The Heidelberg Catechism, Palatinate Catechism海德堡要理问答 中文 - Zhong Wen

General Information一般资料

The Heidelberg Catechism is often grouped together with two other Protestant Christian documents, the Belgic Confession and the Canons of Dordt, as the basis of Faith for many Churches, particularly Reformed Churches.海德堡教理问答往往是与其他两个基督教新教文件,Belgic供认Dordt的大炮组合在一起,许多教会,特别是归正的信仰基础。 It received its name from the place of its origin, Heidelberg, the capital of the German Electorate of the Palatinate.它接受了它的名字从它的起源地,海德堡,德国选民的普法尔茨资本。There, in order that the Reformed faith might be maintained in his domain, Elector Frederick III commissioned Zacharias Ursinus, professor at Heidelberg University, and Caspar Olevianus, the court preacher, to prepare a manual for catechetical instruction.在那里,为了改革的信心可能会维持在他的领域,选民弗雷德里克三世委托撒迦利亚Ursinus,德国海德堡大学的教授,卡斯帕O​​levianus,法院布道者,准备一本手册教理讲授指令。 Out of this initiative came the Catechism, which was approved by the Elector himself and by the Synod of Heidelberg and first published in 1563.这一举措,批准由选民本人和德国海德堡的主教,并在1563年首次出版的教义问答。

With its comfort motif and its warm, personal style, the Catechism soon won the love of the people of God, as is evident from the fact that more editions of the Catechism had to be printed that same year.的教义问答凭借其舒适的主题和它的热情,个人风格,很快赢得了上帝的子民的爱,是明显的事实,更多版本的教义问答要打印同年。 While the first edition had 128 questions and answers, in the second and third editions, at the behest of the Elector, the eightieth question and answer, which refers to the popish mass as an accursed idolatry, was added.虽然第一版的128个问题和答案,在第二个和第三个版本的选民的遗志,八十的问题和答案,这是指作为一个被诅咒的偶像崇拜popish质量,增加了。 In the third edition the 129 questions and answers were divided into 52 "Lord's Days" with a view to the Catechism's being explained in one of the services on the Lord's Day.在第三版的129个问题和答案被分成52“主的日子”的教义问答的解释上主日的服务之一。That salutary practice is still maintained today, in harmony with the prescription of the Church Order of Dordrecht.这种有益的做法是今天仍然保持着,在和谐与多德雷赫特教会订购的处方。

In the Netherlands the Heidelberg Catechism was translated into the Dutch language as early as 1566, and it soon became widely loved and used in the churches there.在荷兰,早在1566荷兰语翻译成海德堡教理问答,并很快成为广泛的喜爱,并在教堂使用。It was adopted by several National Synods during the later sixteenth century, and was finally included by the Synod of Dordrecht, 1618-1619, where it has remained to this day.在十六世纪后期,它是通过一些国家的主教,主教多德雷赫特,1618年至1619年,它一直保持到这一天终于。

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The Heidelberg Catechism海德堡要理问答

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(1563) (1563)

Catechisms usually have three functions: instruction for all ages, preparatory training for confirmation, and the statement of a confessional position. Catechisms通常有三个功能:为所有年龄段的指令,确认的准备训练,以及一个教派的立场声明。The Heidelberg Catechism fulfills these three functions.海德堡要理问答满足这三个功能。

