Hanafiyyah School, Hanafi hanafiyyah學校,哈納

General Information 一般資料

Doctrines教義

The Hanafiyyah school is the first of the four orthodox Sunni schools of law. 該hanafiyyah學校是其中的第一四個正統的遜尼派學校的規定。 It is distinguished from the other schools through its placing less reliance on mass oral traditions as a source of legal knowledge. It developed the exegesis of the Qur'an through a method of analogical reasoning known as Qiyas. 這是有別於其他學校通過其配售較少依賴大眾口頭傳統作為一個來源的法律知識,它開發出訓詁學的古蘭經通過一種類比推理稱為qiyas 。 It also established the principle that the universal concurrence of the Ummah (community) of Islam on a point of law, as represented by legal and religious scholars, constituted evidence of the will of God.它也確立了一個原則,就是普遍贊同的穆斯林團體(社區)的伊斯蘭教就法律觀點,因為所代表的法律和宗教學者,構成證據的上帝的意志。 This process is called ijma', which means the consensus of the scholars.這一過程被稱為智瑪' ,即學人共識。 Thus, the school definitively established the Qur'an, the Traditions of the Prophet, ijma' and qiyas as the basis of Islamic law.因此,學校明確建立可蘭經,傳統的先知,智瑪'和qiyas為基礎的伊斯蘭法。 In addition to these, Hanafi accepted local customs as a secondary source of the law.除了這些,哈納接受當地習俗作為次要來源的法律。

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History歷史

The Hanafi school of law was founded by Nu'man Abu Hanifah (d.767) in Kufa in Iraq.該哈納非法律學院的成立,由nu'man阿布hanifah ( d.767 )在kufa在伊拉克。 It derived from the bulk of the ancient school of Kufa and absorbed the ancient school of Basra.它來自於大量的古代學校的kufa和吸收了古代學校的巴士拉。 Abu Hanifah belonged to the period of the successors (tabiin)of the Sahabah (the companions of the Prophet).阿布hanifah屬於這個時期的接班人( tabiin )的sahabah (同伴的先知) 。 He was a Tabi'i since he had the good fortune to have lived during the period when some of the Sahabah were still alive.他是一個tabi'i因為他曾經有幸居住期間,當一些最sahabah人還活著。 Having originated in Iraq, the Hanafi school was favoured by the first 'Abbasid caliphs in spite of the school's opposition to the power of the caliphs.因起源於伊拉克,哈納非學校是可取的,由第一屆'阿巴斯caliphs儘管學校的反對力量的caliphs 。

The privileged position which the school enjoyed under the 'Abbasid caliphate was lost with the decline of the 'Abbasid caliphate.優越地位,而學校享有根據『阿巴斯哈里發是失去了與衰落'阿巴斯哈里發。 However, the rise of the Ottoman empire led to the revival of Hanafi fortunes.然而,崛起的奧斯曼帝國,導致復甦的哈納財富。 Under the Ottomans the judgement-seats were occupied by Hanafites sent from Istanbul, even in countries where the population followed another madhhab.根據土耳其人。奧斯曼帝國時代的判斷席被佔用hanafites派出由Istanbul ,甚至在所在國家的人口其次是另一個madhhab 。 Consequently, the Hanafi madhhab became the only authoritative code of law in the public life and official administration of justice in all the provinces of the Ottoman empire.因此,哈納madhhab成了唯一權威典的法律,在公共生活和正式的司法行政在各個省份的奧斯曼帝國。 Even today the Hanafi code prevails in the former Ottoman countries.即使在今天,哈納代碼為準,在原奧斯曼帝國的國家。 It is also dominant in Central Asia and India.這也是優勢,在中亞和印度。

Symbols符號

The Hanafi school of jurisprudence has no distinctive symbol system.該哈納學校的法學沒有鮮明的符號體系。

Adherents黨羽

There are no official figures for the number of followers of the Hanafi school of law.有沒有官方的數字,有多少追隨者的哈納非法律學院。 It is followed by the vast majority of people in the Muslim world.其次是廣大人民群眾在穆斯林世界。

Headquarters / Main Centre總部/主要中心

The school has no headquarters as such.學校有沒有總部等。 It is followed by the majority of the Muslim population Of Turkey, Albania, the Balkans, Central Asia, Afghanistan, Pakistan, China, India and Iraq.其次是多數的穆斯林人口的土耳其,阿爾巴尼亞,巴爾幹,中亞,阿富汗,巴基斯坦,中國,印度和伊拉克。

