說，在阿拉法特和在這樣或那樣的地方" ？
I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?"我問阿納斯斌馬利克， "告訴我你還記得從安拉的使徒（關於這些問題） ：在哪裡，他提供了晌禮和ASR的祈禱，就一天tarwiya （第8天的dhul - hajja ） " ？ He relied, "(He offered these prayers) at Mina."他靠的， " （他提供的這些祈禱） ，在米納" 。 I asked, "Where did he offer the 'Asr prayer on the day of Nafr (ie departure from Mina on the 12th or 13th of Dhul-Hijja)?"我問： "在哪裡，他提供' ASR的祈禱就一天nafr （即偏離米納就第12或13的dhul - hijja ） " ？ He replied, "At Al-Abtah," and then added, "You should do as your chiefs do."他回答說： "在基地abtah " ，然後又說： "你應該做的事情，因為你的酋長不為" 。
I went out to Mina on the day of Tarwiya and met Anas going on a donkey.我去給米納就一天tarwiya並會見阿納斯正在進行驢。 I asked him, "Where did the Prophet offer the Zuhr prayer on this day?"我問他： "那裡有沒有先知提供晌禮祈禱這一天" ？ Anas replied, "See where your chiefs pray and pray similarly."阿納斯回答說： "看到你的酋長祈禱，並祈求類似的" 。
Allah's Apostle offered a two-Rakat prayer at Mina.阿拉的傳道者提供了兩rakat祈禱在米納。 Abu Bakr, 'Umar and 'Uthman, (during the early years of his caliphate) followed the same practice.阿布巴克爾，奧馬爾和' uthman ， （最初幾年期間，他的哈里發） ，其次是同樣的做法。
The Prophet led us in a two-Rakat prayer at Mina although our number was more than ever and we were in better security than ever.該先知帶領我們在兩個rakat祈禱在米納雖然我們的人數比以往任何時候更與我們有更好的安全性比以往任何時候。
I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then you d offered in opinions.我曾（只）兩名rakat祈禱與先知（米娜） ，並同樣與阿布巴克爾和奧馬爾，然後你d提供意見。 Wish that I would be lucky enough to have two of the four Rakat accepted (by Allah).希望我會幸運，可以有2個rakat接受（真主） 。
The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I sent something for him to drink and he drank it.人們懷疑是否是先知觀測快於當日阿拉法特，所以我發出的東西讓他喝，他喝了。
I asked Anas bin Malik while we were proceeding from Mina to 'Arafat, "What do you use to do on this day when you were with Allah's Apostle ?"我問阿納斯斌馬利克當我們從米納向阿拉法特， "你有什麼用做的這一天，當你與安拉的使徒" ？ Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."阿納斯說： "我們當中有些人用來背誦talbiya沒有人反對說，和其他人用來背誦takbir沒有人反對這一" 。
'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during Hajj. '阿卜杜勒馬利克寫信給基地hajjaj他不應該不同於伊本奧馬爾在朝覲。 On the Day of 'Arafat, when the sun declined at midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's cotton (cloth) tent.在當天的阿拉法特，當太陽拒絕中午，伊本奧馬爾來，隨著我，並叫嚷附近基地hajjaj的棉花（布）的帳篷裡。 Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the matter?"基地hajjaj出來後，包裝自己，以腰部板染色紅花，並說，劃" O阿布拉希姆-拉赫曼！是什麼事" ？ He said, If you want to follow the Sunna (the tradition of the Prophet (pbuh) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (ie take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.他說，如果你想要仿效遜尼派（傳統的先知（ pbuh ） ） ，然後進行（ '阿拉法特） " 。基地hajjaj問他： "在這個非常小時？ "伊本奧馬爾說： "是的" 。他回答說： "請稍等，我直等我倒少許水，超過我的頭（即一浴） ，並站出來" ，那麼伊本奧馬爾下車等待，直至基地hajjaj出來，所以他（基地hajjaj ）走到在這兩者之間我和我的父親（伊本奧馬爾） ，我對他說： "如果你想要仿效遜尼派則發表簡短的說教，並抓緊時間，為留在阿拉法特通" ，他開始尋找在'阿布杜拉（伊本'烏馬爾） （ inquiringly ） ，而當'阿卜杜拉注意到，他說他已被告知真相。
On the day of 'Arafat, some people who were with me, differed about the fasting of the Prophet (pbuh) some said that he was fasting while others said that he was not fasting.在當天的阿拉法特，一些人，與我不同，對禁食的先知（ pbuh ） ，也有人說他是空腹而另表示，他不禁食。 So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.因此，我發出了一個充滿一碗牛奶給他，而他騎著他的駱駝，他喝了牛奶。
'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all the ceremonies of Hajj. '阿卜杜勒馬利克馬爾萬斌寫信給基地hajjaj他應該遵循'阿卜杜拉'烏馬爾在所有儀式中的朝覲。 So when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?"因此，當它是一天阿拉法特當天（ 9日dhul - hajja ） ，並經過太陽已經偏離或有下降，從中東的天空，我和伊本奧馬爾來了，他的高聲附近棉（布）的帳篷基地hajjaj "哪裡是他" ？ Al-Hajjaj came out.基地hajjaj出來。 Ibn 'Umar said, "Let us proceed (to 'Arafat)."伊本'烏馬爾說， "讓我們現在開始（建國，阿拉法特） " 。 Al-Hajjaj asked, "Just now?"基地hajjaj問， "剛才" ？ Ibn 'Umar replied, "Yes."伊本奧馬爾回答說： "是的" 。 Al-Hajjaj said, "Wait for me till I pour water on me (ie take a bath)."基地hajjaj說， "待我直等我傾訴水對我的（即一浴） " 。 So, Ibn 'Umar dismounted (and waited) till Al-Hajjaj came out.因此，伊本奧馬爾下車（等待）起至基地hajjaj出來。 He was walking between me and my father.他走我和我的父親。 I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at 'Arafat)."我告訴基地hajjaj ， "如果你想要仿效遜尼派今天，那麼你應該縮短講道，然後抓緊時間申請暫緩（ '阿拉法特） " 。 Ibn 'Umar said, "He (Salim) has spoken the truth."伊本奧馬爾說： "他（薩利姆）已講出真相" 。
My father said, "(Before Islam) I was looking for my camel .."我的父親說： " （伊斯蘭之前） ，我一直在尋找我的駱駝… … " The same narration is told by a different sub-narrator.同時敘事是說，由不同的分敘述者。 Jubair bin Mut'im said, "My camel was lost and I went out in search of it on the day of 'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?" jubair斌mut'im說， "我的駱駝是失去了，我走出去，尋找它在當天的阿拉法特，我又看見先知站在阿拉法特說，我對自己說：真主，他是從hums （從字面上來看：嚴格宗教， quraish被稱為如此，因為他們常說， '我們是人民的真主，我們不得走出聖殿） 。是什麼讓他在這裡" ？
During the pre-lslamic period of Ignorance, the people used to perform Tawaf of the Ka'ba naked except the Hums; and the Hums were Quraish and their offspring.在會前lslamic期的無知，人們可用來從事天房的ka'ba赤裸除hums和hums被quraish和他們的後代。 The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them.該hums用來作衣服的男子，他們將履行天房穿;和婦女（該hums ）用來作衣服的婦女，他們將履行天房穿著。 Those to whom the Hums did not give clothes would perform Tawaf round the Ka'ba naked.那些向誰hums沒有衣服會履行天房回合ka'ba赤身裸體。 Most of the people used to go away (disperse) directly from 'Arafat but they (Hums) used to depart after staying at Al-Muzdalifa.大部分人都習慣走（驅散） ，直接從'阿拉法特，但他們（ hums ）用來離開後，留在基地muzdalifa 。 'Urwa added, "My father narrated that 'Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) 'Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to 'Arafat (by Allah's order)." '歐爾沃補充說： "我的父親敘述'的Aisha曾說過， '下列小詩人透露關於hums ：那麼偏離的地方，何時會有全體人民啟程-（ 2 .199） '歐爾沃補充說： "他們（ h ums）用留在基地muzdalifa並用來偏離有（米娜）等，他們分別被送往'阿拉法特（真主的命令） " 。
Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while departing from 'Arafat during the Hajjatul Wada?"烏薩馬有人問我的存在， "怎麼是速度（駱駝）安拉的使徒，而偏離阿拉法特當天在hajjatul世界反興奮劑機構" ？ Usama replied, "The Prophet proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."烏薩馬回答說， "先知接著就以溫和的步伐，而當有足夠的空間，他會（使他的駱駝）圍棋非常快" 。
As soon as the Prophet departed from 'Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (ie at asked, "O Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (ie at Al-Muzdalifa)."當先知離開了阿拉法特，他對山口，在那裡，他響應號召的）禱告，是在您的前方（即在問： "安拉的使徒！將你們提供禱告這裡？ "他他答道： " （地點）祈禱是在您的前方（即在基地muzdalifa ） " 。
'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers together at Jam' (Al-Muzdalifa). '阿卜杜拉'烏馬爾用來提供馬格里布和' isha '祈禱，一起在果醬' （基地muzdalifa ） 。 But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'但他用來路過這山口那裡安拉的使徒每到一地，他就進入它和接聽電話的性質和履行洗盥，並不能提供任何祈禱，直至他祈禱時，果醬。
I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja). i接著隨先知於當天向阿拉法特（第九dhul - hijja ） 。 The Prophet heard a great hue and cry and the beating of camels behind him.該先知聽到一個偉大大吵大鬧，並毆打駱駝身後。 So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."所以他招手向人民負責與他的抨擊， " 0的人！平靜。催生的，是不是一個跡象是正義的" 。
Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution.安拉的使徒從阿拉法特和下車士兵在山區通過，然後撒尿，並表演了輕洗盥。 I said to him, "(Shall we offer) the prayer?"我對他說， " （我們提供）禱告" ？ He replied, "The prayer is ahead of you (ie at Al-Muzdalifa)."他回答說： "禱告，是在您的前方（即在基地muzdalifa ） " 。 When he came to Al-Muzdalifa, he performed a perfect ablution.當他來到基地muzdalifa ，他進行了一個完美的沐浴。 Then Iqama for the prayer was pronounced and he offended the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the ('Isha') prayer and he did not offer any prayer in between them (ie Maghrib and 'Isha' prayers).然後iqama為祈禱宣判他得罪了馬格里布祈禱，然後每個人都發了言，他的駱駝跪在了自己的位置;然後iqama為祈禱宣判和他願意為（ ' isha ' ）祈禱，他並沒有提供任何的祈禱在它們之間（即馬格里布和' isha '祈禱） 。
The Prophet offered the Maghrib and 'Isha' prayers together at Jam' (ie Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.該先知提供了馬格里布和' isha '祈禱，一起在果醬' （即基地muzdalifa ）與一個單獨的iqama為他們每個人，並沒有提供任何可選祈禱，在他們之間或之後，他們每個人。
Allah's Apostle coffered the Maghrib and 'Isha' prayers together at Al-Muzdalifa.安拉的使徒coffered了馬格里布和' isha '祈禱，一起在基地muzdalifa 。
'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the 'Isha' prayer. '阿布杜拉; -履行朝覲的，我們達成了基地m uzdalifa或約的時候， ' i sha'祈禱。 He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two Rakat after it.他命令一名男子朗讀adhan和iqama然後他願意為馬格里布禱告，並提供了兩個rakat發生的事。 Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the 'isha' prayer).然後他問他晚飯，並把它，然後，我想，他命令一名男子朗讀adhan和iqama （為' isha '祈禱） 。 ('Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (ie not by 'Abdu-Rahman). （ '的AMR ，一個分區敘述者說：介入聲明'我覺得' ，是說，由小組敘述者zuhair ） （即不是由'阿卜杜-拉赫曼） 。 Then 'Abdullah offered two Rakat of 'Isha' prayer.那麼'阿卜杜拉提供了兩個rakat ' isha '祈禱。 When the day dawned, 'Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day."當這一天來臨， '阿布杜拉說， "先知從來沒有提供任何祈禱，在這一時段，除非這個祈禱在這個時候和在這個地方，並在這一天" 。 'Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." '阿卜杜拉說， "這兩個祈禱的重點從自己的實際時代-馬格里布祈禱（優惠）當人們達成了基地m uzdalifa和晨（上午）在祈禱早日黎明" 。 'Abdullah added, "I saw the Prophet doing that." '阿卜杜拉說， "我看到先知這樣做" 。
'Abdullah bin 'Umar used to send the weak among his family early to Mina. '阿卜杜拉'烏馬爾用來發送弱者當中他的家人早日到米納。 So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina.因此，他們用偏離基地mash'ar基地聖地（即基地muzdalifa ）在昨晚（時，月亮已定） ，並援引阿拉一樣，因為他們可以，然後他們將返回（米娜）前伊瑪目已經開始從基地muzdalifa至米納。 So some of them would reach Mina at the time of the Fajr prayer and some of them would come later.所以他們中的一些人將達到米納當時的晨禮，他們中的一些人將陸續展開。 When they reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."當他們走到米納他們會扔鵝卵石上jamra （ jamrat -鋁-亞喀巴）伊本奧馬爾常說， "真主的使徒了准許他們（弱的人）那樣做" 。
Allah's Apostle had sent me from Jam' (ie Al-Muzdalifa) at night.安拉的使徒差遣我從果醬' （即基地muzdalifa ）是在夜間進行。
I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the weak members of his family.我作為其中的人的先知發出的夜晚基地muzdalifa早期是其中的薄弱家庭成員。
(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" （奴隸的阿斯馬賈' ）是在夜間的果醬' ，阿斯馬賈'司令部就在基地muzdalifa從此站立起來為（提供）禱告，並提供禱告了一段時間，然後問： "噢我的兒子！已月球一套" ？ I replied in the negative and she again prayed for another period and then asked, "Has the moon set?"我回答是否定的，並且她再次祈禱，為另一個時期，然後問： "有月亮的一套" ？ I replied, "Yes."我回答： "是的" 。 So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and offered the morning prayer.所以她說，我們應訂明（米娜） ，我們離開了，並一直持續到她義無返顧地卵石在jamra （ jamrat -鋁-亞喀巴），然後，她回到自己的居住地，並提供了早上的祈禱。 I asked her, "O you! I think we have come (to Mina) early in the night."我問她： "你們這！我覺得我們畢竟（米娜）早在夜晚" 。 She replied, "O my son! Allah's Apostle gave permission to the women to do so."她回答說： "噢我的兒子！安拉的使徒共批准了該婦女那樣做" 。
Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a fat and very slow woman. sauda問許可的先知離開早前在夜晚果醬' ，她是一個胖和非常緩慢的女人。 The Prophet gave her permission.該先知送給她的許可。
