Paul gives two different accounts of the source of his theology.保羅給他的神學源的兩個不同的帳戶。 In Gal.在GAL。 1:11-12 he insists that he did not receive it from men but "through a revelation of Jesus Christ," referring to his experience on the Damascus Road. 1:11-12他堅持說，他沒有收到來自男人，但“通過耶穌基督的啟示”，指的是他的經驗在大馬士革路。 But in I Cor.但在我肺心病。 15:3-8 he pictures himself as simply passing on the tradition he had received about Christ's atoning death, burial, and resurrection. 15:3-8他想到了自己的傳統，他收到了關於基督的贖罪之死，埋葬和復活簡單地通過。 Some scholars (eg, Drane) maintain that two different Pauls are speaking in these passages: the former an enthusiastic individualist, whose theology was based on the immediate inspiration of the Holy Spirit; the latter an older, more sober Paul, whose individualism has been curbed by the experience of conflict and the need to come to terms with the other apolstles' understanding of the faith.有些學者（如，杜藍）認為，兩種不同的保羅在這些經文中說：前一個熱情的個人主義者，其神學的基礎上的直接靈感的聖靈，後者是年紀大了，更清醒的保羅，他的個人主義已經遏制衝突的經驗和需要來條款的信念與其他apolstles的理解。 Others (eg, Bruce) argue that Paul's acceptance of the radically new tradition about Jesus, in opposition to "the traditions of my fathers" (Gal. 1:14), was a direct result of the Damascus Road revelation, so that the one complements the other.其他（如布魯斯）認為，保羅的接受全新的關於耶穌的傳統，在反對“的傳統，我的父親”（加拉太書1:14），是一個直接結果的大馬士革路的啟示，使一個補充了其他。
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