Philip the Evangelist圣菲利浦 中文 - Zhong Wen

Philip the Evangelist was one of the first seven men chosen by the apostles to be a Christian deacon and missionary (Acts 6:2-6).菲利普的传播者首七个月的使徒的一个基督教执事和传教士（使徒行传6:2-6）的人选择之一。His role as a deacon was to perform administrative duties for the Christian community.他作为一名执事的角色是执行行政职务的基督教社会。Philip converted the Ethiopian eunuch and the Samaritan followers of Simon Magus, who was also one of his converts (Acts 8:4-13, 26-40).菲利普转换西蒙magus，谁是他的一个转换（使徒行传8:4-13，26-40）埃塞俄比亚太监和撒玛利亚的追随者。 Feast day: Oct. 11 (Eastern); June 6 (Western).节日：10月11日（东区）6月6日（西方）。

Philip, the Apostle菲利普，使徒

Philip, lover of horses.菲利普，情人的马匹。

• (1.) One of the twelve apostles; a native of Bethsaida, "the city of Andrew and Peter" (John 1:44).（1）十二使徒之一;一个土生土长的伯赛大，“城市安德鲁和彼得”（约翰福音1:44）。He readily responded to the call of Jesus when first addressed to him (43), and forthwith brought Nathanael also to Jesus (45,46).他爽快回应耶稣的召唤，当第一次给他（43），并立即拿也带来了耶稣（45,46）。He seems to have held a prominent place among the apostles (Matt. 10:3; Mark 3:18; John 6:5-7; 12:21, 22; 14: 8, 9; Acts 1:13).他似乎有使徒（太10:3;马克3:18;约翰6:5-7; 12时21分，22，14：8，9;徒1:13）之间举行的一个突出的地方。Of his later life nothing is certainly known.他以后的生活中没有什么肯定是已知的。He is said to have preached in Phrygia, and to have met his death at Hierapolis.据说，他是在弗里吉亚宣讲，并会见了希拉波利斯他的死亡。

• (2.) One of the "seven" (Acts 6:5), called also "the evangelist" (21:8, 9). （2）“七”（徒6:5），也称为“传道”（21:8，9）。He was one of those who were "scattered abroad" by the persecution that arose on the death of Stephen.他是一个“四散”斯蒂芬死亡引起的迫害。He went first to Samaria, where he laboured as an evangelist with much success (8:5-13).他首先去撒马利亚，在那里他作为一个非常成功的传道（8:5-13）吃力。While he was there he received a divine command to proceed toward the south, along the road leading from Jerusalem to Gaza.当他在那里，他获得了神的命令继续向南，沿道路，导致从耶路撒冷到加沙。These towns were connected by two roads.这些城镇是连接两条道路。The one Philip was directed to take was that which led through Hebron, and thence through a district little inhabited, and hence called "desert."导演之一的菲利普是通过希伯伦导致，并从那里通过一个小居住区，并因此被称为“沙漠”。As he travelled along this road he was overtaken by a chariot in which sat a man of Ethiopia, the eunuch or chief officer of Queen Candace, who was at that momentreading, probably from the Septuagint version, a portion of the prophecies of Isaiah (53:6,7).正如他沿着这条​​道路前往他所取代的战车在这坐了埃塞俄比亚的男子，宦官或女王坎迪斯主任，谁是momentreading，可能从septuagint版本，部分以赛亚的预言（53 ：6,7）。Philip entered into conversation with him, and expounded these verses, preaching to him the glad tidings of the Saviour.菲利普进入与他交谈，并阐述了这些诗句，向他鼓吹的救世主的喜讯。 The eunuch received the message and believed, and was forthwith baptized, and then "went on his way rejoicing."太监收到的消息，并相信，并立即受洗，然后“他的方式去大喜。”Philip was instantly caught away by the Spirit after the baptism, and the eunuch saw him no more.菲利普立刻陷入离开圣灵的洗礼之后，太监没有看见他。He was next found at Azotus, whence he went forth in his evangelistic work till he came to Caesarea.他接下来在Azotus发现，从那里他又在他的布道工作来回，直到他来到到该撒利亚。He is not mentioned again for about twenty years, when he is still found at Caesarea (Acts 21:8) when Paul and his companions were on the way to Jerusalem.他没有再次提到了约二十多年，当他发现在该撒利亚（徒21:8），当保罗和他的同伴到耶路撒冷的路上。He then finally disappears from the page of history.然后，他终于消失，从历史的一页。