We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to leave (early) before the rush of the people.我們現在是在基地muzdalifa和sauda問許可的先知，以假（早） ，然後趕在人民手中。 She was a slow woman and he gave her permission, so she departed (from Al-Muzdalifa) before the rush of the people.她是一個緩慢的女人，他給了她的許可，所以她離開（從基地muzdalifa ） ，然後趕在人民手中。 We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet but (I suffered so much that) I wished I had taken the permission of Allah's Apostle as Sauda had done, and that would have been dearer to me than any other happiness.我們一直留在基地muzdalifa直至拂曉，並列出與先知，但（我遭受了這麼多說）我想我已採取許可安拉的使徒作為sauda做了，那我也已昂貴，我比任何其他幸福。
I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the 'Isha' together and he offered the morning prayer before its usual time.我從來沒有看到先知提供任何禱告不是在其聲明的時候，除了兩項;他祈禱了馬格里布和' isha '在一起，他願意為早晨祈禱之前，它的正常時間。
I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).'我看見奧馬爾的，所提供的晨（上午）祈禱果醬' ，然後他站起來，說： "異教徒沒有使用背離（從果醬' ） ，直至太陽增加了，以前他們說， '讓我們太陽照耀thabir （山） 。 But the Prophet contradicted them and departed from Jam' before sunrise."但先知自相矛盾，他們也背離了果醬'日出前" 。
The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra.該先知的AL - faql坐他後面，和Al -法德勒通報說，他（先知）不斷背誦talbiya到他當年的Rami的jamra 。 (Jamrat-al-Aqaba.) （ jamrat-al-aqaba. ）
Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him."伊本阿巴斯說： "烏薩馬本zaid騎上背後先知由『阿拉法特基地muzdalifa ;再由基地muzdalifa到米納，鋁-法德勒騎上他後面" 。 He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."他補充說： "他們兩人（烏薩馬和Al -法德勒）說， 『先知不斷背誦talbiya到他的Rami的麥加-鋁- 'a qaba"。
I asked Ibn Abbas about Hajj-at-Tamattu'.我問伊本阿巴斯約朝聖地在tamattu ' 。 He ordered me to perform it.他命令我必須履行。 I asked him about the Hadi (sacrifice).我問他關於哈迪（犧牲） 。 He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others."他說， "你必須宰殺一隻駱駝，牛或羊，或與你分享哈迪與別人" 。 It seemed that some people disliked it (Hajj-at-Tamattu).似乎有些人不喜歡它（朝覲- - tamattu ） 。 I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him. i睡和夢想，因為如果一個人被宣布說： "朝覲mabrur並接受mut'ah （朝覲- - tamattu ' ） "我去伊本阿巴斯和解說的，它給他。 He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (ie Prophet). Narrated Shu'ba that the call in the dream was. "An accepted 'Umra and Hajj-Mabrur.他說： "真主是更大。 （這是）傳統的阿布蓋西姆（即先知） 。解說秀阿巴說，打電話來的夢想是"公認的' umra和朝聖- mabrur 。 "
Allah's Apostle (pbuh) saw a man driving his Badana (sacrificial camel).安拉的使徒（ pbuh ） ，看見一名男子駕駛其badana （祭祀駱駝） 。 He said, "Ride on it."他說： "坐它" 。 The man said, "It is a Badana."該男子說： "這是一個badana " 。 The Prophet said, "Ride on it."該先知說， "坐它" 。 He (the man) said, "It is a Badana."他（男子）說， "這是一本badana " 。 The Prophet said, "Ride on it."該先知說， "坐它" 。 And on the second or the third time he (the Prophet ) added, "Woe to you."並於第二次或第三次的時候，他（先知）說， "要將你" 。
The Prophet saw a man driving a Badana.該先知看見一名男子駕駛badana 。 He said, "Ride on it."他說： "坐它" 。 The man replied, "It is a Badana."該名男子回答說： "這是一個badana " 。 The Prophet said (again), "Ride on it."該先知說： （再次） ， "坐它" 。 He (the man) said, "It is a Badana."他（男子）說， "這是一本badana " 。 The Prophet said thrice, "Ride on it."該先知說，三次， "坐它" 。
During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and Hajj.在過去的朝覲（朝覲-鋁-世界反興奮劑機構'）真主的使徒，他的表現'u m ra和朝聖。 He drove a Hadi along with him from Dhul-Hulaifa.他駕駛哈迪隨著他從dhul - hulaifa 。 Allah's Apostle started by assuming Ihram for'Umra and Hajj.安拉的使徒開始小琳ihram for'umra和朝聖。 And the people, too, performed the 'Umra and Hajj along with the Prophet.和人民，也表現了' umra和朝覲隨先知。 Some of them brought the Hadi and drove it along with them, while the others did not.他們中的一些人帶來了哈迪，並迫使它跟人家一起發展，而另一些則沒有。 So, when the Prophet arrived at Mecca.所以，當先知抵達麥加。 he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka'ba, and during the last four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka'ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.他說，向人民負責， "誰你們中間，帶動了哈迪，不應該結束他ihram直到他完成他的朝聖。誰你們當中有沒有（驅動）哈迪與他，還應當履行天房的ka'ba和天房之間的成品和馬爾瓦，則縮短了他的頭髮和整理他的ihram ，並應稍後承擔ihram為朝聖，但他必須提供符合哈迪（犧牲） ，人若不能承受哈迪，他應該快了3天，在朝聖和七天當他返回家中。先知演出天房的ka'ba對他的到來（麥加） ;他感動了（黑石）角落，首先，大家再沒有ramal （快速步行移動的肩膀）在頭三輪回合ka'ba ，並在過去的4輪他走到後整理天房的ka'ba ，他提供了兩個rakat祈禱木卡姆易卜拉欣，並辦好手續後禱告，他到成品和馬爾瓦演出七輪的天房之間，並沒有做任何契約，嚴禁因ihram ，直到他完成所有的儀式他的朝聖和犧牲他的哈迪在當天的nahr （第十天的dhul - hijja ） ，然後，他急忙起（麥加）和演出天房的ka'ba ，然後一切都被禁止，因為ihram成為允許的，那些人，並迫使該哈迪與他們做著同樣的，因為真主的使徒做。
'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." '阿布杜拉（斌'阿卜杜拉）斌奧馬爾說，他的父親， "住在這裡，為我擔心，它（通病之間的伊本祖拜爾和基地hajjaj ）可能會阻止你達到ka'ba " 。 Ibn 'Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).'伊本奧馬爾說： " （在這種情況下）我會做同樣的，因為真主的使徒這樣做了，真主說， '能眾志成城，在真主的使徒，你有一個很好的例子（容後公佈） 。 So, I make you, people, witness that I have made 'Umra compulsory for me."所以，我讓你管人，證人說，我已經' umra強制要求我" 。 So he assumed lhram for'Umra.所以他就任lhram for'umra 。 Then he went out and when he reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said, "The conditions (requisites) of Hajj and 'Umra are the same."然後他出去當他遊到基地百' ，是他就任ihram為朝聖和' umra （合計） ，並說"的條件（條件）的朝聖和' umra都是一樣的" 。 He, then brought a Hadi from Qudaid.他的話，帶來了哈迪從qudaid 。 Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did not finish the lhram till he had finished both Hajj and 'Umra.然後他抵達（麥加）和演出天房（介乎成品和馬爾瓦）一旦雙方朝聖和' umra ，並沒有完成lhram至今他已完成了這兩個朝聖和' umra 。
The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for'Umra.該先知載列由Medina超過1000對他的同伴（當時該條約的一位侯代比亞） ，當他們走到dhul - hulaifa ，先知garlanded他哈迪和標誌，它並主動承擔了ihram for'umra 。
