The Coptic church is the major Christian community in Egypt, numbering between 6 and 7 million. The name Coptic is derived from the Greek word for Egyptian and reflects the national character of this ancient church, which goes back to the origins of Christianity. When the Christian church was torn apart by the 5th century controversies on the identity of Christ, most Egyptian Christians sided with the Monophysite party, which held that Christ has one nature, a doctrine condemned at the Council of Chalcedon (451).
Monophysitism is still formally affirmed by the Coptic church. Coptic is sometimes used improperly to refer to the Ethiopian church because of its unity in faith and close affinity with Christian Egypt. The Ethiopian church, however, declared itself independent of the Coptic patriarch in 1959. The Coptic church is headed by the "patriarch and pope of Alexandria, Pentapolis and Ethiopia," who is elected by the entire community of clergy and laity. His permanent residence is in Cairo.
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B L Carter, The Copts in Egyptian Politics 1918 - 1952 (1985); O F A Meindarus, Christian Egypt, Faith and Life (1970); K Murad, Coptic Egypt (1968); C H Roberts, Manuscript, Society and Belief in Early Christian Egypt (1979).
The Coptic Church (Arabic qubt; from Greek aiguptios, "Egyptian"), is the major Christian church in Egypt. Its name points to its national origins. Unsubstantiated tradition attributes to the apostle Mark the initial preaching of Christianity in Egypt. Recent scholarship suggests that the origins of Egyptian Christianity are to be found among the Jews living in Alexandria in the 1st century AD. By the end of the 2nd century in Alexandria, the major city of Hellenistic Egypt, the Christian catechetical school headed by Clement of Alexandria had already acquired great fame. Origen, the founder of Greek Christian theology and biblical science, followed Clement as head of the school. In the 4th and 5th centuries, two great bishops of Alexandria defended Christian orthodoxy - Saint Athanasius, against Arianism, and Saint Cyril, against Nestorianism.
Some Egyptian Christians, however, refused to follow the decrees of the Council of Chalcedon (451), which defined the person of Jesus Christ as being "one in two natures." The doctrine of "two natures" appeared to them to imply the existence of two Christs, divine and human, and was therefore tainted with Nestorianism. They upheld the terminology of Cyril, who had spoken of "one incarnate nature of God the Word." Those Egyptian Christians who rejected the Council of Chalcedon - a council accepted both in Constantinople (present-day İstanbul) and in Rome - faced charges of Monophysitism, the belief that Christ has only one nature rather than two.
Only a few Alexandrians remained faithful to Chalcedonian orthodoxy. Because this minority was supported by Byzantine imperial authorities, the Copts developed national and cultural animosity against the Byzantine Empire. This hostility facilitated the conquest of Egypt by the Arab Muslims in the 7th century. Today the Coptic Christian population of Egypt constitutes a substantial minority of about 7 million, although official government statistics lower this figure. Traditionally the Coptic church is headed by the pope and patriarch of Alexandria, who is nominated by an electoral college of clergy and laity, with the final selection among three leading nominees decided by lot. After the Egyptian government banished the pope to a desert monastery in September 1981, church-state relations were handled by a commission of five Coptic clergymen; the pope was restored to his powers early in 1985.
With a flourishing monastic tradition dating from the early Christian era (1st century to 8th century), the church has, in recent times, encouraged the development of a modern school system. The Coptic church has also been in fruitful communication with the Ethiopian, Armenian, Jacobite, and Malabar communities. Recent discussion between Coptic and Eastern Orthodox theologians has indicated that the controversies of the past, provoked mainly by verbal differences, could be overcome and communion restored between the two.
Rev. John Meyendorff
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