Maturidiyyah
Theology, Maturidi School, Maturidites
Maturidiyyah的神學，Maturidi學校，Maturidites
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Information 先進的信息
Doctrines教義
Maturidiyyah, along with
Ash'ariyyah, forms the basis of orthodox Sunni theology. Maturidi theology
can best be understood in comparison with that of Mu'tazilah and
Ash'ariyyah.
Maturidiyyah，隨著Ash'ariyyah，形成正統的遜尼派神學的基礎。Maturidi神學可以最好地理解與的Mu'tazilah和Ash'ariyyah比較中。
One of the
principal theological questions with which each of these schools engaged
concerned the role of human reason in the development of religious
faith.其中一個主要的神學問題，每所學校從事關於人類理性的作用，在發展的宗教信仰。 Unlike the school of al-Ash'ari which
claimed that knowledge of God derives from revelation through the prophets,
Maturidiyyah argues that knowledge of God's existence can be derived through
reason
alone.的AL-阿什阿里的聲稱，知識的上帝通過先知的啟示來自不同的學校，Maturidiyyah認為，知識上帝的存在可以單獨而得來的原因。
Another major issue that concerned all
three schools was the relationship between human freedom and divine omnipotence.
Maturidiyyah claims that although humanity has a free will God is still
all-powerful and in control of history. It is humanity's ability to
distinguish between good and evil that means that humanity is responsible for
whatever good or evil actions are
performed.另一個主要問題，關注全部三所學校是人的自由和神聖的全能之間的關係。Maturidiyyah聲稱，雖然人類具有自由意志上帝是還是所有的強大和控制的歷史。它是人類的能力，辨別善惡這意味著無論善或惡的行動進行人類負責。
The third major
issue concerned God's attributes.第三個大問題有關神的屬性。 Ash'ariyyah teaches that what the
Qur'an says about God's attributes must be accepted as correct even though we do
not properly understand the meaning of many of the statements about God.
Ash'ariyyah教導說，“古蘭經”說什麼是正確的，即使我們不明白它的意思許多神的陳述中，必須接受有關神的屬性。
History歷史
Maturidiyyah is a Sunni theological
school named after its founder Abu Mansur al-Maturidi (d.944).
Maturidiyyah是遜尼派神學學校命名後，其創始人阿布·曼蘇爾（d.944），Maturidi。 In the Mamluk age the school came to be
widely recognised as the second orthodox Sunni theological school beside
Ash'ariyyah.馬穆魯克時代的學校來的第二個正統的遜尼派神學旁邊Ash'ariyyah學校得到廣泛的認可。 Resident in Samarqand in Central Asia,
al-Maturidi had little impact on mainstream Islamic intellectual life during his
lifetime.居住在中亞撒馬爾罕，AL-Maturidi主流的伊斯蘭知識分子的生活在他的一生影響不大。 Maturidiyyah only came to be important
as a result of its acceptance by the Turkish tribes of Central Asia.
Maturidiyyah僅是重要的，因為中亞的土耳其族接受的結果。 The Maturidi school of theology
gradually came to prevail among the Hanafite communities everywhere.
Maturidi學校的神學逐漸盛行世界各地之間的哈納非特社區。 Because the Turks were mostly Hanafite
the Turkish expansion through the Ottoman empire enabled the Hanafite and
Maturidite schools to spread throughout western Persia, Iraq, Anatolia, and
Syria.由於土耳其人大多哈納非特通過奧斯曼帝國的土耳其擴張擴散到整個西方的波斯，伊拉克，安納托利亞和敘利亞，使哈納非特Maturidite學校的。
Symbols符號
As a school of law Maturidiyyah has no
symbols.作為一所學校的法律Maturidiyyah有任何符號。
Adherents遺民
Today nearly 53% of Sunni Muslims are
Hanafites, and the majority of Hanafites are
Maturidites.今天，近53％的遜尼派穆斯林的Hanafites的，多數的Hanafites是Maturidites。
Maturidiyyah is now present in Turkey,
the Balkans, Central Asia, China, India, Pakistan and Eritrea.
Maturidiyyah是目前在土耳其，巴爾幹，中亞，中國，印度，巴基斯坦和厄立特里亞。
Headquarters /
Main Centre總部/主要中心
The school has no headquarters or main
centre.學校有沒有總部或主要中心。
Bülent
Þenay比倫特埃傑Þenay
Overview of World Religions
Project世界宗教項目概述
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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