The Palatinate, south and west of Mainz, became Lutheran in 1546 under Elector Frederick II, but soon Calvinist ideas spread into the area and a series of acrimonious theological disputes broke out over the issue of the "real presence" in Holy Communion.普法尔茨,南部和西部的美因茨,路德会成为选民腓特烈二世在1546下,但很快进入该地区和一系列尖刻的神学争端蔓延的加尔文主义的思想打破了圣餐的“真实存在”的问题。 When Frederick III the Pious (1515-76) inherited the area, he was aware of the disputes and studied both sides of the "real presence" argument.当弗雷德里克三世虔诚(1515年至1576年)继承了该地区,他是知道的纠纷,并研究了“真实存在”的说法,双方。 He came to the conclusion that Article XI of the Augsburg Confession was popish and opted for a Calvinist position.他来的结论,第十一条奥格斯堡供认popish选择一个加尔文主义的立场。To foster his position, even though he was opposed by other Lutheran princes who pressured him to support the Peace of Augsburg, which did not recognize the Reformed position, Frederick staffed the theological faculty of the Collegium Sapientiae in Heidelberg, his capital, with those of Reformed persuasion, and he began to reform the worship of the churches in the Palatinate.要培养自己的立场,尽管他反​​对路德其他诸侯施加压力,他支持奥格斯堡的和平,这并没有认识到改革的立场,冯检人员在海德堡,他的资本COLLEGIUM Sapientiae神学系,与那些改革的劝说下,他开始改革普法尔茨教会的崇拜。In an effort to reconcile the theological parties, to bring about reform, and to defend himself against the Lutheran princes, Frederick asked the theological faculty to draw up a new catechism which could be used in the schools as a manual of instruction, a guide for preaching, and a confession of faith.在努力调和神学各方,带来改革,并捍卫自己对路德王子,冯检基问神学系,绘制了一个新的教义,可以在学校使用的说明书,为引导说教,一种信仰的自白。 Although many of the theological faculty were involved, as was Frederick himself, the two commonly acknowledged architects of the catechism were Caspar Olevianus and Zacharias Ursinus.虽然许多神学系,冯检基自己,这两个公认的教义建筑师卡斯帕Olevianus和撒迦利亚Ursinus。The German text, with a preface by Frederick III, was adopted by a synod in Heidelberg on January 19, 1653.德国的文本,与一个由Frederick III,序言,通过主教,1653年1月19日在海德堡。It was translated into Latin at the time of its publication.在其出版的时候,它被翻译成拉丁文。

The catechism is important for at least three reasons.教义是重要的,至少有三个原因。(1) It came to be translated into numerous languages and was adopted by many groups, making it the most popular of Reformed statements.(1),后来被翻译成多种语言,是由许多团体通过,使其成为最流行的改革报表。(2) Although born in the midst of theological controversy, it is irenic in spirit, moderate in tone, devotional and practical in attitude.(2)虽然出生在神学争论中,它是和平的精神,语调温和,虔诚和实际的态度。 It espouses Reformed theology as dictated by Frederick III, but Lutheran ideas were not slighted.拥护改革宗神学由Frederick III决定,但路德的思想是不能轻视。The avoidance of polemics in the catechism, except for question 80, the use of clear language, and a sense of fervency helped to allay somewhat the theological controversies of that time and to guarantee an acceptance among the Reformed outside the Palatinate.避免在教义的争论,除了问题80,使用明确的语言,并感的热情帮助,以减轻几分,当时的神学争论,并保证接受普法尔茨之间的改革外。 (3) The organization of the catechism is most unusual.(3)组织的教义是最不寻常的。The 129 questions and answers are divided into three parts patterned after the book of Romans.分为三个部分图案后,罗马人书的129个问题和答案。Questions 1-11 deal with mankind's sin and misery; questions 12-85 are concerned with the redemption in Christ and faith; the last questions stress man's gratitude, expressed in action and obedience, for God's love.问题1-11处理人类的罪恶和苦难; 12-85是在基督信仰的赎回关心的问题;最后一个问题,强调人的感激之情,表现在行动和服从神的爱。The questions are further structured so that the whole catechism can be covered in fifty-two Sundays.这些问题是进一步结构可以覆盖在52个星期日,整个教义。In addition, the catechism provides an exposition of the Reformed view of the Apostles' Creed and the Ten Commandments.此外,教义提供了一个论述的使徒们的信条,十诫改革看法。The use of the first person singular encourages the catechism to be a personal confession of faith.使用第一人称单数的鼓励教义是一个个人的信仰告白。

The Reformed theological perspective is found (1) in the doctrine of the sacraments, particularly the Eucharist, where believers are partakers in the true body and blood of Christ through the working of the Holy Spirit; (2) in the centrality of Scripture as authority; (3) in good works as the Christian response to divine grace; and (4) in the church as the true source of Christian discipline.改革的神学观点是在学说的圣礼,特别是圣体圣事,信徒们在真正的身体和基督的血,通过圣灵的工作有分(1);(2)作为权威的经文中的核心地位(3)优秀作品作为基督教的神的恩典;(4)在教会基督教纪律的真正来源。 The issue of predestination is found in question 54, where election is affirmed but reprobation and limited atonement are not.宿命的问题,发现问题54的地方选举是肯定,但非难和有限的赎罪不。An example of Lutheran concepts is found in the section on man's sinful condition.路德概念的一个例子是发现在部分人的罪恶的状况。