I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then. i扭曲與我自己的手裡的花環，為budn的先知者garlanded標記，然後讓他們進行麥加，但沒有允許的事情，被視為非法的，他當時的。
I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you have not?"我說： "安拉的使徒！什麼是錯的，與人民，他們已完成ihram但你卻不能" ？ He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."他說： "我matted ，我的頭髮和我有garlanded我的哈迪，所以我不會完成我的ihram為止，我完成了朝覲" 。
Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.安拉的使徒用來發送哈迪從麥迪那，我用扭曲了花環，他的哈迪和他並沒有遠離任何這些東西，其中muhrim保持距離。
I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka'ba but he remained in Medina and no permissible thing was regarded as illegal for him then . i扭曲了花環，為hadis的先知，然後他明顯和garlanded他們（或者我garlanded他們） ，然後再由他們進行了ka'ba但他仍堅持在Medina ，並沒有允許的事情，被視為非法的，他當時的。
Once the Prophet sent sheep as Hadi.一旦先知派羊作為哈迪。
I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.我用，使花環為（ hadis的）的先知，他將花環羊（與他們） ，並會留在他的家人作為一個非muhrim 。
I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka'ba), and stay as a non-Muhrim.我從前是扭曲了花環，為羊的先知，他會派他們（至ka'ba ） ，並留作為一個非muhrim 。
I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram. i扭（花環）為hadis的先知之前，他就任ihram 。
I twisted the garlands of the Hadis from the wool which was with me. i扭曲了花環的hadis從羊毛這是我的看法。
Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (pbuh) said (to him), 'Ride on it.'阿布胡萊賴說， "先知看見一名男子駕駛badana （祭祀駱駝） 。先知（ pbuh ）說， （他） ， '坐它。 He replied, 'It is a Badana.'他回答說， '這是一個badana 。 The Prophet again said, 'Ride on it!'該先知再次說， '坐它！ Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (pbuh), and a shoe was (hanging) from its neck.'阿布胡萊賴說， '然後我就看到了這名男子騎它，顯示服從的先知（ pbuh ） ，和一個擦鞋（吊） ，從它的脖子。 "
From the Prophet: (as above).從先知： （如上） 。
Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.安拉的使徒命令我給慈善皮膚和罩棚的budn我已被屠宰。
Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair.伊本奧馬爾打算履行朝覲，在今年的朝覲基地harawriya統治期間的Ibn排序-祖貝爾。 Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)."有人對他說， "這是非常可能會有打架，是人民內部的，我們很擔心，他們可能會阻止你（從表演朝覲） 。 " He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform 'Umra."他回答說： "能眾志成城，在真主的使徒有一個很好的例子，為您服務（遵循） ，在這種情況下我會做同樣的，因為他做的，我作你的見證人，我有打算在演出' umra " 。 When he reached Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I make you witness that I have intended to perform Hajj along with 'Umra."當他遊到基地百' ，他說： "條件都朝聖和' umra都是一樣的，我作你的見證人，我有打算履行朝覲隨著' umra " 。 After that he took a garlanded Hadi (to Mecca) which he bought (on the way).之後，他接受了美國garlanded哈迪（麥加） ，其中他買（路） 。 When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than that.當他遊到（麥加） ，他的表現天房的ka'ba和成品（和馬爾瓦） ，並沒有做以上表示。 He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra both.他沒有作出具有法律效力，為自己的東西都是非法的一個muhrim ，直至把它是一天nahr （犧牲） ，他當初他的頭剃光，並宰殺（犧牲） ，並審議了足夠他的首天房（介乎成品和馬爾瓦）作為一個（ sa'i ） ，為他的朝聖和' umra兩者。 He then said, "The Prophet used to do like that."他接著說： "先知用來做這樣的" 。
I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka'ba and (Sa'i) and between Safa and Marwa."我聽到'的Aisha說， "五天在年底前dhul - qa'ada我們成立了由Medina在該公司的真主的使徒與意向的表演朝覲只有當我們走近麥加，真主的使徒下令那些沒有哈迪與他們完成他們的lhram表演後，天房的ka'ba和（ sa'i ）之間以及成品和馬爾瓦" 。 'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' '的Aisha補充說： "在當天的nahr （屠宰） ，基督牛肉帶給我們的，我問， '這是什麼嗎？ The reply was, 'Allah's Apostle (pbuh) has slaughtered (sacrifices) on behalf of his wives.'答复是， '安拉的使徒（ pbuh ）已被屠宰（犧牲） ，就代表他的妻子。 "
'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar. '阿布杜拉（斌奧馬爾） ，用於屠宰（他的犧牲）在manhar 。 ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Apostle.") （ ' ubaidullah ，一個分區敘述者說： " manhar真主的使徒" ） 。
Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet .伊本奧馬爾用來發送他的哈迪從果醬' （米娜）在上三分之一的夜晚，與朝聖者當中，其中有免費的男子和奴隸，直到它被帶進manhar （屠宰地點交代問題）的先知。
The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn (camels) while standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.敘事的阿納斯縮寫，說： "先知宰七budn （駱駝） ，而站立，以他自己的手中。公佈之日為' id -經UL宰牲節他宰（犧牲）的兩個角的公羊，黑色和白色的顏色。
I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it.我看到伊本奧馬爾及格，由一個人作出了他的badana坐在屠宰。 Ibn 'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."伊本'烏馬爾說， "屠宰它，而它正是站在同一條腿綁起來，是傳統的穆罕默德" 。
The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr prayer at Dhul-hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah."該先知四rakat的晌禮祈禱，在麥迪和兩個rakat ' ASR的祈禱dhul - hulaifa花那裡過夜時（白天）的曙光，他展開他的摩，並開始說， "沒有人有權利得到崇拜真主，並歌頌被安拉" 。 When he reached Al-Baida' he recited Talbiya for both Hajj and 'Umra.當他遊到基地百'他背誦talbiya都朝聖和' umra 。 And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram.當他抵達麥加，他命令他們（同伴） ，以完成他們的ihram 。 The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.該先知宰七budn （駱駝）與他自己的手中，而駱駝站在他還犧牲了兩個角的公羊（黑白彩色） ，在麥迪那。
The Prophet (pbuh) offered four Rakat of Zuhr prayer at Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa.自先知（ pbuh ）提供了四個rakat的晌禮祈禱，在麥迪和兩個rakat ' ASR的祈禱dhul - hulaifa 。
Narrated Aiyub敘述aiyub
"A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both 'Umra and Hajj." "一名男子說：阿納斯說： "然後他（先知通過在那裡過夜，直至天亮，然後他早上（晨）祈禱，並展開他的摩及何時抵達基地百'是他就任ihram都' umra和朝聖" 。
The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins.該先知派我來監督（屠宰） budn （哈迪駱駝） ，並命令我分發其肉，然後他命令我分發其涵蓋床單和獸皮。 'All added, "The Prophet ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering." '他補充說： "先知命令我督促屠宰（該budn ） ，而不是給什麼（自己的身體） ，以屠夫工資屠宰" 。
