Hanbaliyyah,
Hanbali School, Hanbalis漢巴里
General
Information 一般資料
Doctrines教義
The Hanbali school is the fourth
orthodox school of law within Sunni Islam.
罕百里學校是第四個正統派的遜尼派伊斯蘭教法內。 It derives its decrees from the
Qur'an and the Sunnah, which it places above all forms of consensus, opinion or
inference. The school accepts as authoritative an opinion given by a
Companion of the Prophet, providing there is no disagreement with anther
Companion.
它源於它的法令，從“古蘭經”和“聖訓”，它把以上所有形式的共識，意見或推斷。學校接受由一個同伴的先知權威的意見，與花藥伴侶並無任何意見分歧。
In the case of such disagreement, the
opinion of the Companion nearest to that of the Qur'an or the Sunnah will
prevail.在這種分歧的情況下，認為最近的“古蘭經”或“聖訓”的配套為準。
History歷史
The Hanbali school of law was
established by Ahmad b.罕百里法學院成立由艾哈邁德b。 Hanbal
(d.855).罕百里（d.855）。 He studied law under different masters,
including Imam Shafi'i (the founder of his own
school).他學習了法律在不同的主人，包括伊瑪目沙斐儀（創辦自己的學校）。 He is regarded as more learned in the
traditions than in jurisprudence.他被認為是比越有學問的傳統，在法理學中。 His status also derives from his
collection and exposition of the hadiths.他的狀態也來自他的收藏和展覽的聖訓。 His major contribution to Islamic
scholarship is a collection of fifty-thousand traditions known as 'Musnadul-Imam
Hanbal'.他的主要貢獻伊斯蘭獎學金是一家集五千年傳統，被稱為“Musnadul伊瑪目罕百里。
In spite of the
importance of Hanbal's work his school did not enjoy the popularity of the three
preceding Sunni schools of
law.罕百里的工作的重要性，儘管他的學校並沒有享受到前三個遜尼派法律學校的普及。 Hanbal's followers were regarded as
reactionary and troublesome on account of their reluctance to give personal
opinion on matters of law, their rejection of analogy, their fanatic intolerance
of views other than their own, and their exclusion of opponents from power and
judicial
office.罕百里的追隨者被認為是反動的，麻煩的考慮，他們不願意給個人意見的法律問題上，他們拒絕的比喻，他們狂熱的不容忍比自己的意見，以及他們被排除的對手權和司法辦公室。
Their unpopularity led to periodic
bouts of persecution against them.他們的不受歡迎導致週期性的對他們的迫害。
The later history
of the school has been characterised by fluctuations in their
fortunes.後來的歷史的學校的特點是他們的財富波動。 Hanbali scholars such as Ibn Taymiyya
(d.1328) and Ibn Qayyim al-Jouzia (d.1350), did display more tolerance to other
views than their predecessors and were instrumental in making the teachings of
Hanbali more generally
accessible.罕百里學派的學者，如：伊本Taymiyya（d.1328）和伊本·蓋伊目，Jouzia（d.1350），顯示其他意見比他們的前輩更多的寬容和罕百里的教誨，更普遍的訪問。
From time to time
Hanbaliyyah became an active and numerically strong school in certain areas
under the jurisdiction of the 'Abbassid
Caliphate.不時在某些領域，，Hanbaliyyah成為一個積極和數字強的學校下轄的“Abbassid哈里發。 But its importance gradually declined
under the Ottoman Turks.但它的重要性逐漸下降，在奧斯曼土耳其人。 The emergence of the Wahabi in the
nineteenth century and its challenge to Ottoman authority enabled Hanbaliyyah to
enjoy a period of
revival.在19世紀，奧斯曼帝國權威的挑戰出現的瓦哈比啟用Hanbaliyyah享受一段時間的復興。 Today the school is officially
recognised as authoritative in Saudi Arabia and areas within the Persian
Gulf.今天學校正式在沙特阿拉伯和波斯灣的範圍內公認的權威。