RV SchnuckerRV Schnucker
(Elwell Evangelical Dictionary) (Elwell宣布了福音字典)

Bibliography 参考书目
K. Barth, Heidelberg Catechism; H. Hoeksema, The Heidelberg Catechism; H. Ott, Theology and Preaching; C. Van Til, Heidelberg Catechism; Z. Ursinus, Commentary on the Heidelberg Catechism.K.巴特,海德堡教理问答; H. Hoeksema,海德堡教理问答; H.奥特,神学和说教; C.范TIL,海德堡教理问答; Z. Ursinus,海德堡教理问答的评论。

The Heidelberg Catechism海德堡要理问答

The 129 Catechism Questions, and the 52 Weeks在129个教义问答的问题,和52周

I. Lord's Day一,主日

Question 1 .问题1。What is thy only comfort in life and death?什么是你的生活和死亡的唯一的安慰?

Question 2 .问题2。How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?多少事是必要的,你知道,你,享受这舒适,mayest生活和死亡愉快吗?


II.二。Lord's Day主日

Question 3 .问题3。Whence knowest thou thy misery?从哪里knowest你你的痛苦?

Question 4 .问题4。What doth the law of God require of us?什么doth神的律法要求我们?

Question 5 .问题5。Canst thou keep all these things perfectly?Canst你保持所有这些事情完全吗?

III.三。Lord's Day主日

Question 6 .问题6。Did God then create man so wicked and perverse?上帝然后创建人这么缺德的和有害的?

Question 7 .问题7。Whence then proceeds this depravity of human nature?从何而来,然后进行这种人性的堕落?

Question 8 .问题8。Are we then so corrupt that we are wholly incapable of doing any good, and inclined to all wickedness?我们那么腐败,我们是完全不能做什么好,并倾向于一切罪恶的呢?

IV.四。Lord's Day主日

Question 9 .问题9。Doth not God then do injustice to man, by requiring from him in his low, that which he cannot perform? Doth不是上帝不公平男子从他在他的低要求,他不能执行?

Question 10 .问题10。Will God suffer such disobedience and rebellion to go unpunished?神遭受这样的不服从和反叛逍遥法外吗?

Question 11 .问题11。Is not God then also merciful?神岂不是当时还仁慈?


V. Lord's Day五,主日

Question 12 .问题12。Since then, by the righteous judgment of God, we deserved temporal and eternal punishment, is there no way by which we may escape that punishment, and be again received into favor?此后,由上帝的公义的审判,我们当之无愧的时间和永恒的惩罚,是没有办法,我们可能会逃脱惩罚,并再次青睐?

Question 13 .问题13。Can we ourselves then make this satisfaction?我们自己,然后使这个满意吗?

Question 14 .问题14。Can there be found anywhere, one, who is a mere creature, able to satisfy for us?有随处可见,一,是一个单纯的生物,能够满足我们吗?

Question 15 .问题15。What sort of a mediator and deliverer then must we seek for?什么样的调停者和拯救者,那么我们必须寻求呢?

VI.六。Lord's Day主日

Question 16 .问题16。Why must he be very man, and also perfectly righteous?他为什么一定要很男人,也完全正义的吗?

Question 17 .问题17。Why must he in one person be also very God?他为什么要一个人也很神吗?

Question 18 .问题18。Who then is that Mediator, who is in one person both very God, and a real righteous man?那么,谁是中介,是在一个人身上,都非常神,和一个真正正直的人吗?

Question 19 .问题19。Whence knowest thou this?从何而来knowest你这个?

VII.七。Lord's Day主日

Question 20 .问题20。Are all men then, as they perished in Adam, saved by Christ?都是男人,因为他们消灭了亚当,基督保存吗?

Question 21 .问题21。What is true faith?什么是真正的信仰?

Question 22 .问题22。What is then necessary for a christian to believe?什么是必要的,对于一个基督徒相信吗?