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Hanafiyyah School, Hanafi hanafiyyah學校,哈納

Shi'a Information 什葉派信息

Abu Hanifa (699-767) placed the emphasis on opinions reached by individual reasoning, and used analogy extensively.阿布哈尼( 699-767 ) ,把重點放在意見,達成了由個別的推理,並用比喻廣泛。 His broad interpretations displayed a flexibility that increased the appeal of his jurisprudence, particularly to rulers who sought easy justifications for their actions.他的廣泛的表述,表現出靈活性,增加吸引力,他的法理學,特別是向統治者尋求易於理自己的行為負責。 He was by profession a trader in silk in Kufa, where he also taught, and the school of law that now bears his name claims the largest number of Sunni adherents.他的職業是一名商人在絲綢kufa ,在那裡他還教,法律學院,現在他的名字命名的索賠人數最多的遜尼派追隨者。

Shaykh Fadhlalla Haeri沙伊克fadhlalla haeri
THE ELEMENTS OF ISLAM, Chapter 4要素伊斯蘭教,第4章


Also, see:此外,見:
Islam, Muhammad 伊斯蘭教,穆罕默德
Koran, Qur'an 可蘭經,可蘭經
Pillars of Faith 支柱的信仰
Abraham 亞伯拉罕
Testament of Abraham 全書亞伯拉罕
Allah 安拉
Hadiths hadiths
Revelation - Hadiths from Book 1 of al-Bukhari 啟示-h adiths從第一冊的基地布哈里
Belief - Hadiths from Book 2 of al-Bukhari 信仰-h adiths從第二冊的基地布哈里
Knowledge - Hadiths from Book 3 of al-Bukhari 知識-h adiths從第三冊的基地布哈里
Times of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h adiths從書展1 0個基地布哈里
Shortening the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱(在taqseer ) -h adiths從書展2 0鋁布哈里
Pilgrimmage (Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖(朝覲) -h adiths從書展2 6鋁布哈里
Fighting for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉(傑哈德) -h adiths圖書5 2鋁布哈里
ONENESS, UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性,獨特的阿拉tawheed ) -h adiths圖書9 3鋁布哈里
Hanafiyyah School Theology (Sunni) hanafiyyah學校神學(遜尼派)
Malikiyyah School Theology (Sunni) malikiyyah學校神學(遜尼派)
Shafi'iyyah School Theology (Sunni) shafi'iyyah學校神學(遜尼派)
Hanbaliyyah School Theology (Sunni) hanbaliyyah學校神學(遜尼派)
Maturidiyyah Theology (Sunni) maturidiyyah神學(遜尼派)
Ash'ariyyah Theology (Sunni) ash'ariyyah神學(遜尼派)
Mutazilah Theology mutazilah神學
Ja'fari Theology (Shia) ja'fari神學(什葉派)
Nusayriyyah Theology (Shia) nusayriyyah神學(什葉派)
Zaydiyyah Theology (Shia) zaydiyyah神學(什葉派)
Kharijiyyah kharijiyyah
Imams (Shia) 伊瑪目(什葉派)
Druze 德魯茲
Qarmatiyyah (Shia) qarmatiyyah (什葉派)
Ahmadiyyah ahmadiyyah
Ishmael, Ismail 伊斯梅爾,司馬義。
Early Islamic History Outline 早在伊斯蘭歷史綱要
Hegira hegira
Averroes averroes
Avicenna 阿維森納
Machpela machpela
Kaaba, Black Stone 天房,黑石頭
Ramadan 齋月
Sunnites, Sunni 遜尼派,遜尼派
Shiites, Shia 什葉派,什葉派
Mecca 麥加
Medina 麥迪
Sahih, al-Bukhari sahih ,鋁-布哈里
Sufism 蘇非派
Wahhabism 瓦哈比主義
Abu Bakr 阿布巴克爾
Abbasids abbasids
Ayyubids ayyubids
Umayyads 倭馬亞王朝
Fatima 法蒂瑪
Fatimids (Shia) 法蒂瑪王朝(什葉派)
Ismailis (Shia) 伊斯瑪儀教派(什葉派)
Mamelukes mamelukes
Saladin 薩拉丁
Seljuks seljuks
Aisha 的Aisha
Ali 阿里
Lilith lilith
Islamic Calendar 伊斯蘭日曆
Interactive Muslim Calendar 互動穆斯林日曆


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