Hanafiyyah,
Hanafi School, Hanafis 哈納菲
General
Information 一般資料
Doctrines教義
The Hanafiyyah school is the first
of the four orthodox Sunni schools of law.
Hanafiyyah學校是第一的四個正統的遜尼派學校的法律。 It is distinguished from the other
schools through its placing less reliance on mass oral traditions as a source of
legal knowledge. It developed the exegesis of the Qur'an through a method of
analogical reasoning known as Qiyas.
它不同於其他學校通過其將更少地依賴法律知識的來源，質量口頭傳統。訓詁學的“古蘭經”通過類比推理稱為Qiyas的方法。 It also established the principle that
the universal concurrence of the Ummah (community) of Islam on a point of law,
as represented by legal and religious scholars, constituted evidence of the will
of God.它確立的原則，普遍贊同伊斯蘭世界（社區）的伊斯蘭教法的一個點上，法律和宗教學者為代表，構成了神的旨意的證據。
This process is called ijma', which
means the consensus of the scholars.這個過程被稱為ijma“，這意味著學者的共識。 Thus, the school definitively
established the Qur'an, the Traditions of the Prophet, ijma' and qiyas as the
basis of Islamic law.因此，學校明確建立的的古蘭經，傳統的先知，ijma“和qiyas的伊斯蘭法的基礎上。
In addition to these, Hanafi accepted
local customs as a secondary source of the
law.除了這些，，哈納菲接受當地海關作為輔光源的法律。
History歷史
The Hanafi school of law was founded by
Nu'man Abu Hanifah (d.767) in Kufa in
Iraq.哈納菲學校的法律是由努曼在伊拉克庫法的阿布Hanifah（d.767）。 It derived from the bulk of the ancient
school of Kufa and absorbed the ancient school of
Basra.它的大部分來自古老的學校，庫法和巴士拉吸收了古老的學校。 Abu Hanifah belonged to the period of
the successors (tabiin)of the Sahabah (the companions of the
Prophet).阿布Hanifah屬於期間的接班人（tabiin）的Sahabah（同伴的先知）。 He was a Tabi'i since he had the good
fortune to have lived during the period when some of the Sahabah were still
alive.他是一個Tabi'i，因為他有幸生活期間，當一些的Sahabah的還活著。 Having originated in Iraq, the Hanafi
school was favoured by the first 'Abbasid caliphs in spite of the school's
opposition to the power of the
caliphs.起源於伊拉克，哈納菲學校的第一個'阿拔斯王朝的哈里發的青睞，儘管學校的反對哈里發的權力。
The privileged
position which the school enjoyed under the 'Abbasid caliphate was lost with the
decline of the 'Abbasid
caliphate.學校下享有的“阿拔斯王朝的哈里發的特權地位，失去了下降的”阿拔斯王朝的哈里發。 However, the rise of the Ottoman empire
led to the revival of Hanafi fortunes.然而，奧斯曼帝國的崛起導致的復興哈納菲財富。 Under the Ottomans the judgement-seats
were occupied by Hanafites sent from Istanbul, even in countries where the
population followed another
madhhab.在奧斯曼帝國的判斷座椅被佔用的從伊斯坦布爾Hanafites發送，即使在國家的人口跟另一個madhhab。
Consequently, the Hanafi madhhab became
the only authoritative code of law in the public life and official
administration of justice in all the provinces of the Ottoman
empire.因此，，哈納菲madhhab成為唯一的權威的代碼在所有省份的奧斯曼帝國在公共生活和正式司法行政的法律。 Even today the Hanafi code prevails in
the former Ottoman countries.即使在今天，的哈納菲代碼為準的前奧斯曼國家。 It is also dominant in Central Asia and
India.這也是在中亞和印度佔主導地位。
Symbols符號
The Hanafi school of jurisprudence has
no distinctive symbol system.哈納菲學校的判例有沒有鮮明的符號系統。
Adherents遺民
There are no official figures for the
number of followers of the Hanafi school of
law.哈納菲法學院的追隨者的數量有沒有官方的數字。 It is followed by the vast majority of
people in the Muslim world.其次是在穆斯林世界的絕大多數人。
Headquarters /
Main Centre總部/主要中心
The school has no headquarters as
such.學校有沒有這樣的總部。 It is followed by the majority of the
Muslim population Of Turkey, Albania, the Balkans, Central Asia, Afghanistan,
Pakistan, China, India and
Iraq.其次是土耳其，阿爾巴尼亞，巴爾幹，中亞，阿富汗，巴基斯坦，中國，印度和伊拉克的穆斯林人口多數的。
Bülent
Þenay比倫特埃傑Þenay
Overview of World Religions
Project世界宗教項目概述
Hanafiyyah
School, Hanafi Hanafiyyah學校，哈納菲
Shi'a
Information 什葉派信息
Abu Hanifa
(699-767) placed the emphasis on opinions reached by individual reasoning, and
used analogy extensively.阿布·哈尼法（699-767）把重點放在個人推理得出的意見，並廣泛地用於比喻。
His broad interpretations displayed a
flexibility that increased the appeal of his jurisprudence, particularly to
rulers who sought easy justifications for their
actions.他的寬泛的解釋顯示出的靈活性，增加了上訴，他的判例，特別是對統治者尋求簡單的理由為自己的行為。 He was by profession a trader in silk
in Kufa, where he also taught, and the school of law that now bears his name
claims the largest number of Sunni
adherents.他是在絲綢行業的交易員在庫法，他也教了的地方和學校的法律，現在他的名字命名，要求遜尼派信徒人數最多的。
Shaykh Fadhlalla
Haeri謝赫Fadhlalla Haeri
THE ELEMENTS OF ISLAM, Chapter
4伊斯蘭的元素，第4章
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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