Twelve Tribes十二支族

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In the Bible, Jacob was the grandson of Abraham and Sarah, the son of Isaac and Rebecca, and the traditional ancestor of all Israel. Jacob obtained his prominence in the line of Abraham by tricking his elder twin brother Esau out of both his birthright and his paternal blessing (Gen. 25:29-34; 27:1-41).在聖經中,是雅各布的孫子亞伯拉罕和莎拉,兒子以撒和Rebecca ,與傳統的祖先所有以色列。雅各布取得突出在線路亞伯拉罕誘騙他的長輩孿生兄弟以掃出來的,他的出生和他的父親祝福(創25:29-34 ; 27:1-41 ) 。 As he fled from the enraged Esau, Jacob had a dream at Bethel of angels ascending and descending a ladder to heaven (Gen. 28:10-22).他逃離了,激怒了以掃,雅各有一個夢,在貝瑟爾天使上行和下行梯子上天堂(創28:10-22 ) 。 He married his cousins Rachel and Leah and worked 20 years for their father, Laban, in Haran.他已婚,他的堂兄弟雷切爾和利婭和工作過20年,他們的父親,主持,在haran 。 He later wrestled with an angel, who gave him the name Israel (Gen. 32:22-32), and was reconciled with Esau. Jacob's 12 sons were the ancestors of the 12 tribes of Israel; Jacob's favorite was Joseph.後來他困於一個天使,給了他的名字以色列(創32:22-32 ) ,並調和與以掃。 雅各的12個兒子的祖先在這12個部落以色列;雅各布最喜歡的是約瑟夫。

BELIEVE Religious Information Source web-site相信宗教信息來源
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Bibliography: 參考書目:
Hendel, RS, The Epic of the Patriarch (1988); Wiesel, Elie, Messengers of God (1976; repr. 1985).實蠅,自動倉儲系統,史詩般的牧首( 1988年) ;維塞爾,伊利,送信的神( 1976年; repr 。 1985 ) 。

(NOTE: In Genesis 32:28; 35:10, God told Jacob that his name was no longer Jacob, but Israel. Therefore, his twelve children and their descendents are described as the Twelve Tribes of Israel.) (注:在成因32:28 ; 35:10 ,上帝告訴雅各說,他的名字已不再是雅各,但以色列,因此,他的12個孩子和他們的後裔,被稱為支派) 。

Originally, the twelve tribes were identified by the names of the twelve sons of Jacob: Joseph, Judah, Issachar, Benjamin, Levi, Naphtali, Gad, Asher, Simeon, Dan, Zebulun, Reuben.本來, 12個部落的人所確定的名稱,十二個兒子雅各布:約瑟夫,猶大, issachar ,本傑明,利維, naphtali ,總裝,阿什爾,西麥丹,西布倫, reuben 。 Later, Jacob told Joseph that he would treat Joseph's two sons, Manasseh and Ephraim, as his own.後來,雅各布說,約瑟夫說,他將對待約瑟夫的兩個兒子, manasseh和艾弗冷,因為他自己的。 At that time, those two tribes replaced Joseph and Levi among the Twelve:在那個時候,那兩個部落所取代約瑟夫和Levi其中十二:

Much of the Old Testament records an assortment of political intrigues among the leaders of the twelve tribes.大部分的舊約全書記錄了一個品類的政治陰謀領導人之間的十二個部落。