Symbols符號
Hanbaliyyah does not possess a
distinctive symbol system. Hanbaliyyah不具備一個獨特的符號系統。
Adherents遺民
There are no official figures
identifying the number of people associated with the
school.有沒有官方的數字識別與學校相關的人的數量。
Headquarters /
Main Centre總部/主要中心
The school has no headquarters or main
centre.學校有沒有總部或主要中心。
Bülent
Þenay比倫特埃傑Þenay
Overview of World Religions
Project世界宗教項目概述
Hanbaliyyah Hanbaliyyah
General Information 一般資料
Ibn Hanbal
(d.855), to whom the Hanbali school is attributed, used the foundation of
Al-Shafi`i for the development of his line of
thought.伊本·罕百里（d.855），罕百里學校，是因為使用的基礎上的Al-“沙菲`我為他的思路發展。 He emphasized methods of choosing
Hadith, even preferring a weak Hadith over a strong
analogy.他強調方法的選擇聖訓，甚至寧願一個弱聖訓，一個強大的比喻。
Shaykh Fadhlalla
Haeri謝赫Fadhlalla Haeri
THE ELEMENTS OF ISLAM, Chapter
4伊斯蘭的元素，第4章
Also, see:此外，見：
Islam,
Muhammad 伊斯蘭教，穆罕默德
Koran,
Qur'an 可蘭經，可蘭經
Pillars
of Faith 支柱的信仰
Abraham
亞伯拉罕
Testament
of Abraham 全書亞伯拉罕
Allah
安拉
Hadiths
hadiths
Revelation
- Hadiths from Book 1 of al-Bukhari 啟示-h
adiths從第一冊的基地布哈里
Belief
- Hadiths from Book 2 of al-Bukhari 信仰-h
adiths從第二冊的基地布哈里
Knowledge
- Hadiths from Book 3 of al-Bukhari 知識-h
adiths從第三冊的基地布哈里
Times
of the Prayers - Hadiths from Book 10 of al-Bukhari 時代的祈禱-h
adiths從書展1 0個基地布哈里
Shortening
the Prayers (At-Taqseer) - Hadiths from Book 20 of al-Bukhari 縮短祈禱（在taqseer
） -h adiths從書展2 0鋁布哈里
Pilgrimmage
(Hajj) - Hadiths from Book 26 of al-Bukhari 朝聖（朝覲）
-h adiths從書展2 6鋁布哈里
Fighting
for the Cause of Allah (Jihad) - Hadiths of Book 52 of al-Bukhari 爭取事業的阿拉（傑哈德）
-h adiths圖書5 2鋁布哈里
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED) - Hadiths of Book 93 of al-Bukhari 同一性，獨特的阿拉
（ tawheed
） -h adiths圖書9 3鋁布哈里
Hanafiyyah
School Theology (Sunni) hanafiyyah學校神學（遜尼派）
Malikiyyah
School Theology (Sunni) malikiyyah學校神學（遜尼派）
Shafi'iyyah
School Theology (Sunni) shafi'iyyah學校神學（遜尼派）
Hanbaliyyah
School Theology (Sunni) hanbaliyyah學校神學（遜尼派）
Maturidiyyah
Theology (Sunni) maturidiyyah神學（遜尼派）
Ash'ariyyah
Theology (Sunni) ash'ariyyah神學（遜尼派）
Mutazilah
Theology mutazilah神學
Ja'fari
Theology (Shia) ja'fari神學（什葉派）
Nusayriyyah
Theology (Shia) nusayriyyah神學（什葉派）
Zaydiyyah
Theology (Shia) zaydiyyah神學（什葉派）
Kharijiyyah
kharijiyyah
Imams
(Shia) 伊瑪目（什葉派）
Druze
德魯茲
Qarmatiyyah
(Shia) qarmatiyyah
（什葉派）
Ahmadiyyah
ahmadiyyah
Ishmael,
Ismail 伊斯梅爾，司馬義。
Early
Islamic History Outline 早在伊斯蘭歷史綱要
Hegira
hegira
Averroes
averroes
Avicenna
阿維森納
Machpela
machpela
Kaaba,
Black Stone 天房，黑石頭
Ramadan
齋月
Sunnites,
Sunni 遜尼派，遜尼派
Shiites,
Shia 什葉派，什葉派
Mecca
麥加
Medina
麥迪
Sahih,
al-Bukhari sahih
，鋁-布哈里
Sufism
蘇非派
Wahhabism
瓦哈比主義
Abu
Bakr 阿布巴克爾
Abbasids
abbasids
Ayyubids
ayyubids
Umayyads
倭馬亞王朝
Fatima
法蒂瑪
Fatimids
(Shia) 法蒂瑪王朝（什葉派）
Ismailis
(Shia) 伊斯瑪儀教派（什葉派）
Mamelukes
mamelukes
Saladin
薩拉丁
Seljuks
seljuks
Aisha
的Aisha
Ali
阿里
Lilith
lilith
Islamic
Calendar 伊斯蘭日曆
Interactive
Muslim Calendar 互動穆斯林日曆
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