Question 23 .问题23。What are these articles?这些文章是什么?

VIII.八。Lord's Day主日

Question 24 .问题24。How are these articles divided?这些文章是如何划分的?

Question 25 .问题25。Since there is but one only divine essence, why speakest thou of Father, Son, and Holy Ghost?由于是有的,但只有一个神圣本质,为什么speakest你的父亲,儿子,和圣灵?


IX.九。Lord's Day主日

Question 26 .问题26。What believest thou when thou sayest, "I believe in God the Father, Almighty, Maker of heaven and earth"?什么believest你时,你sayest的,“我相信上帝,全能的父,制造商天地”吗?

X. Lord's DayX.耶和华的节

Question 27 .问题27。What dost thou mean by the providence of God?神普罗维登斯难道你的意思是什么?

Question 28 .问题28。What advantage is it to us to know that God has created, and by his providence doth still uphold all things?它的优势是什么,我们知道,上帝创造了,和他的普罗维登斯doth仍然坚持所有的东西吗?


XI.十一。Lord's Day主日

Question 29 .问题29。Why is the Son of God called Jesus, that is a Savior?为什么称为神的儿子耶稣是救主吗?

Question 30 .问题30。Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?然后做这样相信耶稣是唯一的救主,谁寻求他们的得救和福利圣人,自己的,或者其他任何地方吗?

XII.十二。Lord's Day主日

Question 31 .问题31。Why is he called Christ, that is anointed?为什么他称为基督,是受膏者?

Question 32 .问题32。But why art thou called a christian?但是,你为什么叫一个基督徒吗?

XIII.十三。Lord's Day主日

Question 33 .问题33。Why is Christ called the only begotten Son of God, since we are also the children of God?为什么基督称为神的独生子,因为我们还神的儿女?

Question 34 .问题34。Wherefore callest thou him our Lord?为何callest你他我们的主?

XIV.十四。Lord's Day主日

Question 35 .问题35。What is the meaning of these words-"He was conceived by the Holy Ghost, born of the Virgin Mary"?的含义是什么这些话,“他是由圣灵设想,圣母玛利亚所生”?

Question 36 .第36个问题What profit dost thou receive by Christ's holy conception and nativity?什么利润难道你接受基督的神圣概念和耶稣诞生吗?

XV.十五。Lord's Day主日

Question 37 .第37个问题What dost thou understand by the words, "He suffered"?难道你理解的话,“他遭遇”呢?

Question 38 .问题38。Why did he suffer under Pontius Pilate, as judge?为什么他因在本丢彼拉多手下,担任法官?

Question 39 .问题39。Is there anything more in his being crucified, than if he had died some other death?在他被钉在十字架上有什么,比,如果他死了其他一些死亡呢?

XVI.十六。Lord's Day主日

Question 40 .问题40。Why was it necessary for Christ to humble himself even unto death?为什么要为基督谦卑自己,甚至至死?

Question 41 .第41个问题Why was he also "buried"?为什么他还“埋”?

Question 42 .问题42。Since then Christ died for us, why must we also die?从那时起,基督为我们死,为什么一定要我们也死了吗?

Question 43 .第43个问题What further benefit do we receive from the sacrifice and death of Christ on the cross?我们收到来自基督的死在十字架上的牺牲和进一步受益?

Question 44 .问题44。Why is there added, "he descended into hell"?为什么会出现补充说:“他的后裔入地狱”?

XVII.十七。Lord's Day主日

Question 45 .问题45。What doth the resurrection of Christ profit us?doth基督复活的利润呢?

XVIII.十八。Lord's Day主日

Question 46 .问题46。How dost thou understand these words, "he ascended into heaven"?难道你如何理解这些话,“升天”?

Question 47 .问题47。Is not Christ then with us even to the end of the world, as he hath promised?基督再与我们甚至到世界的尽头,因为祂答应吗?

Question 48 .问题48。But if his human nature is not present wherever his Godhead is, are not then these two natures in Christ separated from one another?但如果他的人性是不存在的,只要他的神性是的,不是那么这两个性质在基督里彼此分开呢?

Question 49 .问题49。Of what advantage to us is Christ's ascension into heaven?有什么优势给我们的是基督升天到天堂?

