The term refers historically to those (1) who have based their understanding of the Christian faith in the evangelical tradition of the church, but (2) who have understood their responsibility to the modern world as demanding their acceptance of a scientific world view with its specific commitment to historical and psychological methodology.一詞是指在歷史上的那些（ 1 ）有根據自己的理解，基督教信仰基督教傳統的教會，但（ 2 ）的人已認識到自己的責任，以現代世界的要求，他們接受了科學的世界觀，其具體承擔歷史和心理的方法。 Used particularly in the early decades of the century by some within the Church of England (eg, T Guy Rogers, VF Storr, EW Barnes) to clarify their continuing evangelical orientation, the term has sometimes been adopted to describe other theological moderates who have sought a synthesis of the gospel and modern knowledge.用尤其是在初期幾十年的世紀，一些與英國教會（如噸傢伙羅傑斯，室顫storr ，水乳劑巴恩斯） ，以澄清其繼續傳播福音的方向，長遠也有被採用來形容其他神學溫和派人士徵詢綜合了福音和現代知識。
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While the term "liberal evangelical" is an imprecise one, allowing for a wide range of theological distinctiveness, it has often included the following: (1) The authority of Scripture is understood as residing not in the letter of the text (this would be bibliolatry) but in its dynamic revelation of God in Christ.而"自由福音事工促進會"是一個不確切的，允許廣泛的神學特色，它通常包括下列內容： （ 1 ）監督的經文的理解，即把不居住在信中的文字（這將是bibliolatry ） ，但在其動態的啟示上帝在基督裡。 (2) Older and what is believed cruder penal theories of the atonement have sometimes been replaced by those stressing the redeeming love of God in Christ. （ 2 ）老年人是什麼，相信cruder刑法理論的贖罪有時被取代那些強調挽救上帝的愛在基督裡。 (3) Scientific theories such as evolution have been embraced and understood as being compatible with a Christian view of creation. （ 3 ）科學的理論，如進化已接受和理解為兼容是一個基督教的看法創造。 (4) Higher critical conclusions concerning the Bible (eg, the dating of Daniel, the authorship of II Peter, the redaction of (Matthew) have been accepted. （ 4 ）較高的關鍵結論聖經（例如，在約會的丹尼爾，作者彼得，編撰學的（馬太）已經被採納。
The English liberal evangelicals of the 1920s (the terms "modern evangelicals" and "younger evangelicals" have also been used) sometimes diverged on these and other specific issues, but they found a unity in their desire to be concurrently evangelical and modern.中英文自由新教徒的1920年（而言， "現代福音派"和"年輕的福音派" ，也有用於） ，有時分歧，這些問題和其他一些具體問題，但他們發現有一個團結的，他們渴望得到兼任福音與現代。 Their precursors were such British moderates as PT Forsyth, RW Dale, and James Denney; their colleagues outside the Church of England, theologians such as HR Mackintosh; and their successors (though the term was seldom applied), such luminaries as TW Manson, JS Whale, Donald and John Baillie, and perhaps even CS Lewis.他們的前體，如英國溫和派作為鉑佛塞斯的組建戴，詹姆斯，丹尼;同事以外的英國教會，神學家，如心率麥金托希;及其繼承人（雖然任期內，很少有人應用） ，這種燈具作為星期日曼森， js鯨魚，唐納德和約翰baillie ，甚至路易斯。
In America, owing perhaps to the early acrimony of the fundamentalist - modernist controversy, no comparable turn - of - the - century moderating group of evangelical scholars emerged.在美國，或許由於早期譏刺的原教旨主義-現代主義的爭論，沒有可比性之交- --世紀放緩組的福音派學者出現了。 Charles Briggs and Henry Preserved Smith began their careers as evangelicals but in the process of speaking to the modern age repudiated much of their earlier beliefs.查爾斯布里格斯和亨利保存史密斯開始自己的事業，作為福音派，但在這個過程中的發言，以當今時代的否定，他們的大部分較早的信念。 In the 1960s and 1970s the influence of CS Lewis and Dietrich Bonhoeffer, the need for a more responsible biblical criticism, the stress on human fulfillment, and a renewed commitment to social justice have combined to produce a group of younger evangelicals who share with their earlier British counterparts a joint commitment to the evangelical faith and the modern age.在六十年代和七十年代的影響，路易斯和迪特里希朋霍費爾，需要有一個更負責任的聖經批評，強調對人完成，並再次承諾，以社會正義結合在一起，產生了一批年輕的福音派人士分享他們早先英國對口單位共同承擔義務，基督教信仰與現代的年齡。
RK
Johnston約翰斯頓在RK
(Elwell Evangelical Dictionary)
（ Elwell宣布了福音字典）
Bibliography
參考書目
TG Rogers, ed.,
Liberal Evangelicalism; PT Forsyth, The Person and Place of Jesus Christ; DM
Baillie, God was in Christ; JS Whale, Christian Doctrine; R Quebedeaux, The
Young Evangelicals.甘油三酯羅傑斯版，自由evangelicalism ;鉑佛塞斯，因人制和地點耶穌基督;馬克baillie
，上帝在基督裡; js鯨魚，基督教教義與r quebedeaux ，這位年輕的新教徒。
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