Between approximately 1717 and 1722 the Church of Scotland was agitated by a controversy between evangelicals, known as "Marrow Men," and moderates, or "neonomians," over the relationship between law and gospel in salvation.大約1717年至1722年和教會的蘇格蘭激動的福音派之間的爭議，被稱為“骨髓男人”和溫和派，或“ neonomians ”之間的關係法和福音的救贖。 Prominent evangelical ministers such as Thomas Boston and Ralph and Ebenezer Erskine had reprinted The Marrow of Modern Divinity (ascribed by some to Edward Fisher of London in 1645), which maintained an immediate, free offer of salvation by looking to Christ in faith.著名的福音派部長，如波士頓和托馬斯拉爾夫和埃比尼澤金已重印了骨髓現代神（歸因於一些人愛德華費希爾在倫敦1645年） ，保持立即，免費提供拯救的希望基督的信仰。
This raised the opposition of the controlling party of the church, who as neonomians held that the gospel is a "new law" (neonomos), replacing the OT law with the legal conditions of faith and repentance needing to be met before salvation can be offered.這就提出了一個反對派控制方的教堂，誰作為neonomians舉行的福音是“新的法律” （ neonomos ） ，取代了催產素法的法律條件的誠意和懺悔的需要得到滿足之前，救亡可以提供。 They maintained the necessity of forsaking sin before Christ can be received, whereas the Marrow Men replied that only union to Christ can give us power to be holy.他們堅持必須放棄罪惡公元前可以收到，而骨髓男子回答說，只有工會基督可以給我們的權力是神聖的。 Hence the neonomians considered the call to immediate trust in Christ and to full assurance to be dangerously antinomian.因此， neonomians審議呼籲立即在基督的信任和充分保證將危險antinomian 。
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DF
Kelly東風凱利
(Elwell Evangelical Dictionary)
（規矩福音字典）
Bibliography:
參考書目：
D Beaton, The Marrow of Modern Divinity
and the Marrow Controversy; WM Hetherington, History of the Church of Scotland;
J MacLeod, Scottish Theology. D比頓，骨髓現代神和骨髓的爭議;西醫結合頓，歷史教會的蘇格蘭;
J麥克勞德，蘇格蘭神學。
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