The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.該先知派我來監督（屠宰）的budn （哈迪駱駝） ，並分發其肉，皮，並涵蓋床單慈善和不給任何（自己的身體） ，以屠夫工資屠宰。
The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so.該先知提供100 budn作為哈迪和命令我分發其肉（慈善） ，而我這樣做了。 Then he ordered me to distribute their covering sheets in charity and I did so.然後他命令我分發其涵蓋床單慈善和我這樣做。 Then he ordered me to distribute their skins in charity and I did so.然後他命令我分發其皮膚在慈善和我這樣做。
'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' '的ATA '說， "我聽到賈比爾斌'阿卜杜拉說， '我們從來沒有吃的肉了budn 3天以上的米納後來，先知給了我們許可，說： '吃，並採取（肉）與你所以，我們吃的（一些） ，並（部分） ，與我們。 " I asked 'Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" "我問'的ATA ' ， "沒有賈比爾說， （即他們接著吃肉食） ，直到他們達到麥迪" ？ 'Ata' replied, "No." '的ATA '回答"不會" 。
I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?'我聽到'的Aisha他說： "我們訂出（由Medina ）隨著安拉的使徒五天年底前dhul - qa'da與意向的表演朝覲只有當我們走近麥加，真主的使徒下令那些沒有哈迪跟人家一起完成lhram表演後，天房的ka'ba ， （成品和馬爾瓦） '的Aisha補充說， "牛肉已被繩之以法，我們就一天nahr和我說， '這是什麼嗎？ Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.'有人說， 『先知已被屠宰（牛） ，就代表他的妻子。 "
The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj).該先知被詢問的人，他的頭剃光屠宰之前（他的哈迪） （或其他類似的儀式中的朝覲） 。 He replied, "There is no harm, there is no harm."他回答說： "絕對不存在損害的，不存在損害" 。
A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)."一名男子說，向先知， "我履行了天房-鋁- ifada前支（投擲鵝卵石在jamra ） " 。 The Prophet replied, "There is no harm."該先知回答說： "絕對不存在損害" 。 The man said, "I had my head shaved before slaughtering."該男子說： "當時我對我的頭剃光之前屠宰" 。 The Prophet replied, "There is no harm."該先知回答說： "絕對不存在損害" 。 He said, "I have slaughtered the Hadi before the Rami."他說： "我已經屠宰了哈迪前，後支" 。 The Prophet replied, "There is no harm."該先知回答說： "絕對不存在損害" 。
The Prophet was asked by a man who said, "I have done the Rami in the evening."該先知詢問一名男子說： "我也做了支在黃昏" 。 The Prophet replied, "There is no harm in it."該先知回答說： "絕對不存在損害的，在它" 。 Another man asked, "I had my head shaved before the slaughtering."另一名男子問， "我有我的頭剃光前屠宰" 。 The Prophet replied, "There is no harm in it."該先知回答說： "絕對不存在損害的，在它" 。
came upon Allah's Apostle when he was at Al-Bat-ha.來到安拉的使徒時，他正在基地蝙蝠公頃。 He asked me, "Have you intended to perform the Hajj?"他問我： "你打算履行朝覲" ？ I replied in the affirmative.我回答是肯定的。 He asked, "For what have you assumed lhram?"他問： "你怎麼假設lhram " ？ I replied," I have assumed Ihram with the same intention as that of the Prophet ."我回答， "我已假定ihram具有相同的意向時表示，在該先知" 。 The Prophet said, "You have done well! Go and perform Tawaf round the Ka'ba and between Safa and Marwa."該先知說， "你們已經做得很好了！去履行天房回合ka'ba之間以及成品和馬爾瓦" 。 Then I went to one of the women of Bani Qais and she took out lice from my head.隨後，我去了其中一名女子的巴尼QAIS的，她拿出了蝨子從我的腦袋。 Later, I assumed the Ihram for Hajj.後來，我擔任ihram為朝覲。 So, I used to give this verdict to the people till the caliphate of 'Umar.所以，我用了，讓這一判決向人民負責，直到哈里發奧馬爾。 When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (ie Hajj-al-Qiran). (See Hadith No. 630)當我告訴他的話，他說： "如果我們（後續）聖書，然後命令我們完成朝覲和' umra （朝覲- - tamattu ' ） ，如果我們按照傳統的真主的使徒，然後安拉的使徒沒有完成他的lhram到哈迪已達到其目的地（已屠宰） 。 （即朝覲-鋁- qi ran）。 （見聖訓第6 3 0頁）
Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing 'Umra, but you have not finished it after your 'Umra?" hafsa說， "安拉的使徒！什麼是錯的，與人民，他們完成了他們的ihram表演後' umra ，但你卻還未結束後，你的' umra " ？ He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "他回答說： "我matted我的頭髮，並已garlanded我的哈迪，因此，我不能完成我的ihram直等我宰（我的哈迪） " 。
Allah's Apostle (pbuh) (got) his head shaved after performing his Hajj.安拉的使徒（ pbuh ） （還沒）表示，他的頭部剃光表演後，他的朝聖。
Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved."安拉的使徒說： "安拉！開恩可憐那些有剃光頭" 。 The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short."人們說： "安拉的使徒！和（引用真主）的人得到他們的頭髮減短" 。 The Prophet said, "O Allah! Be merciful to those who have their head shaved."該先知說： "安拉！開恩可憐那些有剃光頭" 。 The people said, "O Allah's Apostle! And those who get their hair cut short."人們說： "安拉的使徒！以及那些得到他們的頭髮減短" 。 The Prophet said (the third time), "And to those who get their hair cut short."該先知說， （第三次） ， "和那些得到他們的頭髮減短" 。 Nafi' said that the Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."納菲'說了先知曾表示，一次或兩次， "安拉！開恩可憐的人得到他們剃光頭" ，對他第四次來補充說： "和那些有自己的頭髮減短" 。
Allah's Apostle said, "O Allah! Forgive those who get their heads shaved."安拉的使徒說： "安拉！原諒那些得到他們剃光頭" 。 The people asked.人們問道。 "Also those who get their hair cut short?" " ，也有人得到他們的頭髮減短" ？ The Prophet said, "O Allah! Forgive those who have their heads shaved."該先知說： "安拉！原諒那些有頭剃光" 。 The people said, "Also those who get their hair cut short?"人說， "也有人得到他們的頭髮減短" ？ The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."自先知（引用真主對於那些有頭剃光，並）在第三次說， "還（寬恕）的人得到他們的頭髮減短" 。
The Prophet and some of his companions got their heads shaved and some others got their hair cut short.先知和他的一些同伴了頭剃光，有的得到他們的頭髮減短。
Narrated Muawiya敘述muawiya
I cut short the hair of Allah's Apostle with a long blade.我將短頭髮的真主的使徒有著長期的刀鋒。
When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.當先知來到麥加，他命令他的同伴們演出天房回合ka'ba之間以及成品和馬爾瓦，以完成他們的ihram ，得到他們的頭髮剃光關閉或縮短。
