Hanafiyyah, Hanafi School, Hanafis哈纳菲（逊尼派）占 中文 - Zhong Wen
General
Information一般资料
Doctrines教义
The Hanafiyyah school is the first
of the four orthodox Sunni schools of law.
Hanafiyyah学校是第一四个正统的逊尼派法学院。It is distinguished from the other
schools through its placing less reliance on mass oral traditions as a source of
legal knowledge. It developed the exegesis of the Qur'an through a method of
analogical reasoning known as Qiyas.
这是区别于其他学校通过Qiyas已知的类比推理方法，通过减少对法律知识的来源群众口头传统的依赖。发达国家的“古兰经”的训诂。
It also established the principle that
the universal concurrence of the Ummah (community) of Islam on a point of law,
as represented by legal and religious scholars, constituted evidence of the will
of God.它也建立了伊斯兰教的穆斯林团体（社区）在法律观点，法律和宗教学者为代表，普遍同意的原则，即构成神的旨意的证据。
This process is called ijma', which
means the consensus of the scholars.这个过程被称为ijma“，这意味着学者的共识。Thus, the school definitively
established the Qur'an, the Traditions of the Prophet, ijma' and qiyas as the
basis of Islamic law.因此，学校明确设立“古兰经”，先知，ijma“和作为伊斯兰法的基础上qiyas的传统。
In addition to these, Hanafi accepted
local customs as a secondary source of the
law.除了这些，哈纳菲接受当地的风俗习惯，作为法律的辅助源。
History历史
The Hanafi school of law was founded by
Nu'man Abu Hanifah (d.767) in Kufa in
Iraq.哈纳菲法律学校成立由努曼阿布Hanifah在库法（d.767）在伊拉克。It derived from the bulk of the ancient
school of Kufa and absorbed the ancient school of
Basra.来自库法的古代学校的大部分，并吸收了古代学校的巴士拉。Abu Hanifah belonged to the period of
the successors (tabiin)of the Sahabah (the companions of the
Prophet).阿布Hanifah属于Sahabah的接班人（tabiin）（先知的同伴）的时期。He was a Tabi'i since he had the good
fortune to have lived during the period when some of the Sahabah were still
alive.他是一个Tabi'i时的Sahabah一些人还活着，因为他有幸居住期间。Having originated in Iraq, the Hanafi
school was favoured by the first 'Abbasid caliphs in spite of the school's
opposition to the power of the
caliphs.起源在伊拉克，哈纳菲学校所青睐的第一个“阿拔斯王朝的哈里发在学校的反对哈里发的权力，但。
The privileged
position which the school enjoyed under the 'Abbasid caliphate was lost with the
decline of the 'Abbasid
caliphate.学校下所享有的“阿拔斯王朝哈里发的特权地位，失去了与”阿拔斯王朝哈里发的下降。However, the rise of the Ottoman empire
led to the revival of Hanafi fortunes.然而，奥斯曼帝国的崛起导致哈纳菲命运的复兴。Under the Ottomans the judgement-seats
were occupied by Hanafites sent from Istanbul, even in countries where the
population followed another
madhhab.在奥斯曼帝国的判断席被占领从伊斯坦布尔发送Hanafites，即使在国家的人口跟着另一个madhhab。Consequently, the Hanafi madhhab became
the only authoritative code of law in the public life and official
administration of justice in all the provinces of the Ottoman
empire.因此，哈纳菲madhhab成为奥斯曼帝国的所有省份的公共生活和司法官员管理的唯一法律的权威性代码。Even today the Hanafi code prevails in
the former Ottoman countries.即使在今天，哈纳菲代码前奥斯曼国家普遍存在。It is also dominant in Central Asia and
India.它是在中亚和印度也占主导地位。
Symbols符号
The Hanafi school of jurisprudence has
no distinctive symbol system.哈纳菲学校的法学没有鲜明的符号体系。
Adherents遗民
There are no official figures for the
number of followers of the Hanafi school of
law.有法律哈纳菲学校的追随者的数量没有官方数字。It is followed by the vast majority of
people in the Muslim world.其次是在穆斯林世界的人绝大多数。
