Early Christian Manuscripts, Patristic Literature ht

General Information

Patristic literature refers to the writings of the Fathers of the Christian church (the Greek word patristikos means "relating to the fathers") between the latter part of the 1st century AD and the middle of the 8th century. It can therefore be distinguished from New Testament theology at one end and from medieval scholasticism and Byzantine systematization at the other. It reflects the philosophical and religious thought of the Hellenistic and Roman world from which it derived the bulk of its concepts and vocabulary. The themes of this vast literature are manifold, but the theological reflection of the Fathers focused for the most part on questions of Christology and the Trinity.

Although writers of the East and West had much in common, perceptible shades of difference can be found in their theologies. A scientific theology developed in the East and was marked by a blend of biblical theology and Platonic idealism (especially in Alexandria) or Aristotelian realism (especially in Antioch). In the West, Christian writers generally depended on the Greek theological tradition, which they often clarified in definitions or interpreted in juridical categories, until the emergence in the late 4th century of a sophisticated Latin theology.

Patristic literature falls into three main periods. The ante-Nicene period (before AD 325) includes the writings of the Apostolic Fathers, the apologetic and antiheretical literature, and the beginnings of speculative Greek theology. The major figures of this period include Clement of Alexandria, Cyprian, Irenæus, Justin Martyr, Origen, and Tertullian. The period between the councils of Nicæa (325) and Chalcedon (451) was the golden age of the Nicene fathers (including Eusebius of Cæsarea, the first major church historian) the Alexandrians (most notably Athanasius and Cyril of Alexandria), the Cappadocians (Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa), and the Antiochenes (John Chrysostom and Theodore of Mopsuestia).

Text Font Face
.
Text Size
.
Background
Color
.
(for printing)
BELIEVE
Religious
Information
Source
web-site
BELIEVE Religious Information Source - By Alphabet Our List of 2,300 Religious Subjects
E-mail
This was also the period of the great Latin fathers: Hilary of Poitiers, Ambrose, Jerome, and, above all, Augustine. The final period of patristic literature ends with Gregory I (the Great) in the West and John Damascene in the East.

Ross Mackenzie
Bibliography:
Altaner, Berthold, Patrology, 5th ed. (1960); DiBerardino, Angelo, eds., Patrology, trans. by P. Solari, 4 vols. (1986); Goodspeed, E. J., A History of Early Christian Literature, rev. ed. (1966); Hamell, Patrick J., Handbook of Patrology (1968); Kelly, J. N. D., Early Christian Doctrines, rev. ed. (1978); Leigh-Bennett, E., Handbook of the Early Christian Fathers (1980); Quasten, Johannes, and Plumpe, Joseph C., eds., Ancient Christian Writers (1946- ).


Advanced Information

Collected together are the English translations of the actual texts of many known early Christian manuscripts. These works form an important part of the foundation for virtually every Christian Church.

In Christianity, as in all other religions, interpretation by authors and speakers and Clergy is invariably involved. Since different people have sometimes interpreted the wording of early manuscripts in different ways, (as also is true of the Bible), there developed many different "human opinions" on many important subjects, which initiated many heresies, many schisms and a large number of Denominations and other Churches, each which have their own human opinions on those important subjects.

Since much of the argument seems to arise over interpretation of the meanings of works of the early Church Fathers, we are presenting the works here, WITHOUT significant commentary or interpretation. The exceptions generally have to do with historical facts which are relevant. For example, there are some short letters which appear to have been written to Mary, the Mother of Jesus, but the author appears to have lived many years after her! Such notes include a brief reference to being "spurious".

There are also assorted "fragments" of manuscripts included. In some cases, these fragments result from the illegibility of much of a manuscript, where only certain sentences are readable. In other cases, they are truly fragments, torn portions of manuscripts.

Being English translations, one must remember the need to consult the original language texts for any critical study. Similarly, we must remember that, at the time these letters and books were written, even the Bible was written in Scriptua continua, continuous text without spaces for paragraphs, sentences or even words, and there was no capitalization, punctuation or other formatting. Therefore, the paragraph numbering and Chapter headings in these texts were obviously additions by later copyists or translators to clarify the texts. However, without those improvements, these texts are nearly impossible to read or understand, and so it seems tolerable to accept them.

This listing is approximately in chronological order, as is currently understood. We hope to eventually include all known existing Manuscripts.

.


For Earlier Manuscripts, /believe/txv/earlychs.htm


Gregory Thaumaturgus

{thaw-muh-tur'-guhs}

Gregory, c.213-c.270, was one of the Greek Fathers of the Church. After early studies in law and rhetoric, he went (c.233) to Cæsarea in Palestine, where he fell under the influence of Origen and converted to Christianity. On his return to his native city of Neocæsarea five years later, he was consecrated bishop. The many legends that were told about him earned him the name Thaumaturgus (Greek for "wonder-worker"). His writings include the Panegyric to Origen, which gives an attractive picture of Gregory's teacher, and the Exposition of the Faith, which was directed against the teachings of Sabellianism on the Trinity. His biography was written by Saint Gregory of Nyssa. Feast day: Nov. 17.

Ross Mackenzie

Works of Gregory Thaumaturgus

.

.

Dionysius the Great

Dionysius the Great, c.190-265, also called St. Dionysius of Alexandria, was bishop of Alexandria from 247 until his death. A renowned theologian, he participated in various doctrinal disputes. During his vigorous opposition to Sabellianism, which denied the reality of the three persons of the Trinity, he was accused of tritheism, belief in three gods. He is one of the Fathers of the Church. Feast day: Nov. 17.

Works of Dionysius the Great

.

.

Sextus Julius Africanus

Sextus Julius Africanus lived in the 3rd century AD and was an early Christian historian and traveler, born in Libya, known for estimating the date of the creation in the Chronographié. The Chronographié is a history of the world from the creation to AD221. He set the creation 5499 years before the birth of Christ and dated Christ's birth three years earlier than the usual reckoning. His estimates were adopted by most of the Eastern churches. Only fragments of the Chronographié are extant.

Works of Julius Africanus

.

.

Anatolius and minor writers


For Later Manuscripts, /believe/txv/earlych6.htm


About 73 Manuscripts included here, 329 so far, plus fragments


E-mail to: BELIEVE




The main BELIEVE web-page (and the index to subjects) is at: BELIEVE Religious Information Source - By Alphabet http://mb-soft.com/believe/indexaz.html