|
Proverbs 4:5 Get wisdom, get understanding, forget it not. 箴言4：5，獲取智慧，得到理解，算了不 Proverbs 1:7 Fear/Reverence of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. 箴言1：7的恐懼/敬畏耶和華是知識的開端。愚妄人藐視智慧和訓誨。 John 5:39 Search the scriptures 約翰福音5:39查考聖經 1 Thess. 5:21 Prove all things; hold fast that which is good. (all KJAV) 帖撒羅尼迦前書。5:21證明所有的東西; 持有之快，這是很好的。（所有KJAV） Also Prov. 2:3-5; Prov. 3:13; Prov. 15:14; Prov. 23:23; and 2Peter 1:5. 也箴。2：3-5; 箴言。3:13; 箴言。15:14; 箴言。23:23; 和彼得後書1：5 Saint Clement of Alexandria may have described this most fully, (around 200 AD), in the Stromata, Book VIII, Chapter I. 亞歷山大聖克萊門特可能已描述了這個最充分的，（約公元200年），在子座，第八卷，第一章。 |
It seems that most people have an enormous misunderstanding regarding what a "scholarly text" actually is! 似乎大多數人有關於什麼是“學術文本”，其實是一個巨大的誤區！ A good example might be our presentation on Arguments for the Existence of God. 一個很好的例子可能是我們的演講論據為上帝的存在。 If most people tried to compose that presentation, including virtually any Church or its personnel, they would assemble it in the "obvious" way. 如果大多數人試圖撰寫的文稿，其中包括幾乎所有的教會及其工作人員，他們將它組裝的“明顯”的方式。 And that would not possibly qualify for being a "scholarly work" no matter how brilliantly it was researched and presented! 這將不可能資格作為一個“學術著作”無論多麼出色也進行了研究，並提出了！ If you look at our presentation linked here, you will see a prominent distinction which qualifies it as being scholarly. 如果你看看我們的介紹鏈接在這裡，你會看到一個顯著的區別而限定它作為學術， Right after the initial presentation of the arguments FOR the Existence of God, that author has a section which discusses the arguments AGAINST the Existence of God! 右為上帝存在的論據初步介紹後，說筆者有一節是討論反對上帝！的存在的論據 Most Christian Ministry seem to be viciously against including such things! 大多數基督教部似乎是惡毒對包括這樣的事情！ Many have told me that I am certain to go to Hell for allowing such things to be included in BELIEVE! 很多人告訴我，我是一定要去的地獄允許這樣的事情被列入相信！ Amazing! 太神奇了！ They INSIST on only telling THEIR side of any stories or any issues, apparently deciding that THEY are each brilliant enough to determine what their Church Members should be allowed to hear and what their Church Members should be denied hearing! 他們堅持只有講的什麼故事或問題自己身邊，顯然決定，他們是每一個輝煌足以決定他們的教會大家應該允許聽取和他們的教會大家應該被拒絕的聽力！ No actual scholar would ever do that! 沒有實際的學者會永遠這樣做！ It is considered critically important to always present BOTH sides, ALL sides, of any issue, logically and fairly. 它被認為是非常重要的，始終存在任何問題的兩個方面，各方面的，邏輯上和相當。 Scholars then rarely actually extend that to forming conclusions, other than what is solidly based on the arguments and known facts. 學者則實際上很少延伸，要形成的結論，比什麼是牢固的基礎上的參數和已知的事實等。 In contrast, we find it immensely frustrating that MOST Christian books, articles and speeches tend to ONLY provide SELECTIVE EVIDENCE which then appears to totally support whatever conclusions that the (Christian) writer or speaker wants to claim. 相比之下，我們覺得非常沮喪，大多數基督教書籍，文章和言論往往只提供選擇性的證據，然後出現要完全支持任何的結論是，（基督教）作家或喇叭想要求。 We hope you see the distinction, as it really is very, very important. 我們希望你能看到的區別，因為它確實是非常非常重要的。 Regarding BELIEVE, we do not necessarily want to present thoughts or arguments which appear to oppose Christianity or some Church, but in an effort at presenting scholastic honesty, we feel that it is critically important that we ONLY present articles by scholar-authors which DO consider all sides of any issue. 至於相信，我們不一定要提出這似乎反對的想法或觀點基督教或某些教會，而是在努力為展示學術誠信，我們覺得這是我們目前唯一文章由學者，作家裡面做考慮任何問題的所有方面是至關重要的。 Virtually every argument and every group has wonderful assets but also a few warts! 幾乎每一個參數，每個組都有美妙的資產，而且還一些疣！ We think it would be potentially deceptive if we tried to ignore the existence of those warts! 我們認為這將是潛在的欺騙性，如果我們試圖忽視這些疣的存在！ This text makes clear that we have great confidence in the brains and the personal Discernment of each reader, especially since we are confident that the Indwelling Holy Spirit will assist each person regarding that. 本文清楚地表明，我們有很大的信心，大腦和每個讀者的個人法眼，特別是因為我們相信，留置聖靈幫助每一個有關的人。 So we have no concerns whatever regarding the fact that our scholar-authors sometimes discuss matters which might seem unsettling to Christians. 所以，我們沒有任何有關的事實，我們的學者，作者有時會討論這似乎令人不安的基督徒問題的擔憂。 We feel that this is far better than the only alternative that we are aware of, where WE would select a single viewpoint to try to present to all our visitors. 我們認為這是遠比我們知道的唯一的選擇更好，在這裡，我們將選擇一個觀點，試圖呈現給所有的參觀者。 Several of the most important topics in BELIEVE have presentations that extend over 100 screenfuls of text! 幾個中最重要的議題相信有演示，擴展到100 screenfuls文字！ The presentation of the Roman Catholic Church is more than 30 screens in length. 的的介紹羅馬天主教會超過30屏幕長。 The one on God is about 150 screens in length. 該一個在神長約150屏幕。 The one on Jesus as a Child is nearly 500 screens in length! 那個在耶穌作為一個孩子是近500屏幕的長度！ Even a generally unfamiliar subject like Supralapsarianism is about five screens in length, with several links to other BELIEVE pages that are closely related to that subject. 就像即使是一般陌生的題目Supralapsarianism長約五屏，有幾個鏈接到其它相信是密切相關的網頁這個問題， Some of the more obscure subjects are covered in just one or two screens. 有些比較模糊科目涵蓋的一個或兩個屏幕。 There is certainly a multitude of Christian and other religious sites on the Internet. 當然是有眾多的基督教和其他宗教場所在互聯網上。 Many of them are informative, but they seem to generally present only their own view of whatever subjects they discuss. 他們中許多人都是翔實的，但他們似乎普遍目前只有他們自己的看法什麼科目，他們商量。 That might be valuable, but it can often cause an incomplete understanding of those subjects. 這可能是有價值的，但它往往會導致這些議題的不完全理解。 How can a student of Christianity or any other religion truly understand any subject if he/she only has access to one narrow viewpoint? 一個學生如何才能基督教或其他任何宗教的真正了解任何主題，如果他/她只獲得一個狹隘的觀點？ Yes, we realize that there might be value in sometimes presenting ONLY ONE approach, of NOT bringing up matters which might cause some Christians to become confused or uncertain. 是的，我們認識到，有可能是有時呈現不撫養問題只有一個辦法，值這可能會導致一些基督徒變得混亂或不確定的。 Fine. 好吧， Our Non-Denominational Christian Church thinks that in general it is wrong to consistently do that. 我們的非宗派的基督教教會認為，在總體上是錯誤的始終做到這一點。 How could a person develop a solid foundation for Faith if incomplete or inaccurate or distorted information is all that is available? 一個人怎麼可能發展為信仰的堅實基礎，如果不完整或不準確或歪曲的信息是所有可用？ What if your First Grade Teacher only decided to teach you her favorite letters of the alphabet and not all 26 of them? 如果你的一年級老師才決定教你她最喜歡的英文字母，而不是所有26人？ Our approach is to try to imagine how Jesus might have presented religious information. 我們的方法是試著想像耶穌可能出現的宗教信息。 Would He have only presented some facts that supported a point He wanted to make? 他會只提出一個支持點他想做出一些事實呢？ We doubt it! 我們對此表示懷疑！ Would He have presented any statement that He did not truly believe to be true, or that was otherwise incomplete or inaccurate or misleading or deceptive? 他會已經提出任何聲明，他並不真正相信是真實的，或者說，在其他方面不完整或不準確或誤導性或欺騙性的？ We doubt it! 我們懷疑這一點！ We think that He would have patiently sat down with anyone who had questions and He would have helped each person to fully understand the answers to those questions. 我們認為，他會耐心地與任何人誰了問題，他會幫助每個人要充分認識這些問題的答案坐了下來。 We often consider a real situation which existed in the Early Church. 我們經常考慮實際情況在早期教會它的存在。 The full Bible as we know it was only finalized nearly 400 years after Jesus lived. 完整的聖經，因為我們知道它是只完成了近400年後，耶穌生活。 We sometimes consider a passionate Christian of around 80 AD, who happened to NOT have an entire Bible but just a SINGLE SHEET from ONE LETTER of Paul. 我們有時會認為大約80 AD的充滿激情的基督徒，誰碰巧沒有一個完整的聖經，但是從一個只是一個單頁保羅的信中， What could the Lord have expected of that person? 有什麼能主預料的那個人？ A comprehensive understanding of all aspects of Christianity? 基督教的各個方面進行全面的了解？ That would not be possible for him! 這是不可能的他！ But he certainly would read that page every day and certainly memorize it. 但他肯定每天都會閱讀頁面，當然記住它。 Whatever specifics that Paul might have discussed in that page, this man would have centered his life upon. 不管具體是保羅可能在該頁面已經討論了，這個人會在集中了他的生命。 And we feel that the Lord would be totally Pleased with him for that effort. 我們覺得主會完全高興與他的這一努力。 Curiously, when I have brought this story up to several hundred other Ministers over the years, at least two hundred of those Christian Ministers immediately told me that that man went to Hell, for not having FULLY followed all the aspects of Christianity! 奇怪的是，當我帶來了這個故事高達幾百其他部長，多年來，在至少兩個那些基督教部長幾百馬上告訴我，那個人去了地獄，不在充分遵循基督教的方方面面！ I am always astounded at hearing Ministers say that, and it terrifies me regarding what they might be Teaching in their own Churches! 我總是驚訝於聽到部長們說，它讓我驚恐萬分關於他們可能在被教他們自己的教會！ They are either ignorant or overlook the fact that the complete Bible only was settled on around 390 AD, but they still demand that earlier Christians be knowledgeable regarding a Bible which did not then even exist! 他們不知道或忽視的事實是，完整的聖經不僅是看中了大約公元390，但他們仍然要求早期基督徒關於聖經裡面也沒有那麼即便存在，知識淵博！ It seems to me that those modern Ministers believe that Christianity is totally Legalistic, where they must not have read the parts of the Bible that make clear Jesus' attitude about such things! 在我看來，那些現代部長相信基督教是完全墨守成規，他們一定沒看過聖經中明確耶穌的這些事情的態度的部分！ BELIEVE is here with the intent of permitting our visitors to access all the (credible) perspectives that we are aware of, with the intention of enabling DEEPER Devotion to the Lord. 相信在這裡與允許訪問者的意圖訪問所有的（可信）的觀點，我們都知道，用能延展奉獻給神的意圖。 Well, we have a disadvantage here! 好了，我們有一個缺點在這裡！ We are not Jesus! 我們不是耶穌！ We do not have His Knowledge and Understanding! 我們沒有他的知識和理解！ So, we just try the best we can to supply the most accurate, understandable and complete information we can, on each of these many subjects. 所以，我們只是嘗試盡我們所能提供最準確的，可以理解的，完整的信息我們可以對每種很多課題。 That is basically the core reason for the BELIEVE Religious Information Source web-site. 這是基本的核心原因為相信宗教信息來源網站。 We try to not express opinions but only present the facts and all of the generally accepted attitudes on each subject. 