From: Home Bible Study Commentary by James M. Gray 來自:主頁聖經研究評論詹姆斯米灰色

Numbers Chapter 1-4號碼章1-4

Number and Order of the Tribes數量和秩序的部落

The Tribes Arranged部落安排
c. 2 What was the rallying point for each family in the camp (2)? 2什麼是凝聚力點,為每個家庭在營( 2 ) ? We do not know the colors or forms of these ensigns, but possibly they were copied after Egypt minus their idolatrous symbols, and were of a fan-like form made of feathers, shawls, etc., and lifted on long poles.我們不知道的顏色或形式的這些ensigns ,但也可能被抄後,埃及減去其idolatrous符號,並分別對風扇樣的形式作出的羽毛,披肩等,並解除了對長一極。 Some think they were symbols borrowed from Jacob's blessing on the tribes, and that Judah's ensign was a lion, Benjamin's a wolf, and so on.有些人認為他們的象徵借來的,從雅各的祝福對部落,以及猶大的旗是一個舞獅,本傑明的狼,等等。 Perhaps the color was determined by the precious stone representing the tribe in the high priest's breastplate.也許顏色確定由寶石代表部落的最高祭司的breastplate 。 Were the tribes, other than the Levites, allowed to pitch their tents near the tabernacle (2)?被部落,除了利,讓他們足球場附近的帳篷幕( 2 ) ? Which tribes took the lead on the march (3-9)?其中部落在全國率先對3月( 3-9 ) ? What seems to have formed the central company (17)?什麼似乎已經形成了環公司( 17 ) ?

The Remaining Tribes其餘部落

(1 Chronicles Chapter 1-9) ( 1方志章1-9 )

cc.消委會。 7-8 These tribes include Issachar (7:1-5); Benjamin (vv. 6-12); Naphtali (v. 13); Manasseh (vv. 14-19); Ephraim (vv. 20-29); Asher (vv. 30-40); the chief men of Benjamin (8:1-32); the house of Saul (vv. 33-40) [?]. 7-8這些部落包括issachar ( 7:1-5 ) ;本傑明( vv. 6-12 ) ; naphtali (五13 ) ; manasseh ( vv. 14-19 ) ;艾弗冷( vv. 20-29 ) ;阿什爾( vv. 30-40 ) ,行政官兵本傑明( 8:1-32 ) ;眾議院娑羅雙樹( vv. 33-40 ) [ ? ] 。 Two tribes are omitted, Dan and Zebulon, but why, no one can determine.兩個部族都省略,丹,並和西布倫,但為什麼,沒有人能夠確定。 In the case of Dan, perhaps, it is judicial punishment because of their early and almost total fall into idolatry.在案件丹,也許,這就是司法懲罰,因為他們早,幾乎完全陷入偶像崇拜。 They are omitted again in the list of Revelation 8.他們遺漏了,在名單上的啟示8 。 Zebulon's omission is more difficult to explain.和西布倫的遺漏,更難以解釋。 It was a small tribe, especially just before and whose territory included Nazareth where Jesus dwelt.這是一個小部落,尤其是剛剛才和其領土包括拿撒勒耶穌白景富。


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Tribe of Zeb'ulun部落zeb'ulun

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The Tribe of Zebulun numbered at Sinai (Num. 1:31) and before entering Canaan (26:27).該部落的西布倫編號在西奈( num. 1時31分)之前進入迦南( 26:27 ) 。 It was one of the tribes which did not drive out the Canaanites, but only made them tributary (Judg. 1:30).這是一個部落,沒有驅動器出canaanites ,但只能使它們的支流( judg. 1:30 ) 。 It took little interest in public affairs.它興趣不大,在公共事務。 It responded, however, readily to the summons of Gideon (6:35), and afterwards assisted in enthroning David at Hebron (1 Chr. 12:33, 40).它響應,不過,隨時向傳喚吉迪恩( 6時35分) ,然後協助enthroning大衛在希伯倫( 1人權委員會。 12時33分, 40 ) 。 Along with the other northern tribes, Zebulun was carried away into the land of Assyria by Tiglath-pileser (2 Kings 15:29).同其它北方部落,西布倫被運走成的土地assyria由tiglath - pileser ( 2國王, 15時29分) 。 In Deborah's song the words, "Out of Zebulun they that handle the pen of the writer" (Judg. 5:14) has been rendered in the RV, "They that handle the marshal's staff."在德博拉這首歌的詞, "走出西布倫他們說,處理好筆的作家" ( judg. 5時14分)一直在提供風疹病毒, "他們說,處理好元帥的工作人員" 。 This is a questionable rendering.這是一個值得商榷的渲染效果。 "The word sopher ('scribe' or 'writer') defines the word shebhet ('rod' or 'pen') with which it is conjoined. The 'rod of the scribe' on the Assyrian monuments was the stylus of wood or metal, with the help of which the clay tablet was engraved, or the papyrus inscribed with characters. The scribe who wielded it was the associate and assistant of the 'lawgivers.'" (Sayce). "這個詞sopher ( '文士'或'作者' )的定義,這個詞shebhet ( '棒'或'筆' ) ,它是連體。 '棒文士'對亞述紀念碑是針式木材或金屬,借助其中粘土片被鐫刻,或紙莎草紙刻有漢字。文士,他們揮舞它是副教授和助理的' lawgivers ' " (沙伊斯) 。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