We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering).我們履行朝覲與先知和演出天房-鋁- ifada於當日nahr （屠宰） 。 Safiya got her menses and the Prophets desired from her what a husband desires from his wife. safiya讓她月經和先知理想，從她丈夫的慾望，從他的妻子。 I said to him, "O Allah's Apostle! She is having her menses."我對他說， "安拉的使徒！她是有她的月經" 。 He said, "Is she going to detain us?"他說： "她是去扣留美" ？ We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr.我們告訴他說，她曾演出天房-鋁- ifada於當日nahr 。 He said, "(Then you can) depart."他說： " （你可以）啟程" 。
The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times.先知的是詢問有關屠宰，剃須（頭） ，以及這樣做的支以前或以後，由於時代。 He said, "There is no harm in that."他說： "絕對不存在損害在這" 。
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm.該先知有人問（至於儀式的朝覲）在米納就一天nahr和他回答說，有沒有壞處的。 Then a man said to him, "I got my head shaved before slaughtering."隨後一名男子向他說， "我接到我的頭剃光之前屠宰" 。 He replied, "Slaughter (now) and there is no harm in it."他回答說： "屠宰（現） ，不存在損害的，在它" 。 (Another) man said, "I did the Rami (of the Jimar) after midday." （另）男子說： "我沒有支（該jimar ）後，中午" 。 The Prophet replied, "There was no harm in it."該先知回答說： "有沒有壞處，在它" 。
Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions.安拉的使徒停止（為而附近jimar在Mina ） ，在他最後一次朝覲和人民開始了，問他的問題。 A man said, "Ignorantly I got my head shaved before slaughtering."一名男子說： " ignorantly叫起我的頭剃光之前屠宰" 。 The Prophet replied, "Slaughter (now) and there is no harm in it."該先知回答說： "屠宰（現） ，不存在損害的，在它" 。 Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami."另一名男子說： "在不知不覺中i宰了哈迪，才做了支" 。 The Prophet said, "Do Rami now and there is no harm in it."該先知說： "這樣做的Rami現在，不存在損害的，在它" 。 So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."所以，這一天，當先知問到了什麼（約儀式的朝覲）做之前或之後（其時間） ，他的回答是： "這樣做（現） ，不存在損害" 。
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr.我親眼目睹了先知的時候，他被交付說教，就一天nahr 。 A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering."一名男子站了起來，說： "我還以為這樣或那樣的，是以前要做的事，這樣或那樣的，我明白我的頭髮剃光之前屠宰" 。 (Another said), "I slaughtered the Hadi before doing the Rami." （另說） ， "我宰了哈迪，才做了支" 。 So, the people asked about many similar things.所以，人們問了很多類似的東西。 The Prophet said, "Do it (now) and there is no harm in all these cases."該先知說， "它（現） ，不存在損害的，在所有這些情況" 。 Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."每當先知問到了什麼，這一天，他回答說： "這樣做（現） ，不存在損害的，在它" 。
Allah's Apostle stopped while on his she-camel (the subnarrator then narrated the Hadith as above, ie 793).安拉的使徒，而停止對他的她-駱駝（ subnarrator然後敘述聖訓如上，即793 ） 。
Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?'伊本阿巴斯說： "真主的使徒發表說教，就一天nahr ，並表示，澳人！ （告訴我）什麼是今天嗎？ The people replied, 'It is the forbidden (sacred) day.'人們回答說， '這是紫禁城（神聖）天。 He asked again, 'What town is this?'他再問，什麼是城市，是這個嗎？ They replied, 'It is the forbidden (Sacred) town.'他們回答說， '這是紫禁城（神聖）鎮。 He asked, 'Which month is this?'他問： '這一個月是這個嗎？ They replied, 'It is the forbidden (Sacred) month.'他們回答說， '這是紫禁城（神聖）一個月。 He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.'他說， '毫無疑問！你的血液，你的財產，和你的榮譽是神聖的，以象走親戚一樣神聖不可侵犯的這一天，你的，在這個（神聖） ，鄉鎮（麥加）你的，在這一個月你的。 The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?'該先知一再聲明，他一次又一次地後，他抬起頭說， '安拉！沒有轉達（您的留言） ' 。沒有我轉達對你的訊息，給他們嗎？ " Ibn Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "伊本阿巴斯說， "他在其手，我的心靈空間，以下是他的意志（先知的意願） ，以他的追隨者： -它是有責任的人都在場，以傳達這個信息對於那些缺席提防唐'噸叛離（ AS ）的信（轉入異教徒） ，在我之後，引人注目的頸項（割喉嚨）的一個另一個。 "
I heard the Prophet delivering a sermon at 'Arafat.我聽到先知交付說教，在'阿拉法特。
The Prophet delivered to us a sermon on the Day of Nahr.該先知交付給我們的說教，就一天nahr 。 He said, "Do you know what is the day today?"他說： "你知不知道什麼是今天的" ？ We said, "Allah and His Apostle know better."我們說， "真主和他的使徒知道越好" 。 He remained silent till we thought that he might give that day another name.他保持沉默，直到我們還以為他可能會在當天另一名稱。 He said, "Isn't it the Day of Nahr?"他說： "是不是一天nahr " ？ We said, "It is."我們說： "這是" 。 He further asked, "Which month is this?"他又問道： "這一個月是這個" ？ We said, "Allah and His Apostle know better."我們說， "真主和他的使徒知道越好" 。 He remained silent till we thought that he might give it another name.他保持沉默，直到我們還以為他可能給它的另一個名稱。 He then said, "Isn't it the month of Dhul-Hijja?"然後，他說， "是不是應該月份dhul - hijja " ？ We replied: "Yes! It is."我們回答： "是啊，是" 。 He further asked, "What town is this?"他進一步詢問， "什麼城市，是這個" ？ We replied, "Allah and His Apostle know it better."我們回答說： "真主和他的使徒知道這更好" 。 He remained silent till we thought that he might give it another name.他保持沉默，直到我們還以為他可能給它的另一個名稱。 He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?"然後，他說， "是不是紫禁城（神聖） ，鄉鎮（麥加） " ？ We said, "Yes. It is."我們說： "是的，這是" 。 He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah!他說， "毫無疑問，你的血壓和你的財產神聖不可侵犯象走親戚一樣神聖不可侵犯的，這一天你的，在這一個月內你的，在這個城市的你的，直到一天你滿足你的上帝，毫無疑問！避風港'噸我轉達真主的訊息給你的嗎？他們說， "不錯" ，他說： "安拉！ Be witness.被證人。 So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him.所以這是義不容辭那些目前轉達它（這個信息）對於那些缺席的，因為知情的人們可能理解它（這就是我剛才說）比現在更好的聽眾，他們會轉告給他。 Beware!當心！ Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."不叛離（ AS ）的信後，我先發製人頸項（割喉嚨）的一個雪上加霜" 。