• (3.) Mentioned only in connection with the imprisonment of John the Baptist (Matt. 14:3; Mark 6:17; Luke 3:19).（3）只提到监禁施洗约翰（太14:3;马克6:17;路加福音3:19）。He was the son of Herod the Great, and the first husband of Herodias, and the father of Salome.他是希律王的儿子，和希罗底的第一任丈夫，和莎乐美的父亲。(Herod Philip I.) （一希律菲利普）

• (4.) The "tetrarch of Ituraea" (Luke 3:1); a son of Herod the Great, and brother of Herod Antipas.（4）“Ituraea分封”（路加福音3:1）;希律王，希律安提帕兄弟的儿子。The city of Caesarea-Philippi was named partly after him (Matt. 16:13; Mark 8:27).撒利亚的腓市被命名后，他的部分（太十六时十三;马可福音8:27）。(Herod Philip II.) （希律王菲利普二世）。

St. Philip the Apostle圣菲使徒

Like the brothers, Peter and Andrew, Philip was a native of Bethsaida on Lake Genesareth (John 1:44).菲利普的兄弟，彼得和安德鲁一样，是一个土生土长的伯赛大Genesareth湖（约翰1时44）。He also was among those surrounding the Baptist when the latter first pointed out Jesus as the Lamb of God.他也是在浸周围的人时，后者首先指出耶稣作为神的羔羊。On the day after Peter's call, when about to set out for Galilee, Jesus met Philip and called him to the Apostolate with the words, "Follow me".彼得的号召后的第二天，当为加利利，耶稣会见菲利普，并呼吁他的使徒的话，“跟我来”。Philip obeyed the call, and a little later brought Nathaniel as a new disciple (John 1:43-45).菲利普听从号召，和以后带来了小纳撒尼尔作为一个新的门徒（约翰福音1:43-45）。On the occasion of the selection and sending out of the twelve, Philip is included among the Apostles proper.在选择和发送的12之际，菲利普列入适当的使徒。His name stands in the fifth place in the three lists (Matthew 10:2-4; Mark 3:14-19; Luke 6:13-16) after the two pairs of brothers, Peter and Andrew, James and John.他的名字代表三个列表中的第五位（马太福音10:2-4;路加福音6:13-16，马可福音3:14-19）后，两对兄弟，彼得和安德鲁，詹姆斯和约翰。 The Fourth Gospel records three episodes concerning Philip which occurred during the epoch of the public teaching of the Saviour:第四福音记录三集关于菲利普在救主的公共教学划时代发生：

Before the miraculous feeding of the multitude, Christ turns towards Philip with the question: "Whence shall we buy bread, that these may eat?"基督的众多神奇的喂养前，轮流对菲利普的问题：“从何而来，我们买面包，这些都可以吃吗？”to which the Apostle answers: "Two hundred penny-worth of bread is not sufficient for them, that every one may take a little" (vi, 5-7).使徒的答案：“两百年面包一分钱的价值是不是为他们足够的，每一个可能需要一些时间”（VI 5-7）。

When some heathens in Jerusalem came to Philip and expressed their desire to see Jesus, Philip reported the fact to Andrew and then both brought the news to the Saviour (xii, 21-23).当一些异教徒在耶路撒冷来到菲利普表示，他们希望看到耶稣，菲利普安德鲁事实，那么这两个救世主带来的消息（十二21-23）。

When Philip, after Christ had spoken to His Apostles of knowing and seeing the Father, said to Him: "Lord, shew us the Father, and it is enough for us", he received the answer: "He that seeth me, seeth the Father also" (xiv, 8-9).当菲利浦，基督之后，他的门徒知道和看到父亲讲了话，表示对他说：“主啊，萧文的父亲，是足以让我们”，他收到了答案：“他说，seeth我，seeth父亲也“（十四8-9）。

These three episodes furnish a consistent character-sketch of Philip as a naïve, somewhat shy, sober-minded man.这三个事件提供一个天真的，略带羞涩，保持清醒的头脑男子的一致菲利普字符素描。No additional characteristics are given in the Gospels or the Acts, although he is mentioned in the latter work (i, 13) as belonging to the Apostolic College.无需额外的特点是在福音或行为，虽然他是在后者的工作提到属于使徒学院（I，13）。