XIX.十九。Lord's Day主日

Question 50 .问题50。Why is it added, "and sitteth at the right hand of God"?为什么它补充说,“在神的右边坐在”?

Question 51 .问题51。What profit is this glory of Christ, our head, unto us?什么利润,这是基督的荣耀,我们的头,告诉我们?

Question 52 .问题52。What comfort is it to thee that "Christ shall come again to judge the quick and the dead"?什么舒适​​的是你,“基督再来判断快速和死亡”?


XX.二十。Lord's Day主日

Question 53 .问题53。What dost thou believe concerning the Holy Ghost?难道你相信有关圣灵?

XXI.二十一。Lord's Day主日

Question 54 .问题54。What believest thou concerning the "holy catholic church" of Christ?believest你关于“神圣的天主教教会”基督吗?

Question 55 .问题55。What do you understand by "the communion of saints"?你怎么理解“圣徒相通”的?

Question 56 .问题56。What believest thou concerning "the forgiveness of sins"?believest你关于“罪的赦免”?

XXII.二十二。Lord's Day主日

Question 57 .问题57。What comfort doth the "resurrection of the body" afford thee?什么样的舒适doth“复活的身体”买得起你呢?

Question 58 .问题58。What comfort takest thou from the article of "life everlasting"?从舒适的“永生”的文章takest你是什么呢?

XXIII.二十三。Lord's Day主日

Question 59 .问题59。But what doth is profit thee now that thou believest all this?但doth利润你现在,你believest这一切吗?

Question 60 .问题60。How are thou righteous before God?你是如何在神面前的正义吗?

Question 61 .问题61。Why sayest thou, that thou art righteous by faith only?为什么sayest你,那你的艺术正义的信念只?

XXIV.二十四。Lord's Day主日

Question 62 .问题62。But why cannot our good works be the whole, or part of our righteousness before God?但为什么不能我们的优秀作品的全部或部分我们的义神面前?

Question 63 .问题63。What!什么!do not our good works merit, which yet God will reward in this and in a future life?没有我们的好作品的优点,上帝将奖励在这方面和在未来的生活这还?

Question 64 .问题64。But doth not this doctrine make men careless and profane?但doth没有这种学说让男人粗心和亵渎吗?


XXV.二十五。Lord's Day主日

Question 65 .问题65。Since then we are made partakers of Christ and all his benefits by faith only, whence doth this faith proceed?从那时起,我们只由信仰基督和他的所有好处有分,何处doth这个信念出发?

Question 66 .问题66。What are the sacraments?什么是圣礼?

Question 67 .问题67。Are both word and sacraments, then, ordained and appointed for this end, that they may direct our faith to the sacrifice of Jesus Christ on the cross, as the only ground of our salvation?Word和圣礼,那么,受戒,并为此任命,他们可能直接我们的信仰耶稣基督在十字架上的牺牲,拯救我们的唯一理由吗?

Question 68 .问题68。How many sacraments has Christ instituted in the new covenant, or testament?基督提起在新的公约,或遗嘱有多少圣礼?


XXVI.二十六。Lord's Day主日

Question 69 .问题69。How art thou admonished and assured by holy baptism, that the one sacrifice of Christ upon the cross is of real advantage to thee?你如何艺术告诫和神圣的洗礼放心,基督在十字架上的牺牲,你真正的优势?

Question 70 .问题70。What is it to be washed with the blood and Spirit of Christ?它是用血和基督的灵洗是什么?

Question 71 .问题71。Where has Christ promised us, that he will as certainly wash us by his blood and Spirit, as we are washed with the water of baptism?凡有基督向我们承诺,他将肯定洗他的血液和精神我们,因为我们是与水的洗礼洗吗?

XXVII.二十七。Lord's Day主日

Question 72 .问题72。Is then the external baptism with water the washing away of sin itself?然后与水的外部洗礼洗去罪本身吗?

Question 73 .问题73。Why then doth the Holy Ghost call baptism "the washing of regeneration," and "the washing away of sins"?那么,为什么doth圣灵调用洗礼“重生的洗”和“的罪孽洗去”?

Question 74 .问题74。Are infants also to be baptized?也受洗的婴儿?