Tribe of Reu'ben部落reu'ben

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The Tribe of Reuben, at the Exodus numbered 46,500 male adults, from twenty years old and upwards (Num. 1:20, 21), and at the close of the wilderness wanderings they numbered only 43,730 (26:7).該部落的reuben ,在逃亡編號46500成年男性,從二十九歲及以上( num. 1:20 , 21 ) ,並在結算曠野wanderings他們的人數只有43730 ( 26:7 ) 。 This tribe united with that of Gad in asking permission to settle in the "land of Gilead," "on the other side of Jordan" (32:1-5).這個部落的團結與該總裝要求獲准定居的"土地的基列" , "在另一邊的約旦" ( 32:1-5 ) 。 The lot assigned to Reuben was the smallest of the lots given to the trans-Jordanic tribes.該地段指派reuben是最小的地段給跨jordanic部落。 It extended from the Arnon, in the south along the coast of the Dead Sea to its northern end, where the Jordan flows into it (Josh. 13:15-21, 23).它延長,從arnon ,在南方沿海一帶的死海,其北端,那裡約旦流入( josh. 13:15-21 , 23 ) 。 It thus embraced the original kingdom of Sihon.因此,它包含了原英國的國西宏。 Reuben is "to the eastern tribes what Simeon is to the western. 'Unstable as water,' he vanishes away into a mere Arabian tribe. 'His men are few;' it is all he can do 'to live and not die.' reuben是"東部部落什麼西麥是西部'不穩定水,他消失了距離成為一個純粹的阿拉伯部落'他的手下正數; ' ,這是他能做的'安居樂業不會死。 We hear of nothing beyond the multiplication of their cattle in the land of Gilead, their spoils of 'camels fifty thousand, and of asses two thousand' (1 Chr. 5:9, 10, 20, 21). In the great struggles of the nation he never took part. The complaint against him in the song of Deborah is the summary of his whole history. 'By the streams of Reuben,' ie, by the fresh streams which descend from the eastern hills into the Jordan and the Dead Sea, on whose banks the Bedouin chiefs met then as now to debate, in the 'streams' of Reuben great were the 'desires'", ie, resolutions which were never carried out, the people idly resting among their flocks as if it were a time of peace (Judg. 5:15, 16).我們聽到的沒有什麼超越乘法他們的牛只在土地的基列,他們的戰利品的'駱駝五萬,並評量2000 ' ( 1人權委員會。 5點09 ,第10 ,第20 , 21 ) ,在偉大的鬥爭民族的,他從來沒有參加。投訴,對他在這首歌的德博拉是簡易的他的整個歷史。 '由溪流reuben ' ,即由淡水溪流往下掉,其中來自東部丘陵到約旦與死人海,對銀行的貝都因酋長會見了當時與現在一樣,以辯論中,在'小溪'的reuben偉大的人'願望' " ,即決議,其中沒有進行,人民坐視不管,休息間,他們成群,因為如果它當時的和平( judg.下午5時15 , 16 ) 。 Stanley's Sinai and Palestine.赤柱的西奈半島和巴勒斯坦。 All the three tribes on the east of Jordan at length fell into complete apostasy, and the time of retribution came.所有這三個部落對東的約旦在長度下跌,形成完整的變節,和時間的報應來了。 God "stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-pileser, king of Assyria," to carry them away, the first of the tribes, into captivity (1 Chr. 5:25, 26).上帝"的做法激起了精神的脈衝,國王assyria和精神tiglath - pileser ,國王assyria " ,以進行他們離開時,首先部落,到圈養( 1人權委員會。 5時25分, 26 ) 。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

