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This refers especially to the time when, at the parousia, those who died in Christ and the living believers will be given the resurrection of the body, a final and full "redemption of our body" (Rom. 8:23), preparatory for and suited to the final state of the Christian believer.這特別是指的時間時,在圓滿,誰死在基督和生活的信徒將得到復活的身體,最終和全面的“救贖我們的身體”(羅8:23),準備適合的基督教信徒的最終狀態。 As a theological term it is a synonym of immortality, when immortality is thought of as the glorification which believers will receive, and not, as erroneously thought of, as simply the continued existence of both the believers and the finally impenitent.作為一個神學來說,這是一個不朽的代名詞,當丹藥被認為是信徒將得到的讚美,而不是,錯誤地認為,只是信徒和最後不知悔改的繼續存在。

Glorification, therefore, is only for believers, and it consists of the redemption of the body.榮耀,因此,只對信徒,它是由贖回的身體。 At that time "this perishable" will "put on the imperishable," and "this mortal," the body, will "put on immortality" (I Cor. 15:53).當時“易腐”,將“把不朽的”,“這必死的身體,將”變成不死的“(林前15:53​​)。 Then death, the Christian's last enemy (I Cor. 15:26), will be swallowed up in victory (I Cor. 15:54).然後死亡,基督徒的敵人(哥林多前書15:26),將被吞噬了勝利(林前15:54)。

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The finally impenitent will be resurrected, but this is a second resurrection, to damnation, the "second death" (Rev. 2:11).最後不知悔改會復活,但是,這是第二次的復活,詛咒,“第二次的死”(啟2:11)。 Scripture does not refer to this second resurrection as either immortality or glorification.聖經並沒有提及這第二次的復活,無論是不朽或美化。

Our special glory seems to consist, in part, in the hope we hold to: that we will be glorified.我們的特殊的榮耀似乎組成部分,希望我們堅持:我們將榮耀。 Paul also seems to teach that after the believers are glorified, the whole created world will undergo a fundamental renewal: "For the anxious longing of the creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility,... in hope that the creation itself will be set free from its corruption into the freedom of the glory of [or glorification of] the children of God" (Rom. 8:19-21 NASB).保羅似乎也教後,信徒榮耀的,整個創造的世界將發生根本性的更新:“對於焦急的等待,熱切地渴望創造的揭示神的兒子。對於創造徒勞的。 ..希望創作本身從它的腐敗將被釋放到自由的榮耀[或頌揚的神的兒女“(羅8:19-21 NASB)。

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