The second-century tradition concerning him is uncertain, inasmuch as a similar tradition is recorded concerning Philip the Deacon and Evangelist -- a phenomenon which must be the result of confusion caused by the existence of the two Philips.关于他的第二个世纪的传统是不确定的，因为类似的传统是记录关于菲利普执事和传播者 - 这种现象必须存在两个飞利浦造成混乱的结果。In his letter to St. Victor, written about 189-98, bishop Polycrates of Ephesus mentions among the "great lights", whom the Lord will seek on the "last day", "Philip, one of the Twelve Apostles, who is buried in Hieropolis with his two daughters, who grew old as virgins", and a third daughter, who "led a life in the Holy Ghost and rests in Ephesus."以弗所Polycrates主教在他的信圣维克多，约189-98书面中，提到“伟大的灯”，其中主会就“最后一天”，“菲利普，十二使徒之一，是谁埋之间在与他的两个女儿长大的处女老“，而第三个女儿，”LED在圣灵的生活，并掌握在以弗所Hieropolis。“ On the other hand, according to the Dialogue of Caius, directed against a Montanist named Proclus, the latter declared that "there were four prophetesses, the daughters of Philip, at Hieropolis in Asia where their and their father's grave is still situated."另一方面，根据凯厄斯，针对名为普罗克洛一个Montanist对话，后者宣称，“有四个prophetesses，菲利普的女儿，在亚洲Hieropolis，他们和他们的父亲的坟墓仍然位于。” The Acts (xxi, 8-9) does indeed mention four prophetesses, the daughters of the deacon and "Evangelist" Philip, as then living in Caesarea with their father, and Eusebius who gives the above-mentioned excerpts (Hist. Eccl., III, xxxii), refers Proclus' statement to these latter.的行为（XXI，​​8-9）确实提到四个prophetesses，然后与他们的父亲生活在该撒利亚的执事和“传播者”菲利普的女儿，和尤西比乌斯谁给上述摘录（Hist.传道书。三，三十二），是指普罗克洛“的说法这些后者。 The statement of Bishop Polycrates carries in itself more authority, but it is extraordinary that three virgin daughters of the Apostle Philip (two buried in Hieropolis) should be mentioned, and that the deacon Philip should also have four daughters, said to have been buried in Hieropolis.主教Polycrates的声明进行更多的权力，但本身是非凡的，应该提到的三个处女的使徒菲利普的女儿（埋在两个Hieropolis），和执事菲利普也应该有四个女儿，说已经埋在Hieropolis。 Here also perhaps we must suppose a confusion of the two Philips to have taken place, although it is difficult to decide which of the two, the Apostle or the deacon, was buried in Hieropolis.这里也可能是我们必须假设两个飞利浦已经发生的混乱，虽然它是难以确定的，使徒或执事，是埋在Hieropolis。 Many modern historians believe that it was the deacon; it is, however, possible that the Apostle was buried there and that the deacon also lived and worked there and was there buried with three of his daughters and that the latter were afterwards erroneously regarded as the children of the Apostle.许多现代历史学家认为，这是执事是，但是，有可能使徒被埋葬在那里和执事也生活在那里工作，并在那里与他的三个女儿和埋葬后者之后被错误地视为儿童的使徒。 The apocryphal "Acts of Philip," which are, however purely legendary and a tissue of fables, also refer Philip's death to Hieropolis.猜测“的菲利普行为”，这是，但是纯粹的传奇和组织的寓言，也指菲利普的Hieropolis死亡。 The remains of the Philip who was interred in Hieropolis were later translated (as those of the Apostle) to Constantinople and thence to the church of the Dodici Apostoli in Rome.遗体菲利普是interred在Hieropolis后来翻译（使徒）君士坦丁堡，并因此在罗马Dodici Apostoli教堂。The feast of the Apostle is celebrated in the Roman Church on 1 May (together with that of James the Younger), and in the Greek Church on 14 November.在罗马教会的使徒的盛宴，是庆祝5月1日（连同詹姆斯雅戈尔），11月14日在希腊教会。[Editor's Note: The feast is now celebrated on 3 May in the Roman Church.][编者按：现在庆祝的盛宴3日在罗马教会五月]