Tribe of Sim'eon部落sim'eon

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The Tribe of Simeon was "divided and scattered" according to the prediction in Gen. 49:5-7.該部落的預言是: "分裂與分散相"據預測,在將軍49:5-7 。 They gradually dwindled in number, and sank into a position of insignificance among the other tribes.他們逐步縮減在數量,並就陷入了位置的渺小之間的其他部族。 They decreased in the wilderness by about two-thirds (comp. Num. 1:23; 26:14).他們減少了在曠野,大約有三分之二( comp.序號。 1:23 ; 26:14 ) 。 Moses pronounces no blessing on this tribe.摩西判決沒有福氣就這個部落。 It is passed by in silence (Deut. 33).它是通過在沉默(申命記33 ) 。 This tribe received as their portion a part of the territory already allotted to Judah (Josh. 19:1-9).這個部落收到作為其部分領土的一部分已經分配給猶大( josh. 19:1-9 ) 。 It lay in the south-west of the land, with Judah on the east and Dan on the north; but whether it was a compact territory or not cannot be determined.它臥在西南方的土地,與猶大對東亞和丹對北調,但是否這是一個緊湊的領土或不尚不能確定。 The subsequent notices of this tribe are but few (1 Chr. 4:24-43).隨後告示本部落的,不過是數( 1人權委員會。 4:24-43 ) 。 Like Reuben on the east of Jordan, this tribe had little influence on the history of Israel.像reuben對東亞的約旦,這個部落的影響不大以色列歷史上的。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

Tribe of Eph'raim部落eph'raim

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The Tribe of Ephraim took precedence over that of Manasseh by virtue of Jacob's blessing (Gen. 41:52; 48:1).該部落的艾弗冷凌駕於即manasseh憑藉雅各的祝福(創41:52 ; 48:1 ) 。 The descendants of Joseph formed two of the tribes of Israel, whereas each of the other sons of Jacob was the founder of only one tribe. Thus there were in reality thirteen tribes; but the number twelve was preserved by excluding that of Levi when Ephraim and Manasseh are mentioned separately (Num. 1:32-34; Josh. 17:14, 17; 1 Chr. 7:20).因此,在現實的十三部落,但這個數目12個被保留,排除這對利維時,艾弗冷和manasseh提到分開( num. 1:32-34 ;喬什。 17:14 17 1人權委員會。 7時20分) 。

At the time of the first census in the wilderness this tribe numbered 40,500 (Num. 1:32, 33); forty years later, when about to take possession of the Promised Land, it numbered only 32,500.在當時的第一次人口普查,在荒無人煙的戈壁灘上這個部落的編號為40500 ( num. 1:32 , 33 ) ;四十年後,當即將接管的應許之地,它的編號,只有32500 。 During the march Ephraim's place was on the west side of the tabernacle (Num. 2:18-24).在3月艾弗冷的地方,是對海峽西岸幕( num. 2:18-24 ) 。 When the spies were sent out to spy the land, "Oshea the son of Nun" of this tribe signalized himself.當間諜被發送給間諜土地, " oshea的兒子尼姑"的這個部落燈號控制自己。 The boundaries of the portion of the land assigned to Ephraim are given in Josh.邊界的部分土地分配給艾弗冷,是由於在說笑。 16:1-10. 16:1-10 。 It included most of what was afterwards called Samaria as distinguished from Judea and Galilee.它包括的大部分東西是所謂的事後撒馬利亞有別於朱迪亞和加利利。 It thus lay in the centre of all traffic, from north to south, and from Jordan to the sea, and was about 55 miles long and 30 broad.因此,它臥在該中心的所有車輛,從北到南,並從約旦到大海,並於大約55英里長30廣闊。 The tabernacle and the ark were deposited within its limits at Shiloh, where it remained for four hundred years.帳幕和方舟存入其限制在希洛,在那裡停留了四百年。

