Mercersburg Theology is a romantic Reformed theology which during the midnineteenth century stood opposed to the main developments of American religious thought. It was the work of John Williamson Nevin (1803 - 86), a theologian, and Philip Schaff (1819 - 93), a church historian, who taught at the seminary of the German Reformed Church in Mercersburg, Pennsylvania, in the 1840s and 1850s.
Nevin had graduated from Presbyterian Princeton, had lectured there briefly, and then taught for a decade at a Presbyterian seminary in Pittsburgh before joining Mercersburg in 1840. He detailed the theological pilgrimage which undergirded his move away from a Princeton form of Calvinism in The History and Genius of the Heidelberg Catechism, doctrinal standard of the German Reformed, exhibited the Reformation at its best before its modern decline into a rationalistic and mechanical "Puritanism." Nevin criticized the direction of American Protestantism in The Anxious Bench (1843), a work which attacked revivalism for being too individualistic, too emotional, and too much concerned with the "new measures" (such as the anxious bench for souls under conviction) which drew attention to human foibles and away from the work of Christ and the church. To remedy these ills Nevin proposed a return to classic Reformed convictions about Christ and his work.
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When Philip Schaff came to Mercersburg in 1844 from the University of Berlin, he brought along an appreciation for Germany's new idealistic philosophy and for its pietistic church renewal as well. His early work at Mercersburg urged Protestants toward a fuller appreciation of the Christian past. In The Principle of Protestantism (1844) he suggested, for example, that the Reformation continued the best of medieval Catholicism. And he looked forward to the day when Reformed, Lutheran, and even eventually Catholic believers could join in Christian union. Such views led to charges of heresy, from which Schaff cleared himself only with difficulty.
The influence of Nevin and Schaff was slight in the 1840s and 1850s. American Protestants were ill at ease with immigrants and with anyone who spoke a good word for any aspect of Roman Catholicism. They were wholeheartedly given to revivalism. They were busy making plans for interdenominational cooperation and did not look kindly on Mercersburg's new reading of history. And America's dominant Protestant philosophy, commonsense realism, had little room for the developmental ideas of Nevin and Schaff.
The two Mercersburg stalwarts were able to work closely together for barely a decade. Nevin, after editing the Mercersburg Review from 1849 to 1853, retired because of illness and disillusionment. Schaff left Mercersburg in 1863 for teaching posts at Andover and Union seminaries, where he participated actively in the general evangelical life of America. Nonetheless, the works of the Mercersburg men remain a guide - post for Christians who share their convictions: that the person of Christ is the key to Christianity; that the Lord's Supper, understood in a classic Reformed sense, is the secret to the ongoing life of the church; and that study of the church's past provides the best perspective for bringing its strength to bear on the present.
Mark A Noll
(Elwell Evangelical Dictionary)
J H Nichols, Romanticism in American Theology: Nevin and Schaff at Mercersburg and (ed.) The Mercersburg Theology.
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