我們盡量不表示意見，但目前唯一的普遍接受的觀念的事實和所有各主題。 These articles were written by many Authors, world-renowned scholars in their specific subjects. 這些文章被寫了許多作者，在他們的具體科目世界知名的學者。 We felt that such scholars were the best available authorities in each of the many subjects. 我們認為，這樣的學者是最好的當局在每個許多科目。 We are very aware that there have probably been millions of articles written by religious scholars over the centuries, and we have only been able (so far) to review a tiny fraction of them. 我們非常清楚，有可能一直在數以百萬計的書面文章宗教學者數百年來，我們只能夠（到目前為止）審查其中的一小部分。 That means that this BELIEVE site should forever be a work-in-progress, and it will hopefully forever get better and better! 這意味著，這個相信網站應該永遠是一個工作正在進行中，並有望永遠越來越好！ We sometimes say that in another thirty years, BELIEVE might start to resemble something that the Lord might be Pleased with! 我們有時會說，在另一個三十年裡，相信可能會開始相似的東西主可能會很高興的！ In the process of selecting the 7,000+ articles that are currently included in BELIEVE, we examined over 50,000 articles that we did not include. 在選擇當前包含在相信7,000+文章的過程中，我們檢測了超過50000篇，我們沒有包括。 If an article seemed biased or incomplete or not solidly based on accepted scholastic standards, we did not include it. 如果一篇文章似乎偏頗或不完整或不牢固的基礎上公認的學術標準，我們不包括它。 It is our hope that the remaining articles are useful to the visitors to this site. 這是我們的希望，其餘的條款都是有益的遊客到這個網站。 Whether your interest is casual curiosity or deep philosophical research, BELIEVE should certainly be helpful. 無論你的興趣是偶然的好奇心，或深哲學研究，相信應該一定有幫助， Many of the subject presentations start with a General level presentation of the subject, which is often followed by very comprehensive Advanced presentation(s) for student and Ministry research. 很多的主題演講開始與一般水平呈現的主題，這往往是跟著很全面的高級演示（S）為學生和財政部研究， Actual Scripture from the Bible is generally not included, but many thousands of Scriptural references are included, as are extensive bibliographies (for most of the articles) for even further study. 從聖經實際經文一般不包括在內，但數以千計的聖經參考文獻在內，因為有廣泛的書目（大部分的物品），甚至進一步研究。 Have you ever been a little unclear when your Minister refers to Sanctification in a sermon? 你去過有點不清楚，當你的部長指成聖在講道？ Or Ultradispensationalism? 還是Ultradispensationalism？ Or Baptism? 還是洗禮？ Or Infralapsarianism? 還是Infralapsarianism？ Or Salvation? 還是救贖？ Well, most Ministers aren't going to even mention two of these very important aspects of Christian Faith in their Sermons! 那麼，大多數部長都不會連提兩個基督教信仰在他們的布道，這些非常重要的方面！ But they would if they could! 但他們如果他們能！ Or maybe you wanted to learn more about your friend's Methodism? 或者，也許你想更多地了解你的朋友的衛理公會？ Or about Amish beliefs? 還是關於阿米甚人的信仰？ Or the history of the Lord's Prayer? 還是歷史主禱文？ Have you ever been curious about just how our modern beliefs in Jesus got refined to where they are today? 你是否曾經好奇我們在耶穌的現代信仰是如何得到改進的地方，他們今天？ Or you wanted deeper understanding of any of hundreds of other interesting religious topics? 還是你想要的任何其他數百個有趣的宗教議題的更深入的了解？ These are some reasons where you may want to browse through BELIEVE! 這些都是一些原因在哪裡你可能想瀏覽相信！ As mentioned above, we have gone to considerable effort to eliminate bias from this collection of articles. 正如上面提到的，我們去了相當大的努力，以消除來自本文集的偏見。 It is reasonable for most authors to be enthusiastic for their subject, but if an author showed such an extreme attitude that possible distortion of facts might happen, WE LEFT SUCH AN ARTICLE OUT! 這是合理的大多數作者，以熱情為他們的主題，但如果一個作者表現出這樣一種極端的態度事實可能產生的變形可能發生的事情，我們留下了這樣一篇文章，OUT！ BELIEVE is meant as an information source which has the most "level playing field" possible, so that readers can count on getting useful and fair and accurate information. 相信這意味著作為擁有最“公平競爭”的可能，使讀者可以得到有用的，公平的和準確的信息統計的信息源。 There is only one substantial bias that was NOT removed, that against Satanists, Atheists, and similar groups. 只有一個大量的偏見，這不是刪除，是對撒旦教徒，無神論者，和類似的團體。 We considered including some of their own information, to balance some of the negative comments that some of our included authors make, but we decided that we did NOT want to encourage or publicize or support the activities or beliefs of such groups. 我們考慮了包括自己的一些信息，以平衡的一些負面評論，我們的一些包括作者做，但我們決定，我們不想鼓勵或宣傳或支持活動或這類群體的信仰。 If you get the impression that any particular presentation in this library shows substantial bias for or against any group or belief system, please let us know by an E-mail message or a postal letter. 如果你得到的印象是，在這個庫中的任何特定的演示顯示大量的偏見或反對任何集團或信仰系統，請讓我們知道通過電子郵件消息或郵件信中， We hope to forever improve BELIEVE, and you can help! 我們希望能永遠改善相信，而且你能幫助！ People regularly send in manuscripts and essays which they hope to have added to our BELIEVE site. 人們經常派在手稿和隨筆，他們希望自己的加入到我們相信網站。 Unfortunately, most of them cannot be used here. 不幸的是，他們大多不能用在這裡。 One characteristic we insist on is that ALL perspectives on a subject or issue be equally and fairly discussed, as is the case in any credible scholarly work. 我們堅持的一個特點是，所有的在一個主題或問題的觀點得到平等和公平的討論，因為在任何可信的學術工作的情況下， When most people feel motivated to write an essay, it is because they have very strong feelings regarding one particular viewpoint on the subject. 當大多數人覺得動機，以寫一篇文章，那是因為他們有關於關於這個問題的一個特定的觀點很強烈的感情。 In many places, there is nothing wrong with that, in "promoting" that particular perspective. 在許多的地方，沒有什麼不妥，“促進”特定的觀點， It is even often a great way of encouraging people to accept that particular belief. 它甚至常常鼓勵人們接受，特別是信仰的一個好方法。 But BELIEVE is meant to present ALL perspectives as equally as is possible, and so "sales pitches" for any one position are not generally desirable here. 但相信這意味著目前所有的觀點是同樣是有可能的，所以“推銷“任何一個位置一般都不是可取的位置。 In many cases, such an essay could be fairly easily expanded to include the opposing viewpoints. 在許多情況下，這樣的一篇文章，可以相當容易地擴展到包括對方的觀點。 There have been many wonderful manuscripts sent in, which could have been used with such a modification, but not otherwise. 目前已被送往在許多奇妙的手稿，這可能被用來與這樣的修改，而不是其他。 The individual web-page presentations are all designed to display properly on any home computer. 個人網頁介紹都是設計任何家用電腦上正常顯示， They are hopefully also compatible with the obsolete computers and browsers which Missionaries often have to use. 他們希望還與過時的電腦和瀏覽器，其中傳教士經常要使用兼容的 (The files are each made absolutely as small as they can be so that such Missionaries can have shorter Internet access times and expenses.) 。（這些文件分別由絕對小，因為他們可以使這種傳教士可以有更短的上網時間和費用。） BELIEVE doesn't contain banners or other images that might interfere with such use. 相信不包含橫幅或其他形象可能與這樣的使用造成干擾。 If someone thoroughly studied the entire contents of BELIEVE (equivalent to over 10,000 pages of typewritten text, over 30,000 screenfuls) and also the Bible, the resultant religious knowledge would be very close to that of a Divinity Degree from a Seminary! 如果有人相信（相當於全部內容研究透了超過10,000頁的打字文本，超過30,000 screenfuls），也是聖經，所產生的宗教知識是非常接近一個神學位從神的！ We realize that most people aren't going to use it that thoroughly! 我們知道，大多數人都不會去使用它的徹底！ But if you keep the downloadable BELIEVE program on your computer's hard drive, or keep a bookmark for this web-site in your browser, its information will be rapidly accessible, faster than you could find it in a reference book! 但是，如果你把下載的BELIEVE計劃你的電腦硬盤上，或者保持一個書籤這個網站在瀏覽器中，其信息將很快到達，速度比你能找到它在參考書！ BELIEVE has two parallel home pages, one with the subjects listed alphabetically and the other with more central subjects at the start of the list. 相信有兩個平行的主頁，一用所列科目按字母順序排列，另在列表開始更加重要的科目 (The subject list is to the right, and a link above it can get you to the other list.) 。（在主題列表是正確的，它上面有鏈接可以讓你到其他列表。） The way both subject lists are set up encourages browsing. 這兩個主題列表的設置方式鼓勵瀏覽。 You or your kids might have 15 minutes available one day. 您或您的孩子可能要有一個每天15分鐘。 You COULD play some computer game! 你可以玩一些電腦遊戲！ But if BELIEVE is there, you might just as well decide to learn a little about Arminianism or about Evangelicalism. 但是，如果認為這是那裡，你或許也同樣決定要學習一點阿民念或約福音派， You don't need to commit a huge block of time to it (but you could!) 你並不需要提交一個巨大的塊時間，它（但你可以！） Even very devout Christians will probably find many unfamiliar terms in the list at right. 即使是非常虔誠的基督徒可能會發現列表中的許多不熟悉的術語的權利。 Many Protestant Christians do not realize that many things like the above mentioned Arminianism probably contributed (in one way or another) in a substantial way in the development of the beliefs of the Church they attend! 許多新教基督徒沒有意識到，很多事情像上面提到的阿民念大概貢獻（以這種或那種方式）的在教會他們出席信仰發展的實質性的！ Very few Christians seem to know that nearly all modern Christian Churches are Semi-Sabbatarian! 極少數的基督徒似乎知道幾乎所有現代基督教教會是半守安息日！ We have added foreign language translations of all of BELIEVE (not including the extensive Early Christian Manuscripts). 所有相信（不包括大量的早期基督教手稿中我們已經增加了外語翻譯）， It is our hope that the French version might assist Missionary efforts in many of the countries in Africa where French is a primary language. 這是我們的希望，法語版本可能會幫助許多非洲國家的傳教士的努力，其中法國是主要語言。 Similarly, we hope that the Spanish and Portuguese versions might be of help to Missionaries in South America. 同樣，我們希望，西班牙文和葡萄牙文版本可能會有所幫助，以傳教士在南美。 And we hope that, as Chinese people learn about the "outside world", some of them may find value in either Chinese version. 我們希望，作為中國人了解“外面的世界”，其中一些人可能會覺得值在任一中國版， We also have hopes that if Arabic people have access to accurate information on the world's various religions, they might learn that we are far more alike than we are different. 我們還有希望，如果阿拉伯語的人獲得對世界的各種宗教準確的信息，他們可能會知道我們是。更為相似比，我們是不同的 Other reasons for the existence of BELIEVE are: 其他原因相信都存在著： For Ministry 對於財政部 BELIEVE can be a useful source for when Pastors are assembling their Sermons. 相信，可當牧師正在組裝他們的布道進行了有益的來源。 Many of the topics include very comprehensive discussions, especially the Advanced articles. 許多主題包括非常全面的討論，特別是先進的文章。 BELIEVE can also be helpful to Ministry when a Congregation member asks a question about an obscure subject. 相信也可以是有幫助的部時，眾成員問一個關於一個不起眼的主體問題， Refreshing that knowledge gained on Photius in Divinity School can be quickly done! 