During the time of the judges and the first stage of the monarchy this tribe manifested a domineering and haughty and discontented spirit.在這段日子的法官和第一階段的君主制這個部落表現出霸道和傲慢而不滿的精神。 "For more than five hundred years, a period equal to that which elapsed between the Norman Conquest and the War of the Roses, Ephraim, with its two dependent tribes of Manasseh and Benjamin, exercised undisputed pre-eminence. Joshua the first conqueror, Gideon the greatest of the judges, and Saul the first king, belonged to one or other of the three tribes. It was not till the close of the first period of Jewish history that God 'refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which he loved' (Ps. 78: 67, 68). "多五百年,一段等於說,其中過去了之間諾曼征服和戰爭的玫瑰花,艾弗冷,其供養兩名部落manasseh和本傑明,行使不爭的預隆起。約書亞第一征服者,吉迪恩最大的是法官,並娑羅雙樹第一景,屬於一個或其他的三個部落,它是不是到了密切的,第一期的猶太歷史上帝'拒絕幕約瑟夫,並選擇了不部落艾弗冷,但選擇了部落的猶大,錫安山,其中他愛』 (詩篇78 : 67 , 68 ) 。

When the ark was removed from Shiloh to Zion the power of Ephraim was humbled." Among the causes which operated to bring about the disruption of Israel was Ephraim's jealousy of the growing power of Judah. From the settlement of Canaan till the time of David and Solomon, Ephraim had held the place of honour among the tribes. It occupied the central and fairest portions of the land, and had Shiloh and Shechem within its borders. But now when Jerusalem became the capital of the kingdom, and the centre of power and worship for the whole nation of Israel, Ephraim declined in influence. The discontent came to a crisis by Rehoboam's refusal to grant certain redresses that were demanded (1 Kings 12). (Easton Illustrated Dictionary)當方舟被革職希洛錫安的權力艾弗冷感到受寵若驚"的原因之一,它的運作方式帶來的干擾以色列是艾弗冷的嫉妒的力量日益強大,猶大,從解決迦南到的時候,大衛和索羅門,艾弗冷舉行了地方的榮譽各部落的,它佔領了中央和最公平的一部分土地,並已希洛和shechem在其邊界內,但現在當耶路撒冷成為王國首都,以及權力中心和崇拜,為全民族的以色列,艾弗冷下降的影響力。不滿,一度處於危機雷霍博姆拒絕給予一定能糾正被要求( 1國王12 ) 。 (伊斯頓說明字典)

Tribe of Ju'dah部落ju'dah

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Judah and his three surviving sons went down with Jacob into Egypt (Gen. 46:12; Ex. 1:2).猶大和他的三名倖存的兒子去打倒雅各到埃及(創46:12 ;特惠。 1:2 ) 。 At the time of the Exodus, when we meet with the family of Judah again, they have increased to the number of 74,000 males (Num. 1:26, 27).在時間的流失,當我們與家人的猶大,他們已經上升到人數74 000男( num. 1時26分, 27 ) 。 Its number increased in the wilderness (26:22).其人數增加了在荒無人煙的戈壁灘上( 26:22 ) 。 Caleb, the son of Jephunneh, represented the tribe as one of the spies (13:6; 34:19).歷說,他們兒子的jephunneh ,代表了部落的一個間諜( 13時06分; 34:19 ) 。 This tribe marched at the van on the east of the tabernacle (Num. 2:3-9; 10:14), its standard, as is supposed, being a lion's whelp.這個部落的遊行,在車東的帳幕( num. 2:3-9 ; 10時14分) ,其標準,是作為一個獅子的whelp 。 Under Caleb, during the wars of conquest, they conquered that portion of the country which was afterwards assigned to them as their inheritance.歷下,在征服戰爭,他們征服了部分的國家,事後被分派給他們,因為他們的繼承權。 This was the only case in which any tribe had its inheritance thus determined (Josh. 14:6-15; 15:13-19).這是唯一的情況下,在任何族群有其繼承,因此待定( josh. 14:6-15 ; 15:13-19 ) 。 The inheritance of the tribe of Judah was at first fully one-third of the whole country west of Jordan, in all about 2,300 square miles (Josh. 15).繼承部落的猶大是首個完全三分一的整個西方國家的約旦,在所有約有2300平方英里( josh. 15 ) 。 But there was a second distribution, when Simeon received an allotment, about 1,000 square miles, out of the portion of Judah (Josh. 19:9).但有一個第二次分配時,西蒙接到配售,約1000平方英里,出於部分猶大( josh. 19時09分) 。 That which remained to Judah was still very large in proportion to the inheritance of the other tribes.這其中仍有猶大仍然是非常大的比例,以繼承的其他部族。