At Mina, the Prophet (pbuh) said, "Do you know what is the day today?"在米納，先知（ pbuh ）說， "你知不知道什麼是今天的" ？ The people replied, "Allah and His Apostle know it better."人們回答說： "真主和他的使徒知道這更好" 。 He said, "It is the forbidden (sacred) day. And do you know what town is this?"他說： "這是紫禁城（神聖） 。和你知不知道什麼是城市這個" ？ They replied, "Allah and His Apostle know it better."他們回答說： "真主和他的使徒知道這更好" 。 He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?"他說： "這是紫禁城（神聖） ，鄉鎮（麥加） 。和你知不知道這一個月是這樣" ？ The people replied, "Allah and His Apostle know it better."人們回答說： "真主和他的使徒知道這更好" 。 He said, "This is the forbidden (sacred) month."他說： "這是紫禁城（神聖）一個月" 。 The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours."該先知說， "毫無疑問，真主了你的血液，你的財產，和你神聖的榮譽，以象走親戚一樣神聖不可侵犯的這一天，你在這一個月你在這個城市的你的… … " Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (ie 10th of Dhul-Hijjah)."敘述伊本奧馬爾：在當天的nahr （ 10 dhul - hijja ） ，先知站在之間jamrat在他朝聖，他的表現（如同以往的聖訓） ，並說， "這是最偉大的一天（即10對dhul - hijjah ） " 。 The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)."該先知開始反复強調， "安拉！予以證人（我轉達對你的訊息） 。 " He then bade the people farewell.然後，他招了人們道別。 The people said, "This is Hajjat-al-Wada)."人們說： "這是hajjat -鋁- WADA ）的" 。
The Prophet permitted (them).先知的許可（它們） 。
Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.基地阿巴斯要求允許從先知留在麥加朝聖期間晝夜的米納為了提供用水給人民，因此，先知讓他的。
I asked Ibn 'Umar, "When should I do the Rami of the Jimar?"我問伊本奧馬爾" ，我應該在什麼時候做的Rami的jimar " ？ He replied, "When your leader does that."他回答說： "當你的領導人是不是" 。 I asked him again the same question.我問他，又同樣的問題。 He replied, "We used to wait till the sun declined and then we would do the Rami (ie on the 11th and 12th of Dhul-Hijja)."他回答說： "我們用等到太陽呈下降趨勢的話，我們會做的Rami （即第11和第12名的dhul - hijja ） " 。
'Abdullah, did the Rami from the middle of the valley. '阿卜杜拉時，有沒有支來自中東的山谷。 So, I said, "O, Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (ie from the top of the valley)."所以，我說： "澳，阿布'拉希姆-拉赫曼！有些人做的Rami （該jamra ）由上面（即從最高層的山谷） 。 " He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (ie Allah's Apostle) did the Rami."他說， "他除了其中並沒有發現權利受到崇拜，這是地方，從那裡一個人，素叻他尼-鋁- baqara被揭露（即真主的使徒）沒有支" 。
When 'Abdullah, reached the big Jamra (ie Jamrat-ul-Aqaba) he kept the Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara was revealed (ie the Prophet) had done the Rami similarly."當'阿卜杜拉，達到了大jamra （即jamrat -經UL亞喀巴） ，窩藏ka'ba在左側和米娜對他的右側，並把七個卵石（在jamra ） ，並說， "一個人，素叻他尼-鋁- ba qara被揭露（即先知）已做了支同樣"。
I performed Hajj with Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right. i履行朝覲與伊本masud ，看到他做支大jamra （ jamrat -經UL亞喀巴）與七個小卵石，保持ka'ba對他的左邊和米納其右。 He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (ie Allah's Apostle ) stood."他接著說： "這是地方之一，對其中蘇拉特-鋁- baqara被揭露（即真主的使徒）站在" 。
I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned."我聽到基地hajjaj說，對講壇， "蘇拉在基地baqara （牛）所提及的蘇拉，其中家庭的' imran是所提及的蘇拉，其中婦女（安nisa ）提到" I mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the Rami of the Jamrat-ul-Aqaba.我提到這一點易卜拉欣，他說， '拉希姆-拉赫曼斌yazid告訴我， '我是與伊本masud ，當他做的Rami的jamrat -經UL亞喀巴。 He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.'他深入到中的山谷，而當他來到附近的樹（這是近jamra ）他站在對面，並義無返顧地七個小卵石，並說： ' allahu -阿克巴爾'對每個投擲石子。 Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (ie Allah's Apostle).'然後他說， '他，除非其中都沒有權利加以崇拜，在這裡（在這個地方） ，經受了一對，其中蘇拉特-鋁- baqra被揭露（即真主的使徒） 。 "
Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble.伊本奧馬爾用來做支的jamrat丁dunya （ jamra附近向khaif清真寺）與七個小石塊，並用來背誦takbir對每投擲石子。 He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking).然後，他將繼續進行，直至達到他的水平地面的地方，他會站在面對朝拜相當長的時間裡引用（阿拉） ，同時提高他的手（同時援引） 。 Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla.然後，他將盡支的jamrat -經UL wusta （中jamra ） ，然後他將前往左朝中間地帶，在那裡他將站在面對朝拜。 He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period.他將仍然站在那裡，為一個相當長時期內引用（阿拉） ，同時提高他的手，並會站在那兒相當長的時期。 Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet doing like this."然後，他將盡支的jamrat -經UL亞喀巴來自中東的山谷中，但他不會留它，然後他會離開，並說： "我看到先知做這樣的" 。
'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. '阿卜杜拉'烏馬爾用來做支的jamrat丁dunya與七個小卵石，並用來背誦takbir對每個投擲石頭。 He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands.他的話，將進行進一步直至他到達平地，在那裡他將留在相當長的時間，面臨的朝拜引用（阿拉） ，同時提高他的手。 Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands.然後，他將盡支的jamrat -經UL wusta同樣會去左邊邁向平地，在那裡他將站在相當長的時間面臨的朝拜引用（阿拉） ，同時提高他的手。 Then he would do Rami of the Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it.然後，他將盡支的jamrat -經UL 'aqaba來自中東的山谷中，但他不會留所左右。 Ibn 'Umar used to say, "I saw Allah's Apostle doing like that."伊本奧馬爾曾經說過， "我看見安拉的使徒做的一樣" 。
I heard my father who was the best man of his age, saying, "I heard 'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al-Ifada.'我聽到我的父親是最好的男子，他的年齡，他說： "我聽到'的Aisha說， '我濃郁的真主的使徒與我自己的手中，才整理他的ihram同時，但他卻沒有表現天房-鋁- ifada 。 She spread her hands (while saying so.)"她蔓延，她的雙手（雖然這樣說） " 。
The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.人們被勒令履行天房的ka'ba （天房-鋁-世界反興奮劑機構'） ，作為最後的事情，然後才離開（麥加），除m e nstruating女，他們難辭其咎。
The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and slept for a while at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it .該先知提供了晌禮， ' ASR的，馬格里布和' isha '祈禱和睡了一會兒一地就所謂基地mahassab然後騎上向ka'ba表演，天房一輪。
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. safiya賓特huyay ，妻子的先知讓她月經，並安拉的使徒獲悉的。 He said, "Would she delay us?"他說： "她會拖延我們？ " The people said, "She has already performed Tawaf-al-Ifada."人們說： "她已經完成天房-鋁- ifada " 。 He said, "Therefore she will not (delay us)."他說： "因此，她不會（延時我們） " 。