刷新獲得這種知識的photius在神學院可以迅速做！ For testifying to others 對於見證別人 BELIEVE is a useful information source when you are about to testify to someone of another Faith. 相信這是一個有用的信息來源，當你要證明某人的另一個信仰， Articles describing nearly all world belief systems are included. 文章描述了幾乎所有世界信仰體系均包括在內。 Knowing something about what a person presently believes will help you to intelligently comment on their beliefs, and then express the advantages of your belief system. 知道什麼是有關一個人現在認為這將有助於你對自己的信念智能註釋，然後表達自己的信仰系統的優勢。 This can help develop respect and credibility in you and make YOUR presentation more acceptable. 這可以幫助培養尊重和信譽，你和使您的演示更易於接受。 Often, when Christians witness to others, they overlook why the person currently believes what he/she does, as though it is irrelevant, often because they know very little about that other belief system. 通常情況下，當基督徒見證了別人，他 們忽略為何人，目前認為他/她呢，就好像它是無關緊要的，往往是因為他們知道得很少，其他的信仰體系。 This often comes across as extremely insulting! 這常常遇到作為極其侮辱！ Here's a chance to improve the effect of your witnessing to others, by showing respect for them by intelligently discussing their current beliefs. 這裡是一個機會，通過展示通過智能地討論他們目前的信仰對他們的尊重，以提高你的見證別人，效果。 To confirm or deny a questionable comment made by a friend. 為了證實或否認的一個朋友做了一個可疑的評論。 Sometimes, you hear someone say something religious that just sounds weird! 有時候，你聽到有人說一些宗教只是聽起來不可思議！ Normally, you don't have quick access to reference books to research the topic, or you just don't want to invest hours tracking down such information. 通常情況下，你沒有快速訪問工具書研究的課題，或者你只是不希望投資時追查這些資料。 BELIEVE probably has useful information on that subject, available in just seconds. 相信可能有關於這個主題的有用信息，在短短幾秒鐘內， Knowing this, you might be more likely to "check it out!" 知這一點，你可能更容易“瞧瞧吧！” BELIEVE was first placed on the Internet in the Spring of 1997. 相信這是第一次擺在了1997年春季在網上 Since then, there have been an amazing number of visitors to our site! 從那以後，出現了一個驚人的數字訪問我們的網站！ It seems that most web-sites quickly brag about how much traffic comes to a site. 看來，大多數Web站點迅速吹噓多少流量涉及到一個站點。 Considering the content of this site, we feel that would be the wrong attitude. 考慮到本網站的內容，我們覺得這將是錯誤的態度。 Large numbers are essentially irrelevant! 大批基本上是不相干的！ Our interest is (hopefully!) always in each single visitor, with our efforts being to aid that person to better understand the Lord and religion and Christianity. 我們的興趣是（希望如此），總是在每一個單一的遊客，用我們的努力是為幫助那個人更好地了解上帝和宗教和基督教。 If a person is able to get closer to a point of better committing to God (and Jesus), then our efforts are successful! 如果一個人能夠更貼近一點更好的承諾上帝（耶穌），那麼我們的努力是成功的！ So, as far as we are concerned, we have had ONE visitor, YOU! 所以，就我們而言，我們有一位訪客，你！ And, since you are important to God and Jesus, you are very important to us. 而且，由於你是重要的上帝和耶穌，你是我們非常重要。 We think that's the attitude Jesus would want us to have! 我們認為這是態度耶穌會要我們！ Also, we realize that you might be interested in knowing more about the organization that created and operates BELIEVE. 同時，我們意識到，你可能有興趣了解更多有關創建並經營相信組織。 Our Church, A Christ Walk Church is a relatively normal Protestant Christian Church. 我們的教會，基督步行教會是一個比較正常的基督教新教教會。 Our Statement of Faith of A Christ Walk Church is very similar to that of most Protestant Churches, although it might be more thoroughly presented! 我們的 信仰宣言基督步行教會是非常相似大部分的新教教會，儘管它可能是更徹底呈現！ The most noticeable difference between our Church and other Protestant Churches is our special focus on always trying to figure out what Jesus might have said or done in each situation, and then act and speak appropriately. 我們的教會和其他新教教會之間最明顯的區別是我們特別著重於總是試圖找出耶穌可能說了或在每種情況下完成的，然後採取行動，說話恰如其分。 Basically, the result of this is that our Church seems to have much less dogma than many other Churches. 基本上，這樣做的結果是，我們的教會似乎比許多其他教會教條少得多。 Instead of applying any rigid formulation of response, we believe it is better to understand and respond to each situation of life individually. 相反，應用任何硬性制定應對的，我們相信這是更好地理解和生活的各個情況逐一。回應> This statement should make the entire existence of BELIEVE a lot more logical, because it really fits in with the concept. 此說法應使整個存在相信很多更合乎邏輯的，因為它的確適合在與概念。> Each visitor is an individual, unlike anyone else. 每個遊客是一個個體，不像其他任何人。> It is our belief that if we provide sufficient accurate information, each visitor and his/her indwelling Holy Spirit will then be able to Discern the Truth for that person. 我們認為，如果我們提供足夠準確的信息，每位訪客和他/她留置那麼聖靈將能夠辨別真相的那個人。 We have another presentation which may be of interest, where the basic Meaning of Christianity is presented, as understood by our Church, at What Is Christianity, Anyway? 我們有另一種表示可能會感興趣，在基督教的基本含義是理解我們的教會提出，在基督教是什麼，反正 http://mb-soft.com/public2/ourchris.html. http://mb-soft.com/public2/ourchris.html We have noticed that recently, bumperstickers are beginning to appear with "WWJD" (What Would Jesus Do?) on them. 我們注意到，最近，bumperstickers開始出現以“WWJD”（耶穌會怎麼做？）在他們身上。> We find that wonderful, very similar to what our Church has always tried to do and Teach. 我們發現奇妙的，非常相似，我們的教會一直試圖做和教課。 We are certainly not perfect, and neither is BELIEVE. 我們當然不是完美的，也不是相信。 In this vein, it probably makes sense for us to admit to a significant "bias" that we know we have! 在這方面，它很可能是有道理的，我們不得不承認一個顯著“偏見”，我們知道我們有！ BELIEVE currently does NOT contain a presentation on "Collection Plate" or "Donation" or "Mammon" because we are not sure we could "fairly" present such a topic. 相信目前並不包含關於“收集板”或“捐贈”或“財神”，因為我們不相信我們能“公平”提出這樣一個話題，介紹 We have somewhat unusual attitudes toward that subject! 我們對這個問題有點不尋常的態度！ Shortly after the Editor of BELIEVE was Saved (at age 19), he was on vacation and attended a Church in Florida. 的編輯器後不久，相信被保存（19歲），他是在度假，並參加了一所教堂在佛羅里達州 "New" Christians are all especially enthusiastic, and that was true in this case. 。“ 新”的基督徒都特別熱情，在這種情況下，這是事實。 However, during an hour and a half Service, the Minister passed the Collection Plate FIVE times! 但是，一個半小時的服務過程中，部長通過！收集板的五倍 They each were for reasonably valid reasons: the normal Collection; a collection to repair the Church parking lot and driveway; a collection for a building project toward having a Sunday School; a collection for a guest Minister; and a collection for a Christian music group that played during the Service. ，他們每個人的合理正當的理由：正常採集; 集合修復教堂的停車場和車道; 對於建築項目向具有一個主日學校的集合; 為客部長的集合; 而對於服務的過程中發揮了基督教音樂組的集合。 However, collectively, the experience was offensive to the Editor. 但是，集體，經驗是進攻給編輯。 Without being able to put a finger on exactly what was wrong, it just seemed like something was different from the way Jesus might have wanted it to be. 而不能夠把手指放在什麼是錯的，它只是看起來像一些是從路耶穌不同也許是想的那樣。 As a consequence of that experience, the Editor, and BELIEVE, have an intense attitude about keeping religious experience and learning as far as possible from money matters. 這樣做的結果是經驗，編輯，並相信，有關於保持宗教體驗和學習，盡量從資金方面的強烈態度。 Clearly, each Church MUST pay mortgages and utility bills and the staff's wages, so money must necessarily be present in the operation of each Church. 很顯然，每一個教會必須支付抵押貸款和水電費和工作人員的工資，所以錢必然是出現在每個教會的運作。 But we have all seen examples where something has gone wrong and Ministry flies around in personal Learjets and rides around in chauffeured limousines. 但我們都看到的例子，出了問題，並部蒼蠅圍繞在個人Learjets和司機的豪華轎車騎各地。 I guess our attitude is that we wish that the hour or two that we each share in the Lord's House each week, could be entirely focused on religious ideas, and that people would make their Offerings to their Churches without having to be "prodded" by the existence of a Collection Plate! 我想我們的態度是，我們希望在兩個小時，我們在主的房子，每星期每個份額，可以完全集中於宗教觀念，那人們會做出自己的產品，以他們的教會而不必被“打了招呼”通過收集板的存在！ But that's not realistic! 但是，這不現實！ We just hope that each Church uses good judgment (and consults their Holy Spirit!) regarding all subjects associated with money, in or out. 我們只是希望每一個教會使用良好的判斷力（和徵詢他們的聖靈！）關於與錢有關的所有科目，或縮小。 We see this as a pretty significant bias, and so we didn't feel we could fairly present a page on the subject! 我們認為這是一個非常顯著的偏見，所以我們並不覺得我們可以相當關於這個問題提出了一個頁面！ There are many reasons why your local Church NEEDS the funds from the Collection, so please be generous to them. 有很多原因，你的地方教會需要資金的集合，所以請慷慨的給他們。 We have recently become aware of yet ANOTHER potential bias we might have! 最近，我們意識到，我們還可能有另一個潛在的偏見！ We receive enormous amounts of e-mail, and some of it is critical mail from other Protestant Clergy members. 我們收到E-的巨額，郵件，還有一部分是從其他新教神職人員關鍵郵件 In general, such mail attacks us for submitting our visitors to "wolves" (Matt 7:15; Acts 20:29). 一般來說，這些郵件攻擊我們透過我們的訪客“狼”（馬太福音7:15; 使徒行傳20點29分）， Their position is that we should intensely and exclusively present OUR perspectives and beliefs on the many subjects included in BELIEVE, and we should NOT include "alternate" perspectives at all! 他們的立場是，我們應該強烈，並專門介紹我們的觀點和信仰上的很多科目列入相信，我們不應包括“候補”的觀點在所有！ They believe that we introduce the possibility of confusion in our visitors by presenting various (seemingly credible) approaches on subjects that are centrally important to Faith. 他們認為，我們引進混亂的可能性我們的遊客通過提出各種（看似可信的）方法的拍攝對象是中央重要的信仰。 They believe that we commit outright sacrilege by openly presenting Catholic and Orthodox and other beliefs! 他們認為，我們承諾買斷褻瀆通過公開展示天主教和東正教和其他信仰！ Well, they might be right about that, so we cannot defend our actions directly to them! 好了，他們可能是對的，所以我們不能捍衛我們的行動直接向他們！ They often also tell us that we are destined for Hell as a result of this aspect of BELIEVE! 他們也經常告訴我們，我們注定了地獄的信！這方面的結果， We hope that they are wrong about that! 我們希望他們錯了！ We also receive a lot of mail applauding us for our "Ecumenical" approach! 我們還收到了很多郵件我們鼓掌為我們的“合一”的做法！ We tend to think that neither is quite accurate, but for an apparently unusual reason! 我們傾向於認為這兩者都不是很準確，但是對於一個顯然不尋常的原因！ BELIEVE was created and is presented by our non-Denominational Protestant Christian Church, which is named A Christ Walk Church. 