The boundaries of the territory are described in Josh.邊界領土描述喬什。 15:20-63. 15:20-63 。 This territory given to Judah was divided into four sections.這一領土給猶大被分為四個部分。 (1.) The south (Heb. negeb), the undulating pasture-ground between the hills and the desert to the south (Josh. 15:21.) This extent of pasture-land became famous as the favourite camping-ground of the old patriarchs. ( 1 )南(希伯來書尼革) ,起伏的草場地面之間的山丘和沙漠南( josh. 15時21分) ,這個程度的草場地成為國際知名,因為喜愛露營地面的老patriarchs 。 (2.) The "valley" (15:33) or lowland (Heb. shephelah), a broad strip lying between the central highlands and the Mediterranean. ( 2 ) "谷" ( 15時33分) ,或低地(希伯來書shephelah ) ,廣闊地帶躺在之間的中部高地和地中海。 This tract was the garden as well as the granary of the tribe.這道是花園,以及為糧倉的部落。 (3.) The "hill-country," or the mountains of Judah, an elevated plateau stretching from below Hebron northward to Jerusalem. ( 3 ) "山國" ,或者堆積如山的猶大,高架高原,從下面希伯倫北上耶路撒冷。 "The towns and villages were generally perched on the tops of hills or on rocky slopes. The resources of the soil were great. The country was rich in corn, wine, oil, and fruit; and the daring shepherds were able to lead their flocks far out over the neighbouring plains and through the mountains." "城鎮和村莊被普遍perched對毛條的山丘或岩石的山坡上。資源的土壤也很不錯。該國豐富的玉米,酒,油,果,並勇於在牧羊人人能帶領他們成群遠遠超過了鄰近的平原,並通過山" 。 The number of towns in this district was thirty-eight (Josh. 15:48-60).有多少城鎮在此區是38 ( josh. 15:48-60 ) 。 (4.) The "wilderness," the sunken district next the Dead Sea (Josh. 15:61), "averaging 10 miles in breadth, a wild, barren, uninhabitable region, fit only to afford scanty pasturage for sheep and goats, and a secure home for leopards, bears, wild goats, and outlaws" (1 Sam. 17:34; 22:1; Mark 1:13). (四) "北大荒"已沉沒區未來死海( josh. 15:61 ) , "平均每10英里,在廣度,野生,貧瘠,不適宜居住的地區,適合只負擔一知半解,牧草,為綿羊和山羊,和一個安全的家,豹,熊,野生山羊,和歹徒" ( 1薩姆。 17時34分; 22時01分;馬克1:13 ) 。 It was divided into the "wilderness of En-gedi" (1 Sam. 24:1), the "wilderness of Judah" (Judg. 1:16; Matt. 3:1), between the Hebron mountain range and the Dead Sea, the "wilderness of Maon" (1 Sam. 23:24).它分為"曠野的恩蓋迪" ( 1薩姆。 24:1 ) , "荒野的猶大" ( judg. 1:16 ;馬特。 3:1 )之間,希伯倫山脈和死海中, "荒原maon " ( 1薩姆。 23時24分) 。 It contained only six cities.它僅載有6個城市。 Nine of the cities of Judah were assigned to the priests (Josh. 21:9-19).有9個城市的猶大被分派到神父( josh. 21:9-19 ) 。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

