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The word Serpent (Heb. nahash; Gr. ophis) is frequently noticed in Scripture.字蛇(希伯來書nahash ;遺傳資源。 ophis )經常注意的經文。 More than forty species are found in Syria and Arabia. 40多個品種的發現,在敘利亞和阿拉伯。 The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, 19; James 3:7; Jer. 8:17).有毒性質的蛇是暗示在雅各布的祝福於丹(創49:17見省。 30:18 , 19條;詹姆斯則為3:7 ;哲。 8時17分) 。 (Adder.) This word is used symbolically of a deadly, subtle, malicious enemy (Luke 10:19). ( adder. )這個詞是用來象徵一個致命的,含蓄的,惡意的敵人(盧克10時19分) 。

The serpent is first mentioned in connection with the history of the temptation and fall of our first parents (Gen. 3).毒蛇是第一次提到他涉嫌與歷史上的誘惑和秋天,我們第一次家長(創3 ) 。 It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident (1) from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed. (2.) In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin (John 8:44; Rom. 16:20; 2 Cor. 11:3, 14; Rev. 12:9; 20:2)."它已說過,在這方面的誘惑: "一個真正的蛇被代理人的誘惑,因為是平原,從什麼是說,在自然的特點,毒蛇,在第一首詩的第一章( 3:1 ) ,並從詛咒宣判後,動物本身,但撒旦是實際tempter一樣,他用毒蛇僅僅作為他的工具,是明顯的( 1 )從交易的性質;雖然蛇可能是最微妙的所有禽獸的領域,但他卻沒有高智力院系,其中tempter在這裡展示。 ( 2 )在新約聖經,是既直接斷言,並通過各種形式假設撒旦引誘我們首先家長到單仲偕(約翰8:44 ;光碟。 16:20 , 2肺心病。 11時03分, 14個;牧師12時09分; 20時02分) 。 " Hodge's System. Hodge的制度。 Theol., ii. theol ,二。 127. 127 。

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(Easton Illustrated Dictionary) (伊斯頓說明字典)

Fiery Ser'pent火熱ser'pent

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The Fiery Serpent, (LXX. "deadly," Vulg. "burning"), Num.該火蛇, ( lxx. "致命" , vulg "燃燒" ) ,序號。 21:6, is probably the naja haje of Egypt; some swift-springing, deadly snake (Isa. 14:29). 21時06分,可能是眼鏡下梯的埃及,有的迅速-如雨後春筍,致命的蛇(以賽亞書14時29分) 。 After setting out from their encampment at Ezion-gaber, the Israelites entered on a wide sandy desert, which stretches from the mountains of Edom as far as the Persian Gulf.設置後,從他們集結在ezion - gaber ,以色列人進入有關單位進行廣泛的沙質荒漠,從山上的益登就波斯灣。 While traversing this region, the people began to murmur and utter loud complaints against Moses.而穿越這一地區,人們開始雜音,並大聲說出投訴摩西。 As a punishment, the Lord sent serpents among them, and much people of Israel died.作為一種懲罰手段,主發送serpents當中,並取得不少以色列民眾喪生。 Moses interceded on their behalf, and by divine direction he made a "brazen serpent," and raised it on a pole in the midst of the camp, and all the wounded Israelites who looked on it were at once healed.摩西交錯代表他們,並以神的方向,他提出了"赤裸裸的蛇" ,並提出了對一極在一片營地,所有傷員以色列人曾寄望於它在一次癒合。 (Comp. John 3:14, 15.) (Asp.) This "brazen serpent" was preserved by the Israelites till the days of Hezekiah, when it was destroyed (2 Kings 18:4). ( comp.約翰3點14 , 15 ) ( asp. )這種"明目張膽蛇" ,是保存了以色列人,直到天hezekiah時,就被毀掉了( 2國王, 18時04分) 。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

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