Headquarters /
Main Centre总部/主要中心
The school has no headquarters as
such.学校有没有这样的总部。It is followed by the majority of the
Muslim population Of Turkey, Albania, the Balkans, Central Asia, Afghanistan,
Pakistan, China, India and
Iraq.其次是土耳其，阿尔巴尼亚，巴尔干，中亚，阿富汗，巴基斯坦，中国，印度和伊拉克的穆斯林人口的大多数。
Bülent
Þenay比伦特埃杰Þenay
Overview of World Religions
Project世界宗教项目概述
Hanafiyyah
School, HanafiHanafiyyah学校，哈纳菲
Shi'a
Information什叶派信息
Abu Hanifa
(699-767) placed the emphasis on opinions reached by individual reasoning, and
used analogy extensively.阿布哈尼法（699-767）的重点放在个别的推理达成的意见，并广泛使用的比喻。
His broad interpretations displayed a
flexibility that increased the appeal of his jurisprudence, particularly to
rulers who sought easy justifications for their
actions.他宽泛的解释，显示出灵活性，增加了他的裁决提出上诉，特别是统治者寻求对自己的行为很容易理据。He was by profession a trader in silk
in Kufa, where he also taught, and the school of law that now bears his name
claims the largest number of Sunni
adherents.他在库法，他还教丝绸专业交易者，法学院，现在他的名字命名的索赔人数最多的逊尼派信徒。
Shaykh Fadhlalla
Haeri伊Fadhlalla Haeri
THE ELEMENTS OF ISLAM, Chapter
4伊斯兰教，第4章的要素
Also, see:此外，见：
Islam,
Muhammad伊斯兰教，穆罕默德
Koran,
Qur'an可兰经，可兰经
Pillars
of Faith支柱的信仰
Abraham
亚伯拉罕
Testament
of Abraham全书亚伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari启示-h
adiths从第一册的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari信仰-h
adiths从第二册的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari知识-h
adiths从第三册的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari时代的祈祷-h
adiths从书展1 0个基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari缩短祈祷（在taqseer
） -h adiths从书展2 0铝布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari朝圣（朝觐）
-h adiths从书展2 6铝布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari争取事业的阿拉（杰哈德）
-h adiths图书5 2铝布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari同一性，独特的阿拉
（ tawheed
） -h adiths图书9 3铝布哈里
Hanafiyyah
School Theology (Sunni)hanafiyyah学校神学（逊尼派）
Malikiyyah
School Theology (Sunni)malikiyyah学校神学（逊尼派）
Shafi'iyyah
School Theology (Sunni)shafi'iyyah学校神学（逊尼派）
Hanbaliyyah
School Theology (Sunni)hanbaliyyah学校神学（逊尼派）
Maturidiyyah
Theology (Sunni)maturidiyyah神学（逊尼派）
Ash'ariyyah
Theology (Sunni)ash'ariyyah神学（逊尼派）
Mutazilah
Theologymutazilah神学
Ja'fari
Theology (Shia)ja'fari神学（什叶派）
Nusayriyyah
Theology (Shia)nusayriyyah神学（什叶派）
Zaydiyyah
Theology (Shia)zaydiyyah神学（什叶派）
Kharijiyyah
kharijiyyah
Imams
(Shia)伊玛目（什叶派）
Druze
德鲁兹
Qarmatiyyah
(Shia)qarmatiyyah
（什叶派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail伊斯梅尔，司马义。
Early
Islamic History Outline早在伊斯兰历史纲要
Hegira
hegira
Averroes
averroes
Avicenna
阿维森纳
Machpela
machpela
Kaaba,
Black Stone天房，黑石头
Ramadan
斋月
Sunnites,
Sunni逊尼派，逊尼派
Shiites,
Shia什叶派，什叶派
Mecca
麦加
Medina
麦迪
Sahih,
al-Bukharisahih
，铝-布哈里
Sufism
苏非派
Wahhabism
瓦哈比主义
Abu
Bakr阿布巴克尔
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭马亚王朝
Fatima
法蒂玛
Fatimids
(Shia)法蒂玛王朝（什叶派）
Ismailis
(Shia)伊斯玛仪教派（什叶派）
Mamelukes
mamelukes
Saladin
萨拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar伊斯兰日历
Interactive
Muslim Calendar互动穆斯林日历
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