Tribe of Naph'tali部落naph'tali

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On this tribe Jacob pronounced the patriarchal blessing, "Naphtali is a hind let loose: he giveth goodly words" (Gen. 49:21).關於這個部落雅各布宣判:宗法祝福" naphtali是後腿,讓鬆散:他給予的善字" (創49:21 ) 。 It was intended thus to set forth under poetic imagery the future character and history of the tribe.它的用意是以此來闡述下意境未來的性格和歷史的部落。 At the time of the Exodus this tribe numbered 53,400 adult males (Num. 1:43), but at the close of the wanderings they numbered only 45,400 (26:48-50).在時間的流失這個部落的人數為53400成年男性( num. 1時43分) ,但在結束了wanderings他們的人數只有45400 ( 26:48-50 ) 。 Along with Dan and Asher they formed "the camp of Dan," under a common standard (2:25-31), occupying a place during the march on the north side of the tabernacle.隨著丹和阿什爾他們形成了"訓練營的王丹, "下一個共同的標準( 2:25-31 ) ,佔領一個地方,在3月就北邊的帳幕。 The possession assigned to this tribe is set forth in Josh.管分配到這個部落中所列喬什。 19:32-39. 19:32-39 。 It lay in the north-eastern corner of the land, bounded on the east by the Jordan and the lakes of Merom and Galilee, and on the north it extended far into Coele-Syria, the valley between the two Lebanon ranges.它奠定在該國東北部的光焰普照大地,東面界限由約旦和湖泊的Merom和加利利,並就北延長到久遠coele -敘利亞,山谷之間的兩個黎巴嫩不等。

It comprehended a greater variety of rich and beautiful scenery and of soil and climate than fell to the lot of any other tribe.它理解更多種類的豐富和美麗的風光和土壤和氣候比下降至該地段的任何其他部落。 The territory of Naphtali extended to about 800 square miles, being the double of that of Issachar.境內naphtali擴大到約800平方公里,目前的兩倍,即issachar 。 The region around Kedesh, one of its towns, was originally called Galil, a name afterwards given to the whole northern division of Canaan.該地區靠近kedesh ,它的一個城鎮,最初叫耗資10 ,這個名字後,給整個北方的分工迦南。 A large number of foreigners settled here among the mountains, and hence it was called "Galilee of the Gentiles" (qv), Matt.大批外國人定居之間的山區,因此,它被稱為"加利利的外邦人" (請參閱) ,馬特。 4:15, 16. 4:15 , 16 。 The southern portion of Naphtali has been called the "Garden of Palestine."南部部分naphtali被稱為"花園巴勒斯坦" 。 It was of unrivalled fertility.這是一個具有無可比擬的生育能力。 It was the principal scene of our Lord's public ministry.它一直是主要的現場,我們的主的公共事務部。 Here most of his parables were spoken and his miracles wrought.在這裡他的大部分parables分別發言,他的神蹟緊張得要命。 This tribe was the first to suffer from the invasion of Benhadad, king of Syria, in the reigns of Baasha, king of Israel, and Asa, king of Judah (1 Kings 15:20; 2 Chr. 16:4).這個部落是第一個遭受入侵benhadad ,國王敘利亞,在統治者巴沙,以色列的國王,與小劑量阿司匹林,國王的猶大( 1國王15:20 2人權委員會。 16時04分) 。 In the reign of Pekah, king of Israel, the Assyrians under Tiglath-pileser swept over the whole north of Israel, and carried the people into captivity (2 Kings 15:29).在腥風血雨的pekah ,以色列的國王,亞述人,根據tiglath - pileser橫掃整個以色列北部,並進行了民意圈養( 2國王, 15時29分) 。 Thus the kingdom of Israel came to an end (BC 722).因此,英國對以色列剛一結束(公元前722 ) 。 Naphtali is now almost wholly a desert, the towns of Tiberias, on the shore of the Lake of Galilee, and Safed being the only places in it of any importance. naphtali現在幾乎全沙漠中,城鎮太巴列,對岸邊的湖面加利利和無害作為唯一的地方在它的任何意義。

(Easton Illustrated Dictionary) (伊斯頓說明字典)

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