The ideas of this group can be traced back to John Sadler's book, The Rights of the Kingdom (1649), but its modern form originated with John Wilson's Our Israelitish Origin (1814). The first society to propagate British Israelite views was the Anglo - Saxon Association founded in England in 1879. Today British Israelitism is in decline and only a few scattered groups remain; however, their influence in a somewhat distorted form is to be found in publications like Herbert W Armstrong's The Plain Truth.
There is no authorized version of British Israelitism, but the following outline summarizes their main views. In the Bible God promised Abraham that as long as the sun and moon and stars endure Israel would survive as a nation. From promises found in the OT it is clear that Israel must exist somewhere today and must have had a continuous existence as a national entity right back to the time of Abraham. This required continuity means that the state of Israel, which came into existence in 1948, cannot be the nation of Israel. The present state of Israel is Jewish and therefore must not be confused with the historic nation of Israel. Marshaling a variety of arguments from the Bible and history, British Israelitism argues that the Anglo - Saxon people are the true Israel.
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With the Israelite origins of the British people established, OT prophecies are applied to the history of the British empire. America is included in the scheme by the application of Gen. 49:22, which is said to predict the emigration of the Pilgrim fathers, who left their relatives behind to establish a new nation. In addition to taking a highly literalist view of the Bible, British Israelites believe that the Great Pyramid of Egypt enshrines these truths in its measurements, which are sacred.
British Israelitism is not a sect or a cult but rather a fellowship which is to be found in many churches. At its height, around 1900, it claimed over two million members. Today its membership consists of several thousand rather elderly people. A careful examination of the texts used by British Israelites to support their arguments shows that they flout the rules of biblical exegesis. Even if their arguments were true, Paul's comment in Col. 3:11 would indicate that they are unimportant. British Israelitism fails to recognize that the promises of God in the OT were sometimes conditional (Deut. 28:58 - 68; 1 Sam. 2:30), while in other places prophetic language has a symbolic or poetic quality. The historical arguments of British Israelites are equally tenuous and no reputable historian supports them. Although the Bible does not explicitly state the fact, it is clear that the so - called lost tribes of Israel were largely absorbed into the tribe of Judah.
I Hexham
(Elwell Evangelical Dictionary)
Bibliography
H L Goudge, The British Israel Theory; M H Gayer,
The Heritage of the Anglo - Saxon Race; B Wilson, ed., Patterns of
Sectarianism, ch. 10; J Tuit, The Truth Shall Make You Free; L
Deboer, The New Phariseeism.
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