相信這是創造，是由我們的非宗派的基督教新教教會，這是一個名為基督步行教會提出， This appears to be important in this area. 這似乎是在這方面非常重要的。 Our Church has a special emphasis on Christian behavior along with all the standard Christian Teachings. 我們的教會有一個特別強調與所有標準的基督教教義的基督徒的行為。 We feel that Jesus demonstrated and discussed many "proper behaviors" in addition to the words of His Teachings. 我們認為，耶穌表明，並在除了他的教誨的話討論了許多“適當的行為”。 As a consequence of this, our Church sees specific importance in the END RESULT of Christian Ministry, basically, the condition of the hearts of those who listen. 由於這一結果，我們會看到，在特定的重要性基督教事工的落腳點，基本上，那些聽誰的心的狀態。 In our view, virtually the ONLY essential question at the end is "Is your heart Devoutly committed to the Lord?" 在我們看來，幾乎是唯一在最後關鍵的問題是“你的心臟虔誠致力於主？” We believe that that is the single question Jesus would be interested in, at the point someone is at the Gates of Heaven. 我們認為，這是一個問題耶穌會感興趣，在點有人在天堂之門。 We see that as logical, and our Ministry sees ALL Ministry in that light. 我們認為這是合乎邏輯的，和我部認為ALL部的光。 Of course, we want to believe that our methods of Teaching are valid, but we recognize that there might be many other ways a person's heart might be brought to Devotion in the Lord. 當然，我們要相信，我們的教學方法是有效的，但我們認識到可能有許多其他方式一個人的心臟可能會被帶到奉獻的主。 We have a "quiz" for you! 我們有一個“問答”為您服務！ Virtually all Christians confidently feel that they are "IN" once they are Saved. 幾乎所有的基督徒自信地覺得自己很“IN”，一旦他們得救了。 We think that some may be being "optimistic" about this! 我們認為，有些人可能！是被“樂觀”這個 Try this: As a mental exercise, in private, list TEN times when you have let the Lord down! 試試這個：作 為一個精神運動，在私營，名單十次當你讓主下來！ Many Christians laugh at this, commenting that they fall short thousands of times, but this exercise is more challenging than you might think. 許多基督徒嘲笑這一點，評論說，他們屬於短幾千倍，但這項工作是比較具有挑戰性的比你想像的。 Just remember that you are considering the Lord, so consider your "standards". 只要記住，你正考慮主，所以考慮你的“標準”。 A person might THINK that he/she is devout, but without an awareness of the many times we humans fall short, there seems the likelihood of a non-Christian arrogance. 一個人可能會認為他/她是虔誠的，但沒有很多時候我們人類功虧一簣的意識，似乎可能性一個非基督教的囂張氣焰。 We think that awareness of a personal list of ten examples of shortcomings would confirm the status of that person's heart. 我們認為的缺點10例個人名單的認識，將證實，人的心臟的狀態。 The "scale" of those incidents would likely vary greatly from individual to individual, and it would remain a private matter between that person and the Lord. 這些事件的“規模”可能會相差很大，從個人到個人，它仍然是一個這個人與上帝之間的私事。 The point of this exercise is that if you manage to think of ten different specific times you let the Lord down, you're probably on the right track. 這個練習的一點是，如果你設法想出十種不同的具體時間，你讓主下來，你可能在正確的軌道上。 If you cannot think of any, or struggle to think of a couple, you might want to consider putting more effort into your Faith! 如果你想不出任何，或鬥爭想想一對夫婦，你可能要考慮把更多的精力投入到你的信心！ Our critics disagree! 我們的批評者不同意！ They feel that a Soul will be evaluated by the adherence to a whole variety of requirements. 他們認為，一個靈魂將堅持一個品種全的要求進行評估。 Each Church seems to Teach its own list of just what those requirements are. 每個教會似乎教它自己只是名單什麼樣的要求。 Many then absolutely insist that ONLY their Church knows the "correct" Teachings, and therefore that ONLY their members could ever enter Heaven. 很多話絕對堅持認為，只有他們的教會知道“正確”的教導，因此，只有他們的成員都不能進入天堂。 A recent series of communications with such a Protestant Pastor somewhat astounded me when he unequivocally stated that NO Catholic EVER in history has EVER gotten into Heaven! 最近有這樣一個新教牧師有點震驚了我，當他明確指出，一系列通信NO天主教EVER在 歷史上曾經得到進入天堂！ His Denomination has a few hundred thousand members, and he and the other Ministers in that Denomination Teach that only they could ever enter Heaven. 他的面額有幾十萬的成員，他和其他部長們在這面額教，只有他們能永遠進入天堂。 When I pointed out that there are currently nearly a BILLION Catholics, and that many are VERY Devout, he said it was sad that so many people were so misled! 當我指出，目前有近十億天主教徒，而且許多都非常虔誠，他說，這是可悲的，所以很多人都這麼誤導！ When I mentioned remarkably Devout Catholic Saints, such as Saint Augustine, Saint Benedict, Saint Teresa of Avila, and Saint Dominic, he again absolutely insisted that they are all in Hell, because they followed the "wolves". 當我提到顯著虔誠的天主教聖人，如聖奧古斯丁，聖本篤，聖德肋撒的阿維拉，和聖多明，他又絕對堅持說，他們都在地獄，因為他們遵循了“狼群”。 Of course, he might be right! 當然，他可能是對的！ We have no absolute way of proving him wrong! 我們必須證明他是錯的沒有絕對的辦法！ And, if Jesus really DOES run Heaven where many strict "rules of admission" are applied, then, yes, most of us will be "out of luck" in happening to have chosen the "wrong" Church to attend. 在這裡被應用於許多嚴格的“准入規則”，如果耶穌真的運行天堂，那麼，是的，我們中的大多數將是“運氣不好”的發生已經選擇了“錯誤”教堂出席。 We see two major problems in that situation. 我們看到在這種情況下兩個主要問題。 First, it seems to imply that Jesus is rather "legalistic" in who is allowed into Heaven, and we know from when He was with us that He was violently against the Jews for being legalistic in applying the "Law" of the Old Testament (example: Luke 13:14). 首先，它似乎暗示耶穌是，而“墨守成規”在誰是獲准進入天堂，而且我們知道從什麼時候他跟我們說，他被粗暴地反對猶太人被法律性在適用“法律”的舊約（例如：路加福音13點14）， Second, and, we think, even more importantly, is another implication regarding Jesus. 第二，我們認為，更重要的，是關於耶穌的另外一層含義。 We all believe that Jesus IS Love and Compassion, essentially the very definition of the words! 我們都相信耶穌是愛心和同情心，基本上是很清晰的話！ So, our Church, with its special focus on behavioral issues, asks "Would a Compassionate Jesus participate in a Heaven where extremely Devout people who spent a lifetime committed to Him would be denied entry to Heaven?" 所以，我們的教會，與它特別注重對行為問題，要求“會愛心耶穌參加在天堂那裡非常虔誠的人誰花致力於他的一生將被拒絕進入天堂嗎？“ Our emphatic response is that He wouldn't and couldn't. 我們強調的回應是，他不會，不能， Yes, we Teach the Two Protestant Sacraments, Baptism and the Eucharist, and we Teach that Good Works spring FROM Christian Faith rather than being necessary to it, and we Baptize and have the other common beliefs of many Protestant Churches. 是的，我們教兩個新教聖禮，洗禮和聖餐，我們教導說，好的作品春天從基督教信仰，而不是需要它，施洗，有許多新教教會的其他共同的信念， But we think it would be very arrogant (therefore, non-Christian) to claim that WE alone knew how to prepare individuals for the Presence of the Lord. 但我們認為這將是非常傲慢（因此，非基督教），聲稱我們獨自知道如何準備個人對上帝的存在。 Therefore, we openly applaud ALL Churches that attempt to prepare the hearts of their followers for profound Devotion to the Lord, even when they follow methods which we might not agree with. 因此，我們公開讚揚那些試圖準備他們的追隨者的心中深刻的奉獻給上帝所有教會，甚至當他們遵循我們可能不會有。同意方法 We do not have ANY good explanation as to how the Lord deals with this diversity in Heaven, only that, because of His Compassion, He does! ，我們做不會有什麼好解釋，主如何處理這種多樣性在天堂，不但如此，是因為他的同情心的，他呢！ So, a Devout Catholic, who was Taught a central importance in doing Good Works as a condition for Salvation (which we Protestants think is very wrong!) would still be welcomed with a Smile into Heaven, whether or not we understand why! 所以，一個虔誠的天主教徒，誰是授課行善為拯救一個條件的極端重要性（我們新教徒認為是非常錯誤的！），仍然會用微笑進入天堂的歡迎，我們是否明白為什麼！ Any other result would seem to imply a Lord whose Compassion is not what we want to believe it is. 任何其他的結果，似乎意味著上帝是我們願意相信這是他們的同情是沒有的。 Our conclusion from all this is that, prior to committing one's life to the Lord, a person may freely visit various Houses of Worship. 我們的結論來自這一切的是，犯下一個人的生活，以主之前，一個人可以自由參觀崇拜的各種房屋。 Consider the deeper meaning of Baptism. 考慮洗禮的深層含義。 Who did you intend to affect by being Baptized? 你打算誰通過受洗影響？ We hope it was not for friends or family or a Church leadership. 我們希望它不是為朋友或家人，或教會領導 Our hope is that you (possibly even privately) became Saved (actually, we see that as being Baptized by the Spirit), committed to the Lord, and then were publicly (water) Baptized for only one purpose: To tell the Lord, "I am Yours, and I will forever demonstrate my Devotion TO YOU by strictly following the Rites and beliefs of THIS (your) Church." 我們的希望是，你（甚至可能私下），成為保存（實際上，我們看到，作為被洗禮的精神），致力於主，然後被公開（水）受洗為目的只有一個：為了告訴主，“我是你，我會永遠證明我奉獻給你嚴格按照這樣的儀式與信仰（你）的教會。” As of that moment, each believer has the strict responsibility to follow THAT Church. 至於那一刻，每個信徒都有嚴格的責任按照教堂。 You have essentially told the Lord "Judge me by THIS standard." 您已經基本上告訴上帝“法官，我要這個標準。” There is NO leeway. 沒有任何迴旋餘地。 No room for interpretation on your part! 沒有解釋的餘地你的一部分！ If you happened to have chosen a Church that requires you to ask "How high?" when it tells you to jump, then you MUST, not for the Church, but to keep demonstrating to the Lord your total Obedience to Him. 如果你碰巧選擇了一個教會需要你來問“到底有多高？” 當它告訴你跳，那麼你必須，不是為教會，但為了保持展示耶和華你總服從他。 Just because a Church down the block does not require jumping, you have NO room to complain, and just better get good at jumping! 只是因為一所教堂下來塊並不需要跳躍，你有沒有房間抱怨，而只是更好地得到善於跳躍！ Your Personal Promise to the Lord is on the line! 您的個人承諾給耶和華的就行了！ From the moment you are Baptized, IN A SPECIFIC CHURCH, then ONLY that Church's Christian Rites and beliefs have real meaning for you. 在那一刻你是洗禮，在一個特定的教會，那麼只有教會的基督教儀式與信仰具有真正的意義給你。 Hopefully, your Church has valid beliefs and Rites. 希望你教會了有效的信仰與儀式， Beliefs and procedures in some other Church may be VERY different, and they may even seem incompatible with what you must follow. 信仰和程序，在其他一些教會可能會很不同，而且他們甚至可能似乎與你必須遵循什麼是不相容的。 FOR YOU, it is irrelevant what the Christians in those other Churches must do. 對你來說，這是不相干的什麼基督徒在這些其他教會必須做的。 However, you should encourage them to be very Devout in their following of their own Church's Rites and beliefs. 但是，你應該鼓勵他們很虔誠的在自己的教會的儀式與信仰他們的下面。 At the moment they were Baptized in those Churches, they made their own solemn Promise to the Lord to forever demonstrate their Faith to Him. 在他們受洗在這些教堂的那一刻，他們做出了自己的莊嚴承諾，以主永遠展示他們的信仰給他 (The exception to this are clearly aberrant groups that claim to be Churches.) 。（唯一的例外是明顯異常組這種說法是教會。） Some people have expressed concern about this regarding what would happen if they move or otherwise decide to attend a different Church, that these comments might seem to suggest that Salvation or Baptism would no longer have effect! 