Publication information Written by JP Kirsch.JP基尔希编写的出版物信息。Transcribed by John Looby.转录由约翰Looby。The Catholic Encyclopedia, Volume XI.天主教百科全书，卷席。Published 1911.发布1911年。 New York: Robert Appleton Company.纽约：罗伯特Appleton还公司。Nihil Obstat, February 1, 1911. Nihil Obstat，1911年2月1日。Remy Lafort, STD, Censor.人头马lafort，性病，检查员。Imprimatur.认可。+John Cardinal Farley, Archbishop of New York+约翰farley枢机主教，大主教纽约

Bibliography参考书目

Acta SS., May, I, 11-2; BATIFFOL, in Analecta Bollandiana, IX (1890), 204 sqq.; LIPSIUS, Die Apokryphen Apostelgeschicten und Apostellegenden, II, II (Brunswick, 1884), 1 sqq.; Bibl.文献的SS，五月，我，11-2。BATIFFOL Analecta Bollandiana，第九（1890年），204 SQQ; LIPSIUS，模具Apokryphen Apostelgeschicten和Apostellegenden，二，二（不伦瑞克，1884年），1 SQQ; Bib​​l。Hagriogr. Hagriogr。Latina, II, 991; on the two Philips cf.拉丁，II，991;两个飞利浦比照。ZAHN in Forschungen sur Gesch. ZAHN在Forschungen河畔Gesch。Des neutestamentl.德neutestamentl。Kanons, VI (Erlangen, 1900), 158 sqq.Kanons，六（埃尔兰根，1900年），158 SQQ。

Apostle Philip使徒菲利普

(This information may not be of the scholastic quality of the other articles in BELIEVE. Since few Orthodox scholarly articles have been translated into English, we have had to rely on Orthodox Wiki as a source. Since the Wikipedia collections do not indicate the author's name for articles, and essentially anyone is free to edit or alter any of their articles (again, without any indication of what was changed or who changed it), we have concerns. However, in order to include an Orthodox perspective in some of our subject presentations, we have found it necessary to do this. At least until actual scholarly Orthodox texts are translated from the Greek originals!) （此信息的信奉的其他文章的学术质量。由于少数东正教学术文章已被译成英文翻译，我们都不得不依靠作为源东正教的Wiki。以来的维基百科集合做不注明作者的姓名的文章，而且基本上任何人自由编辑或改变任何自己的文章（再没有什么改变，或改变它的任何指示），我们有顾虑。然而，为了在我们的一些主题，包括东正教的角度介绍，我们发现有必要做到这一点。，至少要等到实际学术东正教文本翻译从希腊原件！）

The holy, glorious, all-laudable Apostle Philip was one of the Twelve Apostles of Jesus Christ.神圣，光荣，全值得称赞的使徒菲利普是耶稣的十二门徒之一。The Church remembers St. Philip on November 14.教会记得11月14日圣菲。He was not the St. Philip (October 11) who was one of the Seventy Apostles.他不是圣菲（10月11日）的70使徒之一。

Life生命

Born in Bethsaida beside the Sea of Galilee, Philip was so well versed in the Holy Scriptures that he immediately recognized Jesus as the Messiah upon seeing him the first time.出生在伯赛大旁边的加利利海，菲利普是如此熟悉，他马上承认耶稣为弥赛亚见状，他第一次在圣经。After Pentecost, St. Philip preached in Asia and Greece.五旬节之后，在亚洲和希腊的圣菲鼓吹。In Greece, the Jews hated him and the high priest even ran at him to club him to death, but miraculously this Jewish priest was blinded and turned completely black.在希腊，犹太人恨他和大祭司他甚至跑到俱乐部他死刑，但奇迹般地这个犹太牧师蒙蔽和转向完全黑。Then the earth opened up and swallowed him.然后，开辟了地球，并吞噬了他。Many of the sick were healed, and many pagans believed.许多患病未愈，相信许多异教徒。

St. Philip found himself in the company his sister Mariamma, the Apostle John and the Apostle Bartholomew while preaching in Hieropolis.圣菲发现他的妹妹Mariamma，使徒约翰和使徒巴塞洛缪在公司自己的说教，而在Hieropolis。 Through prayer he killed a giant snake that the pagans worshipped, which angered the unbaptized so much that they crucified him and St. Bartholomew upside-down.透过祷告，他杀害了一个巨大的蛇，异教徒崇拜，这激怒了未受洗礼了这么多，他们钉在十字架上他和圣巴塞洛缪上下颠倒。 Again, the earth opened and swallowed his judge along with many pagans, and being terribly afraid the people rushed to bring the Apostles down from their torment.同样，地球开吞噬了他的判断以及许多异教徒，和可怕怕的人赶到把他们折腾使徒。But St. Philip had already reposed.但圣菲已经寄托。