XXVIII.二十八。Lord's Day主日

Question 75 .问题75。How are thou admonished and assured in the Lord's Supper, that thou are a partaker of that one sacrifice of Christ, accomplished on the cross, and of all his benefits?你是如何告诫,并保证在主的晚餐,那你是有分的,基督的牺牲在十字架上完成的,和他的所有好处?

Question 76 .问题76。What is it then to eat the crucified body, and drink the shed blood of Christ?是什么,然后吃钉在十字架上的身体,喝基督的流血呢?

Question 77 .问题77。Where has Christ promised that he will as certainly feed and nourish believers with his body and blood, as they eat of this broken bread, and drink of this cup?凡有基督的许诺,他将作为当然饲料和滋养他的身体和血液的信徒,因为他们这个破面包吃,喝这杯吗?

XXIX.二十九。Lord's Day主日

Question 78 .问题78。Do then the bread and win become the very body and blood of Christ?不要面包,赢得变得非常身体和基督的血吗?

Question 79 .问题79。Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"? doth基督调用的面包,那么,为什么他的身体,和他的血,或在他的血液新约一杯;和保罗的“基督的身体和血液的共融”?

XXX. XXX。Lord's Day主日

Question 80 .问题80。What difference is there between the Lord's supper and the popish mass?主的晚餐和popish质量之间有什么区别?

Question 81 .问题81。For whom is the Lord's supper instituted?对于谁是主的晚餐提起?

Question 82 .问题82。Are they also to be admitted to this supper, who, by confession and life, declare themselves unbelieving and ungodly?他们也必须承认这吃晚饭,人供述和生活,宣布自己不信的和不敬虔的呢?


XXXI.第三十一条。Lord's Day主日

Question 83 .问题83。What are the keys of the kingdom of heaven?什么是天国的钥匙呢?

Question 84 .问题84。How is the kingdom of heaven opened and shut by the preaching of the holy gospel?如何打开和关闭圣福音的宣讲天国呢?

Question 85 .问题85。How is the kingdom of heaven shut and opened by christian discipline?基督教纪律关闭和打开天上的王国是如何呢?

XXXII.三十二。Lord's Day主日

Question 86 .问题86。Since then we are delivered from our misery, merely of grace, through Christ, without any merit of ours, why must we still do good works?自那时以来,我们提供从我们的苦难,只是恩典,借着基督,我们没有任何的好处,为什么我们仍然必须行善?

Question 87 .问题87。Cannot they then be saved, who, continuing in their wicked and ungrateful lives, are not converted to God?他们不能被保存,继续他们的邪恶和忘恩负义生活,不会转换为神呢?

XXXIII.第三十三。Lord's Day主日

Question 88 .问题88。Of how many parts doth the true conversion of man consist?多少部分doth包括人的真正转换呢?

Question 89 .问题89。What is the mortification of the old man?什么是屈辱的老人呢?

Question 90 .问题90。What is the quickening of the new man?什么是新好男人的加快?

Question 91 .问题91。But what are good works?但什么是好作品?

XXXIV.三十四。Lord's Day主日

Question 92 .问题92。What is the law of God?什么是上帝的律法?

Question 93 .问题93。How are these commandments divided?这些诫命是如何划分?

Question 94 .问题94。What doth God enjoin in the first commandment?神什么doth责成第一诫?

Question 95 .问题95。What is idolatry?偶像崇拜是什么?

XXXV.三十五。Lord's Day主日

Question 96 .问题96。What doth God require in the second commandment?doth神需要在第二条诫命是什么?

Question 97 .问题97。Are images then not at all to be made?图像再没有在所有?

Question 98 .问题98。But may not images be tolerated in the churches, as books to the laity?但不得图像容忍在教会,作为俗人的书籍?

XXXVI.三十六。Lord's Day主日

Question 99 .问题99。What is required in the third commandment?需要在第三诫是什么?

Question 100 .问题100。Is then the profaning of God's name, by swearing and cursing, so heinous a sin, that his wrath is kindled against those who do not endeavor, as much as in them lies, to prevent and forbid such cursing and swearing?然后,脏话和诅咒,如此十恶不赦的罪过,燃起了他的愤怒是对那些不尽力,之多,在他们的谎言,防止和禁止这种诅咒和脏话,亵渎神的名?