有些人對這項關於什麼，如果他們移動或發生其他方式決定參加一個不同的教會，這些評論似乎暗示救贖或洗禮，將不再具有效力的關注！ No, that is not the concept we tried to describe here! 不，是不是我們試圖描述這裡的概念！ We believe that in those situations, a simple and private conversation with the Lord would inform Him that you now wish to be evaluated by the new set of rules and behaviors of the new Church. 我們相信，在這些情況 下，一個簡單而私人談話的主會告訴他，你現在想通過一套新的規則和新教會的行為進行評估。 We might have another possible analogy to use here. 我們不妨有另一種可能的比喻用在這裡。 When one gets married, one makes certainly commitments to another person, and we even then say "forever". 當一個人結婚，人讓肯定承諾給另一個人，我們甚至然後說“永遠”。 However, there are some individuals that either immediately or later start thinking and behaving as though they had never made such a commitment, that they are somehow free to be "making up their own rules" to follow. 不過，也有一些個人，要么馬上或稍後開始思考和行為，就好像他們從來沒有作出這樣的承諾，他們在某種程度上自由地“做了自己的規則”可循。 That is clearly unacceptable. 這顯然是不可接受的。 We feel that it is critically important that a person not have the freedom to "decide what rules must be followed regarding the Lord." 我們認為，一個人沒有關於自由“決定哪些規則必須遵循這是非常重要的耶和華“。 So we insist that the existing set of rules regarding behaviors and attitudes of an existing Church be followed instead. 因此，我們堅持認為，規則的有關行為和現有教會的態度已有一套遵循替代。 So, that is our concept, and our ONLY defense to those attackers who criticize us for being in league with the wolves! 所以，這是我們的理念，和我們唯一的防禦那些誰批評我們在聯賽中是與狼的攻擊！ Many have directly implied that we might as well buy shovels now, as we will spend Eternity stoking the furnaces in Hell! 許多人都直接暗示，倒不如買鐵鍬現在，我們將花費永恆煽動在地獄熔爐！ And, again, we have no absolute way of knowing or proving that they are wrong, except our Faith in what WE believe the Lord to be, and that He IS Love and Compassion. 並再次，我們已經知道或證明他們是錯的，但我們的信心在沒有絕對的方式是什麼我們相信上帝是，他是愛和同情心。 These few paragraphs might sound like a "commercial" on our part. 這幾個段落聽起來像一個在我們的一部分“商業”， They are not intended as such. 他們不打算這樣。 But, we have received a number of such criticisms, and felt it necessary to allow readers to know both about the criticisms and our reasons for BELIEVE being the very "open" form that it is. 但是，我們已收到不少這樣的批評，並認為有必要讓讀者知道雙方關於批評和我們的理由相信是非常“開放”的形式，它是。 In the event that this represents a "bias" we felt you should know about it! 在這代表了“偏見”我們覺得你應該知道吧！該事件 One final comment about the "confusion" we might be causing and / or the "wolves" business: Another central belief of our Church is that the Holy Spirit is RIGHT THERE with EVERY visitor to BELIEVE, whether Christian, Seeker, or skeptic. 有關的“混亂”，我們最後一點評論可能會造成和/或“狼群”業務：我們的教會的另外一個核心信念是，聖靈就在那裡與每一位參觀者認為，無論是基督徒，導引頭，或持懷疑態度。 Our belief is that that Holy Spirit will give guidance to each individual visitor, regarding the discernment of Truth. 我們相信，這聖靈會給予指導每個單獨訪客，關於真相的法眼。 Therefore, we believe that, when we present various Christian scholars' broadly accepted views on our many subjects, the Holy Spirit will lead each visitor in finding the "correct" one for that person. 因此，我們相信，當我們提出我們的很多科目各種基督教學者廣泛接受的觀點，聖靈會導致每位訪客在尋找“正確”的那個人。 This is why we don't have reservations about presenting positions that our Church happens to not agree with, and why we feel we can present such views fairly and honestly. 這就是為什麼我們沒有關於提交我們的教會剛好不同意，為什麼我們覺得我們能公平，誠實，陳述其觀點立場持保留態度。 And, as a responsibility to Jesus, we feel we are REQUIRED to do so! 而且，作為耶穌一種責任，我們覺得我們必須這樣做！ So, if you should find anything in BELIEVE that appears to disagree with the Teachings of your Church, we recommend relying on those Teachings first, but possibly asking informed questions at the right time and in the right place. 所以，如果你發現任何的認為似乎不同意你的教會的教義，我們建議依靠這些教義第一，但也可能要求知情的問題在正確的時間和正確的地方。 They probably have EXCELLENT reasons for their beliefs and Teachings! 他們可能具有優異的原因他們的信仰和教義！ Now, whether our approach represents an "Ecumenical" perspective, we do not know. 現在，我們的做法是否代表了“合一”的角度來看，我們不知道。 The result is similar, of a tolerance and acceptance of other Churches, but we see it as being for a rather different reason than most Ecumenical efforts are initiated. 結果就是類似於一個包容和接納的其他教會的，但我們把它看作是一個相當不同的理由比大多數合一努力發起的。 And we don't see need for "conformance" to some common set of beliefs, but rather a recognition that the Lord Smiles on ALL of the diversity of Christian approaches. 而我們沒有看到需要“符合”的一些共同的信仰，而是一種認識，即主微笑在所有的基督教方法的多樣性。 We acknowledge that God's Plan for us is far beyond our capability to completely understand. 我們承認，神對我們的計劃是遠遠超出了我們的能完全理解。 Our impression is that Churches generally concentrate on the specific "means" toward becoming a Christian and we tend to concentrate more on the "end" of actually BEING a Devout Christian. 我的印象是，教會普遍集中於特定的“的意思是”朝著成為一個基督徒，我們往往更專注於真正成為一個虔誠的基督徒的“終結”。 We don't see that it means we disagree, but just that we do not see cause to argue among Churches in how they each accomplish it! 我們看不到它意味著我們不同意，但只是我們沒有看到的原因教會之間在他們各自如何完成它爭辯！ Actually, we tend to see value in WHATEVER a Church feels it needs to do to prepare the hearts of its Congregation members, so we are actually a fan of (nearly) all of them! 其實，我們往往看到的價值以任何一個教會認為它需要做的準備其眾成員的心，所以我們實際上是風扇（幾乎）所有的人！ We have a page with additional comments on our Simple Christian beliefs. 我們有我們的其他意見的網頁簡單的基督教信仰， BELIEVE also includes thorough and fair presentations of all of the other major belief systems of the world. 相信也包括世界上所有的其他主要信仰體系的徹底和公正的介紹。 Again thinking of how Jesus might treat such subjects, we think that He would be open and honest, having Faith that Christianity can "hold its own" when honest and complete information is available about all options. 又想到耶穌會怎樣對待這樣主題，我們認為他會公開和誠實的，有信仰基督教可以“抱自己的”當誠實和完整的信息，請有關的所有選項。 We do not think that He would have been "secretive" in avoiding discussing other religions and their good and bad points. 我們不認為他會避免談論其他宗教是“遮遮掩掩”和他們的優點和缺點。 Therefore, we try to follow His lead in BELIEVE. 因此，我們試圖跟隨他帶頭相信。 We put those subjects down at the bottom of the list, separate from the Christian subjects. 我們把這些課題下來，在清單的底部，獨立於基督教的科目。 You probably consider yourself to be one of the "children of God", don't you? 你可能認為自己是“神的孩子”之一，不是嗎？ More than that, a child of the One, True God, Whom Abraham worshipped and Who communicated with Moses to provide us with what we commonly call the Ten Commandments? 更重要的是，對一個孩子，真神，誰亞伯拉罕崇拜和誰與摩西傳達給我們提供什麼，我們俗稱十誡？ There are a LOT of people who would make those statements! 還有誰的人會做出那些聲明了很多！ Protestant Christians carefully study the Bible (Old Testament and New Testament) to learn how to Worship Him. 新教基督徒仔細研究聖經（舊約和新約聖經），以了解如何崇拜他。 Roman Catholic Christians use a combination of the Bible and Traditions to do the same. 羅馬天主教信徒用聖經和傳統的組合來這樣做。 Jews use only the Old Testament, which they call the Torah, in order to know how to Worship God. 唯一的猶太人使用舊約，而他們所謂的律法，在為了知道如何敬拜神。 Muslims use a combination of part of that same Old Testament, which they call Taurah, along with their Koran, to learn how to Worship the very same God, Whom they call Allah. 穆斯林使用的是相同的舊約，他們稱之為Taurah，連同他們的可蘭經的一部分相結合，學習如何拜同樣的神，就是他們所謂的真主。 All of these people consider themselves to be "children of God", the One God of Abraham. 所有這些人認為自己是“上帝的孩子”，亞伯拉罕的一個神。 Interesting? 有意思嗎？ Yet many of these children of God absolutely insist that the others are all Devil worshippers and therefore sinful! 然而，很多神的這些孩子的絕對堅持，其他人都是魔鬼崇拜者，因此有罪的！ Many Christians, who actually know virtually zilch regarding what Muslims believe, get ferociously vicious at ME for pointing out that Jesus, the Father, Jehovah, YHWH, Allah and many other Names like Adonai ALL refer to the One True God Whom Abraham first Worshipped. 很多基督徒，究竟是誰知道就什麼穆斯林相信幾乎齊爾希，獲得兇猛惡毒我為他指出耶穌的父親，耶和華，耶和華，阿拉和許多其他的名字，像我主都指的是唯一的真神誰亞伯拉罕第一信仰崇拜。 They never have enough background to explain WHY or HOW the God of Abraham who WE Worship is somehow exactly opposite of the God of Abraham that Muslims worship many times every day! 他們永遠不會有足夠的背景來解釋為什麼或如何之神亞伯拉罕誰我們崇拜是某種完全相反亞伯拉罕的神的穆斯林每天都崇拜很多次！ Actually, we suspect that many Christians will be amazed to find that Muslims' Holy Koran tells the stories of Adam and Abraham and Israel and Moses and many others on whom our Faith is based. 事實上，我們懷疑很多基督徒會驚訝地發現，穆斯林“古蘭經告訴亞當，亞伯拉罕和以色列摩西和的故事許多人對誰我們的信仰的基礎。 It seems that few Christians realize that their Allah is One and the Same God as Who the Jews call YHWH (Yahweh, or Jehovah) and Whom we Christians call Father. 似乎沒有什麼基督教徒認識到他們的安拉是同一個上帝誰是猶太人呼籲耶和華（雅威，或耶和華）而為之，我們基督徒呼籲父親。 Certainly, their stories have differences from our Bible, but the many similarities are something to consider! 當然，他們的故事都從不同我們的聖經，但許多相似之處是值得考慮！ Again, we know that Jesus would be absolutely confident that Christians would not have their Faith weakened by learning about such things, but it might assist all of us to learn to get along better together. 此外，我們知道，耶穌會絕對有信心的基督徒不會有他們的信念，通過學習這些事情有所減弱，但它可能有助於我們大家要學會更好地相處在一起。 Actually, we note that God originally forbade anyone to even say His Name! 事實上，我們注意到，上帝最初禁止任何人，甚至說他的名字！ It would probably be extremely healthy if we did that today. 或許，這將是非常健康的，如果我們今天做到了。 A Christian would then say that he/she Worships "the One, True God of Abraham, Moses and Adam." 基督教會，然後說他/她敬拜“的一員，亞伯拉罕，摩西和亞當的真神“ Which is EXACTLY the same thing that Jews and Muslims would say! 這是完全一樣的東西，猶太人和穆斯林會說！ The later appearance of that One True God walking the Earth as Jesus, tends to cause massive confusion, both in many Christians and in most non-Christians. 那唯一的真神的後外觀步行地球耶穌，往往會造成大規模的混亂，無論是在許多基督教徒，而且在大多數的非基督徒。 Many Christians are so focused on Jesus that they forget that the First Commandment made very clear that there is actually One True God, which Jesus therefore has to also be! 許多基督徒是如此專注於耶穌，他們忘記了第一誡提出了非常明確表示，其實是有一的真神，耶穌因此有也！ The idea of SON of God might be comforting but the First Commandment makes clear that it is technically not possible, that Jesus WAS and IS the SAME One True God, which the Trinity Concept was created (about 200 years later) to try to explain! 