St. Bartholomew then ordained Stachys—whom St. Philip had healed of a forty-year blindness and baptized—as bishop for those who were baptized in that area.然后祝圣巴塞洛缪Stachys圣菲痊愈了第四年的盲目性和洗礼，作为那些在这一领域的洗礼的主教。Later, St. Philip's relics were translated to Rome.后来，圣菲的遗物被翻译成罗马。He is numbered among the Twelve Great Apostles.他是编号之间的十二大使徒。

Hymns赞美诗

Troparion (Tone 3) [1] Holy Apostle Philip,Troparion（音）[1]圣使徒菲利普，
entreat the merciful God恳求仁慈的上帝
to grant our souls forgiveness of transgressions.给予我们的灵魂的越轨行为的宽恕。

Kontakion (Tone 8) [2] Your disciple, friend and imitator of Your passion,集祷颂（音）[2]你的弟子，朋友和你的激情模仿，
the God-preaching Philip, proclaimed You to the universe!上帝的说教菲利普宣布你的宇宙！
By his prayers deliver Your Church from her enemies;他的祈祷，从她的敌人提供你的教会;
through the Theotokos protect every city, most merciful Christ!通过Theotokos保护每一个城市，最仁慈的基督！

Source来源

St. Nikolai Velimirovic, The Prologue of Ohrid圣尼古拉Velimirovic，奥赫里德的序言

External links外部链接

Holy, All-Praised Apostle Philip, November 14 (OCA)神圣的，所有称赞使徒菲利普，11月14日（亚奥理事会）
Apostle Philip of the Twelve, June 30 (OCA)十二使徒菲利普，6月30日（亚奥理事会）
Philip the Apostle (GOARCH)使徒菲利普（GOARCH）
Icon and Story of St. Philip图标和圣菲的故事

St. Philip圣菲

Philip, a Jew with a Greek name, was a native of Bethsaida on the Sea of Galilee.菲利普，犹太人与希腊名字，是土生土长的伯赛大加利利海。He appears to be one of the disciples with John the Baptist when the Baptizer pointed to Jesus as the Lamb of God (John 1:36).他似乎是与施洗约翰的施洗时指出耶稣作为神的羔羊（约翰福音1:36）门徒之一。The next day as Jesus was about to set out for Galilee, he met Philip and called him to discipleship with the words, "Follow me" (John 1:43).第二天，耶稣为加利利，他会见了菲利普和打电话给他的门徒的话说，“跟随我”（约翰福音1:43）。Philip obeyed the call and a little later brought Nathanael to Jesus, as we saw above.菲利普服从耶稣以后带来的小拿，正如我们上面看到的。

In addition to the listing of disciples, only John tells us anything about this man.除了上市的弟子，只有约翰告诉我们任何有关这名男子。Philip appears three other times in John's gospel.菲利普出现在约翰福音三个等次。Before the miraculous feeding of the 5,000 Jesus tested Philip (John 6:5-7).前的5000耶稣测试菲利普（约翰福音6:5-7）神奇的喂养。When some Greeks in Jerusalem approached Philip and expressed their desire to see Jesus, Philip reported this to Andrew and then the two of them brought the news to Jesus (John 12:20-22).当希腊人在耶路撒冷的一些接触菲利普和表示，他们希望看到耶稣，菲利普安德鲁，然后他们两个人带来的消息，耶稣（约翰福音12:20-22）。 Finally, when Jesus spoke to his disciples about knowing and seeing the Father, Philip had a request to see the Father (John 14:6-9).最后，当耶稣谈到知道，看到父亲对他的弟子，菲利普的要求见父亲（约翰福音14:6-9）。

Characteristics of This Disciple这个徒弟的特点

Philip is an individual who is so much like us, Mr. or Ms. Average Christian.菲利普是一个个人像我们这么多，先生或女士平均基督教。He generates neither great contempt nor great admiration.既不他产生极大的蔑视，也不十分钦佩。Yet we do appreciate the way in which he obeyed Jesus' call and then shared what he had found.然而，我们也明白他服从耶稣的呼吁的方式，然后他发现了什么的共享。We can also learn something from Philip when he was faced with the doubts of his friend Nathanael.我们也可以从菲利普的东西时，他面对的是与他的朋友拿的疑虑。He just said bluntly, "Come and see."他只是直截了当地说，“快来看看。”He sets the example for us when we talk church and religion with our friends.他为我们设置的例子，当我们谈论教会和宗教与我们的朋友。