The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawaf-al-Ifada.人民麥迪問伊本阿巴斯約一女，讓她月經後表演天房-鋁- ifada 。 He said, "She could depart (from Mecca)."他說： "她能離開（麥加） 。 " They said, "We will not act on your verdict and ignore the verdict of Zaid."他們說： "我們將不會採取行動對你的判決結果，而忽略判決zaid " 。 Ibn Abbas said, "When you reach Medina, inquire about it."伊本阿巴斯說， "當你到達麥迪那，詢問這件事情" 。 So, when they reached Medina they asked (about that).所以，當他們走到麥迪那他們問（約表示） 。 One of those whom they asked was Um Sulaim.其中一人，其中，他們問的是那個sulaim 。 She told them the narration of Safiya (812).她告訴他們的敘事safiya （ 812 ） 。
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. 1 menstruating女子被允許離開麥加，如果她做了天房-鋁- ifada 。 Tawus (a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart." tawus （一分敘述者）說，從他的父親， "我聽說伊本奧馬爾說，她不會離開，那麼後來，我聽他說，先知了，讓他們（ menstruating婦女）離開" 。
We set out with the Prophet with the intention of performing Hajj only.我們列出與先知與意向的表演朝覲只。 The Prophet reached Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him.該先知達成的麥加和演出，天房的ka'ba之間以及成品和馬爾瓦，並沒有完成ihram ，因為他有哈迪他。 His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram.他的同伴和他的妻子的表現天房（該ka'ba之間以及成品和馬爾瓦） ，而那些沒有哈迪與他們完成ihram 。 I got the menses and performed all the ceremonies of Hajj.我得到了月經並進行了所有儀式的朝覲。 So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra except me."所以，當夜晚hasba （夜的離境稅）來了，我說： "安拉的使徒！您所有的同伴正逐步恢復與朝聖和' umra除我" 。 He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached Mecca?"他問我： "難道你們沒有履行天房的ka'ba （ umra ）當你達成的麥加" ？ I said, "No."我回答說： "不會" 。 He said, "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for 'Umra and I will wait for you at such and such a place."他說： "去坦伊姆與你的兄弟'拉希姆-拉赫曼，並承擔ihram ' umra ，我會等你，在這樣或那樣的一個地方" 。 So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra.所以我去'拉希姆-拉赫曼向坦伊姆，並主動承擔ihram ' umra 。 Then Safiya bint Huyay got menses.然後safiya賓特huyay了月經。 The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?"該先知說， " ' aqra halqa ！你會扣留我們！難道你們沒有履行天房-鋁- ifada於當日nahr （屠宰） " ？ She said, "Yes, I did."她說： "是的，我沒有" 。 He said, "Then there is no harm, depart."他說： "那麼就沒有傷害，離開" 。 So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.所以，我有機會見到先知的時候，他是升序高地朝麥加和我降，或反之亦然。
I asked Anas bin Malik, "Tell me something you have observed about the Prophet concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)."我問阿納斯斌馬利克， "告訴我你已看到有關先知有關的地方，他提出了晌禮祈禱的日子tarwiya （第八dhul - hijja ） " 。 Anas replied, "He offered it at Mina."阿納斯回答說， "他提出，它在米納" 。 I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?"我說： "如果沒有他提供的ASR祈禱的日子nafr （出發當天從米納） " ？ He replied, "At Al-Abtah," and added, "You should do as your leaders do."他回答說： "在基地abtah " ，並補充說， "你應該做的事情，作為貴國領導人不為" 。
The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').該先知提供了晌禮， ' ASR的，馬格里布和' isha '祈禱和睡了一會兒一地就所謂基地mahassab ，然後他騎上對ka'ba表演，天房（基地和田' ） 。
It (ie Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him to depart.它（即基地abtah ）是一個地方的先知用來陣營，所以它可能更容易讓他離開。
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-ul-wida).留在基地mahassab是沒有一所儀式（朝覲） ，但阿爾- mahassab是一個地方安拉的使徒駐紮（在他hajjat -經UL wida ） 。
Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka'ba seven times: hastening in the first three rounds (Ramal) and walking in the last four.伊本奧馬爾用來度過一夜濟- tuwa在兩國之間thaniyas ，然後他就進入麥加通過thaniya這是在較高地區的麥加，而當他來到麥加朝覲或' umra ，他從未說過他的她駱駝跪除大門附近的清真寺（神聖清真寺） ，然後他會進入（ IT ）和去黑（石）的一個角落，並開始從那裡circumambulating該ka'ba 7倍：加速在頭三個輪（ ramal ） ，並走在了最後四名。 On finishing, he would offer two Rakat prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place.對整理，他會提供兩種rakat祈禱，並列明演出天房之間的成品和馬爾瓦，然後再返回他的居住地。 On returning (to Medina) from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the place where the Prophet used to make his camel kneel down.返回公司（麥地那） ，由朝覲或' umra ，他用，使他的駱駝跪在基地batha這是在dhu左旋hulaifa ，地方先知用來製造他的駱駝下跪。
'Ubaidullah was asked about Al Mahassab. ' ubaidullah被問及基地mahassab 。 'Ubaidullah narrated: Nafi' said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (ie Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha' (ie he used to offer it there also), and he used to sleep there for a while. ' ubaidullah解說：納菲'說， '安拉的使徒，奧馬爾和伊本奧馬爾住有"納菲'補充說： "伊本奧馬爾用來提供晌禮和ASR的禱告後，它（即基地mahassab ） ， "我想他提到馬格里布也祈禱，我說， "我不懷疑， ' isha ' （即他用來提供它也有） ，以及他用來睡了一會兒。 He used to say, 'The Prophet used to do the same.'他常說， 『先知用來做同樣的。 "
Dhul-Majaz and 'Ukaz were the markets of the people during the pre-lslamic period of ignorance. dhul - majaz和'命令被市場的人在會前的lslamic期的無知。 When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)當人們擁抱伊斯蘭教，他們不喜歡做的討價還價，直至有下列聖地小詩人透露： -沒有傷害你，如果你要追求的賞金你的上帝（朝覲期間，由交易等） （ 2 .198）
Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." safiya讓她對月經的夜晚nafr （離開朝覲） ，她說： "我看到我會拘留你" 。 The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?"該先知說： " aqra halqa ！她履行天房就一天nahr （屠宰） " ？ Somebody replied in the affirmative.有人回答是肯定的。 He said, "Then depart."他說， "然後離開" 。 (Different narrators mentioned that) 'Aisha said, "We set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! （不同的講解員提到） '的Aisha說， "我們訂出安拉的使徒（從麥地那）與意向的表演朝覲只有當我們達成了麥加，他命令我們完成ihram當它是夜晚nafr （離境） ， safiya賓特huyay讓她月經。先知說： " halqa aqra ！ I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle!我覺得她會扣留你" ，並補充說， "你有沒有履行天房（基地ifada ）事發當日nahr （屠宰） ？ " ，她回答說： "是的， "他說， "然後離開， "我說： "安拉的使徒！ I have not (done the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."我還沒有（做了umra ） " ，他回答說： "執行' umra從坦伊姆"我的哥哥去與我和我們來到全國先知在最後部分的夜晚，他說： "等到這樣的，並這樣一個地方" 。
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