神的兒子的想法可能是安慰，但第一誡明確，這在技術上是不可能的，耶穌是和是同一個真神，三位一體的概念是創建了（大約200年後），試圖解釋！ Non-Christians (Jews and Muslims) are more focused on Moses' Ten Commandments and therefore concentrate on the "One True God" aspect and think that Christians are Worshipping "somebody else" and therefore, very properly, find error in that as seeming to conflict with the First Commandment. 非基督徒（猶太人和穆斯林）更加專注於摩西十誡，因此專注於“獨一真神”的一面，認為基督徒崇拜“別人”，因此，非常正確，發現該錯誤的似乎與第一誡衝突。 On this point, the Koran and Islam hold Jesus in very high esteem, considering Him a Prophet, and even expecting Him to some day Return! 在這一點上，古蘭經和伊斯蘭教舉行耶穌在非常高的評價，考慮到他一個先知，甚至期待他有一天回報！ It is our suspicion that Muhammad (the initiator of Islam) misunderstood the Christian concept of the Trinity. 這是我們懷疑穆罕默德（伊斯蘭教的始作俑者）誤解了三位一體的基督教的概念。 At several places in their Koran, there are statements that clearly indicate that Muhammad thought that Christians considered Jesus to be a SECOND God, and Muhammad aggressively defended the First Commandment statement that there is One True God (which all Muslims repeat at least five times every single day). 在幾個地方在他們的可蘭經，有陳述清楚地表明穆罕默德認為基督徒認為耶穌是第二個上帝，穆罕默德積極地捍衛了第一誡聲明中，有一的真神（其中所有的穆斯林重複每一天至少五次）。 It is our suspicion that if Muhammad had fully understood the concept of the Trinity (One God), he would have realized that the One True God had Chosen to walk the earth six hundred years earlier as Jesus! 這是我們的猜疑說，如果穆罕默德已經完全明白的概念三位一體（一神），他就已經意識到，唯一的真神選擇了六百年前的耶穌！地面行走 With that adjustment, Christianity and Islam become surprisingly similar in basic beliefs! 有了這一調整，基督教和伊斯蘭教成為基本信念驚人的相似！ Their belief system seems to have a number of errors in it regarding Christianity, such as the impression that the Christian Trinity is Father, Jesus, and the Virgin Mary! (Koran Sura 5.116) 他們的信仰系統，似乎有一些誤，有關基督教，如印象，即基督教三一是父，耶穌，聖母瑪利亞！（古蘭經蘇拉5.116） This is interesting, since Muslims believe that every word of the Koran is precisely accurate because it came directly from God (Allah) to Muhammad. 這是有趣的，因為穆斯林認為，古蘭經的每一個字恰恰是準確的，因為它直接來自上帝（真主），以穆罕默德。 Our point is that it is not nearly as "foreign" as many people think. 我們的觀點是，它是幾乎沒有“洋”許多人認為。 While we're on this tangent, we'd like to ask Christian readers why Muslims insist on facing Mecca for all their prayers! 雖然我們對這個切線，我們想問問基督教讀者為什麼穆斯林堅持面向麥加他們所有的祈禱！ Do you know? 你知不知道？ It's because of a single thing, a building in Mecca, called the Kaaba. 這是因為一個單一的東西，在麥加的建築，被稱為天房。 Muslims believe that Abraham (yup, OUR Abraham!) built the Kaaba, and they recognize Abraham as being the very first "true" believer, because he was willing to sacrifice his own son for the Lord. 穆斯林認為，亞伯拉罕（燁，我們的亞伯拉罕！）建造的天房的，他們認識到亞伯拉罕作為是第一個“真正”的信徒，因為他是願意犧牲自己的兒子為上帝。 We find that interesting! 我們發現很有趣！ Each person is free to interpret such things however they wish! 每個人都可以自由解釋這樣的事情但是他們希望！ If this interests you, we have created a small presentation which is absolutely compatible with all Christian beliefs and is also completely compatible with all Muslim beliefs. 如果你感興趣，我們已經創建了一個小的演示，這是所有的基督教信仰完全兼容，也與所有穆斯林的信仰完全兼容， It is at: Compatibility. 它是：兼容性。 Obviously, these comments do not include the militant terrorist Muslims, who have grave errors in their understanding of their own Islam. 顯然，這些評論並不包括激進恐怖分子的穆斯林，誰在自己的伊斯蘭教的理解嚴重的錯誤。 They don't seem to be aware of the surprisingly peaceful tone of what Islam actually tries to teach. 他們似乎不知道什麼伊斯蘭教是想藉任教出奇平和的語調中， They seem to ignore the many times where their Koran emphasizes brotherhood with Jews and Christians, as brother "believers of the Book (the Torah, the first five Books of the Bible)". 他們似乎忽略了很多次，他們的可蘭經強調兄弟情誼與猶太教徒和基督教徒，因為哥哥“的書（律法，第一個五年書籍的聖經）的信徒”， It is very sad that the vast majority of peace-loving Muslims are painted to seem so evil by the actions of a small number of extremely dangerous people. 這是非常可悲的是熱愛和平的穆斯林絕大多數都被漆成由少數的動作顯得如此邪惡極其危險的人。 It is certainly true that we think that Muslims have many incorrect ideas and beliefs, particularly regarding Jesus, Mary and Christians. 這是千真萬確的，我們認為，穆斯林有很多不正確思想和信仰，特別是關於耶穌，瑪利亞和基督徒。 But it is interesting to note the many similarities, too. 但有趣的是，在很多相似之處，也。 You may also want to visit A Christ Walk Church, our Non-Denominational Christian Church, our Church's fully-functional, non-denominational Church presentation and Service on the Internet. 你可能還需要訪問一個基督步行教會，我們的非宗派的基督教會，我們的教會的完全功能，非教派教會介紹和服務在互聯網上。 The environment is meant to be as similar as possible to that in a conventional Church. 環境就是要盡可能相似於在傳統的教堂。 There are weekly Services. 還有每週一次的服務。 Sounds and music are intended to be part of the experience, which will be meant to encourage singing along. 聲音和音樂的本意是的經驗，這將意味著鼓勵跟著唱份 After the Service, you could join the Pastor and others in the Congregation in a (chat room) discussion group, to have a casual conversation about that week's topic or anything else on your mind. 服務後，您可以加入牧師和其他人在會眾在（聊天室）討論小組，有關於那個星期的閒聊。題目或其他任何東西在你的腦海 Private conversation is also possible. 。私人談話，也可以 Information about the Editor of BELIEVE. 對信息編輯器，相信 This BELIEVE Home Page address: beliecha.html This BELIEVE Home Page address: beliecha.html |
整个主题列表基督教主题数词 10 Commandments Decalogue10戒律十诫 39 Articles39篇文章 4000 Early Christian Manuscripts4000 早期基督教手稿 Forty Martyrs40烈士 the Four Spiritual Laws4灵法 Five Wounds5伤 7070 7 Words on the Cross7个字在十字架上 一 Monism一元论 Origination of One-God Belief Systems一神信仰系统的起源 monism一元论 one god religions一神宗教 monotheism and world religions一神教和世界宗教 monotheism and the new testament一神教和新约 monotheism and the old testament一神教和旧约 monotheism一神教 monotheism and the trinity一神论和三位一体 unitarianism一神论 七 seven words on the cross七个字在十字架上 septuagint七十 Seven Deadly Sins七宗罪 Hail Mary万福玛利亚 三 Triune Baptism三位一体的洗礼 trinity三位一体 Trine Baptism三合洗礼 Angelus三钟经 Arguments for the Existence of God上帝的存在 Death of God Theology上帝的神学死亡 Agnosticism不可知论 secularism世俗主义 secular humanism世俗人文主义 world religions世界宗教 东 Eastern Churches东方教会 oriental orthodox church东方的东正教教堂 orthodox church东正教教堂 Eastern Orthodox Church东正教 Eastern Rite Catholic Church东部仪式天主教堂 Eastern Rite Church东部仪式教堂 Episcopal Confession主教供述 Episcopal Church主教教堂 lord's supper主的晚餐 lord's prayer主祷文 righteousness义 ulrich zwingli乌尔里希 ·茨温利 utopianism乌托邦主义 书 Book of Ezra书EZRA Epistle of Clement - Corinthians书信的克莱门特 - 科林蒂安 Epistle书信 Book of Esdras I and II书埃斯德拉斯I和II Book of Esdras I and II书埃斯德拉斯I和II book of tobit书托比特 Book of Deuteronomy书申命记 majoristic controversy争议majoristic Dualism二元论 Five Wounds五伤 pentecost五旬节 pentecostalism五旬节 Athanasian Creed亚他那修信条 Abraham's Testament亚伯拉罕的遗嘱 Abraham亚伯拉罕 joseph of arimathaea arimathæa亚利马太亚利马太的约瑟 Alexandrian Patriarchs亚历山大的先祖 Alexandrian Theology亚历山大神学 Adam亚当 Apollinarianism亚波里拿留派 Asian Theology亚洲神学 Armenian Church亚美尼亚教堂 interactive Multi-Faith Calendar交互式多信仰日历 Introduction to Clement of Alexandria (153-217 AD)介绍克莱门特亚历山大（公元153-217年） Intro to Shepherd (Pastor) of Hermas介绍牧羊人（牧师）的黑马 His Arising他的产生 Book of Ephesians以弗所书 isaac以撒 Book of Esther以斯帖记 twelve tribes of israel以色列12个部落 twelve tribes of israel以色列十二支派 Book of Ezekiel以西结书 Enoch以诺 book of isaiah以赛亚书 Edenic Covenant伊甸园盟约 Eden伊甸园 Congregationalism会众 Evangelism传福音 Book of Ecclesiastes传道书 London Confession - text伦敦告白 - 文本 London Confession伦敦告白 london confession伦敦告白 London Baptists' Confession伦敦浸信会告白 London Baptists' Confession伦敦浸信会的供述 Apocrypha伪经 pelagianism伯拉纠 Book of Daniel但以理书 low mass低质量 book of hosea何西阿书 Authors contributors作者投稿 Canon of the Bible佳能的圣经 Canon of the Bible佳能的圣经 Canon of the New Testament佳能的新约 Canon of the Old Testament佳能的旧约 Canon佳能 使 Apostles' Creed使徒'的信条 Apostle使徒 Apostles' Creed使徒们的信条 Apostolic Succession使徒所继承 Apostolic Fathers使徒的父亲 epistle of john使徒约翰 acts of the apostles使徒行传 theology of paul保罗神学 theology of paul保罗神学 Faith信仰 Believer's Baptism信徒的洗礼 priesthood of all believers信徒皆祭司 Creed信条 Friars Minor修士小调 Friars修士 convent修道院 monasticism修道 Advocate倡导者 Assumption of Mary假设玛丽 prophet先知 transcendentalism先验论 proselyte入教 worldwide church of god全世界教会的神 National Conference of Christians and Jews全国会议基督徒和犹太人 Formula of Concord公式的和谐 Freemasonry共济会 Communion共融 Canonization册封 Anabaptist再洗礼派 re-baptism再洗礼 regeneration再生 literalism写实主义 book of kells凯尔斯书 Amorites利人 book of leviticus利未记 Eve前夕 pre-existence of christ前生基督 Preface to the KJAV Bible前言圣经KJAV Crypto-Calvinism加密加尔文 Calvinism加尔文主义 Calvin's support of Amyraldianism加尔文支持amyraldianism Carmelites加尔默罗 Book of Galatians加拉太书 judas iscariot加略人犹大 offering (orthodox)募股（正统） acta pilati化学皮拉蒂 Doctors医生 the Crucifix十字架 Decalogue十诫 ten commandments十诫 Ten Commandments Decalogue十诫十诫 premillennialism千禧年主义 Chiliasm千禧年说 millenarianism千禧年 semi-pelagianism半伯拉纠 Halo卤素 wesleyan tradition卫斯理大学的传统 methodism卫理公会 indian theology印度神学 Historical Controversy over Sin历史争论罪 History of the Bible历史的圣经 Fundamentalism原教旨主义 original sin原罪 Double Procession双游行 Double Predestination双重宿命 Antinomianism反律法主义 Counter-Reformation反改革 Anticlericalism反教权 transfiguration变身 latter-day saints beliefs后期圣徒的信仰 latter-day saints后期圣徒 Constantine君士坦丁 Apocalypse of Peter启示彼得 Exhortation to the Heathens - Clement of Alexandria告诫异教徒 - 克莱门特的亚历山德里亚 shakers呼风唤雨 Fate Fatalism命运的宿命论 pacifism和平 reconciliation和解 Harmony of the Gospels和谐的福音 Book of Habakkuk哈巴谷书 knights of columbus哥伦布骑士会 philosophical terms哲学术语 nominalism唯名论 sola fide唯独信心 Adoptionism嗣子 FourSquare Gospel Church四方福音教会 the Four Spiritual Laws四灵法律 unity团结 Erastianism国家全能 Chart of Denominations图表面额 圣 Saint Athanasius圣亚他那修 saint veronica圣人维罗尼卡 saints圣人 Consubstantiation圣体共在论 Eucharist圣体圣事 saint paul圣保罗 iconoclasm圣像破坏运动 saint stephen圣史蒂芬 holy week圣周 sanctuary圣域 Saint Dominic圣多明 Saint Augustine圣奥古斯丁 Filioque圣子 Saint Andrew圣安德鲁 saint peter圣彼得 Hagiography圣徒传 saint john of the cross圣徒约翰的横 saint teresa of avila圣德肋撒的阿维拉 saint thomas圣托马斯 