Philip's matter-of-fact approach, however, shows its limits when faced with the hungry crowd and Jesus' question.菲利普的问题的方法，但是，面临着饥饿的人群和耶稣的问题时，显示出其局限性。 Jesus tested Philip and Philip failed miserably.耶稣测试，菲利普，菲利普惨遭失败。On that occasion he was too practical for his own good.在那次会议上，他为自己的好太实用。So often in the work of the church, it is the practical approach that keeps us from doing what we could do and what we must do.因此，常常在教会的工作，它是切实可行的办法，让我们做什么我们可以做我们必须做什么。We calculate and we concentrate on how few we are and how little we have and how little we are willing to give - the result - we determine that maybe we shouldn't even bother to try.我们计算，我们集中我们少一点我们已经和我们愿意给小 - 结果 - 我们确定，也许我们不应该甚至懒得去尝试。

Consider This: Proverbs 29:18这样考虑：箴言29:18

Where there is no vision, the people perish .如果没有远见，人亡。.。.。(KJV)（KJV）

Where there is no revelation, the people cast off restraint .哪里有没有启示，人们摆脱约束。.。.。(NIV)（证）

The work of the Kingdom of God calls for faith and courage, determination and imagination.上帝的王国的工作要求的信心和勇气，决心和想象力。Above all, it demands a strong belief in the grace and power of God.首先，它要求在神的恩典和力量的坚定信念。

When the Greeks spoke to Philip, he wasn't sure if it was a good idea for these "foreigners" to see Jesus.当谈到希腊人菲利普，他不知道，如果它是这些“老外”一个好主意，见耶稣。He didn't immediately seize the opportunity to share Jesus.他并没有马上抓住机会分享耶稣。We quickly reflect Philip's hesitancy when visitors are welcomed in church, not with warmth and friendliness, but with glances that say, "What are you doing here?"我们很快就反映了菲利普的犹豫，当游客欢迎在教堂里没有的温暖和友好的，但几眼说，“你在这里做什么？”

Once again when Philip asks "show us the Father, and we shall be satisfied," he wanted proof.再次，当菲利普问“我们的父亲，我们应感到满意，”他想证明。His practical mind was getting in the way.他的务实心态的方式。

Outside of Scripture, there is some confusion about Philip.的经文外，还有一些关于菲​​利普的混乱。This is the result of there being two Philips in the sacred record, the other being Philip the Deacon and Evangelist.这是有两个飞利浦在神圣的记录，其他菲利普执事和传播者。The second-century traditions seem to mix the two men up.第二个世纪的传统似乎混合两名男子。Bishop Polycrates of Ephesus, writing in the last decade of the second century, speaks of Philip as one of the "great lights" of the Church.以弗所Polycrates主教，写的第二个世纪的最后十年，菲利普说，作为一个“伟大的灯”教会。He then proceeds to speak of the two Philips as if they were one individual.然后，他继续发言的两个飞利浦，好像他们是一个人。

The apocryphal "Acts of Philip" are purely legends and fables.猜测的“菲利普行为”是纯粹的传说和寓言。They speak of his death at Hieropolis in Phrygia because of his protests against the idolatry of the city.他们说他的死亡在Hieropolis对城市的偶像，因为他的抗议在弗里吉亚。Reportedly he was severely flogged, imprisoned and later crucified.据报道，他是严重鞭打，监禁和后钉在十字架上。

His symbol incorporates the cross on which he supposedly gave up his life.他的符号包含在十字架上，他理应放弃他的生命。It also shows the basket that reminds us of his reply to Jesus when Jesus fed the 5,000.它还显示了篮下，我们想起他的答复耶稣，当耶稣美联储5000。Sometimes the basket has loaves of bread in it.有时在篮下有它的面包。Other symbols incorporate a cross and a staff.其他符号纳入一个十字和一个工作人员。

James F. Korthals詹姆斯F Korthals

This subject presentation in the original English language这在原来的主题演讲， 英语