XXXVII.三十七。Lord's Day主日

Question 101 .问题101。May we then swear religiously by the name of God?然后,我们发誓,以上帝的名义宗教?

Question 102 .问题102。May we also swear by saints or any other creatures?我们也发誓圣人或任何其他的生物吗?

XXXVIII.三十八。Lord's Day主日

Question 103 .问题103。What doth God require in the fourth commandment?上帝doth需要在第四条诫命是什么?

XXXIX.三十九。Lord's Day主日

Question 104 .问题104。What doth God require in the fifth commandment?doth神要求在第五条诫命是什么?

XL. XL。Lord's Day主日

Question 105 .问题105。What doth God require in the sixth commandment?doth神要求在第六条诫命是什么?

Question 106 .问题106。But this commandment seems only to speak of murder?但是,这条诫命似乎只有发言的谋杀?

Question 107 .问题107。But is it enough that we do not kill any man in the manner mentioned above?但这就够了,我们不杀死任何人的方式,上面提到的吗?

XLI.四十一。Lord's Day主日

Question 108 .问题108。What doth the seventh commandment teach us?什么doth第七条诫命教导我们呢?

Question 109 .问题109。Doth God forbid in this commandment, only adultery, and such like gross sins?Doth上帝保佑这条诫命,只有通奸,像毛的罪恶吗?

XLII.四十二。Lord's Day主日

Question 110 .问题110。What doth God forbid in the eighth commandment?doth上帝保佑,在第八条诫命是什么?

Question 111 .问题111。But what doth God require in this commandment?但doth神需要在这条诫命?

XLIII.第四十三。Lord's Day主日

Question 112 .问题112。What is required in the ninth commandment?需要在第九诫是什么?

XLIV.四十四。Lord's Day主日

Question 113 .问题113。What doth the tenth commandment require of us?第十条诫命是什么doth需要我们呢?

Question 114 .问题114。But can those who are converted to God perfectly keep these commandments?但可以转换为神的那些完全遵守这些诫命吗?

Question 115 .问题115。Why will God then have the ten commandments so strictly preached, since no man in this life can keep them?上帝为什么会那么有十诫所以严格宣扬,因为这辈子没有人可以让他们?


XLV.四十五。Lord's Day主日

Question 116 .问题116。Why is prayer necessary for christians?为什么祷告对基督徒有必要吗?

Question 117 .问题117。What are the requisites of that prayer, which is acceptable to God, and which he will hear?是什么,接受神的祈祷,这是先决条件,他会听到吗?

Question 118 .问题118。What hath God commanded us to ask of him?神岂是真吩咐我们要问他什么?

Question 119 .问题119。What are the words of that prayer?什么是祷告的话?

XLVI.四十六。Lord's Day主日

Question 120 .问题120。Why hath Christ commanded us to address God thus: "Our Father"?基督为什么祂所吩咐我们到神从而解决:“我们的父亲”?

Question 121 .问题121。Why is it here added, "Which art in heaven"?为什么在这里说,“艺术在天上”?

XLVII.四十七。Lord's Day主日

Question 122 .问题122。Which is the first petition?这是第一个请愿书?

XLVIII. 48。Lord's Day主日

Question 123 .问题123。Which is the second petition?这是第二次请愿书?

XLIX. XLIX。Lord's Day主日

Question 124 .问题124。Which is the third petition?这是第三请愿书?

L. Lord's DayL.耶和华的节

Question 125 .问题125。Which is the fourth petition?这是第四请愿书?

LI.李。Lord's Day主日

Question 126 .问题126。Which is the fifth petition?这是第五请愿书?

LII. LII。Lord's Day主日

Question 127 .问题127。Which is the sixth petition?这是第六次上访?

Question 128 .问题128。How dost thou conclude thy prayer?难道你如何结束你的祷告?

Question 129 .问题129。What doth the word "Amen" signify?doth“阿”字意味着什么?

Also, see:此外,见:
Some Responses to Heidelberg Questions一些回应海德堡问题

Canons of Dort大炮的dort
Belgic Confessionbelgic自白

This subject presentation in the original English language这在原来的主题演讲, 英语

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