saint thomas aquinas圣托马斯阿奎那 saint john the baptist圣施洗约翰 saint jerome圣杰罗姆 plainsong圣歌 marist brothers圣母兄弟 mariology圣母学 virgin mary圣母玛利亚 Ave Maria圣母颂 Holy Innocents圣洁无辜的人 Holiness圣洁 sanctification圣洁 Ash Wednesday圣灰星期三 holy Spirit圣灵 saint mary圣玛丽 Covenant Theology圣约神学 saint john圣约翰 Bible圣经 Bible Analytical Criticism圣经分析批评 Chronology of the Bible圣经年表 manuscripts of the bible圣经手稿 Bible Inerrancy圣经无误 versions of the bible圣经版本 Bible Infallibility圣经犯错误 Books of the Bible - see book name圣经的书 - 见本书的名字 Biblical Theology Movement圣经神学运动 Biblical Archaeology圣经考古学 translations of the bible圣经译本 saint joseph圣若瑟 saint jude圣裘德 saint james圣詹姆斯 saint benedict圣贝尼迪克特 saint luke圣路加 transubstantiation圣餐变体 Holy Communion圣餐 sacrament圣餐 saint mark圣马克 saint matthew圣马太 on the cross在十字架上 Authority in the Bible在圣经的权威 Authority in Church在教会的权威 Authority in Church在教会的权威 Christadelphians Thomasites基督thomasites Communalism地方自治 基 monophysitism基督一性 number of christians in history基督徒在历史上 Christian Brothers基督徒弟兄 Modern Science has Proven that God Exists基督教与科学是兼容的 Christian Humanism基督教人文主义 Christian Churches and Churches of Christ基督教教会和基督的教会 Christian Zionism基督教犹太复国主义 Christian view of Philosophy基督教的哲学观 Christian Bible基督教的圣经 practical definition of Christian基督教的实用定义 Christian Science基督教科学 Ecumenical Councils基督教议会 Christian Music history基督教音乐史 christian music基督教音乐 Christian Fish Symbol基督教鱼象征 Christian (practical definition)基督教（实际定义） Christian (meaning)基督教（意思） Christian基督教 Christ's Miracles基督的奇迹 Churches of Christ基督的教会 Christ's Life基督的生命 Beatitudes of Christ基督的真福 Disciples of Christ基督的门徒 united church of christ基督联合教会 Christ基督 Christology基督 infralapsarianism堕落后 tomb of mary?墓玛丽？ synergism增效 punishment处罚 Adventism Seventh-day Adventists复临基督复临安息日 revivalism复兴运动 Easter automatic calculator复活节自动计算器 Easter复活节 resurrection复活 Dominicans多米尼加人 Donatism多纳图斯派 大 Great Schism大分裂 King David大卫王 Archangel Gabriel大天使加百列 Great Tribulation大灾难 Canons of Dordt (Dort)大炮dordt（DORT） Agape Love大爱 major orders大订单 major orders大订单 Catholic Ecumenical Councils天主教合一议会 Angel天使 Heaven天堂 providence天意 miracle奇迹 oberlin theology奥伯林神学 origen奥利 Augustinian Friars奥古斯丁修士 Augustinians奥古斯丁 Augsburg Confession奥格斯堡供述 sibylline oracles女巫的圣言 Good Works好的作品 Westminster Fonfession - text威斯敏斯特信条 - 文本 Westminster Confession威斯敏斯特忏悔 Infant Baptism婴儿的洗礼 The Stromata or Miscellanies - Book II - Clement of Alexandria子座或杂记 - 书II - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book V - Clement of Alexandria子座或杂记 - 书五 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book IV - Clement of Alexandria子座或杂记 - 书四 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book VII - Clement of Alexandria子座或杂记 - 第七本书 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book III - Clement of Alexandria子座或杂记 - 第三本书 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book VIII - Clement of Alexandria子座或杂记 - 第八卷 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book VI - Clement of Alexandria子座或杂记 - 第六本书 - 克莱门特的亚历山德里亚 The Stromata or Miscellanies - Book I - Clement of Alexandria子座的杂记 - 本书中我 - 克莱门特的亚历山德里亚 words written on the cross字写在十字架上 Literal Translation of the Bible字面翻译的“圣经” montanism孟他努 Doctrine of man in the Old Testament学说的人在旧约中 Child Jesus孩子耶稣 patron saints守护神 安 Saint Anne安妮 sabbath安息日 sabbatarianism安息日 Antiochene Patriarchs安提阿先祖 Antiochene Theology安提阿神学 Council of Ephesus安理会的以弗所 Council of Constance安理会的康斯坦茨 Council of Trent安理会的遄达 perfectionism完美主义 perfection完美 religious orders宗教命令 philosophy of religion宗教哲学 religions of the world宗教的世界 religion宗教 religions宗教 Denominationalism宗派主义 sectarianism宗派主义 Gethsemane客西马尼园 missiology宣教 household salvation家庭得救 predestination宿命 On the Salvation of the Rich Man - Clement of Alexandria对财主的救赎 - 克莱门特的亚历山德里亚 hours - angelus小时 - 安杰勒斯 hour of power小时的动力 Eusebius尤西比乌斯 nun尼姑 nineveh尼尼微 book of nehemiah尼希米记 Nicene Creed尼西亚信条 Spiritual Gifts属灵的恩赐 sermon on the mount山上宝训 Council of Basel巴塞尔理事会 Bartholomew巴塞洛缪 Book of Baruch巴鲁克预订 Hebron希伯伦 Book of Hebrews希伯来书 parker society帕克社会 book of thessalonians帖撒罗尼迦书 feast of jubilees年节盛宴 Chronology of Jesus' life年表耶稣的生活 Chronology of Jesus' life年表耶稣的生活 Docetism幻影说 Fulfilled Prophecies of Jesus应验的预言耶稣 Heresies as listed by 2nd Council in 381 AD异端邪说所列出二次理事会在公元381年 Brethren Dunkers Dunkards弟兄们扣篮dunkards mortal sin弥天大罪 book of micah弥迦书 Reformed Church Beliefs归正教会的信仰 modalism形式主义 book of peter彼得预订 pilate彼拉多 Free Methodist Articles of Religion循理文章宗教 Methodist Articles of Religion循道宗教细则 shrove tuesday忏悔星期二 repentance忏悔 rosary念珠 恩 Covenant of Grace恩典之约 Grace恩典 tribulation患难 Catechism慕道 Genesis and Science are compatible成因和科学是兼容的 Lay Baptism打下的洗礼 thomas aquinas托马斯 ·阿奎那 thomas aquinas托马斯 ·阿奎那 Thomas Aquinas托马斯·阿奎那 thomism托马斯主义 thomas christians托马斯基督徒 Gospel of Thomas托马斯福音 thomas托马斯 Dunkers扣篮 saul扫罗 Codex Codices抄本抄本 Contributors Authors投稿作者 Apologetics护教学 mary magdalene抹大拉的马利亚 Lateran Councils拉特兰议会 Confessions of Faith招供的信念 spiritualism招魂 Byzantine Rite拜占庭礼仪 Anthropomorphism拟人化 nazareth stone?拿撒勒的石头呢？ nathanael拿 The Instructor - Book I - Clement of Alexandria指导教师的书我 - 克莱门特的亚历山德里亚 The Instructor - Book III - Clement of Alexandria指导教师的第三本书 - 克莱门特的亚历山德里亚 The Instructor - Book II - Clement of Alexandria指导教师的第二本书 - 克莱门特的亚历山德里亚 Ascension提升 book of titus提多书 Chrismation搽圣油 manichaeism manichæism摩尼教摩尼教 mani摩尼 moravian church摩拉维亚教会 moses摩西 statement of mormon faith摩门教信仰表 mormon beliefs摩门教信仰 mormon摩门教徒 mormonism摩门教 sabellianism撒伯流主义 satan撒旦 book of zechariah撒迦利亚书 sadducees (advanced)撒都该人（高级） sadducees撒都该人 reformation and confessions改革和口供 reformed church改革的教会 reformation改革 indulgences放纵 政 theocracy政教合一 messiah救世主 salvation army救世军 soteriology救世 redeemer救赎 salvation救赎 Church Government教会政府 Canon Law教会法 swedenborgian church教堂swedenborgian Church of the Nazarene教堂的拿撒勒 Church教堂 papacy教宗 dogma教条 sect教派 patristic era教父时代 inquisition文字狱 斯 stephen斯蒂芬 Evangelion新世纪福音战士 new school theology新学校的神学 new school theology新学校的神学 neo-thomism新托马斯主义 protestant ethic新教伦理 protestant reformation新教改革 protestant reformation新教改革 protestant scholasticism新教经院哲学 protestantism新教 neo-orthodoxy新正统 new light schism新的光分裂 new testament references to old testament scriptures新约圣经引用旧约圣经 new testament theology新约神学 New Hampshire Baptist Confession新罕布什尔州浸信会信条 new england theology新英格兰神学 new haven theology新避风港神学 Friars Preachers方济各会士传教士 Franciscans方济各 Glossolalia方言 tongues方言 tongues方言 Geneva Confession日内瓦供述 Calendar日历 Early Canon of the New Testament早期佳能的新约 Dispensationalism时代论 Dispensationalism时代论 Plymouth Brethren普利茅斯的弟兄们 universalism普遍性 priscillian普里西利安 nestorianism景教 Anthroposophy智学 novation schism更替分裂 last judgment最后的审判 last supper最后的晚餐 Effectual Calling有效呼召 theism有神论 pilgrims朝圣者 末 Eschatology末世论 Book of Haggai本书哈 book of mark本书大关 Book of Common Order本书常见秩序 book of obadiah本书是俄巴 Book of Common Prayer本书的共同祈祷 Book of Exodus本书的出埃及记 book of luke本书的卢克 Book of the Apocalypse本书的启示 book of revelation本书的启示 Book of Concord本书的和谐 book of kings本书的国王 book of samuel本书的塞缪尔 book of job本书的工作 book of lamentations本书的悲叹 Book of Genesis本书的成因 book of numbers本书的数字 book of wisdom本书的智慧 book of psalms本书的诗篇 book of ruth本书的露丝 book of matthew本书的马修 book of maccabees本书的马加比 book of judith本书的朱迪 book of judges本书的法官 Book of Chronicles本书的记述 Book of Corinthians本书科林蒂安 book of sirach本书西拉奇 Benedictines本笃 Apocryphal New Testament杜撰的新的证明 ordinance条例 Advent来临 logos标志 targum根 targum根 Codex Vaticanus (B)梵蒂冈抄本（b）条 Codex Vaticanus (B)梵蒂冈抄本（b）条 codex vaticanus梵蒂冈抄本 codex vaticanus梵蒂冈抄本 palm sunday棕榈周日 Modes of Baptism模式的洗礼 Book of Colossians歌罗西书 Orthodox Ecumenical Councils正统基督教议会 orthodox church beliefs正统教会信念 orthodoxy正统 vulgate武加大 resurrection of the dead死人复活 Martyrdom of Perpetua and Felicitas - Tertullian殉难的佩尔佩费利西塔斯 - 良 proportion of faith比例的信念 Belgic Confession text比利时信条文本 Belgic Confession比利时信条 Comparative Religion比较宗教学 Crystal Cathedral水晶大教堂 tabor泊 pharisees (advanced)法利赛人（高级） pharisees法利赛人 Gallicanism法国天主教徒 pantheism泛神论 Affusion (pouring Baptism)注水（浇洗礼） Baptism洗礼 Christening洗礼 Helvetic Confession text海尔维供认文字 Helvetic Confession海尔维供认 Heidelberg Catechism海德堡教理问答 Heidelberg Catechism text海德堡要理问答文本 baptists浸信会 清 puritanism清教主义 puritan清教徒 Puritan Catechism清教徒教义问答 Puritan Confession - text清教徒的自白 - 文本 Puritan Confession清教徒的自白 quietism清静无为 Progressive Dispensationalism渐进式dispensationalism progressive revelation渐进式的启示 passion cycle激情周期 passion play激情戏 radical reformation激进的改革 maundy thursday濯足节 Gray Friars灰色修士 inspiration灵感 soul sleep灵魂睡眠 traducianism灵魂遗传论 soul灵魂 purgatory炼狱 Cistercians熙 love agape爱爱德 Essenes爱色尼 oxford movement牛津运动 Shepherd of Hermas牧人书 shepherding movement牧养运动 Pastor of Hermas - first book牧师的黑马 - 牧师的第一本书 Pastor of Hermas - second book牧师的黑马 - 牧师的第二本书 Pastor of Hermas - third book牧师的黑马 - 第三本书 Pastor of Hermas - elucidations牧师的黑马 - 阐发 trappist特拉普 sacrifice牺牲 book of jude犹大书 Jewish Genesis (advanced)犹太人起源（高级） zionism犹太复国主义 Jewish Genesis犹太成因 rapture狂喜 immaculate conception of mary玛丽完美无暇的概念 mary玛丽 book of malachi玛拉基书 modernism现代主义 realism现实主义 理 Council of Nicaea Nicæa理事会尼西亚尼西亚 Council of Vienne理事会的维埃纳省 Council of Ferrara-Florence理事会费拉拉佛罗伦萨 rationalism理性主义 idealism理想主义 justification理由 waldenses瓦勒度 lives of saints生命圣人 by Faith Alone由单独信心 Ascent登顶 White Friars白色修士 Hexapla - Origen的hexapla - 奥利 kenosis的kenosis incarnation的化身 Canons of Dort text的大炮的DORT文本 the way international的方式国际化 temptation的诱惑 prophecy的预言 Anglo-Catholicism盎格鲁天主教 Covenanters盟约 literal translation直译 relativism相对主义 Determinism确定性 Confirmation确认后 liturgy of jerusalem礼仪耶路撒冷 liturgy礼仪 Society of Friends社会的朋友 Breviary祈祷书 prayer祈祷 Bless Blessings祝福祝福 神 Holy Family神圣家族 Divine Immanence神圣的内在性 holy liturgy (orthodox)神圣的礼仪（正统） holy orders神圣的订单 holy orders神圣的订单 Divine Transcendence神圣的超越 summa theologiae theologiæ神学大全theologiæ theology of mark神学大关 theology of luke神学的卢克 theology of hope神学的希望 theology of john神学的约翰 theology of matthew神学的马修 theological liberalism神学自由主义 theology神学 theosophy神智 Godhead神格 monarchianism神格 Names of God神的名字 divine judgment神的审判 mysticism神秘主义 God神 Asceticism禁欲主义 Gospel福音 Evangelicalism福音派 Coptic Bible科普特圣经 Coptic Church科普特教会 positive thinking积极思考 muratori fragment of bible穆拉托里的圣经片段 Fasting空腹 Covenant of Works立约的作品 Stations of the Cross站的交叉 virgin birth童贞女所生 psaltery笙 第 The First Ecumenical Council; The First Council of Nice (actual proceedings)第一安理会尼斯（实际诉讼） First Vatican Council第一梵蒂冈委员会 The First Ecumenical Council; The First Council of Nice (actual proceedings)第一次大公会议第一届理事会不错（实际诉讼） The Second Council of Nice.(cont'd) (actual proceedings)第二届理事会好看。（续）（实际诉讼） Second Vatican Council第二次梵蒂冈会议 second coming of christ第二次降临的基督 The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议，第二届理事会君士坦丁堡。 （实际的诉讼）， The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 （实际的诉讼）， The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议，第二届理事会不错。 （实际的诉讼）， The Fifth Ecumenical Council. The Second Council of Constantinople. (actual proceedings)第五次大公会议，第二届理事会君士坦丁堡。 （实际的诉讼）， The Fourth Ecumenical Council.; The Council of Chalcedon. (actual proceedings)第四次大公会议;Chalcedon委员会。 （实际的诉讼）， The Second Ecumenical Council. The First Council of Constantinople. (actual proceedings)第二次大公会议第一届理事会君士坦丁堡。 （实际的诉讼）， The Seventh Ecumenical Council. The Second Council of Nice. (actual proceedings)第七次大公会议，第二届理事会不错。 （实际的诉讼）， The Sixth Ecumenical Council.; The Third Council of Constantinople. (actual proceedings)第六次大公会议第三届理事会君士坦丁堡。 （实际的诉讼）， The Third Ecumenical Council.; The Council of Ephesus. (actual proceedings)第三次大公会议，安理会的以弗所。 （实际的诉讼）， book of proverbs箴言书 millerites米勒尔 约 book of joshua约书亚书 book of jonah约拿书 Ark of the Covenant约柜的 book of joel约珥书 joseph约瑟 John Calvin约翰 ·加尔文 john wesley约翰 ·卫斯理 John Damascene约翰大马士革 book of john约翰的书 Baptism of John约翰的洗礼 Gospel of John约翰福音 joachim约阿希姆 Covenant约 Deuterocanonical Books经书 scripture经文 scholasticism经院哲学 infallibility绝对正确 veronica维罗尼卡 罗 robert schuller罗伯特舒勒 book of romans罗马书中 Roman Catholic Church罗马天主教教会 Roman Catholic Popes罗马天主教教皇 Romanized Bible text罗马拼音圣经文本 sin罪 Southern Baptist Confession of Faith美南浸信会的信仰告白 American Holiness Movement美国圣洁运动 volunteers of america美国的志愿者 Evangelical United Brethren church美国福音弟兄的教会 translating the Bible翻译圣经 old catholics老天主教徒 old school theology老派的神学 耶 book of jeremiah耶利米书 yahweh耶和华 jehovah's witnesses耶和华见证人 jehovah耶和华 yhwh耶和华 jesus arising耶稣产生 society of jesus耶稣会 jesuits耶稣会士 jesus as a child耶稣作为一个孩子 Good Friday耶稣受难日 jesus words on the cross耶稣在十字架上的话 Jesus on the Cross耶稣在十字架上 Jesus Christ耶稣基督 prophecies that jesus fulfilled耶稣应验的预言 Baptism of Jesus耶稣洗礼 Events in Jesus' Life耶稣生活中的事件 jesus' history耶稣的历史 Genealogy of Jesus耶稣的家谱 jesus's miracles耶稣的神迹 Date of the Birth of Jesus耶稣的诞生日期 states of jesus耶稣 jerusalem耶路撒冷 book of philemon腓利门书 book of philippians腓立比书的 naturalism自然主义 natural theology自然神学 Deism自然神论 liberal evangelicalism自由主义的福音派 Free Will自由意志 liberal catholicism自由派天主教 Freedom自由 Conscience良心 tertullian良 Essenes (advanced)色尼（高级） scottish realism苏格兰现实主义 Scottish Confession苏格兰表白 penance苦修 British Israelitism英国israelitism Anglican Communion英国圣公会 Church of England英格兰教会 Glory Glorify荣耀荣耀 philip菲利普 tubingen school蒂宾根大学学院 book of timothy蒂莫西预订 pietism虔诚主义 kenotic theology虚己神学 serpent蛇 syncretism融合 Fonfession表白 Comforter被子 Crucifixion被钉十字架 西 Codex Sinaiticus (Aleph)西奈抄本（艾礼富） Codex Sinaiticus (Aleph)西奈抄本（艾礼富） codex sinaiticus西奈抄本 codex sinaiticus西奈抄本 theodore of mopsuestia西奥多的Mopsuestia simony西摩尼 spanish inquisition西班牙宗教裁判所 book of zephaniah西番雅书 simon西蒙 western syrian rite西部叙利亚仪式 western schism西部的分裂 witness见证 liberation theology解放神学 protevangelium of james詹姆斯protevangelium jansenism詹森主义 Councils of Constantinople议会的君士坦丁堡 Councils of Lyons议会的里昂 Arguments for the Existence of God论据为上帝的存在 words written on the cross INRI话在十字架上INRI编写 Gnosticism诺斯替教 Aspersion (Sprinkling Baptism)诽谤（洒洗礼） mediating theology调解神学 High mass质量高 mass质量 quakers贵格会教徒 Felicitas费利西塔斯 赎 redemption赎回 Atonement赎罪 Atonement赎罪 ransom赎金 origin of the soul起源的灵魂 Gospel of Luke路加福音 lutheranism路德教 luther's small catechism路德的小问答 luther's 95 theses路德的论文95篇 95 theses of Luther路德论文95篇 lent转借 conversion转换 paraclete辩护人 process theology过程神学 imminence迫在眉睫 Election选举中 selected statements of Calvin选择报表加尔文 Elect选 passover逾越节 moral theology道德神学 EUB邑 teresa邓丽君 book of nahum那鸿书 Religious Cults邪教 ministry部 Dispensation配药 Dispensation配药 Adoption采纳 Chrysostom金口 litany长篇累牍 presbyterianism长老会 Discipleship Movement门徒的运动 menno simons门诺西蒙斯 mennonite门诺 Armstrongism阿姆斯壮 Book of Amos阿摩司书 Arminianism阿民念主义 Amish阿米什人 Arianism阿里乌主义 Amen阿门 Amana Church Society阿马纳教会社会 Aryan雅利安人 jacob雅各 book of james雅各书 song of solomon雅歌 non-denominational churches非宗派的教会 Denominations面额 Transliteration of Hebrew characters音译希伯来文字符 order of saint benedict顺序圣贝尼迪克特 Glorification颂扬 Doxology颂赞 Codex Amiatinus (am)食品amiatinus（上午） Codex Bezae (D) Bezæ食品bezae食品（D）bezae食品 Codex Ephraemi (C) Ephræmi食品ephraemi（三）ephræmi Codex Alexandrinus (A)食品法典委员会alexandrinus（一） martin luther马丁 ·路德 Gospel of Mark马可福音 Gospel of Matthew马太福音 marburg colloquy马尔堡座谈会 matthias马蒂亚斯 Calvary骑兵 marrow controversy骨髓争议 Stigmata魂飞魄散 Charismatic Movement魅力的运动 machpelah麦比拉 magi麦琪 Black Friars黑修士 The Council of Ephesus. (cont'd) (actual proceedings)安理会的以弗所。 （续）（实际诉讼）， philosophers (famous)（著名哲学家） Miscel Non-Translated English Title Subjects Adamitesadamites Adiaphoraadiaphora Adoptianismadoptianism Agraphaagrapha Aimee Semple McPhersonaimee semple麦克弗森 Amillennialismamillennialism Amyraldianismamyraldianism Amyraldismamyraldism Amyrautamyraut Annihilationismannihilationism Ascetical Theologyascetical神学 Bereshit (Jewish Genesis)bereshit（犹太成因） Bollandistsbollandists Bullingerismbullingerism Council of Chalcedonchalcedon委员会 Dunkardsdunkards Edersheim referencesedersheim参考 eutychianismeutychianism Ex Opere Operatoex opere运营商产品 Gnesio-Lutheransgnesio路德教 Godspellgodspell Hutterian Brethrenhutterian弟兄 landmarkismlandmarkism latitudinalismlatitudinalism lxxlxx melchioritesmelchiorites melchitesmelchites mercersburg theologymercersburg神学 monergismmonergism monothelitismmonothelitism paedobaptism pædobaptismpaedobaptismpædobaptism panentheismpanentheism patripassianismpatripassianism paulinismpaulinism photiusphotius老人家 postmillennialismpostmillennialism priscillianismpriscillianism pseudepigraphapseudepigrapha semiarianismsemiarianism socinianismsocinianism solafidianismsolafidianism sublapsarianismsublapsarianism subordinationismsubordinationism supralapsarianismsupralapsarianism的 terminismterminism tetragrammatontetragrammaton theodorettheodoret ultradispensationalismultradispensationalism ultramontanismultramontanism 其他宗教 Other Religions其他宗教(introductory text and Christian subjects are above)（介绍文字和基督教科目以上） 伊斯兰教 animism万物有灵 worldliness世俗 abraham亚伯拉罕 shiite什叶派 伊斯兰教 islamic calendar伊斯兰历 pillars of islam伊斯兰支柱 hegira伊斯兰教纪元 islam伊斯兰教 ismael ishmael伊斯梅尔 ·伊斯梅尔 ismailis伊斯玛仪派 imams伊玛目 佛教 buddhism佛教 umayyads倭马亚王朝 confucianism儒 hare krishna克利须那 kaaba克尔白 nat'l conf of christians and jews全国会议基督徒和犹太人 transcendental meditation冥思静坐 kabbalah卡巴拉 印度教 hinduism印度教 primitive religion原始宗教 anti-semitism反犹太主义 koran可兰经 vedas吠陀 caliphs哈里发 solipsism唯我论 lamaism喇嘛教 jihad圣战 圣 hadiths - much of book 1圣训 - 许多书1 hadiths - much of book 2圣训 - 许多书2 hadiths - much of book 4圣训 - 许多书4 hadiths - much of book 9圣训 - 许多书9 hadith圣训 sahih圣训 talmud塔木德 seljuks塞尔柱 statement of jewish faith声明犹太信仰 polytheism多神教 mahayana buddhism大乘佛教 upanishad奥义书 brahmanism婆罗门教 confucius孔子 seder家宴 tantra密宗 mithraism密特拉教 mishnah密西拿 theravada buddhism小乘佛教 voodoo巫术 baha'i巴哈伊教 feast of jubilees年节盛宴 untouchables惹不起 bar mitzvah成年礼 torah托拉 rastafarians拉斯特法里教徒 zoroastrianism拜火教 satanism撒旦教 theocracy政教合一 ramadan斋月 atheism无神论 early history of islam早期伊斯兰教的历史 otherworldliness来世 comparing the old testament and the talmud比较旧约和犹太法典 law of the sabbath法律的安息日 fatima法蒂玛 fatimids法蒂玛 jews犹太人 jewish beliefs犹太人的信仰 jewish calendar犹太历 judaism犹太教 rosh hashanah犹太新年 rosicrucians玫瑰十字会 wahhabism瓦哈比主义 halakah的Halakah hezbollah真主党 allah真主 ancestor worship祖先崇拜 theosophy神智 shintoism神道 zen buddhism禅宗 mu'tazilah mu'tazilite School mu'tazilites mutazili穆尔太齐赖派穆尔太齐赖派“学校mu'tazilites mutazili muslim automatic calendar穆斯林自动历法 muhammad穆罕默德 midrash米特拉斯 unification church统一教会 native american church美国原住民的教会 jainism耆那教 ayyubids艾优卜王朝 abu bakr艾布 ·伯克尔 feast of trumpets节日小号 sufism苏菲 lilith莉莉丝 saladin萨拉丁 jafari school of law贾法里的法律学校 yom kippur赎罪日 yom kippur赎罪日 reincarnation轮回中 transmigration of souls轮回的灵魂 scientology达基 sunnite逊尼派 passover逾越节 taoism道教 sikh锡克教徒 sikhism锡克教 semite闪米特人 aisha阿伊莎 arabs阿拉伯人 abbasids阿拔斯王朝 avicenna阿维森纳 ali阿里 the occult隐匿 gemara革马拉 mamelukes马穆鲁克 mecca麦加 medina麦地那 machpelah麦比拉 black muslims黑色穆斯林 Non-Translated English Title Subjects ahmadiyyah qadiyani qadiyanis ahmadi ahmadisahmadi qadiyani qadiyanis艾哈迈迪阿赫马迪 ash'ariyyah theology ashariyyah ashariashari的神学ashariyyah ashari averroesaverroes bereshit - jewish genesis (advanced)bereshit - 犹太人起源（高级） bereshit - jewish genesisbereshit - 犹太起源 druzes druze al-darazidruzes德鲁兹人达拉日 haggadahaggada hanafiyyah hanafi school hanafishanafi哈纳菲学校哈乃非学派 hanbaliyyah hanbali school hanbalishanbali汉巴里学校罕百里学派 hasidismhasidism kharijiyyah kharijite kharijiteskhariji kharijite kharijites malikiyyah school maliki malikis al-muwatta muwattamaliki学校马利基malikis al-穆宛塔的穆宛塔 maturidiyyah theology maturidi school maturiditesmaturidi神学maturidi学校maturidites mooniesmoonies nusayriyyah nusayr nusayri nusayrisnusayri nusayr nusayri nusayris qarmatiyyah qarmati qarmatis isma'iliyyahqarmati qarmati qarmatis isma'iliyyah shafi'iyyah school shafi'i shafishafi学校沙菲仪沙菲 zaydiyyah school zaydizaydi学校zaydi |